Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Tritiya Skandh
OM Gurudevaya Namah:
OM Parmatmane Namah:
Om Namrupan Upadhi Dharak Jagat Rupan Cha Jagateshvaram |
Asti Nasti Param Jagatadharam Aham Tyameva Sharanam ||
Meaning: O Supreme Father! You hold the name and form as a title. The world itself is your form. You are also the ruler of this world. Your omnipresence is just beyond anyone s imagination. O God! You are the beholder of the Universe. I seek Thy shelter.
Bhal Mand: Param Nirvikaram Tyam Sarvaroopam Na Sanshyam |
Na Kevalam Sharnagat Rakshakam Tyam Sarvarakshakam Edam Satyam ||
Meaning: - O Supreme Father! You are beyond the idea of goodand bad. You are both formless and all pervading. There is no doubt about it. O God! You not only protect those people who seek your shelter, but you are the protector of everyone. This is the truth.
Doha- Tumha Sab Prerak Dinbandhu Karunayatan Sahaj Dayal |
Sab Taji Sharan Tihari Prabhu Karhu Kripa Jag Prati Pal ||
Meaning: O God! You exist as inspiration within every heart; you are the friend of the destitutes. You are the abode of compassion full of kindness. O Supreme Father! I am seeking your shelter, leaving everything behind. O Ruler of the world! Please shower kindness upon me.
Sunhu Nath Ab Vinti Mori | Janat Chahahun Maram Ma Tori ||
Mati Mam Bhori Chahat Vishala | Hiya Janau Jani Das Dayala ||
Meaning: - O Supreme Father! Listen to my prayers. O God! I wanted to know the real mystery of your being. My desire is very big. But my intellect is so naive. So Dear Kind one! Consider me as your slave and explain your secret to me.
Binu Janae Hoe Na Vishwasa | Binu Vishwas Na Tore Supasa ||
Sapneu Sukh Nahi Binu Tore/Eha Drin Mat Prabhu Man More ||
Meaning: O Supreme Father! Without knowing you it is hard to have faith in you. Without trust / faith you don t reveal your-self. Without your grace, one cannot even dream of happiness
So Dayal Kripa Ab Karhu | Nij Roop Jatharath Prerhu ||
Tumhi Karu Gyan Ujiyara ||| Devhu Drishti Divya Apara ||
Meaning: - O God! You re compassionate, you provide for everyone. You inspire my heart, kindle my heart with knowledge, and give me the divine vision to perceive your form.
Naam Roop Kaha maram Suhae | Hetu Kahe Maya Jag Upjae ||
Kaha Dhaam Kaha Tumhar Sthana | Sab Kahau Samjhae Bhagvana ||
Meaning: - O SupremeFather! What is the mystery behind your name and form? How illusions are created in this world? Where is your actual home? Where is your abode? Explain all this to me.
Doha- Sun Sut Tu Priya Mohi Ati Maram Na Rakhun Lukae |
Nij Gaht Tohi Samjhavaun Tu Samaj Man Budhi Chit Lae || 2 ||
Meaning: - O my Son! You are very dear to me, so I will not hide anything from you. Now I will explain you every-thing as inner realization. So try to understand by incorporating the intellect in the mind.
Naam Aru Roop Ubhay Sanketa | Sajjan Hiya So More Niketa ||
Kari Vishwas Satya Batau | Naam Roop Maram Hiva Samjhau ||
Meaning: Both the Name and Form are symbolic to me. Gentle-man s heart is my home. O my Son! You believe in me. I will tell you the mystery of Name and Form.
Naam Aru Roop Nahi Mori Seema | Ubhav Par Ma Basahun Bhima ||
Binu Sanket Milhin Nahi Raha | So Naam Roop Bhagat Darkaha ||
Meaning: O my Son! Both Name and Form are not my boundaries. I am far beyond name and form. But without indication one cannot find the road/path. That's why my devotees need the Name and Form as symbolic representation of my being.
Naam Roop Sut Marag Mora | Ma Manjil Bhin Sada Ekorall Saka ||
Naam Roop Mote Samae | Tab Jawahahin Bhagat Mohi Pae ||
Meaning:O my Son! Name and Form are my ways. But Jalways stay detached and alone. When both Name and Form fits into me, then devotees find me.
Maram Sut Ma Kahaun Gmabhiral Nij Hiya Samaju Tum Dhira ||
Naam Roop Marag Sadhan Vishwasa | Jiv Pathik Shraddha Bhaye Ujasa ||
Meaning: - O my Son! I will be telling you a deep secret. O patient one! You understand it yourself in your heart. Name and Form are my way and Trust / Faith is the means and human are the Passers-by and the devotion of human shows the glimpse of it.
Ridhi Sidhi Marg Bahu |Paraval Sustawahi Jiv Toh Jae Fasawa ||
Bahu Bhati Sukh Sampada LalChae | Mohi Bhuli Taha Parae Urujhae ||
Meaning: O my child! Through the way of name and form people If they linger in those achievements they get stuck there and As a result get trapped in the world by forgetting me. get diverted from their path due to indulgence and temptations
Savdhan Jo Hoe Jiv Matidhira / Rukhi Na Marag Bhav Bhav Tira ||
Ehi Bhanti Pathik Jab Chalhin Nahi Sanshave Jiv Mohi Milhin ||
Meaning: -O my Son! The creature that is careful and patientwould not stop on the way to enjoy tangible or intangible achievements. walking, so there is no doubt, he gets me. He keeps on
Doha- Naam Naami Ma Swayam Hun Kari Dekhi Hridaye Vichar |
Naam Roop Bhin Mohi Te Fasahi Jiv Taha Bekar || 3 ||
Meaning: -O my Son! You try to realize from your heart space that I am the name and I am the form where as they appear to be different. That is where the creature gets stuck in vain.
