Awadhoot Devidas Seva Sansthan | Spiritual Aashram & Manav Dharma Shastra

Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)

Pancham Skandh

OM Gurudevaye Namah:
OM Parmatmane Namah:

Om Nam Rupam Param Jagatdharam Karuna Dham Mangaldayakm |
Bhagatpriyam Bhagat Sarvam Bhagat Vatsalam Narayanam Namo Nam : || 1 ||
Meaning: - O Lord! You are beyond the limits of name and form; you are the foundation of the world, house of compassion and good luck provider. Devotees cherish you as their favourite, you are everything to them and you are gracious towards devotees. The spirit in the heart is your abode; we bow down to you, O Narayan!

Bhavdharam Bhavbasyam Bhavprerkam Bhavswaroopam Bhagvanam |
Twam Anandamulam Sukhdayakam Sharnagat Rakshakam Namo Namh || 2 ||
Meaning: - O Lord! You are the basis of emotions, you are controlled by emotions, you inspire emotions and you are Godin the form of emotions. O God! You are the origin of joy, you are the provider of happiness, and you are the protector of people who seek your refuge.

Doha-Akath Agadh Asim Prabhu Bhagat Hetu Tum Bhagvan |
Shishya Hetu Satguru Bhae Aru Nahi Kichu Satya Gyan || 1 ||
Meaning: O Supreme Father! You are inexplicable, deep and infinite and you are the Almighty to the devotees. You become Satguru for the students. This is the ultimate truth.

Bal Budhi Vivek More Sab Haare |Ab Sab Bhanti Tumhar Sahare ||
Nath Ab Mohi Dehu Updesha |Jag Hith Hetu Banhi Sandesha ||
Meaning: O Supreme Father! My strength, intelligence and O Lord! Please enlighten me with a sermon, which becomes the wisdom is of no use in front of you. Now I seek your recourse. message for the entire world.

Kaha Bad Sukh Saral Upae| Prabhu Mohi Dehavayou Samujhae |
Kaha Uchit Jagat Vyawara | Kaha Sut Dara Matu Pitu Achara ||
Meaning: - O Supreme Father! What is the greatest happiness and what is the simple solution to get it? Please explain this to me. What is the appropriate code of conduct in the world and what should be the conduct of sons and daughters, wife and parents.

Kaha Uchit Niti Sevak Swami |Sab Kahau Samjhae Antaryami ||
Kahahu Niti Hetu Lokshahi |Raja Praja Pawae Sukh Sabahi ||
Meaning: What is the proper policy for the servant and masters? Almighty! Please explain it to me. Describe the appropriate policy for
O democracy, so that both the government and the public pursue happiness.

Garib Amir Hovahi Samana |Soe Kahau Upae Bhagvana ||
Samras Sukhad Hoe Samaja |Sapneu Hoe Na Kou Akaja ||
Meaning: - O God! Please provide a way to bring equality be-tween rich and poor. Harmony and happiness should prevail in the society and even in the dreams no one should harm anyone.

Doha-Man Kram Bani Sakal Saha, Awanahun Nath Sharan Tumhar |
Mum Hiyan Prerna Karhau, Hoye Jate Jag Upkar|| 2 ||
Meaning: - O Supreme Father! I have come to your shelter with my mind, words and deeds. Now O Lord! Inspire me my heart, towards the welfare of the whole world.
Sun Sut Badh Sukh Deun Samjhae More Sharan Sam Kou Sukh Nae ||
Jab Awae Jiv More Sharanae | Harun Kalesh Turat Sabae ||
Meaning: my Son! I am explaining to you, that there is no other happiness in the world which is greater than taking refuge at my feet. As soon as a creature takes refuge in me. I immediately remove all his tribulations.

Vigat Kalesh Jiv Sukh Pae | Soe More Sharan Ek Upae ||
Shradha Vishwas Sharan Adhara | Pawahi Sa Kal Karhin Achara ||
Meaning: -Only after being free from afflictions creature can be happy in true sense. Therefore my shelter is the only way to attain happiness. Reverence and faith is the basis of coming to my shelter. So those who come to me with reverence and faith all of them are assured of happiness.

Binu Vasna Hoe Nahi Kalesha | Eha More Vidhi Siddhant Hamesha ||
More Sharan Vasna Mitawahi | Samrap Bhav Hiyanumgavahin ||

Meaning: - Without getting attached to the desires arising out of sensual cravings the creature can not get hurt. This is the irrefutable theory of my law. My shelter soothes the lust which brings a sense of surrender to the heart of the creature.

Jab Jab av Samrap Bhava | Tab Tabahin Karta Bhav Durav ||
Akarta kabahun Pae Kalesha Siddhant Vidhi Vidhan Humesh ||
Meaning: - When there is a feeling of surrender in the hea the creature, the sense of pride of being the doer disappears. the pride of being the doer is removed nothing can hurt the ture. This is the principle law of the eternal universal legislation.

Doha- More Sharan Sukhdayani, Samarpan Sohi Adhar |
Shradha Vishwas Bal Have Kari Dekhi Man Vichar ||3||
Meaning: -My shelter provides solace. For which surrender is the basis. Respect and trust are its strength. Think about this in mind

Dhanya Dev Tum Dinha Samjhae | More Man Bhram Gayan Mitae ||
Ab Bhayeu Man Drir Vishwasa | Sharan Tumhar Purna Abhilasha ||
Meaning: - O Lord! You are great; you have explained everything to me. Now I am free from all mental illusions. My mind is in total conviction, that all desires get fulfilled when one goes to your shelter.
Sun Suth Kahun Jagat Vyawahara |Acharhin Pawahin Sukh Apara ||
Sut Dara Kutumb Pariwara |Eha Sab Mili Banhi Sansara ||
Meaning: - O my Son! Now I will tell you the code of conduct conducive to the world. Those who abide by the same receive immense happiness. Children, Wife, Family and Home makes a man s world.
Prativeshi Raja Praja Pur Nagra |Mili Kahawahi Jagat Sabra ||
Sut Jar Chetan Charachar SaralSakal Avyav Jani Sansara ||
Meaning: -The world is composed of King / Government, Public, Neighbours, Village and Cities. O my Son! All living and non living beings are the components of the whole world.

Sakal Dikhhin Man Anusara |Man Te Nahi Badh Eha Sansara ||
Man Bhinta Dukh Upjae |Man Mel Tau Sada Sukh Pae ||
Meaning: -Perception of the whole world depends upon mindset of the creature, so this world is not bigger than the mind. A difference in mindsets of the creatures in the world causes sorrow and harmony amongst creatures of different mindsets creates happiness.

Mangal Bhavna Man Mael Karae | So Mangala Stuti Kahu Samjhae ||
Jo Kareb Eha Mangal Stuti | Hoeb Hiyan Sada Sukh Anubhuti ||
Meaning: - A mindset backed by sense of wellness brings people closer. So I am going to explain to you how to invoke the Goddess of wellness (Mangala). Those who will praise the Goddess of wellness, by singing this hymn (Mangal Stuti) their hearts would experience happiness.

Mangal Stuti

Doha - Mangal Chahavaun Chahundisi, Mangal Murat Kripa Nidhan |
Jag Mat Pita Tum Sab, Tum Karta Jag Kalyan ||4 ||
Meaning:- O Icon of wellness! I want wellness all around my-self. You are the father and the mother of the world and you are the one who bestows welfare upon the whole world.

Anandmul Brahama Avinashi |Sakal Karta Tum Ghat - Ghat Vasi ||
Naam Roop Anant Mati Anuroopa | Tumha Tumhi Sam Aditiya Anupa ||
Meaning: You are the eternal in destructible Brahman, the root of joy. You dwell in every creature s heart. According to different intellectual opinions you have innumerable names an forms, but no one is as unique and incomparable as you, O Mothe

Tum Durg Saman Abhed Suhae | Tae Naam Tumhar Durga Kaha Ka ||
Atit Tum Trigurn Para Soe Kal | Kahahi Jag Pukara ||
Meaning: O Mother! You are impenetrable like a fortress, that s why your name is Durga also. You are beyond time (date/time) and three qualities (Sat, Raj. Tam), so in the world you are known as Kali.

Tum Ajay Swabas Sadae |Soe Tum Jaya Swadha Khahae ||
Mangal Mul So Mangla Kahae |Janam Hetu Tum Jayanti Mae ||
Meaning: - O Mother! You are indomitable, so you are called Jaya and you always remain in your control, so you are Swadha. You are the origin of wellness so you are Mangala and the cause for the birth of the whole world that is why you are known as Jayanti Mother.

Vidhi Mul Soe Tum Vidhatri |Jag Shrujak Palak Jagdhatri ||
Saroop Tumhar Koha Sake Bakhani |Sab Gurna Par Sakal Gurna Khani ||
Meaning: - You are the root of the creative process, therefore you are Vidhatri. You have given birth to the world and you follow it, so you are Jagadhatri Mother. Who can describe your nature because you are be-yond all qualities and you are the one who have created all the qualities.

Maram Tumhar Ati Gambhira |Janae Eha Kou Kou Mati Dhira ||
Nari Purush Tum Ubhay Para |Dharhahi Roop Bhav Anusara ||
Meaning: O Mother! Your cruxes very deep, which can be understood by a patient person. You are beyond both male and female and as per the mindset you take your form.

Bhav Majh Tum Karhi Niwasa |Kripa Tumhar Sadhan Supasa ||
Jay Anand Mul Jay Mangla |Karu Mangal Charachar Sabla ||
Meaning: - O Mother! You live in the spirit and your blessing is the means to come to you. O source of Joy! O Mangla! Hail to you. May you bestow wellness upon the whole world!

Rahae Sukh Vaibhav More Pariwara | Dekhaun Chahundisi Anand Apara ||
Mangalmaye Ho Vanaspati Sar | Rahawahi Sahaj Vriti Humari ||
Meaning: - There should be happiness and splendour in my family and I can see joy all around. All the vegetation should bring wellness and our mind should be at ease.

Rahae Brahamand Humre Anucoola | Vyapahi Nahi Jag Trividh Shula ||
Sukhi Sampan Rahe Prativeshi | Mangal Bhavna Hiya Rakhe Humeshi ||
Meaning: - Entire universe should be favourable to us and keep us away from earthly, divine and physical distress. Let our neighbours be happy and prosperous and they should always have a feeling of peace in their hearts.

Prem Sohard Chalhi Bayari | Rahae Sahaj Charachar Sari || 
Mangalmaye ho Sada Man Humaral Karhi Sab Vidhi Bharos Tumhara ||
Meaning: - Let the air of love and harmony flow and all the living creatures should live comfortably. O Mother! May our mind be happy and we should always trust you.

Kabhun Chalhi Kumarg Mahi | Dehau Ashish Humre Hiyan Ahi ||
Mangalmaye Karhau Jal Sara | Ho Mangalmaye Ahar Humara ||
Meaning: - O Mother! Come to our heart and bless us, so that we never go down on a wrong path. Purify all the water on earth and our food should also be healthy and nourishing.

Karhi Kaaj Sab Mangal Hetu | Vigat Vasna Dharam Ho Setu ||
Mangal Bhawana HO Sevak Swami | Dehu Eha Var Matu Anantaryami ||
Meaning: - Let us perform all our work for welfare without getting swayed by desires and make spiritual pursuit our goal. Employer and employee both should be focused upon welfare of the society. O Mother! You are all knowing omniscient! Give us this boon.

Mangalmaye Ho Sakal Vyawahara | Sapneu Karhi Nahi Duracha ||
Guru Shishya Sab Mangal Sochhin | Swami Sevak Sab Mangal Hovahi ||
Meaning: - All our behaviour should be fulfilling and even in our dreams we should not misbehave. Master and the student should think about good things and the master and the servant, everyone should be blessed.

Mangalmaye ho Rashtra Humaral Bhulhi Jati Panti Bhed Sara ||
Ho Mangal Bhavna Sab Man Mahi | Karu Kripa Vishwa Samta Ahi ||
Meaning: - O Mother! May our nation be a good nation and citizens should forget all the differences of caste and creed. Let the spirit within us be welfare oriented so that harmony is established in the world.

Vishwa Mangal Ho Kripa Nidhana | Laghi Sab Pariwar Samana ||
Ho Bhavna Vasudhav Kutumba | Eha Var Dehu Matu Jagdamba ||
Meaning: - O Mother of the universe, who bestows kindness! Give us such a boon; wellness pervades the world and inhabitants develop keenness. Let the universe be one undivided Divine family.

Prem Sahayog Rahahi Apara | Mangalmaye Ho Sakal Sansara ||
Sab Jan Palhi Ahinsa Niti | Manav Karhahi Sahaj Priti ||
Meaning: - One should have a great feeling of love and cooperation and wellness should be there in the world. Everyone should follow non violence and humans should be showing genuine love and care for each other.

Mangalamye Ho Prakrati Humari |Sardi Garmi Varsha Hove Darkari ||
Fulhin Falhin Sakal Dhandhe Rahawahin Sahaj Jiv Anande ||
Meaning: Nature should be favourable to us. Winter, rain and summer/heat should be there as per the requirements. All industries and business should thrive and all the creatures live in joy.

Chahudisi Falhin Vaibhav Apara Banhi Swarg Eha Jag Sara ||
Kou Na Ho Abudh Lachan Hinal Mangal Karhu Sakal Nath Dena ||
Meaning: - Let there be immense splendor everywhere and may the world turn into heaven. No one should be illiterate and wander aimlessly. O Mother of the oppressed! Please be kind to everyone.
Suth Suta Sab Ho Mangalkari | Matu - Pitu Manhi Agya Sari ||
Samras Rahe Sakal Pariwaral Karhi Sakal Dharam Achara ||
Meaning: Sons and daughters should be kind and should obey their parents. There should be harmony in the whole family and all the members of the family should follow their spiritual pursuits.
Mangal Karhu Mangal Dayani | Sahaj Dayal Tu Bhav Tarni ||
Sakal Jagat Tore Santana | Tu Hi Matu Pitu Tu Hi Bhagvana ||
Meaning: O Kind giver! Please be kind to us. O Mother! You are simply compassionate and you are the one who will make us cross the ocean of existence. All the creatures of the world are your children and you are the father, mother and the God.

