Posted By: Awadhoot Devidas Seva Sansthan
04 Apr 2026
Manav Dharma Shastra-Ditiya Skandh: Discovering the True Religion of the Mind and the Universe Within
Meta Description: Explore the profound teachings of the Ditiya Skandh in Manav Dharma Shastra. Learn about the secrets of the mind, the unity of all religions, and the spiritual anatomy of the human body.
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The Ditiya Skandh (Second Section) of the Manav Dharma Shastra is a divine dialogue that dismantles the complexities of religious dogma and reveals the simple, naked truth of existence. Composed by Gurudev Awadhoot Laxminarayan Ji, this section serves as a spiritual masterclass, where the Supreme Father answers the devotee's burning questions: What is real religion? and How can we attain peace?
The text moves beyond external rituals to establish that the ultimate truth lies within the human mind and body. Here is a deep dive into the core spiritual revelations of the Ditiya Skandh.
1. The Mind is the Basis of All Religion
One of the most revolutionary concepts introduced in this section is the idea that religion is not an external set of laws, but a reflection of the internal state.
The text states:
"Man Adhar Sakal Mat Pantha | Man hi hetu Jagat Sab Tanta ||" (The mind is the basis of all creation and beliefs. All conflicts in the world are the creation of the mind.)
The Divine explains that the various religions and paths (Hindu, Muslim, etc.) exist because people interpret the Universal Law through their limited intellects. When the mind is pure, the world appears holy. Therefore, Real Dharma is not about following a specific creed, but about aligning one's mind with the natural laws of the universe.
2. The Core of True Spirituality: Simplicity and Contentment
The Ditiya Skandh provides a clear checklist for a truly spiritual person. It argues that a realized being is defined not by their robes or rituals, but by their internal state. The characteristics of such a person include:
• Simplicity (Saral Sahaj): Being natural and effortless.
• Contentment (Man Santosha): Being happy with what is.
• Non-Judgment: A spiritual being does not criticize or condemn others, nor do they feel superior.
• Absence of Duality: They see the Divine in everyone, erasing the differences between caste and creed.
"Hindu Muslim Dharan Bhae Dharma Na Kou Samjhaye ||" (The differences between Hindu and Muslim have become firm, yet no one has understood the actual Dharma.)
3. The Human Body as a Cosmic Map
This section unveils the mysterious connection between the microcosm (human body) and the macrocosm (universe). It asserts:
"Sakal Bramhand Prabhu Sharira |...| Pind Bhitar Soe Bhramanda ||" (The entire universe is the body of the Divine... Whatever is in the body is in the universe.)
The scripture uses the metaphor of the Body as a City:
• The Nine Gates: The body has nine openings (eyes, ears, nostrils, etc.).
• The King and Queen: The Mind is the King, and the Intellect (Buddhi) is the Queen.
• The Chariot: The body is a chariot, the senses are the horses, and the ego is the flag.
It reveals that Heaven and Hell are not physical locations we go to after death, but states of mind that exist within us right now. When our experiences are pleasant, we are in Heaven (Devlok); when they are painful, we are in Hell.
4. The Secret of Karma and Emotions (Bhav)
The text delves deep into the mechanics of suffering and happiness. It teaches that Emotions (Bhav) are the seeds of Karma.
• Life force (Prana) triggers emotions.
• Emotions drive actions.
• Actions create Karma, which results in pleasure or pain.
To break this cycle, the scripture prescribes the remedy of Divine Remembrance. When one is trapped in the "swamp" of worldly attachment, the grace of the Guru and God pulls the chariot of the mind out of the mud, leading to liberation.
5. Truth and Non-Violence: The Ultimate Flags
What is the root of religion? The Ditiya Skandh answers unequivocally:
"Satya Hi Dharam Nahi Duja Koel | Ahinsa Bhayu Ta Dhwaja Nisana ||" (Truth is the only religion, there is no other. Non-violence is its flag.)
The text explains that rituals performed for selfish gain are not true Dharma. True spirituality is selfless. It is about transcending the feeling of "I" and "Mine" and realizing that the Divine is the doer of all actions.
6. The Unity of Masculine and Feminine Energies
In a beautiful explanation of creation, the text describes the universe as the interplay of Nar (Purush) and Nari (Prakriti).
• Nature (Prakriti): The pulse of the Supreme Spirit, possessing nurturance and motherly qualities.
• Consciousness (Nar): The collective awareness.