Naam Roop Mag Bahu Manjil Eka | Nij Hiya Sut Kari Dekhi Viveka ||
Naam Jurhi Jab Nami Sanga | Hovahi Man Tab Priti Abhanga ||
Meaning: There are many paths of name and form but I am the destiny, whichis only one. If you try to understand from the core of your heart you would realize when the path as name and form merge with destiny the creature develops unwavering love for me in his mind.
Bhav Diwar Taha Jae Mithae | Ansh Aru Anshi Tab ek Suhae ||
Naam Jab Karhin Sang Roopal Awahi Bhav Tab Tabhi Duta ||
Meaning: - In the unbreakable state of love, the wall of emotions breaks and the creature that is my particle merges in me and oneness is restored. But when the name begins to follow some other form, then there is a duality in the heart of the creature.
Dwat Dekhi Maya Aye Pragatae | Puni Jiv Jae Moha Bharmae ||
Moha Te Puni Pragat Sansara | Fashi Jiv Taha Nana Prakara ||
Meaning: -The dual tendency of mind generates illusions. Creature gets caught up with various types of attachments due to illusion and thus the world is created. This hankering after desires leads the creature to get entangled in its own obsessions and vices.
Naam Japhi Jehi Janae Nami | Roop Dharhi Je Bhav Agugami ||
Te Samajhi Hiya More Pratapa |Akhat Eha Bujhin Aphi Apa ||
Meaning: - People who knows me and chant my name by choosing one of my forms suitable to their state of mind, they are the one who realize my brilliance in their heart. That is such a state which can not be described in words. That can be realized only through experience.
Doha- Nij Hridayae Tab Samajhin Naam Roop Sakal Bhed |
Anshi se Ansh Mile Mithin Sab Jiv Bhav Khade || 4 ||
Meaning: In that state, the creature s heart realizes the fact of name and form. Then, the part merges with the whole. By that all the sorrows of the creature are eradicated.
Naam Roop Ubhay More Upadhi | Bhin Dueta Ma Alakh Anadi ||
Anant Naam Anant More Roopa | Kalpahi Jiv Nij Mati Anuroopa ||
Meaning: - Both Name and Form are my designation. But honest I am different from both of them, as I am invisible and infinite .My Eternal Name and Eternal Form have been imagined by the human beings according to their intelligence.
Maye Sagar Jiv Bari Samana | Binu Bari Na Sagar Sunamana ||
Esu Nahi More Kachu Mahima | Binu Jiv Sam Pathar Garima ||
Meaning: I am like the ocean and the human being would be like the water in the ocean and as there is no glory of the ocean without water, likewise without creatures I have no glory. I am like a stone without the creature.
Jiv Sahit Ma Jagat Samana | Sat Karma Soe Pragat Sthana ||
Nar Nari Hiya Sundar Dhama | Tahan Bashahun Ma Sahit Kama ||
Meaning: - I am included in the world with the creatures and where actions are backed by satwik mindset there I appear. My beautiful home is the heart of Men and Women. Where I reside along with Maya.
Mote Bhin Jagat Kichu Na Suhael Nigam - Puran Rishi Muni Gae ||
Maya Vistar Jag Bandhankari | Gat Maya Soe More Roop Sawari ||
Meaning: - There is nothing in this world apart from me. Vedas - Purans and Saints - Monks everyone has said the same. When Illusion(Maya) gets expanded, then the world becomes bonded and when Maya disappears, then the world becomes my Form.
Doha- Ma Aru Maya Sanga Base Jiv Hridaye Ek Saman |
Mo Dhing Jiv Awat Nahi Maya Sang Bhatkat Jahan || 5 ||
Meaning: - I and Maya reside together in the heart of the creature. But the creature never seeks my companionship. He prefers hanging out with Maya in the world.
Tritiya Skandh
Maya Aru Tum Bashin Ik Sanga | Kehi Vidhi Sambhav Eha Ananga ||
Tum San Maya Sakae Na Rahae | Sadhu Santh Budh Eha Sab Kahahin ||
Meaning: - O God! Maya and you live together. How this can be possible? Maya cannot exist with you. That is what all the saints, Monks and Scholars say.
Sun Sut Kahahun Satya Bichari | Nar - Nari Hiyan Rahae Nar - Nari ||
Kaise Rahahin Ma Aru Maya Sangal So Sab Kahahun Samjhae Prasanga ||
Meaning: O my Son! There is a place in the heart of all male and female creatures and how I live along with Maya?This con-text I will explain you in detail.
Jiv Hiya Sundar Bhavan Humara | Taha Rahahin Hum Ubhay Iksara ||
Hiya Bhavan Due Kaksh Suhae | Nar Nari Tinha Naam Kahae ||
Meaning: - The heart of an organism / creature is the home of mine and Maya, where both of us (God and Maya) remain with equanimity. There are two rooms in the heart s home which are named as (Nar) and (Nari) (pulse).
Jadapi Kaksh Hue Par Ek Dwara | Khulhin So Sada Bhav Anusara ||
Prabhuta Bhuvan Barnin Jael Janae Soe Anuman Lagae ||
Meaning: - However there are two rooms in the heart, but those two rooms have one door, which opens according to mindset. The sovereignty of two rooms cannot be described. Whoever knows it, he can have an estimate on it.
Doha- Bhav Anuroop Hiya Sadan Bhav Anuroop Sajja Saj |
Bhav Anuroop Suvidha Sab Bhav Anuroop Hoe Sab Kaaj ||
Meaning: The abode in heart creates room as per the mindset of the creature. Decor and amenities are also as per the beholder s mindset
Nar Ayan Ma Karhu Nivasa | Nari Bhuvan Taha Maya Suvasa ||
Bhay Hi Taha Sevak Sevikae | Bhay hi Bhushan Basan Bhavyatae ||
Meaning: In the creatures heart there are separate rooms for NAR and Nari. I reside in the (Nar) s room and Maya resides in the (Nari) s room. Emotions are the slaves and the servants and the expressions are the magnificence of jewellery and clothes.