Prakrati Par Tu Prakrati Saroopa | Karhu Kripa Tori Leela Anupa ||
Srijak Palak Tu Hi Sanharani | Para Apra Swabas Viharni ||
Meaning: - O Mother! You are the nature incarnated and also beyond the nature. O Mother! Your plays are unique, please be kind to us. You are the creator, sustainer and the destroyer. You are both tangible and transcendental, you are also self-sustaining.

Panchbhut Ho Sab Mangalkari | Sunhau Matu Vinay Humari ||
Prithvi Jal Anal Aru Batasha | Hou Anucool Sahit Akasha ||
Meaning: O Mother! Listen to our prayers and make the five elements Earth, Water, Fire. Air and Space be kind to us and make them friendly towards us.

Suraj Chand Graha Nakshatra Tare | Hou Mangalmaye Matu Ye Sare ||
Sab Bhanti Ayeun Sharan Tori |Karhu Mangal Matu Ab Mori ||
Meaning: O Mother! Let the sun, moon and all the planetary constellations become favorable to me. O Mother! Now that by all means I have come to your shelter, you please be kind towards me.

Doha-Pari Gun Je Anusarhi Tinha Hovae Jag Kalyan |
Jay Roop Yash Vaibhav Mila Hoeb Mangalmurat Insan|| 5 ||
Meaning: - The one who will read and listen and then pursue it, they will be benefited in the world and they will get victory, charisma, fame and abundance. Those are the ones who become role models.
Jo Karhi Stuti Mangalkari | Hoeb Sat Echa Purna Sari ||
Barhi Sahaj Prem Pariwara |Man Umang Rahahi Nir Vikara ||
Meaning: - All those who perform this eulogistic praise, all righteous desires in their mind get fulfilled and unconditional love in the family increases. Their mind remains elated on its own.

Dhanya Dev Kripa Kinha Apari |Bhayhaun Ma Tumhar Abhari ||
Tum Sam Nahi Kou Upkari |Eha Dekhaun Nij Man Vichari ||
Meaning: O Supreme Father! You are great, you have blessed me infinitely. I am forever grateful to you. O God! I have weighed in my mind and have come to the conclusion that there is no one else in the world whose Favor would match yours,

Jan Hit Bhay Tumre Hiyan Mahi | Soe Samjhae Kahun Lok Shahi ||
Karhu Sut Man Majh Vicharal Man Vistar Jag Haye Sara ||
Meaning:- O my Son! You have a sense of public welfare. that s why I will explain you the public order, listen - O my Son! You analyse your mind and watch, this whole world is just an extension of the mind.
Hovahin Bhup Man Anusari | Manhi Hetu Vikar Avikari ||
Bhup Man Jehi Hovahi Pawan| Niti Nipurna Chalhin Shasan ||
Meaning: - According to the rules of mind the governance would be vicious or vice less. If the mind of the government is pure, the policy of governing the state runs efficiently.

Doha- Jan Hit Rat Jo Man Rahe, Swasth Taha Nahi Tik Paye |
Binu Swasth Shasan Chale Kou nahi Jag Dosh Lagaye|| 6 ||
Meaning: - If you are interested in public welfare, then the sense of selfishness won t be set in and without selfishness if the world is ruled then there would be no blame which can be applied.

So Sut Kahu Ab Niti Bakhani | Man Hi Bha Gurna Avgurna Khani ||
Lokshahi Man Rahahi Anekal Taha Durgam Sthir Viveka ||
Meaning: - Hence, my Son! Now I will explain you the principle and tell you that the mind is the creator of all qualities and demerits and in a democratic province the public / people consist of many minds, so it is difficult to have a stable conscience.

Rajtantra Durgurn Ehi Te Bhari | Fashin Bhog Taha Nrip Apari ||
Swasth Rat Nrip Mad Andha |Banhi Vasna Taha Kal Fanda ||
Meaning:- The imperfection of the monarchy are much greater than the democratic system because the king gets trapped in immense enjoyment and in the selfishness he gets subjugated in arrogance and goes blind in it, due to which the desires of lust becomes the snare of the king.

Bhog Lipsa Vasna Prabaltae |Maya Tahan Nana Nach Nachae ||
Parhin Bhup Tab Maya Jala |Niti Bimukh Jan Gan Behala ||
Meaning: -When the king indulges in enjoyments, then desires would be dominant, through which Maya starts dancing in different ways. Then the king / government fall into the trap of Maya, due to which he misuses the policies and disappoints the public.

Soe Uchit Sut Lokshahi |Sugam Saral Path Dehun Batahi ||
Sansad Garna Chunhi Janta Sari |So Jab Man Uchit Ho Adhikari ||
Meaning: - Therefore democracy is the right system of public welfare. For this I will tell you the simple and easy way. MPs are elected by the public; therefore it is appropriate that the mind of the public should be neutral.

Doha- Jasa Bovat Beej Nar Tasa Hi Jamat Gach |
Mat Deva Binu Soch Kar Birtha Malta Hath ||7 ||
Meaning: - As a person sows the seeds such would be the tree. Without thinking people vote unwisely and then rub their hands in vain i.e. to say, repent in vain.

Sansad Nahi Kichu Dosh Suhae | Bovat Fasal Soe Hot Katae ||
Data Bar Sab Sant Pukari | Bar Bodh Uchit Kahun Vichari ||
Meaning: There is no defect in the parliamentary system. As the seed is sown the crop will be harvested accordingly the parliament would function according to the kind of leaders who have been elected. Those who have a giver s attitude are always ahead of the people having mediocre attitude. Hence they have better sense. All the saints also affirm this. So

Mat Data Dayitva Apari | Tar Vivek Nirbhar Sansad Sari ||
Dan Kupat Sada Narak Gami | Nigam - Puran Sakal Bakhani ||
Meaning: - Therefore the duty of the voter is very vital because the parliament depends on the discretion of the voter i.e. as the voter will choose the MPs the work of Parliament will go in that way. Ved Puran all says that donating to the wrong venture is like nurturing hell.

Soe Ghatit Matdata Sanga | Mat Kupatra Hoe Raaj Ras Bhanga ||
Chunhahin Kupatra Praja Dukhari | Bhoghin Narak Soe Yatna Sari ||
Meaning: -The voter has to bear the pain as voting the wrong candidate deteriorates the government system. When the voter chooses the wrong leader, then the public becomes grieved and they suffer hell like torture.

Lokshahi Dehi Dosh Binu Bichari | Janae Nahi Nij Hetu Vipad Sari ||
Loktantra Vidhi Ati Pawan Rakhahin Shamta Lok Lubhavan ||
Meaning:- Without consideration people blame the public system and they don t understand that all the causes of suffering came due to ourselves i.e. as voters we do not make the right choice. Democratic 18 February 2 be very pure. It has the potential of public welfare.

Doha- Lokmat Hi Esh Mat Kabahin Sakal Nigam Puran |
Niswarth Mat Hith Karhi Swarth Mat Kaal Saman || 8 ||
Meaning: Public opinion is equivalent to God's will, as per all the Vedas and Purans. Therefore, the public opinion which is self-less, leads to public welfare and the public opinion which is backed by selfishness; is like dark night of the soul (Kaal).

So Uchit Jan Mat Viveka | Hani Labh Sakal Ehi Teka ||
Jan Sanstha Chale Sab Sucharu | Soe Darkar Vivek Vyawaharu ||
Meaning: - Hence public opinion requires a lot of discretion because all the profits and loss depends on public opinion. The people in the institutions should function properly, and for this prudent behaviour is needed.

Dalgat Niti Nahi Kichu Doshu | Uchit Nahi Soe Birtha Roshu ||
Ho Matdan Chetna Adhari | Sunhu Kaha Kahi Atma Tumari ||
Meaning: - There is no fault of party system, so in vain one should not rage on party system. While casting vote one should try to use one s conscience and listen to your inner voice. They should cast their vote as per their soul s guidance.

Vigat Rag Dwaesh Sab Jati Pantha | Parmarath Dekhi Dehi Nij Manta ||
Chunhahi Jae Jehi Nij Neta | Anusarhin Niti Jo Jug Treta ||
Meaning: - Voting should be free from anger, malice, caste and creed etc... One must cast one s vote considering universal good. The leader of Treta Yug (i.e. Righteous), who follows the policy, only he should be chosen.

Parmarath Rath Santh Samani |Nij Par Hetu Karae Na Nadani ||
Sukh Dukh Rahawahin Jan Sanga |Bahir Bhitar Hov Man Changa ||
Meaning: One who has a welfare mindset is like a saint. He is not partial, and supports the public in happiness and sorrow, and whose mind is pure from inside and outside.

Doha- Niti Parayan Rahahi Sada Lobh Lalach Nahi Satave I
Soe Jan Neta Uchit Lok Tantra Fule Fale Agaye|| 9 ||
Meaning: Leaders who are strategic and don t have any type of greed in their minds, they are the true leaders. When such leaders rule then the democracy runs smoothly.

Sahaj Saral Rahit Vikara | Nirmal Man So Neta Darkara ||
Parhit Bhav Raha Hiya Uchanga | Sangraha Hetu Karae Na Niti Bhanga ||
Meaning: - Today we need such leaders, who are simple, authentic and free from vices and always have a sense of public welfare in the mind and they should not violate the policy out of vested interest.
Bhagni Suta Samajhin Par Nari | Sapneu Nahi Moha Pariwari |
Yash Apyash Sada Samveta |Niti Parayan Soe Sat Neta ||
Meaning: - Those who do not fall in the trap of showing Favor to family even in their dreams and who treat women as daughters and sisters. They remain balanced under every circumstance and always follow the policy; they are the true public leader.

Panth Nirpeksh Dharam Acharul Sahaj Karhi Sada Vyawaharu ||
Mangal Soch Mangalmaye Karni | Lokshahi Eha Jani Baitrani ||
Meaning:- The leader should be a secular one, but he should adhere to righteous conduct and always behave in an authentic manner. He should keep his feelings pure and his Karma is also auspicious. Only such a leader should be considered to be right navigator of the boat of democracy.
|| Manavdharamshastrasya Masparayan Patham Parav ||
(Manavdharamshastra Monthly Recitation First Pause)

Kaam Krodh Man Nahi Kichu Lobha |Raag Dwaesh Karae Kabahun Na Choba ||
Jan Sevak Sada Jan Anuragi | Hovahi Neta So Dhara Bar Bhagi ||
Meaning:- Those who don t have lust, anger and greed in their mind and who don t get influenced by the feeling of malice and who always has the spirit of public service and he is people ori-ented, then that place becomes blessed, where such a leader is born.

Doha-Bhog Vasna Lalach Nahi Jan Seva Bhav Apar |
Ehi Sam Neta Jo Chunhi Bhal Chalahi Sarkar ||10 ||
Meaning: - The leader, who is not greedy, does not have a tendency to indulge and who is inclined towards public welfare, when such a person is chosen as a leader, then the government runs properly.
Bhrasht Acharan Soe Bhrashta Chara | Tan Man Dhan Sab Vyawahara ||
Sakal Mul Man Haye Bhae | Man Upchar So Ek Upae ||
Meaning: - Corrupt conduct in the behaviour of actions, thoughts and affluence is known as corruption. The core of the conduct of actions, thoughts and affluence is the mind itself, therefore solutions of all problems can be found by treating the mind.

Bal Kal Sab Man Nirmata | Sahaj Asahaj Taha Ban Jata ||
Dekhat Bal Baran Vyawaharu | Karhi Anusaran Soe Acharu ||
Meaning: Foundation of mindset is laid in childhood itself. The mind starts showing tendencies of authenticity since childhood. Children learn how to behave by observing significant adults around them.

Devau Dhyan Samaji Karna | Hovae Nahi Thik Man Barna ||
Panth Pariwar Aru Pathshala | Sakal Sikh Jag Devan Wala ||
Meaning:- Therefore special attention should be paid to socialization, Without proper socialization, the mind will not become well groomed. Community, Family and School are all socializing institutions.

Panth Sanstha Sab Pakhand Sikhae | Sahaj Dharam Parae Bhulae ||
Ehan Parhae Bhram Ki Granith | Chutat Kathin Nit Ulajhti ||
Meaning: -Religious Institutions (temples, mosques, church, Gurudwaras, Math etc...) teach hypocrisy and that keeps the creature away from spiritualism. This creates a whole lot of confusion, as a result, everyday people find new ways of deviating from authenticity and it goes on and on.
Mandir Masjid Aru Gurudwara | Church Math Sab Pakhand Apara ||
Dharam Chadi Tahan Sab Sikhae | Suni Suni Jhuti Gawaha Bharmae ||
Meaning: - Temples, Mosques, Gurudwaras, Church and Monasteries etc... all these institutions practice a lot of hypocrisy. Apart from spiritual practices, all kinds of hypocrisies are taught in these institutions and people are confused by listening to the lies of these organizations.

Doha- Binu Dharam Niti Nahi Binu Niti Nahi Susamajh |
Binu Susamajh Sukh Nahi Dekhahun Parinam Sab Aaj ||11 ||
Meaning: - Policy cannot be followed without spiritualism and without policy a good society cannot be built and without a good society there is no happiness. Today everyone is observing the result of this system.

Panth Pariwar School Sanstha | Teenu Bhaye Sikhawan Vyawastha ||
En Sakal Aj Bhaye Durdashae | Tate Brahamit Baal Vridh Sawae ||
Meaning: - Community, family and school are the three basic institution of socialization. The plight of these institutions is eminent today, so all the children and adults are getting confused.

Shikshak Molvi Aru Pujari | Pop Adi Sakal Mat Dhari ||
Bhal Mand Sikhawahin Sabera |Tae Hetu Bhaye Jag Sab Jhagare ||
Meaning: - Teacher, Maulavi (Teacher of Islamic law), Priest, Pope and all monastery holders, teach the society false doctrine and because of that there is communal disharmony in the world.