Together, they create the universal consciousness. The text emphasizes that since we all come from this one source, distinctions of religion are man-made illusions.
Conclusion
The Ditiya Skandh is a call to turn inward. It teaches that we do not need to search for God in the external world because the entire universe resides within the human body. By conquering the mind, embracing truth, and practicing non-violence, one can attain the state of Paramanand (Ultimate Bliss).
As the text concludes, those who understand this mystery are the true wise ones (Gyani), while those who remain ignorant wander helplessly in the world of illusion.
Keywords: Manav Dharma Shastra, Ditiya Skandh, Gurudev Awadhoot Laxminarayan, Mind and Religion, Spiritual Anatomy, Karma and Emotions, Universal Truth, Non-Violence.
Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Satyavani Bhajan, Awadhoot Laxminarayan, Awadhoot Devidas Maharaj, Manav Dharma Shastra, Satyavani Sangit Mahotsav,
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Gurudev
Gurudev Lakshminarayan Ji was born on June 10, 1970, in a farmer's family in the village of Bahadurpur, located in the Alwar district of Rajasthan. From an early age, he had a deep interest in spiritual contemplation, rooted in his past karmic impressions and familial upbringing. His life was profoundly influenced by his Satguru Awadhoot Devidas Maharaj Ji, mother Jhooma Devi Ji, and elder brother Shivcharan Ji. Lakshminarayan Ji completed his M.A. from Rajasthan University and, with the blessings of his Satguru, was selected into the Indian Police Service (IPS) in 1998, being allotted the West Bengal cadre. In the year 2000, by divine grace, he married the noble and spiritually inclined Mrs. Keerti Ji. They were blessed with two daughters, Akshara Narayan and Neerja Narayan. Both husband and wife shared a deep spiritual inclination, which made it easier for him to ascend the heights of spiritual realization. Through the grace of his Guru, he unveiled the most subtle mysteries of the Supreme Power with a scientific approach and presented them to the general public in an understandable way. His writings reflect a profound divine energy and have served as a healing elixir for the welfare of society and humanity. His literary work transcends boundaries of caste, creed, and sectarianism, and therefore, scholars from all faiths have warmly welcomed his writings. By "filling an ocean into a pitcher," he has initiated a new chapter in the history of humanity—reviving a humanistic and egalitarian perspective after nearly 500-600 years. Gurudev Lakshminarayan Ji’s life is a unique confluence of spirituality, service, and wisdom. In today's age, he stands as a source of inspiration for true seekers and thinkers alike.
Satgurudev
Awadhoot Devidas Ji was born in the village of Ghosrana in the Alwar district of Rajasthan into a Jat farmer family. His father's name was Mansukh, and his mother's name was Maharaji. From an early age, he was spiritually inclined, and at just 11 years old, he renounced his home in search of the Supreme (Brahma). He took initiation from the enlightened Guru Kajordas Ji and accepted a life of renunciation. Devidas Ji was the only disciple of Kajordas Ji. His Guru gave him the sacred Ram Mantra and instructed him to detach from worldly life and undertake intense penance. Devidas Ji lived in the dense forests of Sariska, surviving on grass and leaves while engaging in deep meditation. Later, he practiced extreme austerity for 12 years, living only on air (Vayu Ahari). Impressed by his disciplined and intense penance, a divine voice (Akashvani) granted him a boon. However, Devidas Ji, completely detached due to the power of the Guru Mantra, refused to ask for any boon. The divine voice then blessed him with immortality (Ajara-Amara), selfless devotion (Nishkaam Bhakti), and the complete realization of Brahma. He was told that from that day on, he would be known as “Awadhoot,” free from all karmic bondage and forever established in the supreme spiritual state. Upon attaining this state, Awadhoot Devidas Ji realized that energy is power, power is Brahma, Brahma is indivisible, and all of humanity is one. With this realization, he left the forests of Sariska and began traveling from village to village, spreading the message of humanity. He strongly opposed superstition and blind rituals, instead promoting true human values and spiritual wisdom in simple language. His life was completely dedicated to spiritual practice, selfless service, and devotion to his Guru. He never indulged in magical or showy behavior, and emphasized that total surrender to the Guru is the essence of spiritual practice. Everyone who came in contact with him was spiritually uplifted. Awadhoot Devidas Ji’s life is a shining example of how true devotion, discipline, and service to humanity can elevate a person to extraordinary spiritual heights and inspire countless others on the path of truth.