Ma Aru Maya Majh Anubandha | Bhav te Khulae Nar - Nari Kunda ||
Nar Khulhi Ma Prabal Suhaun| Nari Khulat Shant Hoe Jaun ||
Meaning: - There is a contract between Me and Maya that according to the sentiments the door to the Nar and Nari rooms would open. When the door of the Nar s house gets open, I prevail and when the doors of the Nari s house gets open, then I calm down.
Ek Dusar Ubahy Anusarhin | Maya Aru More Bhed Kichu Nahi ||
Dikhahin Bhed Bhav Anusari | Birtha Bharmith Jiv Sansari ||
Meaning: - I and Maya follow each other. There are no differences between me and Maya. The differences which are visible are of the emotions. Human feels helpless unnecessarily and wonders in vain.
Hridyae Sadan Sab Maram Chupae | Eha Mum Adbhut Lila Suhae ||
Bhav Hi Bha Mul Sakal Sansara | Bhav te Maya Bhav ta More Didara ||
Meaning: All my secrets are hidden in the heart. This is my amazing play. Bhav is the root of this world i.e. through mindset the creature realizes the world around it. And it is the mindset which opens the door for illusion (Maya) and Divine as well.
Doha- Bhav Hi Prabal Suth Tohi Kahau Ma Smajhaye |
Bhav te Bhavi Banhi Bhav te Jiv Uljhaell 7 ||
Meaning: - O my Son! Mindset has strong influence over thoughts and feelings. Our predominant thoughts and feelings create the future. In which the (word for jiv) gets trapped.
Kehi Vidhi Bhav Karhi Khilawan|So Sab Kahahun Tohi Samjhawan ||
Hiya Bhav Daya Dan Upkari |Khulhin Kapat Turat Amari ||
Meaning: - How expressions play with the creature, for your un-derstanding all those things I will explain you. When kindness, charity and benevolence arises in the heart, then immediately the door of my house opens up.
Jab Khulahi Dwar Suth Mora | Maya Anusarhi Kari Nihora ||
Sahaman Sab Suvidha Pradani |Hovahi Sakal Jiv Rukh Jani ||
Meaning: - O my Son! When my door gets opened up, then Maya humbly seems to follow my pursuance and with due respect to the creature she starts providing the facility and according to the wishes of the creature all the work starts to happen.
Sahaj Santosh Jo Bhav Sadae | Jiv Nirantar Mote Mil Jae ||
Log Kahahi Jiv Sidh Suhae |Nana Bhanti Taha Puja Karae ||
Meaning: If there is ease and satisfaction in the heart of the creature, then itconstantly merges with me. Such type of creatures are proven as Siddha (The realized one) and common people start worshiping them in different ways.
Maya Basya Jiv Morhi Roopa | Eha Palhahu Ma Niti Anupa ||
Bigat Maya So Anand Mula | Tabhin Hovau Ma Jiv Anukula ||
Meaning: When Maya (illusion) is under the control of the creature, then that creature becomes my Form. I always follow this wonderful policy. Erasing the root of Maya is the ultimate joy and at the same time I become favourable to that creature.
Doha- Sat Bhav Te Anukulta Asath Bhav Te Ma Pratikul |
Ubhay Bhay Jiv Hiyan Base Sut Eha Gyan Ka Mulll 7 ||
Meaning: - I am favourable with the mindset adapted to righteous expressions; with mindset adapted to erroneous expres. sions I become hostile. Both righteous and erroneous expres-sions both are there in the heart of the creature. O my Son! This is the root of real knowledge.
Kahau Maya Maram Bujhae | Jehi Vidhi Duwar Hatath Khulae ||
Kaam Krodh Mad Lobhadi Aparal Awahi Bhav Khulat Maya Dwara ||
Meaning: - Now I will tell you the mystery behind Maya. How Maya s door gets suddenly opened up. When Lust, Anger, Differ-ences, Greed etc... are expressed, Mayas door opens instantly.
Jab Jab Khulhahi Maya Dwara | Ma Anusaru Maya Vyapara ||
Maya Adhin Jiv Jab Suhae | Soe Bandhan Jagat Sab Gae ||
Meaning: - When the door of Maya is opened by righteous ex-pressions, at that stage I start following Maya. In that situation /stage, the creature becomes subject to Maya. That is what is talked about as worldly bondage.
Tor Mor Moha Bhav Upjael Maya Jal Jiv Tab Uljhae ||
Maya Prerhi Ma Karu Anusaran | Vidhi Vidhan Jae Nahi Barna ||
Meaning: - Discrimination between thine and mine creates attach-ment. Then the creature gets trapped in the web of illusion (Maya). There is a feeling of love for you. Then in the trap of Maya the creature gets entangled. In that state Maya inspires and I follow Maya. This is the principle of my law which cannot be described.
Moha Basya Jiv Jag Kaha Chawal Amrit Chadi Vishyae Vish Dhawa ||
Jo Mangalhin Jiv Bhav Anusari | Sab Deha Eha Vidhina Humari ||
Meaning: - What else does a creature wants, who is highly influenced by desires? Leaving aside immortality it hankers after materialistic pleasures. Whatever the creature seeks with intense feelings I give. Because, that is how my law operates.
Doha- Moha Anuroop Bhav Upjat Bhav Te Kriya Mahan |
Kriya Te Karma Banat Karma Anuroop Fal Deha Vidhan || 9 ||
Meaning: -Based on desires feelings get generated and feelings prompt the creature towards action. Through the actions Karma takes place and through Karma the system provides you with fruitful results.
Moha Bas Jiv Vidhi Bas Hoe | Ghathin Sakal Rachi Rakha Soe ||
Birtha Dehi Dosh Mohi Mural Janae Nahi Vidhi Vidhan Gura ||
Meaning: - Human Beings are subdued by desires and are obliged to do all the actions as per desires and as per the method, Karma takes place accordingly. People in the world blame me in vain. The foolish people do not know the secret of Law.