Jati Panthi Panth Bata Samajal Nit Hovat Soe Jag Akaja ||
Teenu Sanstha Adhar Samajha | Par Dekhat Nahi En Kou Agya ||
Meaning: - The whole society is divided into caste and creed, due to which problems are arising every day. The three institutions (Family, community and School) are the core of the entire society, but today nobody is paying attention towards the three institutions.

Sakal Bhayeu Upeksha Shikara | Janae Nahi Kou En Darkara ||
Pawae Nahi Jab Kou Rojgari |Banhi Mullą Maulvi Pujari ||
Meaning: - Today these three institutions remain victims of neglect. No one understands their immense importance. When they fail to get employment anywhere, those people either become Maulvi in mosques or become priests of the temple.

Bujhahin Nahi Maram Pariwara | Hovat Lupt Shubh Sanskara ||
Bharan Poshan So Lach Suhae | Marjada Sab Parat Bhulae ||
Meaning: No one understands the importance of family and all good rites are disappearing. Now the goals of the family have become just survival and families dignity has been forgotten by all.

Doha- Shikshak Hetu Samman Nahi Jo Nirmata Sakal Samaj |
Mulla Pujari Swarthi Bhae Kachi Vidhi Hoe Sukaj ||12 ||
Meaning: - Teachers do not get proper respect in the society, who are the creator of the society, Maulvi s and Priests all became selfish, then how can auspicious work be done in this state?

Jhuti Gawah Aru Jhut Chabenal Mulla Pujari Kare Din Rana ||
Dharam Bhulae Karhi Pakhanda | Bismarahin Sab Brahama Akhanda ||
Meaning: - Religious authorities keep spreading false doctrines They take people far from true spiritual pursuits and continue spreading the message of separation forgetting oneness of all pervading Divine.

Ensa - Ensa Karawahi Bhedal Barat Katuta Hoe Jag Kheda ||
Mulla - Pujari Vivash Sab Bhae | Nahi Kichu Sadhan Tinha Kamae II
Meaning: - Religious authorities (Maulvi and Priests) continue discriminating humans, due to which bitterness is increasing in the world. As the religious authorities have no other means of livelihood, so they are also compelled to do so.

Udhar Hetu Bolhin Jhut Sadae Tae Hetu Barat Jag Katutae ||
Panth Mahant Karat Thakedari | Swasth Andh Fanshi Sansari ||
Meaning: - To feed themselves the religious authorities indulge in falsehood and that spreads bitterness in the world. In the name of religion authorities get into contracts to fulfill their personal agendas and get blindfolded by selfishness and are trapped in the world.
Nij Nij Panth Sab Dharam Batae | Manav Manav Devahin Bantae ||
Nij Paksh Karahi Kurtak Vitandal Swasth Hetu Sakal Pakhanda ||
Meaning: -People having authority started defining spiritualism as per their own narratives which started to divide people. To prove their points they get into sophistry and disbelief. They do all this because of hypocritical selfishness.

Doha- Panth Mahant Dharm Guru Bane Chup Chup Sadhahin Swarth |
Bhole - Bhole Log Fasahin Kehi Vidhi Hoye Parmarath ||13 ||
Meaning: - Chief Priests of cults project themselves as religious leaders and secretly they hide their selfish motives. Simple people get trapped in their words. How can greater purpose of life be achieved under such circumstances?

Traye Sanstha Sudhar Darkara | Tabahi Sambhav Lok Upkara ||
Shichha Mul Sakal Sanskara | Pratham Sudhar Tanha Darkara ||
Meaning: Hence the reforms in the three institutions (community, family and school) needs to be done, then only public welfare can be done. Education only provides the base for character building. So, when it comes to improvement educational institutions are the priority.

Shikshak Charit Bahu Mahatvatae | Sahajhi Shishya Prabhav Karae ||
Jehi Vidhi Hoe Shikshak Samaja | Tesae Karahi Yuva Sab Kaja ||
Meaning: - The character of the teacher is very important because the character of the teacher has an immediate impact on the student. So youngsters of the society reflect the behaviour of the teachers in the same society.

Madhur Bhashi Sahaj Biragi | Rahae Sada Kartavya Anuragi ||
Guru Hiyan Hovae Nahi Satta Lobha | Kaam Krodh Mad Karhi Na Choba ||
Meaning: The teacher s speech should be sweet. He should hold himself with graceful detachment and show sincerity towards his duty. A teacher should not crave for authority and should be free from lust, anger and sensual indulgence.

Nij Jalhi Hetu Shishya Prakasha | Man Shant Vigat Abhilasha ||
Bramha Rat Marmagya Vigyana | Janae Itihas Ved Purana ||
Meaning: - To ignite knowledge within a student, teacher should be like a lamp. His mind has to be tranquil and free from cravings. The teacher should be absorbed in Divine contemplation and he should have the knowledge of Science, History, Vedas, Purans, etc.

Doha- Ek Hi Pita Jagat Ka Tahan Nahi Panth Bhed Bhav |
Hindu Muslim Kou Nahi Uchit Ehan Nitya Parav ||14 ||
Meaning: - There is one Supreme Father of the whole world, so there is no discrimination of any creed etc... There is no difference between Hindu or Muslim religion; this should be taught to the student on a regular basis.

Charit Pradhan Ho Shicha Sari | Etihas Vigyan Anusari ||
Man Vash Hetu Nitya Abhyasa | Sahaj Dhyan Ho Esh Upasa ||
Meaning: - The system of education should be culture and science oriented. Character building and spiritual practices such as meditation should be an integral part of it. Students must easily get into the practice of mindfulness and oneness.

Panth Bhed Manae Nahi Koe | Palae Anushasan Shiksha Soe ||
Dharamrath Vigat Sab Pakhanda | Sab Hiyan Janae Brahama Akhanda ||
Meaning: - No one should be encouraged to discriminate on the basis of caste or creed and discipline must be inculcated in education. Education should have a spiritual base leaving no room for hypocrisy. All must be attuned to the spirit of oneness.

Bal Subhav Ati Nirmal Hoe |Manhi Sab Guru Kahawahi Soe ||
To Uchit Raha Guru Savdhana |Dekhi Achar Pav Shisya Gyana ||
Meaning: -Children are pure at heart. They easily accept what-ever the teacher says. So it is appropriate that the teacher should be very careful because the conduct of the teacher plays a vital role in student s education.

Shiksha Pawan Ho Sab Adhikaral Vyawastha Eha Aj Darkara ||
Nahi Kou Ho Abudh Lakchan Hinal Daetwa Sarkar Uchit Leena ||
Meaning: - Everyone should have the right to education. Today this provision is a necessity. No one in the society should be illiterate and wander aimlessly. The government should take this responsibility.

Doha- Adhikar Te Kartawya Bara Bhali Bhanti Eha Samjhaye |
Binu Kartawaya Adhikar Nahi Bujhahin Jhanjhat Mit Jaye || 15 ||
Meaning: - Duty is greater than the authority; the students should be made to understand this. Rights cannot be availed without per-forming duties sincerely. Once this is understood, all problems would get solved automatically.

Kartawya Hi Srot Sab Adhikaral Palhi Kartawya Mitahin Vikara ||
So Uchit Shiksha Kartawya Pradhanil Vijyanadi Taknik Anumani ||
Meaning:- All rights arise from the duty itself, hence when the duty is performed sincerely all problems are eradicated on adherence. So education system should be duty oriented, in which science etc...technical education should be included according to the need of the time.

Tan Sang Man Atut Sambandha | So Uchit Vyayayam Prabandha ||
Tan Man Jo Rahawahi Nirvikari | Sahaj Sudhrae Samaj Agari ||
Meaning: - Body and mind have an unbreakable connection, so in the education system it is necessary to include Yoga and exercise. When the mind and body remains healthy, then in the future the society will improve effortlessly.

Uchit Nit Karahi Mangal Patha |Hovae Anukul Prakrati Atha ||
Khulhin School Jab Prat: Kala |Ho Stuti Mangal Pratham Shala ||
Meaning: - Mangal Path should be recited in the school regularly, due to which all eight aspects of nature become favourable. When the school starts, then Mangal Stuti should be recited in the first period itself.
Nitya Karhi Niyam Banae |Puni Ho Vishaye Anya Parae ||
So Mangal Path Kahaun Sunae |Uchit Karhi Path Bhed Bhulae ||
Meaning: - Mangal Path should be done regularly. After that the regular teaching of other subjects should begin. I am telling you the Mangal Path here, which should be done by everyone irrespective of any difference of caste and creed.

Doha- Mangalmaye Sakal Shrishti Mangalmaye Tum Pita Parmesh |
Mangal Chahun Chahundisi Karhau Mangal Hey Jagatesha ||16 ||
Meaning: - The entire universe is auspicious and O Supreme Father! You please bestow kindness. I want wellness everywhere. O God of the world! Please restore wellness.

Niraml Hovahin Nath Man Moral Chahavaun Anugraha Prabhu Tora ||
Naam Roop Anant Prabhu Tore | Sab Bhanti Awalamb Nath More ||
Meaning: - O God! Let my mind become pure, I seek your blessings for the same. O God! Your name and form are eternal. But for me you are one and only refuge.

Tumhi Jagat Pitu Matu Humare | Tumhahin Janae Maram Tumhare ||
Graha Nakshatra Karhu Anukula| Mitawau Nath Humar Sab Shula ||
Meaning: - O Lord! You are our parents in the world and your secrets are known to you only. O Lord! Please make the planetary constellation favorable to us and take away all our troubles.

Sadgurna Bharhin Hiyan Talawa | Purna Karhaun Nath Ehan Khawaba ||
Mangal Dekhahin Hum Chahunora | Mangalmaye Hoe Prabhu Man Mora ||
Meaning: - O Lord! My heart s pond should be filled with virtues, i.e. make this wish of mine come true. I would see wellness all around and my mindshould also be happy.

Vidhya Pae Karahi Mangal Kaja | Charachar Sab Ho Mangal Aja ||
Mangalmaye Hoye Prakrati Sari | Sunhau Nath Vinay Humari ||
Meaning: -By gaining knowledge we must be engaged in welfare of the world. May there be abundance and happiness all around. O God! Please grant this prayer of ours.

Doha- Mum Mangal Ho Sab Mangal Ho Prativeshi Parivar |
Kutumb Kabila Mangal Ho Mangalmaye Ho Sab Sansar||17 ||
Meaning: O God! Let good fortune be bestowed upon me, my family and upon the families in my neighbourhood. Bless every family of every tribe in the world and may they have access to good fortune.
Eha Bhanti Karhi Mangal Pathal Hovae Anucool Prakrati Atha ||
Nitivan Shiksha Rojgarmukhi | Mangal Hoe Sab Rahaeb Sukhi ||
Meaning: By reciting Mangal Path in this manner the nature becomes completely favorable. Primary focus of education would be upon ethics and employment. Everyone will be kind and everyone would be happy.
Avsar Dehin Ruchi Anusara | Prati Vibhag Hoe Nvara Nyara ||
Mulath Ho Shiksha Char Vibhagi | Krishi Udhyog Vigyan Viragi ||
Meaning: There should be a separate department of education and everyone should be given a chance to pursue their interest. Basically education system should be divided into four division i.e. agriculture, industry, science and philosophy.


Sakal Nagrik Shiksha Adhikari | Kaksha Ath Prajant Ho Badhyakari ||
Niti Vigyan Etihas Purana | Devahin Shiksha Samanya Gyana ||
Meaning: - All citizens should have the right of getting education and it should be compulsory to get education till grade eight. Ancient History, Science and General Knowledge should be taught to everyone.
Nari Purush Nahi Kichu Antar |Yogyata Hoe Shiksha Mantar ||
Ashtam Tak Shiksha Ho Eksari |Puni Shamta Dekhi Kare Vichari ||
Meaning: - Education should be on the basis of merit. There should be no distinguishing between male and female. Content of education up to eight standards should be same for all and then looking at the merit one should think about how to pursue further.

Doha- Ashtam Shreni Pari Je, Age Nahi Paran Ki Chaha |
Krishak Shramik Se Hou, Nij Ruchi Kaaj Chalaha ||18 ||
Meaning: - Those who do not study further after the eight standard, they should work as farmers or labourers according to their interests.

Ashtam Par Karhi Vibhaga | Krishi Udyog Vigyan Viraga ||
Batahi Vibhag Ruchi Anusari | Devahi Ausar Shamta Vichari ||
Meaning: - There should be different departments of Agriculture, Industry, Science and Philosophy after the eight standards. The division of the departments should be based on merit.

Ekadash Par Puni Ho Chatni |Shamtahi Hoe Adhar Batni ||
Kushagraha Aru Lagni Je Hoe |Nahi Sanshaye Age Paraeb Soe ||
Meaning:- After the eleventh standard again sorting should be done according to the merits. Those people who are smart and passionate in studies they should be going for higher education.

Age Paran Nahi Jinha Chahi |Sanya Babu Adi Pad Ho Dahi ||
Tritiya Chaturth Shreni Ho Niyoga |Yogyatanusar Milae Sujoga ||
Meaning: - Those who do not wish to study after eleventh, they should be given a chance to do jobs in military or clerical position and according to the merits they should be given opportunities in class four or class three level of employment.

Ucha Shiksha Levan Jo Chael Sarkar Uchit Levahin Dae ||
Prati Shetra Ho Vishesh Parae | Niti Sang Sab Taknik Suhae ||
education up to eight standards should be same for all and then looking at the merit one should think about how to pursue further.

Doha- Ashtam Shreni Pari Je, Age Nahi Paran Ki Chaha |
Krishak Shramik Se Hou, Nij Ruchi Kaaj Chalaha ||18 ||
Meaning: - Those who do not study further after the eight standard, they should work as farmers or labourers according to their interests.

Ashtam Par Karhi Vibhaga | Krishi Udyog Vigyan Viraga ||
Batahi Vibhag Ruchi Anusari | Devahi Ausar Shamta Vichari ||
Meaning: - There should be different departments of Agriculture, Industry, Science and Philosophy after the eight standards. The division of the departments should be based on merit.