Bhav Sab Bhav Sagar Banae | Bhav Hi Maya Bhav Hi Maya Mithae ||
Aehi Bhanti More Aru Maya Sanga | Jiv Hiya Bashin Bani Ananga ||
creates illusion (Maya) and also can remove illusion (Maya) and Meaning: Mindset is the root cause of the visible world. Mindset That is how we reside in the hea
rt of the human without any form. manifest my vision. O my Son! This is how I and Maya are together.
Bhav Majh Ma Sada Karu Nivasa Bhav Anuroop Hoe More ||
Supasa Bhav Hi Bandhan Bhav Hi Raju Suhael Bhav Hi Granthi Bhav Hi Uljhae ||
Meaning: O my Son! I always dwell in the creature s mindset According to its mindset the creature reaches out to me. Mindset creates emotions and emotions are the bond and emotions are the ropes which bind and emotions are the knot of fastening the bond
Bhav Mul Maye Bhav More Rupa | Eha Lila More Adwitiya Anupa ||
Maye Hi Maya Ma Hi Eshwar Kahau | Bhav Anuroop Sab Nam Dharau ||
Meaning: - I am the root of the emotions. Therefore all expressions are my Form. The dynamics of my emotions are unique and incomparable. I keep appearing as illusion (Maya) and the Di-vine as well. Depending upon the creature s thoughts and emo-tions I take different names and forms.
Doha- Ma Aru Maya Bhav Anantar Nahi Kou Duja Adhar |
Sab Ghat Ma Hi Basahun Pran Roop Ik Sar || 10 ||
Meaning: The only difference between me and Maya is the difference of emotions and no other differences are there. I reside in the heart of all human beings as the soul.
Pran Hi Atma Ptan Hi Ansh Mora | Sab ek Ras Deha Bhed Kora ||
Jehi Vidhi Ner Ghat Lae Akara | Asu Sab Deha Pran Prakara ||
Meaning: - Life force (prana) is the soul and life force (prana)a particle of mine. Hence, among all Human Beings I live in a fluid form. The only difference is the body. For an example, when water is placed in a vessel it acquires the shape of the vessel. Just like that my presence takes different shapes in the body.
|| Manavdharamshastrasaye Navahaparayan Pratham Parav ||
(Manavdharamshastra Nineday Recitation First Pause)
Nir Ek Bhin Ghat Anusaril Ghat Vilag Nire Nire ek Sari ||
Sada Rahun Ma Pran Samae | So Sab Kahau Tohi Samjhae ||
Meaning: - Same water takes different shape as per the container. When removed from the container it flows as per it’s usual nature. Like that I reside equally in the heart of human beings. How I maintain equanimity everywhere that I will explain to you listen:-
Kath Anal Jimi Grit Shira | Esau Bashun Hiya Ma Dhira ||
Samaj Tu Shwas Paye Samana | Pran Sohi Kari Ghrita Anumana ||
Meaning: - As fire is hidden in wood and clarified butter is hidden in milk. Likewise I reside in the heart of an organism. Therefore my Son! You understand breathe as milk and pran as clarified butter.
Anal Awat Jamin Lagana | So Sab Jog Jap Tap Samana ||
Gyan Birag Soe Dadhi Mathni | Niksae Soe Ghrit Tat Barni ||
Meaning: -Yoga, Meditation, and chanting are like heating the milk and setting it to become curd. Knowledge silence and as-ceticism are similar to churning of curd and what comes out of churning is clarified butter in the form of spiritual awakening.
Doha- Vasna Sakal Chahchi Sam Gyan Navnit Saman |
Chachi Taji Navnit Gahahi Soe Jani Chatur Sujan ||
Meaning:- Lust is like butter milk and Knowledge is like clarified butter. Therefore, the person who gives up lust which is like butter milk and takes the wisdom which is like clarified butter, they should be known as clever gentleman.
Ehi Bhati Samaj Suth Mohi | Me hi Jagat Sab Aru Na Kohi ||
Bhav Roop Ma Jagat Sameta | Prati Hiya More Sundar Niketa ||
Everything in this world is there because of me and no one else. Meaning: O my Son! You understand my all pervasiveness. I am in the form of mindsets in this world and every creature s heart is my beautiful home.
Mai hi Jagat Me hi Esh Kahau | Bhav Adhar Nam Roop Dharau ||
Bhav Roop Ma Dharhahu Sharira | Naam Ropp Eha Maram Gabhira ||
Meaning: -O my Son! I am the God and I am called the world. I take names and forms according to the mindsets. According to the mindsets I take the body of a species too. This is the serious secret of my name and form.
Nij Man Lavhi Jiv Jehi Bhaval Shrishti Sakal Anuroop Dikhawa ||
Bhav Anant Soe Ma Anantal Ma he Esh Allah Bhagvanta ||
Meaning: - The creature perceives the world around him in accordance with its predominant thoughts. Mindsets are innumerable. My forms are innumerable too. I am the Ishwar, Allah and God.
Jiv More Ansh Karae Vishwasa | Mithin Bhed Pawae More Supasa ||
Jab Lagi Raha Vasna Man Mahi | Dikhin Maya Maye Jagat Sabahi ||
Meaning: - All creatures are my particles. Whosoever believes this, or them all the differences disappear and they come closer to me. As ng as there is lust in the mind, world seems to be full of illusion.
Doha- Maya Miti Jagat Mita Jagat Mite Mangal Bach Jae |
Hansa Ab Beparwaha Bhaya Nit Anand Sarovar Nahae ||
Meaning: - When illusion (Maya) disappears, the world gets trans-formed and becomes blissful all around. In such a state, human being is relaxed and keeps floating in the lake of joy.
Mai Sukh Mul Anand Sameta | Dukh Tabhi Jab Maya Sacheta ||
Jehi Jehi Bhav Icha Upjae | Soe Sab Maya Janhahu Bhai ||
Meaning: -O my Son! I am the root of happiness and sorrow is born upon Maya being awakened. All expressions of desires are due to illusion(Maya).
Vigat Vasna Mote Laye Lae | Sakal Jagat Mo Sam Dikhae ||
Pap Purna Sab Maya Suhae | Sarg Narak Birtha Urjhae ||
Meaning: - When desire is removed from creature s heart, it starts belonging to me and the whole world starts seeing my form. Imagination of sin and virtue is an illusion, which unnecessarily confuses the human being with the fantasy of heaven and hell.
Paap Punya Mul Nahi Karm Suhae | Bhav Ubhay Sab Fal Dilae ||
Bhav Anurooop Sukh Dukh Pael Birtha Jag Karm Dosh Lagae ||
Meaning: - Karma is not a determining factor of sin and virtue. Due to mindset sin and virtue are born. Depending upon the mindset human being experiences happiness and sorrows. In the world karma is blamed in vain.
Nath Karma Pap - Punya Adhara | Nigam Puran Sakal Pukara ||
Ap Kahat Nahi Adhar Karma | Nahi Bujhun Nath Eha Marma |
Meaning: - O Supreme Father! Veda and Purans and all other say that Karma is not the basis of Sin and Virtue. O God! I am not say that Karma is the basis of Sin and Virtue. But you are saying able to understand this mystery.
Doha - Jas Karm Tas Fal Mile Kahat Sunat Sab Sansar|
Ap Kahat Bhin Mat Prabhu Kase Karhu Itwar || 13 ||
Meaning: O God! As the deed is done so would be the result The whole world has been saying and listening to this. But you are telling that the results might be different. In such a situation. how can I accept your point?
Nahi Sanshaye Suth Maram Gabhira | Bhal Vilakh Dekhi Karma Hiyan Dhira ||
Karm Aru Bhav Nahi Bilgae| Bhay Sada Jiv Karm Karwael ||
Meaning: O my Son! The basis of sin and virtue is not Karma: there is no doubt about it. You look at the process of Karma well inside your heart. Deed and expressions are not different. But the expressions always allow the humans to do the Karma.
Dikhat Karma Ek Fal Bhinna | Ek te Sukhad Man Ek te Khinna ||
Man Mahi Tumi Karu Vichara | Vad Hakim Kasae Vyawara ||
Meaning: - O my Son! Outward appearance of various types of karma may be similar but in reality they are not. There is Karma which gives pleasure to mind at the same time there is some karma which brings sorrow to the mind. You sincerely consider and analyse the deeds of a legitimate Hakim, Healer and an evil person.
Vaad Hakim Jo Chalawae Churi | Arat Hith Jadape Karma Kuri ||
Jo Dusht Karhi Churi Adhata | Arat Bikal Bhishan Sanghata ||
Meaning: - If a legitimate Hakim cures the diseases by performing a surgery with a knife, then the patient gets healed and becomes happy. But if an evil person wields a knife, it causes severe sufferings to the creature.
Vaad Hakim Kahawahi Upkari | Dusht Jan Sakal Dhikkari ||
Ehan Swaroop Ek Bhav Alada | Ta Mat Pav Sukh Aru Wyadha ||
Meaning: - The valid physician/ hakim, and healer are called as philanthropists and people respect them where as evil people are cursed in society. It is the form of Karma, means; the act of using a knife is similar. But the intentions behind the act are different. So from one we get happiness and from the other we get sorrow.
Doha- Karm te Bar Bhav Ha Bhav Hi Sab Fal Dilaye |
Fal te Puni Bhav Upjat Birtha Jiv Fas Jae ||14||
Meaning: - Mindset and intentions are greater than Karma, and outcome of karma is adopted according to the mindset and intentions of the creature. Anxiety and apprehensions about outcome of karma brings in faulty mindset and in vain the human gets trapped in actions which bring negative results.
Dhanya Nath Karma Maram Bujhae | Tum Saman Tumhi Jag Gusae ||
Abhu Sanshaye More Man Mahi | Nishkam Karma Kaha Samjahae ||
Meaning: - O God! I am blessed that you have explained me the secret of Karma. Hey Master! You are the only one in this world. But God I still have a doubt about Nishkam actions. How does Nishkam karma happen? Please explain me that.
Sat Kahu Gudha TeGudha Marma | Jaehi Vidhi Hohi Karma Nishkarma ||
Karhi Jehi Karma Kamna Hina | Budh Jan Nishkam Kaha Dina ||
Meaning: O my Son! I would explain you the deep secret of Karma which actually leads to desireless actions. When the actions are performed without desire for fruitful results, scholars have called it as desire less actions.
Nahi Satya Eha Kahu Samihael Binu Icha Karm Kabhuk Suhae ||
Jab Jab Icha Rahae Man Mahi Tab Tabhi Fal Bandh Suhae ||
Meaning: - But this is not True because without desires can it be possible to perform any Karma? When karma is backed by desire in some or the other form the creature would have fascination for a desired out come.
Eha Maram Ati Gudha Chupae | Sunhau Man Budhi Chit Lae ||
Kahat Sulabh Samujhat Kathina | Karma Ki Sambhav Kamna Heena ||
Meaning: - A very serious secret is hidden here. O Son! You got to listen this with intensely focused heart mind and intellect. Talking about the mystery of the actions (Karma) is easy. But it is very difficult to understand. Because how is it possible to perform actions (Karma) without any desire? Everyone keeps wondering about it.
Doha- Binu Bhav Icha Nahi Binu Icha Karma Na Hoye |
Kahat Sunat Sab Jag Haye Nij Hiya Samjhe Nahi Koye || 14 ||
Meaning: Desires does not arise without any backing from mindset and it is not possible to perform any action (Karma) with-out desires. Everyone in this world discuss about it. But they do not try to realize it from the core of their heart.
Jab Jab Kamna Man Mahi | Tab Tab Fal Bandh Suhae ||
Binu Kamna Kaehi Vidhi Karma |Mum Anugraha Samajhi Marma ||
Meaning: -As long as there is desire in mind the creature would be bound to some desired out comes. How to perform actions without desire, this is a mystery, and can be under-stood only with my blessings.