Ekadash Par Puni Ho Chatni |Shamtahi Hoe Adhar Batni ||
Kushagraha Aru Lagni Je Hoe |Nahi Sanshaye Age Paraeb Soe ||
Meaning:- After the eleventh standard again sorting should be done according to the merits. Those people who are smart and passionate in studies they should be going for higher education.

Age Paran Nahi Jinha Chahi |Sanya Babu Adi Pad Ho Dahi ||
Tritiya Chaturth Shreni Ho Niyoga |Yogyatanusar Milae Sujoga ||
Meaning: - Those who do not wish to study after eleventh, they should be given a chance to do jobs in military or clerical position and according to the merits they should be given opportunities in class four or class three level of employment.

Ucha Shiksha Levan Jo Chael Sarkar Uchit Levahin Dae ||
Prati Shetra Ho Vishesh Parae | Niti Sang Sab Taknik Suhae ||
Meaning: Those who wish to get higher education, his responsibility should be taken by the government. Higher education in cation he should be given education about the policies also. every field should have special facilities and with technical edu-

Ekadash Par Ho Bahu Vibhaga | Vaidh Chikitsa Kanonadi Alada ||
Krishi Adi Vigyan Hohi Sabre | Darshan Gambhir Parae Abre ||
Meaning:- After eleventh standard there should be many departments, including natural therapy, medicine, law etc... Agriculture, Industry, Science, etc...should have separate departments and study of philosophy should be done in depth.

Chaturtadash Jab Karhin Pasa | Puni Uchit Chatni Prayasa ||
Jehi Janu Nahi Chae Age Parael Chakri Ausar Devau Sabae ||
Meaning:- After retaining the fourteenth exam, retrenchment should be done. Those who do not want to study further, the government should give a job opportunity to them.

Doha- Age Paran Ki Chaha Nahi Tinha Devahu Vishram |
Madhayam Varg Adhikari Ho Mile Ruchiya Sab Kaam ||19 ||
Meaning:- Those who don t wish to study further, they should not be forced to study further and they should be given a chance to become middle class officers and everyone should get work according to their interest.
Pratiyogi Hoe Pariksha Sabari | Shamtanusar Banhi Adhikari ||
Bhed Jati Panti Nasla Aru Pantha | Sapneu Awae Nahi Eha Chinta ||
Meaning: - There should be competitive exams for all and according to the ability one should become officer. Ethnicity, race and creed should not be given any kind of importance even in the dreams of individuals.

Chatudarsh Par Jo Chae Parae | Devau Uchit Avsar Sadae ||
Darshan Vijyan Takniki Gyana | Hova Alag Samaye Anumana ||
Meaning: -Those who want to study further after their fourteenth exam, should be given opportunity to do so. After fourteenth separate philosophy, science and technology department should be there according to the new time.

Krishi Udyog Vyapar Alada |Hohin Visheshagya Sakal Vibhaga ||
Yog Vyayam Aru Dhyan Gyana |Sakal Vibhag Devahin Sthana ||
Meaning: -Separate experts should be there in different departments of agriculture, industry, business, etc... Yoga, exercise and meditation knowledge should be there in all departments.

Sashtadash Parjant Ho Parae |Puni Ho Ehan Dachata Chatae ||
Jo Age Nahi Chae Aru Parae | Tinha Devahu Avsar Sevae ||
Meaning: Studies should be done till sixteenth grade. After that according to the efficiency sorting out must be done. Those who don t want to study further; they should be given opportunity for the government service.

Hovae Pratiyogi Pariksha |Pawahi Chakri Nij Echa ||
Ho Pratiyogi Pariksha Niti Pradhana |Vishaye Etihas Drshan Vijyana ||
Meaning: - After the sixteenth exam there should be a competitive exam, so that one can get government job according to his ability and desire. Competition has to be fare. Apart from specific competence, knowledge of history, philosophy and science should also be taken into consideration.

Dhyan Gyan Ho Maram Visheshal Karan Samaj Sukh Dukh Kalesa ||
Samaj Bhogol Etihas Puranal Ank Arth Deha Man Vigyana ||
Meaning: -Special emphasis has to be given on practice of meditation. Special attention must be given to emotional intelligence, so that the reason behind sadness and happiness is understood. Topics related to Sociology, Geography, Ancient History, Mathematics. Economics, Physiology and Psychology should be covered as well.

Vanijya Vyapar Aru Kanuna | Vanaspati Rajniti Kala Namuna ||
Sakal Vishaye Samanya Gyana | Uchit Devahin Pariksha Sthana ||
Meaning: Commerce, Business, Law, Vegetation, Politics and Cultural Science subjects should be there and general knowledge of all subjects should be there in the curriculum of the examination.

Doha- Gyanvan Prashasak Bane Nirbhaye Hoye Shasan Chalaye |
Man Vash Jab Rahae Vikar Sakal Mit Jaye ||20||
Meaning: When the administrator is knowledgeable he is able to run the government without fear because when the mind is in control, then all the vices disappear.

Prashasak Pad Ho Fal Anusari | Yogyata Hovahin Map Sawari ||
Hoe Chayan Puni Ho Prashikshanl Tanha Hoe Parae Niti Adi Lakshan ||
Meaning: - The post of administrator should be given according to merit. Only competent ones must be chosen as administrators. After selection there has to be provision of training during which knowledge of law and order has to be imparted.
Prativarg Prashikshan Darkara | Dhyan Gyan Abhyas Ho Sara ||
Sadhu Sam Hohi Sevak Sarkari | Devahi Prashikshan Sanyam Apari ||
Meaning: - There should be a system of training for the government servants of every class, in which meditation and knowledge should be practiced. Government servant should be like a saint, so they have to be trained with special restraint.

Karawahin Nitya Yog Vyama | Man Vash Hetu Kare Pranayama ||
Samjhawahi Deha Vigyanal Gyan Varagya Devahin Sammana ||
Meaning: -Everyday yoga and exercise should be done and to tame the mind meditation should be done. Physiology should be explained and due respect should be given to knowledge and self discipline.
Prashasak Hovae Yogi Samana |Man Ho Chaha Kartawya Nibhana ||
Sangraha Vichar Nahi Man Mahi | Vigat Raag Dwesh Sahaj Sadahin ||
Meaning: The administrator should be like a Saint and sincere towards his duty. Tendency towards hoarding stuffs should not be there in his mind and he should always remain free from rage and malice.
Doha- Laghu Bar Sakal Sevak Varg Prashikshan Bahu Darkar |
Gyan - Birag Hiyan Base Bhal Chalahin Kaaj Sarkar||21 ||
Meaning: - There is a need for the government to train its employ-ees of all levels because, when people who work are knowledgeable and austere, then all the work of government are performed well.
Prashikshan Vidhi Kahaun Bakhanil Saral Sugam Jan Kalyani ||
Trimas Nitya Karawahin Dhyana | Sang Parawahin Dharam Vigyana ||
Meaning: - Now I will tell how to make the training simple, easy meditation for at least three months and along with that spiritual and the methods to do public welfare. Trainees should practice knowledge should also be imparted.

Baithahin Vishram Sukhasan Lagae | Nayan Mund Mohi Smarae ||
Dhyan Vidhi Kahaun Samujhae | Karat Abhyas Kalmash Mitae ||
Meaning: Now I will explain the method of meditation here, which if practiced all disorders of the body and mind would dis-appear. Sit in a comfortable position while keeping the body re-laxed and remember me, The Almighty.

Hey Adi Anant Akath Agadha | Manav Jivan Tumhahi Sadha ||
Echa Anant Bandhan Mori | Awahun Nath Sharan Ab Tori ||
Meaning: - O primordial, eternal, inexplicable, limitless Lord! Merging in oneness with you is the aim of life. I am bound by unlimited desires. Now I have come to your shelter.

Ehan Kahahin Bathi Chupchapa | Divyata Avae Hiyan Apne Apa ||
Hiyan Dharkan Drishti Lagae | Ghadi Bhar Nitya Abhyas Karae ||
Meaning:- After praying in this manner, sit down quietly. This automatically brings divinity into the heart. Then stay seated focusing on the heartbeat. Practice this daily for an hour.

Doha-Jap Tap Makh Pujadi Nahi Gritadi Darkar |
Nitya Karhin Dhyan Jo Man Hoe Parshkar||22||
Meaning: - For doing meditation there is no need of chanting, penance, yoga, worship and Ghee (clarified butter) etc...Those who practice meditation every day, their mind becomes pure.

Ehi Vidhi Nitya Karahi Dhyana | Nahi Sanshaye Umaghin Hiyan Gyana ||
Gyan Kartawya Bodh Karae | Sahajhin Sakal Hoe Bhalae ||
Meaning: -Those who meditate regularly in this manner, know. Such awakening to knowledge develops a sense of duty, which ensures everyone’s well being.

Prath Ho Dhyan Yog Vyama | Diwas Hoe Panch Esha Pranama ||
Esha Pranam Vidhi Kahaun Samujhae | Pawahin Mukhti Jehin Anusarae ||
Meaning: - Meditation, Yoga and exercise should be done in the morning and one should bow five times a day in front of God. Here now I will tell you the method to bow down in front of God, by following it one will get liberated.

Prat: Uthi Dou Kar Jori | Karhi Vinay Akash Nihori ||
Karau Prakrati More Anukulal Byapahin Nahi Jag Kou Shula ||
Meaning: -After waking up early in the morning with folded hands looking towards the sky one should pray that O Lord! Make all the nature favourable towards us, so that we don t come across adversities in the world.

Avahi Sadguna More Hiyan Mahi | Rahaun Sharan Prabhu Tor Sadahin ||
Sukh Vaibhav Rahae Pariwara | Sakahun Kari Jag Upkara ||
Meaning: - O God! Let my heart be filled with virtue and I should always remain in your shelter. May there be happiness and glory in my family and I can help others in this world.

Doha- Ehan Kahahin Ek Baar Suth Man Te Karahin Pragat Abhar |
Puni Sahaj Karma Karhin Hiyan Rakhi Jag Kartar ||23 ||
Meaning: After praying in this manner, mentally thank the Supreme Father and then with awareness of the Divine presence in your heart perform your regular duty naturally.

Doha- Prath Dopahar Tiphar Sandhya Puni Sovat Karahin Ek Baar |
Nitya Jehi Ehan Anusarhin Nahi Sanshaye Hovahin Bhav Par || 2 4 ||
Meaning:- Those who pray in, morning, afternoon, evening and again at bed time are going to cross the oceans of thoughts undoubtedly

Divas Majh Ho Anya Parae | Etihas Puran Vijyan Sawae ||
Ehi Vidhi Chalahin Jo Prashikshan Awahahin Hivan Divya Lachan ||
Meaning: - During the rest of the day other subjects should be taught, such as history, Purans and Science etc. Thus by conducting training in this manner, divinity can be restored in everyone s heart.
Prashikshan Jo Nav Masal Sakal Hiyan Hov Divya Abhasa ||
Sakal Hoeb Niti Parayan | Raj Kaaj Karhahin Mutinayan ||
Meaning: If training is conducted for nine months, then everyone s heart will realize the presence of divine and then everyone will be following the policies and everyone will work happily with a smiling face

Kartavya Bodh Rahahin Hiya Mahi | Chalahin Sushasan Sanshaye Nahi ||
Mangal Sochin Mangal Hovahin | Raag Dwesh Sab Vishmata Khowahin ||
Meaning: - There will always be a sense of duty in the heart, which will lead to good governance. There is no doubt about it. When you think good, good things happen, due to which rage and malice are erased and disharmony also disappears.

Nitya Sumarhin Esh Panch Baral Banawahin Ehan Sahaj Achamba ||
Awahin Bhav Vasudev Kutumba | Karahu Anubhav Nahi Achamba ||
Meaning: - By remembering Lord five times in a day, creature s start to behave with authenticity. A feeling of oneness sets into the heart. No wonder about it. To realize one must practice.

Doha- Shiksha Aru Prashikshan Ubhay Jo Hovahi Niti Pradhan Saka |
Jan Sudharhin Sab Hiyan Av Kartavya Bhan ||24||
Meaning: - Education and training, if both are principle oriented then everybody will improve and there will be a sense of duty in everyone s heart.

Sastadash Par Je Chahi Padhae | Tinha Devahu Avsar Sadae ||
Shodhadi Hovau Karaj Vishesa | Chayan Hoye Shamtanusar Humesha ||
Meaning: - Those who want to study after sixteenth grade; they should always get the opportunity to study. There should be a special provision for research etc... And selection should be done on the basis of merit.

Krishi Udyog Vanijya Vyapara | Hovahi Visheshagya Ruchi Anusara ||
Darshan Adi Ho Vishesh Padhae | Karahin Sarkar Sahaye Sadae ||
Meaning: - One should have the experience in agriculture, industry, commerce and trade according to his interest and there should be a special kind of study on philosophy etc... And the government should always help. Ultra


Samayankul Ho Vigyan Vikasa | Janhit Lach Hov Supаза 23 ||
Sakal Vishesagya Ho Sammana | Salah Samiti Devahin Sthana ||
Meaning: Scientific advancement must keep pace with the need of the hour to meet the goals of public welfare. Experts must be honoured and their consultation must be solicited by policy making committees.

Darshan Visheshagya Hohi Vakta | Dharma Karma Samjhawahin Jagta ||
Devahi Pravachan Samayanusari Jati Panth Bhed Bhulavahin Sari ||
Meaning: -Preceptors must be scholars in philosophy. The should be explained the methods and secrets of spiritual practices world. keeping it braced with the need of the hour and devoid of dis-criminations in terms of cast and creed.

Doha- Ek Brahama Sakal Samajwahin Panthadi Nahi Birtha Bharmaye |
Atma Gyan Jugti Batawahin Sab Samaj Sudharhin Ayell 26 ||
Meaning:- Those who are into preaching, they should not be confused with casts and creeds etc...and they should explain to people that the Divine (Bramha) is one in the world and they should be guiding people to acquire self knowledge, so that the whole society starts improving all by itself.

Je Janu Visheshagya Atma Gyani | Niti Nipurna Jan Kalyani ||
Vakta Bhal Hovahin Acharil Mitawahin Agyata Sansari ||
Meaning: - People who are expert, self-realized and who do wel-are work and are proficient in policies, they are the one who should become masters and they would remove ignorance from the world.
Tehi Chunav Sansad Adhikari | Hoe Matdan Vivek Vichari ||
Bhal Manush Johi Sansad Jael Nahi Sanshaye Sab Vikar Mitae ||
Meaning: - Those people should be qualified to contest the election of MPs and voting should be done thoughtfully. If good people go to the Parliament, then all problems will disappear. There is no doubt about it.

Sukhi Sampan Rahahin Samaja|Hovahin Sahaj Sakal Kaja ||
Man Nirmal Sat Vyawahara | Mitahin Sakal Brahast Achara ||
Meaning: If the mind is pure and behaviour is authentic, then corruption will automatically get eradicated and the society will be happy, prosperous and functioning smoothly.

Sansad Pawan Sansadpawan Tahil Sansad Mul Sakal Lokshahi ||
Shiksha Mitawahi Sab Man Shulal So Uchit Shiksha Niti Anukula ||
Meaning: - The sanctity of MPs is the sanctity of the Parliament and the parliament is the base of democracy. Education removes mental agony. Therefore the education policy needs to be compatible with society.

Doha- Shiksha Mul Sanskar Ka, Sanskar Mul Samaj |
Sanskar Hi Niti Bane Jesi Samaj Tasi Hoe Raaj ||27||
Meaning: -Education sets the ground for culture and culture is the core of society. Hence the governing policies of the society are influenced by the culture of the society and as per the society, governance is established.

Sun Sut Ab Dhyan Lagae | Panth Sanstha Kahu Sudhar Upae ||
Ashiksha Hi Mul Andh Vishwasa | Binu Shiksha Nahi Hiyan Ujasa ||
Meaning: - O my Son! Now you listen carefully, I will tell you the remedies for the concentration in cult institutions. The root cause of blind faith is illiteracy because without education 

Dharam Na Janae Dharam Bakhani | Te Nisi Divas Karahi Jag Hani ||
Panth Kabahun Nahi Dharam Suhae | Sahaj Achar Sohi Dharma Bhae ||
Meaning: -Without spiritual realization, when people start preaching, over a period of time they do more harm than good to the society. Creeds can never be religion. Authenticity is the real religion.
Dharam Chadi Panth Sakal Achara | Kehi Vidhi Hoe Jag Upkara ||
Mulla Pujari Saha Sab Popa |Dhan Hetu Sab Devahin Jag Dhokha ||
Meaning: -People get into all kinds of practices except for spiritual pursuit. How can there be welfare of the world? Preachers from every religion cheat people for their vested interests of extracting money.

Binu Dhan Chalae Nahi Sansari | Kaha Karahi Mulla Pujari ||
So Uchit Hoe Vitra Prabanda | Hov Masik Pagar Anubanda ||
Meaning: -For the householders it is difficult to manage with-out money. Hence the preachers from every religion turn hippocratic to earn money. So that sufficient inflow of money will be there to run the cult smoothly and the preachers would be able to draw a monthly salary.


Doha- Path Sansthapak Daetva Ghana Uchit Prashikshan Dae Sabae |
Lobh Lalach Jin Hiyan Nahi Tinhahi Sanstha Samlaye ||2 8 ||
Meaning: - The responsibility of the founder of the religious institution is large, so he must give special training to his followers. Those who are not driven by greed in their heart, they should be given the responsibility of the religious institution.

Panth Sanchalan Niti Kahun Bakhani |Palae Tabahin Mitae Nadani ||
Banshanugat Dae Nahi Adhikara |Hoye Sanchalak Binu Pariwara ||
Meaning: Now I will tell you the right way of running religious institutions properly, by following this, institutions can avoid distortions. The director of the institution should not have a family and no one should get the right to the throne just because he be longs to the same family.

Gyani Biragi Birat Sansari |Atma Rat Hoe Jag Upkari ||
Bhul Na Devahin Jhuti Gawahi | Murat Surat Maram Bujhahi ||
Meaning: -Institutional heads should be knowledgeable and detached. Worldly temptations should not be affecting them. Collective welfare and soul searching should be their life s mission. Under no circumstances they should be promoting false doctrines in the name and form of the Divine. They should be well aware of the symbolic meaning of the idol and how Divine manifestation takes place through the same.

Sahaj Saral Sada Sat Bhashi | Esa Bharosa Nahi Jag Abhilashi ||
Mulla Pujari Sanstha Pradhana | Hovahin Te Janu Hiyan Bramha Gyana ||
Meaning: - The director should be simple, easy and truthful and he should have trust in god and he should have no expectation from the world. Cleric, Priest and other associates of monasteries should have a person as director who must be a spiritually realized one.

Udhar Hetu Jehin Panth Chalae | Hovae Nahi Jag Kichu Bhalae ||
Panth Mul Hov Jag Upkara | Dharma Rat Sakal Vyawara ||
Meaning: -People should not be running a spiritual organization to earn their livelihood. Prime objective of establishing a spiritual organization has to be welfare of the world and the conduct of people managing the organization should reflect authentic spiritual orientation.

Doha- Dhan Lolup Pardara Rat Nahi Hove Sanstha Pradhan |
Esh Bhajan Rat Raha Sada Tabahin Sambhav Jag Kalyan ||29 ||
Meaning: The owner of the institution should be free from greed and adultery. The head of the institution should be dedicated to God realization then only welfare of the world is possible.

Panth Shreshta Dambh Na Bharhin Sahaj Janhit Rat Rahahin ||
Dhyan Gyan Maram Bakhanhin | Unch Neech Kichu Bhed Na Janhin ||
Meaning: Without taking any pride over the superiority of the organization keeping an authentic mindset, the head of the organization should get engrossed in public welfare. The chief opera-tor of the organization should indiscriminately share the secrets of meditation and knowledge with people.

Pap Punya Nahi Bhaye Dikhawahini Sahajhin Sab Maram Bujhawahin ||
Daya Daan Aru Par Upkara | Sahaj Subhav En Darkara ||
Meaning: -People should be led to a virtuous life style not out of fear of being punished or being deprived of any kind of status co. The head of the institute must make people realize the meaning, value, and how to practice mercy, Charity and benevolence with ease and authentic explanation.

Bhal Ho Kaaj Vigat Pakhanda | Nij Hiyan Janhi Brahma Akhanda ||
Panth Niti Hovae Nahi Kathora | Badalhin Dekhi Samay Ki Ora ||
Meaning: - The head of the organization needs to be free from hypocrisy and should do good work and his heart should remain attuned to the realization of oneness with the Divine. The rules of the organization should be flexible enough so that it can be modified according to time and peoples need.

Shamta Hov Panth Sakal Samae | Hoe Darkar Nij Jae Milae ||
Ahinsa Ho Adhar Sakal Pantha | Janhi Brahma Vistar Ananta ||
Meaning: There should be such expansiveness in the organization that all can join in it and if needed he himself can join with others. It should be run with a principle of non-violence and spirit of oneness must be felt everywhere.

Doha- Brahma Raha Panth Sakal Panth Nahi Brahma Suhaye |
Panthi Brahma Jehi Manhi Sohi Bhav Sagar Dubaye|| 30 ||
Meaning: -Though the Divine is beyond the organization, but all the sole purpose of the organization should be to attain the DeVine, Those who develop pride and consider the organization to be the ultimate they are likely to getting drowned in the ocean of thoughts.

Panth Sadhan Nahi Sadhya Suhae | Uchit Ehan Jan Jan Batae ||
Panth Vad Soe Ghor Agyana | So Panth Bandh Parhi Na Sujana ||
Meaning: - The general public should know this very well that cults are just a means, they cannot be the goal. Cultism is terribly ignorant, so the wise people should not fall into the bondage of creeds.
Parhit Namm Bahu Nyas Chalae | Devahin Dhoka Dhan Kamae ||
Purna Karhi Nij Swarth |Karawahin Bhan Jag Parmarath||
Meaning:- Many trusts are run in the name of charity and by cheating the public they make money. To the world they show that they are doing the charity but they are engaged in fulfilling their own vested interests.

Kou Vidhi Uchit Nahi So Bhael Sawahin Kahaun Ma Samjhae ||
Nyas Ho Sakal Rashtra Adhina | Karahin Parhit Nit Navina ||
Meaning:- Making money in the name of trust is not appropriate by any means. I will explain this to everyone. All the trusts should be subjected to the nation No matter if they are philanthropic.
Prati Nyas Ho Raj Adhikari | Dekhahin Kaaj Niyam Anusari ||
Panch Baras Badalhin Ek Bara | Sambhay Tabahin Par Upkara ||
Meaning:- To see the activities of the trust according to the rules there should be appointment of government officer in the trust and that should be changed once in every five years, then only philanthropy is possible.

Manavdharmashastra Navahparayan Dwetiya Padav ||
(Manavdharmashastra nine days recitation second pause)
Doha- Man Saman Chaha Nahi Parmarath Hi Lach Suhaye |
Vigat Vishaye Sahaj Sada Soe Saccha Trusty Kahaye ||31 ||
Meaning: - The trustee who does not crave for honour and respect remains stead fast in his aim towards God realization and never get swayed by sensual desires, he is the true trustee.

Vanshanugat Ho Nahi Kou Nyasi | Sahaj Birat Ho Man Sanyasi ||
Ekahi Jati Pant Aru Pariwara | Hovahin Nahi Nyasi Garna Sara ||
Meaning: There should be no successor in the trust and the trustee should be a simple recluse of the mind. Trustees should not come from one cast, creed and family.

Hohahin Pratinidhi Sakal Barga | Mandir Masjid Chahe Ho Darga ||
Panth Sanstha Ho Sakal Samaja | Mil Jul Dekhahin Sab Kaja ||
Meaning: - Be it a temple, mosque or a Shrine, the trust must have representatives from every religion caste / classes. Every institution belonging to any trust must belong to the entire society and all should work together.

Unch Neech Jati Aru Panth Vibheda |Karahin Na Nyasi Rahahin Abheda ||
Parhit Rat Rahawahin Sada | Sapneu Karahin Na Man Mada ||
Meaning:- Trustees should not distinguish people based on caste, creed, high and low status etc. They should all behave without discrimination. Trustees should always be engaged in philanthropy and even in dreams they should not behaving greed in their mind.

Mangal Sochhin Karae Mangala | Nij Mane Charachar Sabla ||
Vishaye Birat Sahaj Dayasi | Parmarathi Soe Jogya Nyasi ||
Meaning: - Those who think good and they do good things and they consider all the pastures in the world as their own and they are easy compassionate and they are detached from worldly temptations, they are the worthy members of the trust.

Doha- Man Bach Karma Pawan Tabahin Saccha Nyasi Hoye |
Man Kalmash Swarth Prabal Jani Pakhadi Soe ||32||
Meaning: True trustee must show purity of mind, words and actions. Those who are obsessed with dirty thoughts and selfish-ness they should be known as renegade.

Dhanya Prabhu Sahaj Hitkari | Dinha Updesh Jag Upkari ||
Jay Mangal Mul Mangal Kari | Sab Vidhi Nath Sharan Tihari ||
Meaning: - O Lord! You are great. Your advice would bring welfare to the world. O God! The root and cause of wellness! You are going to do welfare. I am in your shelter by all means.

Vidhi Sudharhin Pariwaral So Kahau Nath Mohi Upchara ||
Saral Sugam Sulabh Upae | Kari Kripa Devau Nath Batae ||
social institution. O Lord! Please tell me a simple, easy and Meaning: O Lord! Explain how to improve the family as a accessible solution.

Sunu Suth Kahaun Tohi Samujhae | Sabhayata Mul Pariwar Suhae ||
Bhal Jo Hovahin Jiy Sanskara | Sudharhin Sahaj Sab Pariwara ||
Meaning: my Son! Let me explain to you that origin of any civilization is the family itself i.e. as the sacraments of the family of the human being are good, then family easily gets improved. will be, that is how the society becomes civilized. If the sacraments

Nari Mul Sakal Sanskara Nari Anuroop Sab Pariwara ||
Griha Nari Dehahin Uchit Mara Bhuli Na Marhin Tahi Katu Tana ||
Meaning:- Women are the root of all sacraments and according to the women a family is formed. That s why women in home should always be respected. Not even by mistake they shouldbe taunted.
Doha- Pati Patni Vywahar Pratham Puni Matu Pitu Achar |
Ubhay Mili Griha Banawahin Tate Upjat Sab Sanskar ||33 ||
Meaning: - First it s the compatibility between the husband and wife and then contentious parenting constitutes a family. Hence through both the roles of men and women family sacraments are formed.

Nar Purush Nari Prakrati Roopal Upjawahin Ubhay Shrishti Anupa ||
Tan Nar Nari Samyata Rahahin | Man Prasana Umang Hoyan Mahi ||
Meaning: - Male represents consciousness and female represents nature and they both together contribute to the creation, if there is compatibility between male and female, then the heart is happy and mind becomes enthusiastic.

Deha Sam Rahahin Ghar Nar Nari |Sukh Dukh Pae Samya Anusari ||
Nari Vikal Deha Uklae | Sahaj Subhav Jae Bisrae ||
Meaning: - Man and women together make a home. Hence pain and pleasure depends upon the compatibility between them. If the woman, who is like pulse to the body, becomes distraught, then the human loses its natural integrity.

Esu Ghatae Griha Nari Sanga | Hoe Vikal Sab Shanti Bhanga ||
Sam Achar Deha Aru Griha Nari | Janae Soe Gyan Adhikari ||
Meaning: Women are the base of home. When the woman of the house gets upset, then the peace of the family gets disturbed. When the woman gets distorted it distorts the home. Therefore aware-ness of this secret makes one entitled to acquire the knowledge.

Nari Jannani Sakal Sanskara | Nari Pawan Hohahin Na Vikara ||
Nari Samta Rakhahin Man Me | Pawahin Sukh Jag Aru Tan Me ||
Meaning: -Nari is the creator of all sacraments, that s why when the Nari is pure then no disorder can arise. Those who have a sense of equality in the mind for the Nari, they achieve both, mental happiness and physical comfort.