Kriya Aru Karm Virat Bheda | Jadape Ubhay Swaroop Abheda ||
Kriva Hi Karma Janat Jag Sara Tote Parhi Bhram Jiv Vichara ||
Meaning: There is a lot of difference between acts and the ас-tions. At the surface level both appear to be the same. Therefore. people understand that the acts are actions. That is how the poor creature gets confused.
Kriva Sakal Jag Fal Anugami | Karma Have Yagva Soe Nishkami ||
Swas Yajan Soe Yagya Kahae | Yagya hi Karma Baki Kriya Bhae ||
Meaning: All acts follow the desire for fruitful results. There-fore only the act of sacrifice/oblation (Yajna) is Karma, which is fruitless. Yagna is the real sacrifice and Yagya is Karma. Every-thing else comes under act.
Yatharth Karma Yagya Nahi Duja | Karmakand Nahi Kichu Taha Puja ||
O Aham So Mantra Om Kahael Swas Jani Ghrit Sam Bhae ||
Meaning: Act of burnt sacrifice/oblation (Yajna) is the real action(Karma) and nothing else. There is neither any ritual needed for the Yagna and nor there is any requirement of worship. 'O' means creature and 'Aham'; means "I". That means I and creature are same. This is symbolized by 'Om' Mantra and breath should be considered as clarified but terweged
Doha- KarmaKand Jo Yagya Kare Kriya Kari Fal Uljhae |
Fal Icha Bandhan Bane Jiv Birtha Jag Bharmae|| 16 ||
Meaning: - Those who perform Yagya like rituals; they only per-form an act and remain in the delusion of some desired outcome. And that desire for the fruitful results becomes a reason for bonding. Because of which the human gets stuck in vain in this world.
So Kahau Yagya Vidhi Samjhael Karhi Nitva Jehi Mukti Pae ||
Surta Soe Have Vidhi Yagna / Gamna Gaman Swas Japna ||
Meaning: Now I will explain the method of Yagna. That if some-one does it regularly, he will get liberated. Spiritual boldness is the real method and the movement of breath is chanting.
Chetan Purohit Jiv Jajmana | Nabhi Chakra Yagva Kund Samana ||
Hirnaye Garbh Anal Ati Pawan | Pran Havi Gyan Laptawan ||
Meaning: - The priest is the conscious creature of the real sacrifice and the creature s naval region (Solar plexus) is similar to the sacrificial pit (Yagya Kunda). Universal womb is like the holy fire and life force (Breath) itself is the performer of yagna. From which the flames of wisdom arise.
Hovahi Havan Swas - Praswasal So Yagya Asal Kari Vishwasa ||
Upjahi Bhav Anan Swaroopa | Karhi Grahan Kalyan Anupa ||
Meaning: -Interconnection between inhalation and exhalation is Havan. This Oblation (Yagya) is the real oblation(yagya). The feeling that arises from this Yagya is itself similar to the food. By taking it one can ensure the welfare of the creature.
Karhi Yagya Hohi Nishkami | Kriya Sahaj Binu Fal Anugami ||
Vigat Chaha Sakal Fal Deha | Eha Sum Kriya Karma Dusar Nae ||
Meaning: - Those who perform the oblation (Yagya) become de-sire less and act with authenticity which is no longer fastened to fruits of action. Yet, all the fruitful results are obtained. Hence, when all the acts and actions of the creature become a burnt sacrifice/ oblation (yagna), nothing can be superior to that in the world.
Doha- Yagya Te Anan Upjat Anan Te Man Pawan Bhav |
Pawan Bhav Te Kriya Bane Soe Kriya Sahaj Kahaw ||17 ||
Meaning: -Oblation (Yagya) produces food, i.e. purified life force and such food purifies the mind. When the creature operates from pure mind all its actions become effortless and authentic.
Kriya Sahaj Jaha Bhavi Abhava | Binu Bhavi Sake Ki Kam Satava ||
Yagya Sada Vartaman Ramael Bhavi Chintan Taha Na Chalae ||
Meaning: When action becomes effortless, then concern for future disappears and in absence of concern for future, mind doesn’t t get overwhelmed due to desires. So oblation (Yagya) keeps the mind free from future concerns.
Bhavi Abhav Kriya Sahaj Suhae | Soe Kriya Karma Nishkam Kahae ||
Karm Nishkarm Yagya Adhara | Satya Eha More Drira Vichara ||
Meaning: In the absence of future concerns, actions become effortlessly authentic and such actions are called desire less actions (Niskam Karma). Oblation (Yagna) sets the ground for de-sire less actions. This is my strong declaration.
Dhyan Hi Yagya Baki Pakhandal Laye Yog Soe Shakti Akhanda ||
Vigat Chaha Sakal Fal Dae | Eha Sam Kriya Karma Dusar Nae ||
Meaning: - The act of meditation is the actual oblation(Yagya). Rest of the practices is hypocrisy. When meditation turns to Yoga then unceasing power is generated. In that scenario, all desires are dropped and mind becomes peaceful and manifestation hap-pens. By which all the fruitful results are obtained. Therefore, there is no other act or action equivalent to oblation (Yagya).
Kriya Karma Bhin Binu Gyanal Yagya te Puni Bahyeyou Ek Samana ||
Puni Taha Kriya Karma Nahi Bheda Ubhay Vigat Sab Jag Kheda ||
Meaning:- Acts and actions seem different without knowledge But by practicing oblation (Yagya) the two become one. Differ-ences between action and act disappear and both become effort-less. By which all the troubles are eradicated.qbool
Doha- Yagya Hi Dhyan Haye Dhyan Hi Gyan Umgae |
Gyan se Sahajata awe Sahajata Soe Nishkam Kahae|| 18 ||
Meaning: - Meditation is oblation (Yagya) and through Meditation wisdom is realized by the heart and through wisdom creature develops effortless authenticity which generates desire less actions (Niskam Karma).