Doha- Nari - Nari Jag Karta Nari Jagat Ki Khan |
Nij Aru Ghar Nari Bhed Kare Murakh Sake Na Jan ||34 ||
Meaning: - The world keeps on talking about and praising Nari but Nari is not a topic for discussion it is the base of the world. Stupid people do not know the secret of Nari, and that is why they do discrimination between the Nari as a creature and women as base of the house.


Asht Gun Sada Nari Suhavahi | Nigam Puran Sab Janawahi ||
Gun Awagun Sab Nari Niwasa | Nari Nirbhar Man Tan Ullasa ||
Meaning:- All the good and bad qualities reside in the Nari, so the happiery one says that the eight attributes (Ashta Prakrati) reside in a Nari. ness of the mind and body depends upon the Nari. Veda Purans and ev

Sahas Dusahas Budhi Kubudhi | Chanchal Achal Shudhi Ashudhi ||
Nishta Anishta Man Apmana | Bhay Abhay Daya Adaya Thana ||
Meaning: Courage - Recklessness, Wisdom - Consciousness, Versatility - Stability, Purity - Impurity, Faith - Unfaithfulness, Honor - Insult, Fear - Bravery, Mercy Cruelty all the eight qualities reside in the Nari.

Ashta Prakrati So Maya Upjae | Tan Man Tanha Parae Urujhae ||
Sohi Sohi Ghate Pariwar Sanga | Nari Vikal Griha Shanti Bhanga ||
Meaning: -Nari s eight fold nature generates illusion in that the mind and body gets entangled. What happens to the body is reflected in the family, so if the women of the family become upset the peace in family is disturbed.
Piyush Saris Jo Rahahi Nari | Hohahin Dhanya Saka ||
Pariwari Nari Hridaye Sada Sahaj Udara | Prem Dor Badhanhi Sab Pariwara ||
Meaning: - If the women of the house adapts to nectar like swe nature then the family is blessed. The heart of the women generous by nature; therefore the woman binds the whole fam with a string of love.

Doha- Nari Jag Me Anal Sam Havan Sam Karhi Kalyan |
Kupath Yadi Chal Parhin Chita Bani Kare Bhasma Jahanll 35||
Meaning: A women in this world is like fire, capable of bringing welfare and fortune that can be attained through fire rituals (Havan). At the same time when she takes a wrong path she becomes the fire of pyre and burns the whole world into ashes.

Uchit So Sut Nari Male Milapa | Samay Pae Sukh Dukh Alapa ||
Nari Mantrana Sada Hitkari | Nari Jo Hohahin Man Sadachari ||
Meaning: - Therefore one should be cordial with the lady of the house and should discuss the happiness and sorrows of the house-hold life from time to time. If the woman is virtuous, then her advice for the family is very beneficial.

Ab Kahun Kichu Nari Dharma | Palhin Je Pawahin Sukh Parma ||
Pati Pad Seva Punya Anutha | Pati Sharan Tabahin Bakuntha ||
Meaning: Now I will tell you some duties of women, which if followed then the ultimate happiness is attained. Serving husband is a unique service which gets you incomparable virtues and when the wife stays in the shelter of her husband she stays without any worry.

Pati Ninda Karae Na Sapneu | Man Bach Karma Sahaj Saneu ||
Sas Sasur Karae Seva Man Lae | Bhagni Bhrata Palhin Jimi Mae ||
Meaning: - Even in dreams, husband should not be blasphemed, and one should have affection from the bottom of her heart for the husband. Through words and actions / deeds, whole heartedly support the husband. One should serve her in-laws diligently and be like a mother to the siblings of husband.

Pati Bhavna Nij Raha Janhi | Par Purush Bhrat Pitu Manhi ||
Awasar Pae Devahin Mantrana Pati Vipad Jani Nij Jantrana ||
Meaning:- The wife should accept her husband's feeling as her own feelings and she should see all other men as her brother or father. As and when the need arises, she should give advice to her husband and she should accept the trouble of her husband as her own troubles.

|| Manavdharmashastrasya Masparayan Satva Parav ||
|| Manavdharmashastra Monthly Recitation Seventh Pause ||

Doha- Dhan Lalsa Man Nahi Akaran Karhi Na Apwad |
Drishta Bani Griha Palhin Samay Pae Pati Sang Samwad ||36 ||
Meaning: - Wife should not hanker after money and unnecssarily should not be indulging in bad mouthing her husband. She should be performing her household duties keeping an observers mindset. When time permits she should be holding healthy con-versation with her husband.

Je Pati Lampat Lolup Atichari | Nari Soe Tyagan Adhikari ||
Swami Deen Asahaye Hoye Apanga | Roop Karuroop Bhal Na Charhin Sanga ||
Meaning: If the husband is a womanizer, gluttonous and tor-tures his wife, then the wife has a right to leave that husband. But if the husband is poor, helpless, bedridden, handsome or ugly, then the wife is not supposed to leave her husband.

Janani Janak Jo Indrasmani | Karhi Na Mad Soe Nari Sujani ||
Katha Apriya Jo Sunhi Kana | Pihar Kabahun N aJae Bakhana ||
Meaning: - If parents are as godly as Indra, then the women who does not pride herself, she is a gentlewoman. In case an unpleasant event happens in her in-laws house, she should not be exposing those matters at her maternal house.

Sas Sasur Nij Kare Sevakae |Jadapi Griha Sevak Bahutae ||
Pati Binu Karae Nahi Ahara | Grihani Lakshan Uttam Achara ||
Meaning: - Serve inlawsher, even if there are many servants in the house. Do not eat without husband; these are the signs of an ideal housewife.

Arath Pradhan Aj Jug Sara | Soe Acharhi Samay Anusara ||
Do Prakar Dharma Patni Jag Mahi |Kaaj Kaaji Aru Grihani Suhahin ||
Meaning: -In today s era money is the priority that is the call of the hour and one must go with it. There are two types of wives in the world, one is the home maker and the second type is the one who goes out and earns money. She can be a job holder or a business woman.

Doha- Kaam Kaji Nari Bhaye Tanha Nahi Maryada Nibh Paye |
Pati Sanı Sab Kaaj Kare Tab Kyu Birtha Dosh Lagaye ||37||
Meaning: - When the house wife goes out to do some job related work, it is not considered below anyone s dignity. Then why a woman is blamed in vain if she goes out to earn money?

Chadahi Marjada Samay Anuroopal Sar Sar Gahi Lahahi Jimi Supa ||
Seal Subhav Sda Nari Bhushan | Rakhahin Khayal Laghin Na Dushan ||
Meaning: -Traditional restrictions in the name of social dignity, has to be modified as per changing times. To maintain social dignity essential restrictions may be applied. A woman s ornament is always her modesty, so women should always be careful that no one should be able to question her modesty.

Ahar - Vihar Marjada Bhanga | Lagahin Na Dosh Jo Sheel Abhanga ||
Nij Aye Karahin Na Ahankara | Rahat Sukhi Sada Soe Pariwara ||
Meaning:-When eating, drinking and touring all the merry making are done in a dignified manner keeping the woman s modesty intact, there is nothing to blame as such. A woman who does not boast of her earning capacity is capable of keeping the family always happy.

Dampati Sukh Vishwas Adhara | Vinay Vyawahar Sukh Pariwara ||
Palhin Pariwar Jimi Mukh Sharira | Tanha Sarg Nivas Nahi Kichu Pira ||
Meaning: - Happiness in conjugal life and family rests upon mutual trust and humbleness between the husband and wife. As the mouth renders its services towards nurturance of the entire body indiscriminately, similarly who renders one s responsibilities towards family, keeps problems away and the members live in a paradise.

Nari Anuroop Sakal Pariwara| Nari Pratham Guru Mul Sanskara ||
Pujahin Nari Sadguna Upjae | Ghar Pariwar Sada Sukh Pae ||
Meaning: - A family is formed according to the women because it is the women who develop the sacraments and she is the first guru as well. So where the women is worshiped, there good qualities are born, which always brings happiness to the family.

Doha- Nari Bhal Mand Mu | Bhaye Nari Adishakti Mahan |
Nari Anukul Sukh Dayani Pratiku | Hetu Kasht Jahan ||38||
Meaning: - Women are the root of all good and bad and women the icon of Adi Shakti. Therefore, the compatibility of women pleasing and women s adversity is the cause of suffering in the world.

Nari Shamta Bhav Sukh Davak | Laghu Bar Vichar Dukh Dayak ||
Soe Chatur Pandit Gyani |Binu Hetu Nari Sada Sam Mani ||
be pleasing and considering women to be small or big, cause s Meaning: To have a sense of equality towards women would sorrows. It is the clever, scholar and knowledgeable people who unconditionally give equal status to women.

Swarth Hetu Bahu Deyee Nari Manal Binu Hetu Karahin So Alpa Sujana ||
Binu Gyan Na Samta Awae |Samta Binu Nahi Sukh Pawar ||
Meaning: There are many people who give respect to the women with vested interests but there are very few gentlemen who give respect to the women unconditionally. Without the knowledge equality does not come and without equality happiness cannot be attained.

Koha Jag Tyagi Nari Samana | Matu Pitu Graha Tajhi Binu Mana ||
Sut Soe Nari Man Adhikari |Mur Hohahin Jehin Dehahin Gari ||
Meaning: - Who can sacrifice more than a woman in the world? Women spontaneously leave her parents home without any pride. That s why a woman deserves to get respect. Those people are fool who abuse a woman.

Meet Sachiv Sevak Hitkari | Sakal Guna Bashin Hiyan Nari ||
Suta Bhagni Sajni Mahatari | Sab Avastha Bhaye Griha Nari ||
Meaning: - Friend, advisor, servant and well wisher all reside in the heart of a woman. Daughter, sister and mother are the different stages of the same woman.

Doha-Bhav Vasna Vikar Banae Nahi Nari Ka Dosh |
Nij Drishti Maya Upjat Murakh Kare Nahi Hosh ||39 ||
Meaning:- Lust arising out of distorted mindset becomes a disorder, for that woman should not be blamed Illusions created out of one s own perception but foolish people do not understand it.


Bhagini Dekhahin Prem Umgae | Par Yuvati Paekhi Kaam Satae II
Matu Dekh Shradha Jhukawahi | Nari Ek Bhav Nach Nachawahin ||
Meaning: -Sight of one s sister generates affection in men s heart where as sight of stranger women develops lust. Man bows down to his mother out of respect. Towards the same female form creates different feelings in men, s mind and men keep dancing to such turbulent feelings.

Deha Nari Sut Bhav Upjae |Murakh Griha Nari Dosh Lagae ||
Ehan Jag Maya Maram Gambhira |Jan Sakae Jo Hoe Matidhira ||
Meaning: O my Son! The origin of emotion is from the body s natural impulses itself but foolish people consider the woman of the house to be the cause of illusion (Maya) and blame her in vain. This is the deepest secret of the world s illusion, which only those patience intelligent people can understand.
Nari Purush Sam Jeev Suhael Kaha Kahaun Suth Katha Badhae ||
Grihast Hetu Karaun Updesha | Sunathin Mitae Jag Andesa ||
Meaning: O my Son! What should I say by exaggerating the story? Woman like a man is a creature. Now I will tell you some things for household happiness, which if realized ignorance of the world will disappear.
Grihasta Mul Sut Pariwara | Banahi Saroop Pati - Patni Achara ||
Ubhay Karhi Jo Prem Vyavahara | Santati Paeb Bhal Sanskara ||

Meaning: O my child! Conduct of the husband and wife sets ground for a steadfast family. It is the cordial behaviour between husband and wife that instils good values in their children.

Santati Jo Hoye Bhal Sanskari | Samaj Sab Sudharhin Agari ||
Sahaj Priti Palahin Nar Nari Soe Pariwar Sarg Adhikari ||
Meaning: - Children with good values in the long run improve the society. In a family when husband and wife show genuine love to-wards each other, such a family is eligible for being called heaven.
Doha- Dampatya Sukh Modak Nahi Jehi Levhahin Khae |
Pashu Sam Sambhog Sab Karahin Kou Birla Hi Sukh Paye ||40 ||
Meaning: - Conjugal happiness is not like a sweet dish, which everyone can eat. Anyone can indulge in sex the way animals do, but only rare are those couple who make it a blissful experience.
Nar Aru Nari Yantra Samanal Man Vikar Man Apmana ||
Man Hetu Jag Marjada Sari | Nahi Kichu Dekhi Hiyan Vichari ||
Meaning: - Both male and female are like two parts of an instrument. Honor and disregard for each other are the outcome of mental distortion. All accolades come from mind. Nothing happens outside the mind, try to think yourself!

Man Chanchal Sab Nar Nari | Dikhawahin Bhin – Bhin Achari ||
Jahan Lagi Rahae Moha Vistaral Tahan Lagi Marjad Vikara ||
Meaning: - Mind tends to be fickle for all men and women. That is the reason why they behave weirdly and treat each other differently. More they get attached to the fickle nature of mind more they tend to behave below their dignity.

Vigat Moha Nahi Man Amanal Karan Karaj Nij Agyana ||
Nij Moha Dusar Thopahin Prani | Nij Man Janhi Nahi Abhimani ||
Meaning: There is no honour or insult when the attachment and desire are removed. Because, it is the creature s ignorance, that instigates someone to humiliate others. Those who try to accuse others out of their own desires, such stupid arrogant people do not know their own mind.

Vishay - Vish Marjada Sari | Sambhog Mul Man Vikari ||
Sant Jan Karhin Nahi Bichara | Tajhin Marjad Samay Anusara ||
Meaning:-All imitations are contaminated due to toxic sensuality. Distorted mindset makes a creature lustful. It all begins with relationship of the male and female and the same. inflicts distortion in the mind. That's why saints remain indifferent and over a period of time they go beyond all limitations.