Yagya Sam Nahi Kou Punya Dujal Pawahi Sakal Manas Kari Puja ||
Nitya Karhi Jo Yagya Karma | Tinha Hiyan Bashin Dharma ||
Meaning: - There is no other virtue like oblation (Yagya) in the world. Withthe impactof Yagya everything is achieved through mental worship. So the oblation (Yagya) which is performed regularly / everyday sets in like a religion in the creature s heart.
Ahinsa Param Dharma Ved Bakhana | Soe Fal Sahajhi Yagya Pradana ||
Vigat Vasna Ahinsa Kahael Yagya Anul Sab Vasna Jalae ||
Meaning: - The Vedas have declared the non - violence to be the ultimate religion and oblation (Yagya) effortlessly makes the creature non- violent. Because when mind is free from sensual de-sires creature attains to the state of non - violence and in the fire of oblation (Yagya), the desires are sacrificed and burnt.
So Yagya Sahaj Dharam Prakatae | Janae Maram Sant Kahae ||
Suth Kaha Ma Ehan Yagya Pratapa | Mitawahin Jag Sakal Santapa ||
Meaning: - Therefore performance of oblation (Yagya)instills religion (Spiritual pursuit) on its own and those who realize it in their hearts. they are called saints. O Son! I have explained you the brilliance of oblation (Yagya). This helps in eradicating all the sufferings in this world.
Nitya Yagya Jo Tum Kareb | Nahi Sanshaye Param Pad Laeb ||
Rahaeb Sahaj Par Upkari | Anand Magan Gat Vikari ||
Meaning: O my son! If you perform the rituals of oblation (Yagna) daily, there is no doubt that you will attain the supreme state of being and you will lead a philanthropic life with authenticity. All the vices would disappear and you will rejoice in joy.
Doha- Dhanya Dhanya Prabhu Tum Dhanya Dhanya Tum Jagatesha ||
Maram Gambhir Samjhayou Mite More Sakal Kalesh|| 19 ||
Meaning: O Supreme Father! You are Great, O Lord of the world! You are Great, what you have told me is a deep secret. By listening to it all my grief/pain got dissolved.
Chand–Mati Mori Ati Bhori Leela Anupam Kaehi Vidhi Gaou |
Jap Jog Biraga Nahi Man Anuraga Tor Anugraha Ma Chaun ||
Rishi Muni Dhyawahi Par Na Pawahi Nij Mati Nij Samjhae|
Nana Grantha Bahuri Pantha Binu Anubhuti Jiv Jag Uru Jae ||
Meaning: O Supreme Father! My wisdom is naive and your grace is unfathomable. So how can I tell / narrate your grace. I don t even know chanting, meditation and detachment, neither my mind has developed affinity towards you. O God! I want your kindness. Saints and Monks praise you. Still they don t know your secret. Everyone interprets you as per their own intelligence. Many types of texts and in many types of cults, human gets con-fused in the world without any realization.
Chand -Sunhu Dayal Karhu Nihala Tore Sharan Ab Mai Ae |
Atho Yama Japu Tor Nama Anantkal Tor Pur Jae ||
Man Kram Bani Charu Nadani Sahaj Rahau Jag Sadae |
Yaha Bar Dehahu Swami Ha Antaryami Tumhi More Gusae ||
Meaning:-O Kind one! Please shower your blessings on me and make me delighted. I have come to your shelter. O God! I chant your name all day and night and in the end may your blessings be received, please do this kindness. O God! I should be able to surpass all cleverness in action and wanderings of mind and lead a life of authenticity in the world. O God! Give me such a boon. You are the controller within every being You know everything. I don t have anybody in this world except you.
Doha-Awamastu Suth Sada Bhagti Rahaeb Hiyan Tore |
Maghun Aru Baru Nahi Adeya Kichu More ||20||
Meaning: O my Son! So be it. Spiritual pursuit will pervade your heart. O my child! Ask for any other boon as well. I can t see anything on earth that I will not be able to give you.
Janhu Nahi Ma Sanch Asancha | Dehau Bar Jo Tumhar Man Racha ||
Dhanya Dhanya Bhagat Priya More |Rahaeb Santosh Sada Hiyan Tore ||
Meaning: O God! I dont know the difference between Good andBad (True-False). So, whatever you think is right, that boon you provide to me. O My Lovely Son! You are blessed. That is why your heart would always be contented.
Parhit Bhav Prabal Man Mahi | Tu Paeb Anugraha More Sadahi ||
Abiral Bhagti Aru Satsanga |Rahaeb Hiyan Sada Tore Abhanga ||
Meaning: O my Son! Charity is of top priority in your heart. That is why you will always be getting my blessings and devotionin your heart and comuunication will always be there .
Jab Jab Karhi Smaran Mohi | Ae Sambhalun Awilamb Tohi ||
Jo Jo Tu Kahaeb Jan Hetu | Ma Kareb Sab Marjada Setu ||
Meaning: - O my Son! Whenever you remember me, I will come immediately to you a
nd take care of you. Whatever you will seek for the welfare of masses, I will provide you with all that to fulfil my responsibility.
Bhoghu Bhog Sakal Nishkamal Anantkal Paeb More Dhama ||
Ma Prasan Sut Satya Bakhani | Lekhni Tumhar Rahahu Samani ||
Meaning: O my Son! You can enjoy all the pleasures while maintaining desire less mind and detached attitude. Ultimately you will achieve salvation and be with me in my abode. O my Son! I am telling you the truth. I am very happy with you. There-fore, I reside in your writing.
Doha- Parhit Pawan Shubh Likha Hetu Mangal Sakal Jahan |
Par Gun Jehi Anusarhi Tinha Upjaun Ma Gyan|| 21 ||
Meaning: - You have always written auspicious writings with pure intention of helping people. This contributes to collective wellbeing. So, who so ever reads this scripture, try to understand and imple-ment the teachings in his life, I will instil knowledge in his heart.