Doha- Matu - Pitu Ayus Na Manhin Jehin Chalahin Nij Vichar |
Soe Sut Suta Turat Tajau Jo Chawahin Nij Upkar ||41 ||
Meaning: - If you want any Favor for your own self, then the sons and daughters who disobey their parents and go on their own way /path, shun their company immediately.

Yuvak Yuvati Kam Bikal Hoel Bhog Adhin Karhin Karaj Soe ||
Janhi Nahi Nij Bhal Mandel Kaam Vikal Mur Maha Andhe ||
Meaning: - Young men and women are subjected to lust and what-ever they do, it s all for enjoyment. Foolish blind people who are distraught at work don't know their own good and bad.

Tajhi PituMatu Pariwara | Kaam Vash Banahin Bharti Bhartara ||
Moha Vash Pitu Matu Vilaphi | Kaam Vikal Santati Santaphi
Meaning: - Subjected to lust they leave there family and become husband and wife. Out of attachment, the parents miss their children, and keep longing for them. But the lust subjugated children bring anguish to the parents.

Matu Pitu Devahi Abhishapa | Samay Pae Ubhay Pav Santapa ||
Prem Vivah Nahi Kichu Dosha | Je Karhin Matu - Pitu Paritosha ||
Meaning: Parents grieve and curse, so when the time comes both the husband and wife begin to suffer. There is nothing wrong in love marriage, provided it takes place with parent s consent.

Uchit Karhi Dev Vivaha | Matu Pitu Agya Kari Awgaha ||
Tehi Janu Pawahi Sukh Apara | Matu Pitu Bhavna Karhi Achara ||
Meaning: -That s why it is appropriate to get married by obeying your parents. Those who respect the feelings of their parents they get immense happiness.

Doha- Matu Hridaye Prakrati Base Soe Matu Ashish Sukhdae |
Matu Pitu Je Paritoshin Tinha Jag Durlabh Kichu Nae ||42 ||
Meaning: - Nature resides in the mother s heart, that’s why mother s blessings are always pleasing. So those who keep their parent s happy, nothing remains unattainable for them in the world.
Chanda - Saral Upae Jate Sukh Pae Kahaun Tat Tohi Samjhahin |
Man Apman Ubhay Samana Jani Nar Nari Je Jag Bartahin ||
Man Karma Bani Chari Nadani Prem Sarovar Se Nitya Nahawahin |
Soe Grihasta Anand Awastha Nahi Sanshaye Dampatya Sukh Pawahin ||
Meaning: O my Son! Let me explain to you in simple terms, how to achieve happy married life. People who give equal status to male and female and behave wisely keeping their thoughts. deeds and words well aligned through maturity. They are who float in the blissful lake of love. Without any controversies they lead a blissful conjugal life.

Chanda - Dambh Pariwara Man Vikara Gyani Jan Nahi Bharmawahin |
 Pati Sharna Anand Jharna Janhi Jehi Nari Muskwahin || 
Priya Sanmani Nij Amani Soe Pati Dev Param Kahawahi | 
Pati Apmana Narak Samana Karhin Je Jag Dukh Pawahin ||
Meaning: -Taking pride for belonging to an affluent respectable family is indication of a kind of distorted mindset, wise people do not fall prey to such mindset. A husband s protection brings ultimate joy. Hence the women who understands this, always remains happy. The husband who shows respect to his wife and who does not expect any respect in return from his wife, such a husband is great. But those wives who insults their husband, they suffer a lot in the world because the humiliation of husband makes their life hell.

Chanda - Nit Uthi Guru Pad Puja As Na Duja Ubhay Mam Gun Gan Gawahi |
Asakit Tyagi So Badabhagi Binu Prayasu Sohi Param Pad Pawahi ||
Bhagti Sadhan More Aradhan Hiyan Umaghi Je More Charan Anuraghi |
Sahaj Subhae Je Nar Nari Suhae Dampatya Jivan Anand Bahahin ||
Meaning: - O my Son! After waking up in the morning, those who worship and serve their gurus keeping mind free from any expectation and those couples who keep praising me with a detached mindset, such people are very fortunate. Effortlessly they reach greater heights. My worship is the means to my devotion. By keeping their ardent faith at my feet, devotion arises in one’s heart. Men and women who keep their conduct authentic lead a blissful conjugal life.

Doha- Prem Door Pati Patni Bandhi Bhav Roop Granthi Lagaye |
Samrasta Maram Na Janhi Tinha Jivan Birtha Jaye || 43||
Meaning: -In a harmonious conjugal relationship, husband and wife are tied in the rope of love and the knot is fastened by emotion. For husband and wife, those who fail to create this harmony their life goes in vain.

Bhav Granit Khulae Bhav Dwara | Bhav Te Prem Bhav Te Katuta Sara ||
Bhav Bhal Rakhi Karhi Vyawhara Pae Dampatya Sukh Jag Sara ||
Meaning:- Emotions are triggered by emotional expressions. Expression of emotions elicits love and bitterness as well. So those who give expression to positive emotions, they get happi-ness in there married life in the world.

Dambha Aru Chugli Karae Bikara | Tate Barhin Katuta Pariwara ||
Jo Chawahin Ghar Sukh Anandal Kahahin Na Kahau Bhal Manda ||
Meaning: - Stubbornness and backbiting causes discords amongst family members, which creates bitterness in the family. So, if we want pleasure and happiness in the family, then we should not be flattering or demeaning any family member.

Kartawvya Palhin Chaha Na Adhikari | Hohin Na Rag Dwesh Tin Pariwara |
Seva Athithi Karhin Man Lae | Tinha Griha Sada Samridhi Chae ||
Meaning: - The family in which the duties are emphasized over rights, in such families animosity does not prevail. In families where guests are served diligently, there prosperity thrives.

Sadhu Sajjan Shudha Tript Karael |So Dhanya Dhanya Pariwar Sabae ||
Patra Dekhin Karhin Jehi Dana|Yash Labh Jag Pawahin Nana ||
Meaning: -The families where saints and gentlemen are fed and served cordially. They offer their donations and charity to deserving people and institutes. Members of such families are worth praising and they bring glory and prosperity to the world as well.

Doha- Daan Karae Lobh Mite Alobh Man Shudh Hoye |
Man Shudh Tan Khush Bhae Jiv Nirbhay Hokar Sove|| 44 ||
Meaning:- Charity reduces the tendency of being greedy and without greed the mind becomes pure and the creature becomes happy. Due to the purification of the mind the creature becomes fearless.
Dhanya Dhanya Jagat Gusae | Tori Kripa Bahu Maram Bujhae ||
Alp Jigyasa Rahahi Man Mahi | Vikal Jag Kaha Shanti Rahi ||
Meaning: - O God of the world! You are great, you are great! By your grace I have known the crux of many things, but little bit of curiosity is there in the mind that the whole world is getting distraught, so which is the peaceful path
Tamas Tan Bikal Nar Nari | Nit Jhagrahin Aru Dehi Gari ||
Bahu Pariwar Bhayeu Talaka | Vigat Niti Kar Damb Pataka ||
Meaning: - O Lord! Men and women are distraught after having
a vengeful attitude and they fight with each other daily and also abuse each other and many families even go for divorce. The ethical values and principles are disappearing and people are waving the flag of arrogance

Pati Sharan Suth Abhay Dayani | Rahahin Nishank Jo Pae Gamani ||
Pati Stuti Marg Bahu Sarla | Mitahin Dwaesh Jo Karhi Abla ||
Meaning: O my Son! The shelter of the husband is wife s abbey therefore the woman who lives in the shelter of her husband, she quiring husband s shelter. The women who praises her husband. all the malice towards her disappears.

Kahaun Stuti Nari Hitkari | Gamwahin So Hohahin Pati Dulari ||
Prat: Uthi Nit Patha Karhahin Nahi Sanshaye Pati Prem Lahahin ||
Meaning: -O my Son! Now I will tell you hymn for women s welfare, whichever woman will do it, she will became the be-loved of her husband. Get up early in the morning and do the chanting uncountable time by which husband s love is attained; there is no doubt in it.

Pati Stuti Aham Tmameva Priyam Cha Tyameva Hi Mama Patim |
Tmameva Sarvam Mamev Sampada: Tat Kut: Dwaesham ||1 ||
Meaning: - O Dear Husband! I am your sweetheart and you are my husband, your all belongings is my accomplishments and myasset, then where is the place for differences?

Asmakam Manam Ekam Cha Ekam Asmakam Pranam ||
Aham Tyam Samparyami Sarvam Kanshti Tyamev Premam ||2 ||
Meaning:- Our mind and lives are merged. Hence I am dedicating everything to you and I seek for your love.
Mamaev Sarva Krityam Tyameva Janyam Na Kanshati Falam |
Tyamev Sneha Mama Laksham Cha Tyamev Sukham Mameva Sukham || 3 ||
Meaning: - I dedicate all my deeds for your wellbeing without expecting any reward. My goal is to get your true love and your pleasure is my pleasure.

Tyameva Bhavna Mameva Margam Cha Tyam Marma Bhartaram |
Tyameva Agya Aham Shirodharyati Edam Marma Kartavyam || 4 ||
Meaning:- O dear husband! Contemplation upon you is my path and you are my lord. I hold your command in my mind and obeying you is my duty.

Na Chintam Na Chintayati Na Chintayasi Par Purusham |
Tyam Mam Sarvam Pati Deva Prasid Bhavam Prasid Bhavam||5||
Meaning:- I have never thought of any other men, nor do I think and nor will I ever think of any other men. O Husband! You are everything to me. You please, be satisfied, be satisfied!

Edam Pati Strotam Je Pathinti Cha Anuvartinti Pativratam |
Se Pati Vansh Karoti Cha Pranoti Grihaswamini Adhikaram ||6 ||
Meaning: - Those women who reverently read and nurture the husband hymn and pursue it, their husbands become subjugated towards them and those women obtain immense authority.

Kari Stuti Kare Som Upvasa | Pawahin Nari Pati Bhal Basa ||
Nit Uthi Je Karhi Ehan Patha | Mithin Kamadi Avguna Atha ||
Meaning: Women who fast on Monday after reciting husband hymn, they get the everlasting love from their husbands. Those who recite in the morning, their husbands, lust, anger, avarice, greed, arrogance and treachery, etc all eight demerits disappear from them.

Chandranisa Pati Sanmukh Gae| Sans Nanad Nav Vasan Dilae ||
Pati Strot Harhin Kalmash Sari | Dhanya Jo Karhin Suhagin Nari ||
Meaning: -All those married women who recite husband hymn on the full moon night in front of their husbands and gift new clothes to in-laws, they are blessed and all the sins of the family gets removed.

Pati Strot Kaliyug Hari | Dampatya Hetu Sada Sukhkari ||
Sahaj Palna Sakal Hitkari | Mangal Dayak Amangalhari ||
Meaning: The husband hymn removes the vengeful state and it gives happiness to both husband and wife. Its pursuance is easy and it is favourable to everyone in the family. Everyone in the family gets blessed from husband hymn and all omens are removed.

Pati Vash Hetu Kaha Prabhu Vichari | Ab Kahahun Hetu Vash Nari ||
Bhin Vyawahar Bhin Dincharya | Kahihib Pati Hetu Saral Kriya ||
Meaning: - O Lord! You have shown the way to control ones husband. Now tell me how to control wife. Husbands and wives have different temperament and life styles, so for the husband tell us a simple method.
Doha- Nari Hridaye Nirma | Ati Tanha Prakrati Karae Niwas |
Sahajhin Nari Prasana Bhae Jo Pati Karhin Bhal Bas ||45 ||
Meaning: Women s heart is very pure, in which resides the entire nature. If the husband loves his wife unconditionally, then a woman becomes happy naturally.

Pati Hetu Kahun Kichu Updesa | Anusarat Mitahin Griha Kalesa ||
Gari Na Dae Bhuli Susurari | Kabhun Na Prasansahi Par Nari ||
Meaning: - O my Son! Now I will give my advice for the welfare of the husband, by obeying those discords between the couple can be removed from home. One should not abuse the in-laws and in front of wife one should never praise the beauty of other women.

Griha Awat Sada Muskae | Bhojan Vasan Bahuri Sarae ||
Has Parihas Samay Anukula | Bolhahin Nahi Vachan Pratikula ||
Meaning: You should always come home with a smile and one should appreciate the food and the clothes his wife is wearing. Spend some humorous quality time with wife. Never ever utter negative words for the wife.

Ghar Bahir Patni Shil Bakhani | Dehi Uphar Aye Anumani ||
Ahar-Vihar Sambhav Sanga | Nitya Karhin Mam Katha Prasanga ||
Meaning: Outside the house always praise the wife s gentle-gifts. Once in a while go on vacation and for having food outside. ness and as per ones affordability one must appease the wife with Do have spiritual discussions as well.

Sahagamani Karhin Mangal Kajal Sab Vidhi Rakhahin Nij Priya Laja ||
Nahi Sapneu Par Nari Gamana | Tinha Pariwar Rahahi Amna ||
Meaning: - In every good work one should keep his wife along and in all manners he should protect his wife’s honour. Those who don’t think about any other women even in dreams, peace always prevail in their family.

Doha- Nit Uthi Guru Sumarhin Pati - Patni Karahin Mangal Kaaj |
Tin Dampati Hiyan Ma Basahun Sab Vidhi Rakhhaun Laaj ||46 ||
Meaning: -Those husband and wife who wake up early in the morning and remember their guru and then they do their work, I reside in those husbands and wives heart and I always protect them.

Dhanya Prabhu Kinha Mohin Par Daya | Ab Kahau Guru Milan Upaye ||
Koha Guru Kaha Guru Shakti Marma | Kaha Vidhi Palan Guru Dharma ||
Meaning:-O Supreme Father! You have shown mercy on me that is why I am very grateful to you. Now please tell me the way to meet the guru/master, Who is guru / master and what is the mystery of guru/master and what is the right way of serving guru/master)

SuthSadhak Guru Ati Hitkari | Dikhawahin Raha Samay Anusari ||
Sadhak Guru Aantah Guru Jagae |Tote Sahaj Guru Mul Milae ||
Meaning: - O my Son! It is of great benefit when the guru/mas-ter is a Sadhak/Seeker himself and has treaded the path (Realized one). Such a Master guides you to proceed with discipline while being braced to time. A realized Master awakens the Master within you and eventually you would merge with the Divine Master.