Morhahi Roop Haye Eha Grantha | Bigat Jati Panti Mukt Sab Pantha ||
Eha Granth Ma Sada Karu Niwasa | Bachan Satya Karo More Vishwasa II
Meaning: - This book is my form and the book is free from any kind of discrimination according to caste and cult. That s why I always reside in it. These are my true words. Believe it.
Eha Granth Chari Fal Khani | Eha Majh More Maram Samani ||
Sahit Shradha Karhi Jehi Pathal Jithahi Sahaj Prakrati Atha ||
Meaning: This book contains all the four ends of life (Purusarths). Namely: Righteousness (Dharma), Worldly gains This book helps in getting the fruits of all four ends of life (Artha), Fulfilment of desires (Kama), and Salvation (Moksha) Besides, it holds the secrets of my presence. Whoever will recite it with devotion; he will subdue the eight types of nature.
Hovahi Sahaj Dharam Achari Binuhi Prayas Mukti Adhikari ||
Sakal Vishmata Chathin Karahi jehi pathal Bhanu Prakash Nasae Tam Jase ||
Meaning: - Those who continually recite it wouldeasily imbibe spiritualism in to their lives and effortlessly get liberated. Studying this scripture helps in removing all the oddities, just as sun-light removes the darkness.
Ripu Karhi Mit Vyawahar | Pal Pal Pawahin More Sahara ||
Sukh Vabhav Pariwar Samae | Anukool Rahi Pati Patni Sadae ||
Meaning: - Enemies also start behaving like friends and my sup-port is assured all the while. There is happiness and peace in the family and the husband and wife becomes supportive to each other.
Doha- Sagar Sam Gambhir Hai Ganga Sam Pawan Granth |
Sarva Hitaye Sulabh Yaha Andhhu Dikhawahi Path ||22 ||
Meaning: - This book is as deep as the ocean and pure as the Ganges. It is for everyone s benefit and will show the path even to the blind people.
Dhanya Dhanya Ma Bhayeun Natha | Mohi Par Rakhin Anugraha Hatha ||
Jay Jay Bhagwan Anantha | Jay Jay Karuna Kar Mukunda ||
Meaning: - O Supreme Father! I am blessed that you have kept your graceful hands upon me. O God! Hail to you, O Eternal! Hail to you. O Compassionate! O Mukund! Hail to you.
Jay Bhavesh Jay Bhav Tarank | Jay Tapesh Jay Maya Nivarank ||
Jay Jagdish Jay Shrishtikarta | Jay Mahesh Jay Bhav Dukh Harta ||
Meaning: O god of emotion! Hail to you, O who frees you from emotions, Hail to you! O God of asceticism, O lord who get us out from Maya, God! Hail to you. O god of the world! Hail to you, O creator of the universe! Hail to you. O Mahesh! Hail to you, O Lord who removes the emotional distress! Hail to you.
Jay Deen Bandhu Jay Asurari | Jay Palan Karta Jay Murari ||
Jay Gurnagar Jay Gurnatiti | Jay Chitrakalgya Jay Kalatita ||
Meaning: - O friend of the poor! Hail to you, O asurari! Hail to you, O ruler of the world! Hail to you, O Murari! Hail to you, O hail to the house of virtues hail to you, O Gunatit God! Hail to you, O Trikalgya! Hail to you, O lord beyond time! Hail to you.
Jay Bhagat Vatsalang Jay Rakshkam Jay Sarvagya Jay Sarva Sahayank ||
Jay Nirgurna Sagurna Jay Nirakarang | Jay Ajang Ajay Jag Palkam ||
Meaning: O compassionate to devotee God! Hail to you, O Saviour of all God! Hail to you, Hey omniscient! Hail to you, O lord of all helpers! Hail to you, O lord of devoid of virtues and full of virtues! Hail to you, O unborn God! O undefeated and Lord of the world! Hail to you.
Jay Alankh Jay Nirjjanam| Jay Sarvagya Jay Sarva Sahayank ||
Jay Nirgurna Sagurna Jay Nirakaran | Jay Ang Ajay Jag Palkarm ||
Meaning: O Alakh! Hail to you? O wirjjan! Hail to you, O Mayapati! Hail to you, O lord who saviour the devotees! Hail to you, O undefeated! Hail to you, O who Ruler of the world! Hail to you, O root of joy! Hail to you, O god of good things! Hail to you, O kind! Hail to you, O all pervading lord! Hail to you.
Doha-Tumha Saman Tumhi Prabhu Aru Nahi Jag Duja Koye |
Sohi Samajhi Nath Apko Jehi Apun Anugraha Hoye || 23||
Meaning: - O Supreme Father! You are one and only like your-self in this world. You are understood only by those who are blessed by you.
Chand -Jay Asurari Jay Murari Jay Jay Shrishti Karta |
Jay Bhagvanta Jay Ananta Jay Jay Jag Bharta ||
Jay Suresh Jay Mahesh Jay Jay Sharan Sukh Data |
Jay Jagtesh Jay Vishesh Jay Jay Bhav Dukh Trata ||
Meaning: O Asurari! Hail to you, Hey Murari! Hail to you, O God of the universe! Hail to you. O ruler of the world! Hail to you, O God of the Goddess! Hail to you, O great God! Hail to you, O shelter provider lord! Hail to you, O God of the world! Hail to you, O ashes! Hail to you, O god who frees me from the sorrow of emotions! Hail to you.
Doha-Bhagti Gyanmaye Eha Katha Parhi Gunhi Jehi Nar Nari |
Sat Icha Purna Sakal Kripa Karhi Tinha Hiya Asurari ||24||
Meaning: -All the meritorious men and women who read and understand this story of devotion and knowledge will find their virtuous (satvik) desires fulfilled and Divine grace will be bestowed upon them.
|| Iti Shri Manavdharmashastrasya Naam Roop Marmotharma
Bhagti Gyan Dayank Tritiya Skandh Sampurnam ||
||Thus ends the Third part of Manavdharamshastra called, 'Naam'
Roop Marmotharma Bhagti Gyan Dayank ||
||Manavdharmashastra Monthly recitation Fourth Pause ||