Jehin Janu Karahin Guru Sammana | Tinha Hiyan Sada Upjahin Gyana ||
Guru Asis Sahaj Faldae | Dhanya Je Janu Guru Sharan Ae ||
Meaning: - Those who respect their Guru/Master are able to ignite knowledge instinctively within their hearts. With guru s/mas-ter s blessings one can easily attain spiritual awakening. Therefore blessed are the ones, who get a realized Guru s shelter.

Savdhan Sut Sun Mam Bata |Bahuri Milhin Guru Jag Trata ||
Devahin Asheesa Jorhin Hundi |Kaliyug Guru Bahu Pakhandi ||
Meaning:- O my Son! You listen to my words carefully. In this world there are many so called Gurus, who collect money giving you the blessings. There are many such hypocritical gurus in the Kali Yug.
Doha- Bhesh Jati Dhari Jag Guru Banhi Budhi Man Chanchal Vachal |
Tyagi Kahawahin Askit Dhani Kapti Kutil Gyan Kangal|| 47 ||
Meaning: - There are hypocrites under the guise of Master ship. In spite of their worldly mindset which is full of desires and with speech creating semantic delusion, they proclaim to be recluse. When it comes to spiritual wisdom they are bank corrupts.

Jag Charcha Karhin Dinu Rati | Bolahin Madhur Thakur Suhati ||
Lamba Tilak Madhuram Bani | Dagabaj Guru Ehan Nisani ||
Meaning:- The ones who discuss mundane worldly issues day and night and who mesmerize people with sweet words and impress people by putting a long tilak (a coloured mark) on their forehead. All these are characteristics or the signs of a pseudo guru/master.

Karmakand Sujhawahin Bahu Bhanti | Nij Puja Karawahin Wani Arati ||
Nij Andh Shishva Mahanadh Banae | Ubhay Narak Mahan Jae Parae ||
Meaning: The pseudo guru/master suggests lot of rituals and present themselves like demigods with supernatural powers and make the public worship them. That s how both the master (guru) and the student (shishya) fall in the hell of ignorance.

Nij Panth Ulajhin Mur Mati | Karam Kutil Kahawahin Jati ||
Jugti Khojhin Hetu Dhan Harna | Dhik Jivan Tate Bhal Marna ||
Meaning: The pseudo gurus get trapped in cultism and to de-fend their cult adapt crookedness, yet in the society they are known as monks. They are always focused upon shrewd ways of extracting money from people. Death would any day be inevitable than holding on to such a damn life.

Karahin Karam Sakal Sadosha | Mam Upar Rakhahin Na Bharosa ||
Nij Karam Bhogahin Bahu Kashta | Devahahin Dosh Mohi Nakata ||
Meaning:- There are people who perform number of rituals without keeping faith upon me and when are struck by their own karma and made to pay in terms of sufferings, shamelessly they keep blaming me in vain.

Doha-Sahaj Daval Nirmal Man Nisi Diwas Karahin Dhyan |
Mam Rat Jag Birat Sada Tinha Saccha Guru Jan ||48||
 Meaning:- The true master, who himself is a seeker would know English Manav Dharma Shastra heart and mind that is free from worldly illusions.

Grihasta Chahi Dharahin Bhesh Jati | Satguru Pahichan Nirmal Mati ||
Jati - Pati Manhi Nahi Pantha | Karahi Sevak Sanshave Anta ||
Meaning: Whether a householder or a monk, a true guru/master can be identified from his steadfast and clear mindset. True guru/master is far beyond the shackles of cast and creed. He is always there to put an end to the conflicts arising in his devotee s mind

Shradha Anuroop Bhate Swikara | Sevak Dukh Karhin Angikara ||
Dathin Sevak Awasar Ae | Niti Dharam Sada Pat Parae ||
Meaning: - The true Guru/Master accepts the offerings in accordance with the reverence of his devotees. He is empathetic towards the sufferings of his devotees. For the spiritual progress of his disciple if needed he does not hesitate to inflict pain to the disciple. He is always engaged in imparting spiritual knowledge to his devotees.

Sevak Hiyan Gyan Jyoti Jalae | Antar Guru Jae Pragatae ||
Karhin Sevak Nijhin Samana | Soe Guru Sut Sachha Karu Jana ||
Meaning: - When the flame of wisdom is ignited within the disciple s heart he gets attuned to Divine wisdom, the true source transforming the disciple in this manner. Such a guru/master should of knowledge. Only a self realized master is capable of be considered as a true guru/master.

Antar Guru Mohi Dae Milae Ishwar Allah Nam Bahutae ||
Soe Mam Darshan Mam Anubhutae | Guru Shishya Tahan Adbhut Priti ||
Meaning:- When the eternal guru/master is realized as me, then a Divine union happens. So far, I used to be called as Ishwar, Allah and by many other names. That is the moment, when the devotee gets my vision and when I am realized within the creature, Divine love develops between the Guru/Master and disciple.

Doha-Guru Shishva Bhed Mitahin Tahan Gyan Agyan Man Apman |
Vigat Vasna Anand Umang Sahaj Sapneu Nahi Abhiman ||49 ||
Meaning: - Realization of my presence within oneself, removes the difference between Master and disciple, and between wisdom and ignorance. All kinds of vices cease to exist. A wave of joy pervades bringing tranquillity into the mind. Even in dreams there will be no room for pride in the mind.
Kapti Guru Tajae Nahi Dosha | Dae Na Gali Nahi Rosha ||
Binu Guru Sukh Sambhav Sansara | Par Milahin Na Mum Bhagti Apara ||
Meaning: - There is no offense for leaving an insidious guru, but an insidious guru should not be abused and one should not be angry with him. It is possible to achieve worldly happiness without a guru, but my immense devotion cannot be attained without a Guru.

Uchit Sevahin Guru Shradha Anuroopa |Je Janu Chahahin Mam BhagtiAnupa ||
Nirmal Man Karahin Sevakae |Sat Vachan Mohi Lehin Rijhae ||
Meaning:- All those who want to achieve my unparallel devotion: purity of mind and serve the guru, they please me (God) and truth. fulness enchants me.

Dhanya Grihasta Guru Sharan Ae | Purushparth Chari Sahaj Milae ||
Sat Guru Vachan Vadh Samana | Palhin Pathya Mitae Agyana ||
Meaning: -Fortunate are those householders who are destined to get the shelter of a true Guru/Master. They achieve the four purposes of life (Dharma/righteousness of conduct, Artha/Wealth, Kama/Desire, Moksha/Liberation) easily. The words of Sat guru/True master work as a clinician, so those who follow the masters (guru) command, their ignorance disappears.

Jadapi Guru Stuti Jag Nana |Nahi Kou Guru Stotra Samana ||
Soe Kahaun Sut Tohi Sunae |Gawat Hiyan Gyan Umgae ||
Meaning: O my Son! There are many praises in the world to please the master (guru) but there is no one like the great Guru Strotra (Hymn). Therefore, I would like to tell you the guru strotra, by chanting this stotra/Hymn knowledge can be kindled in the heart.

GURU STROTRAN

Om Kripanidhanam Agyan Nivarnam Shrishti Sanchalakam |
Brahmaroopam Shivroopam Visnuroopam Gurudev Namastubhyam Namastubhyanı ||1 ||
Meaning: -O abode of kindness! destroyer of ignorance, the director of the world Brahma, Shiv and Vishnu, Greetings to you! Greetings!

Om Sarvadatam Apdahartaram Gyanroopam Sarva Vyapakam |
Muktimulam DhyanmulamBhaktimulam Gurudev Namatubhyam Namastubhya ||2||
Meaning:- The giver of everything, the removal of all disasters. knowledge incarnated, all pervading, the root of liberation, meditation and the basis of devotion Gurudev, Greetings to you! Greetings!
Om Dayamulam Yogirajam Tyagmurti Sankat Nivarnam|
Trahimam Gurudev Trahimam Gurudev Namastubhyam Namastubhya || 3 ||
Meaning: O root of mercy, Lord of sages, Idol of renunciation, to overcome the perils, Gurudev. Save me. I Greet to you, greet to you!

Om Tatvavetang Bhaktidata Shishva Taran Paap Haran |
Manushyaroopam Parbrahma Gurudev Namastubhyam Namstubhyam || 4 ||
Meaning:- O sacred science of elements, confer of devotion, remover of sins and The Divine (Brahman) in human form, Greetings to you! Greetings to you!

Om Matu Roopam Pitu Roopam Sarva Paap Vinashkam |
Dev Roopam Sat Gurudev Namastubhyam Namstubhayam ||5 ||
Meaning: - In the form of mother and father, destroyer of all sins, Gurudev in the form of god, Greetings to you! Greetings you!

Om Bhaktavaslam Path Drishtam Nirvandayakam |
Shishya Karmafal Nashakam Gurudev Namastubhyam Namastubhyam ||6 ||
Meaning: O affectionate to devotee! One who guides me, one who provides emancipation and who makes his student free from the bondage of actions (Karma) Gurudev, Greetings to you! Greetings to you!
Om Kriyamulam Prakashroopam Shaktidayakam |
Suryaroopam Tejpunjam Gurudev Namastubhyam Namastubhyam || 7 ||
Meaning: Other root of all actions, the form of light, the one who gives power like the sun Gurudev, Greetings to you! Geetings to you!

Om Bhaye Hartaram Sarva Sidhi Dayakam Shishya Hridaye Vasnatyam |
Manush Roopyam Gurudev Namastubhyam Gurudev Namastubhyam || 8 ||
Meaning: O remover of fear, giver of all the attainments and the one who resides in the heart of the student, Gurudev in form of human, Greetings to you! Greetings you!

Om Divyaroopam Vishuddhigyanam Maya Nivarkam |
Guru Kripalam Gurudev Namstubhyam Namastubhyam||9 ||
Meaning: One who is visible in divine form, Pure Knowledge remover of maya, O merciful Gurudev, Greetings to you! Greetings to you!
Om Sarvasyam Sarvasyam Sarvatram Shishya Gyan Dayakam |
Nirgurna Roopam Sagurna Roopam Gurudev Namastubhyam Namastubhyam ||10 ||
Meaning: - All round, all form and who gives knowledge to the student everywhere, beyond and innate quality Gurudev, Greetings to you! Greetings to you!

Om Shishya Rakshakam Tarnam Hitkarakam Shishyapujitam |
Satguru Roopam Gurudev Namastubhyam Namstubhyam ||11 ||
Meaning: One who protect his student and who help them to cross the ocean of existence, beneficial and one who is greeted by the students Satgurudev, Greetings to you! Greetings to you!

Om prakatam Aprakatam Suksham Viratam Satyam |
Kalyankarakam Gurudev Namastubhyam Namastubhyam ||12||
Meaning:- Manifest and incognizant, subtle and vast, truth, welfare provider Gurudev, Greetings to you! Greetings to You!

Om Karmalekh Vinashkam Sarvabhutam Sanatnam |
Prakshswaroop Gurudev Namastubhyam Namastubhyam|| 13 ||
Meaning: One who destroys the storm of Karma, universal among all elements, eternal light Gurudev, Greetings to you! Greetings to you!

Om Chandanroopam Sheetlam Pap Nashkam Agni Roopam |
Gyan Dayakam Vrihaspatiyam Gurudev Namastubhyam Namastubhyam|| 14 ||
Meaning: - Cold like sandalwood, in the form of fire to burn sin, one who gives knowledge like Jupiter Gurudev, Greetings to you! Greetings to you!

Om Lobham Madmatsaram Mayamoham Vinashkam |
Mam Paap Haro Gurudev Namastubhyam Namastubhyam ||15||
Meaning: O Destroyer of greed, lust, Jealousy and illusions. O Gurudev, take away my sins. Gurudev, Greetings to you! Greetings you!

Om Guru Charnamatyam Amrittulyam Muktidayakam |
Sarvatirth Darshanlabhyam Gurudev Namastubhyam Namastubhyam ||16 ||
Meaning: Guru Charnamrit is like nectar and it provides liberation. The benefit of desiring you is the same as all pilgrimages, so O Gurudev! Greetings to you! Greetings to you!

Om Gurumantra Atulyam Japatyam Yogadharam |
Shiv Roopam Gurudev Namastubhyam Gurudev Namastubhyam || 17 ||
Meaning: There is no other mantra like Guru Mantra and the guru mantra is the crux of Chanting, Penance and Meditation of spiritual practices. In the form of Shiva Gurudev, Greetings to you! Greetings you!

Om Prasidh Gurudevam Prasid Gurudevam Prasid Gurudevam |
Namastubhyam Gurudev Namastubhyam Gurudev Namastubhyam || 18 ||
Meaning: O Gurudev! Please be happy, be happy, be happy Greetings to you! Gurudev! Greetings to you! Greetings to you.

Om Guru Kripa Mokshadharam Edam Satyam Edam Satyam |
Gurusharanam Gurusharanam Gurudev Namastubhyam Namastubhyam ||19 ||
Meaning: -Favour of Guru is the basis of salvation, it is true, it is true. O Gurudev! I have come to your shelter, Greetings to you! O Gurudev Greetings to you!

Guru Strotam Pathanit Je Nara Taranit Se Bhav Sagara |
Gyan Abhigayati Nashyati Kalmanshyam Cha Pranopti Anandall 20 ||
Meaning: - Those who recite the guru strut, they cross the ocean of thoughts and knowledge is ignited in their heart and vices dis-appears and joy is attained.

Guru Mantra Jo Nit Karahin Japa | Man Hohin Bas Apneu Apa ||
Man Santosh Karam Nishkama | Pragat Prabhav Eha Guru Nama ||
Meaning: - Those who chant the guru mantra regularly, the mind automatically get into their own control. The obvious effect of chanting guru mantra is that mind becomes contended and effectiveness in action comes around.

Dampati Mili Niti Karhi Puja Puran Bharos As Nahi Duja ||
Tinha Hiyan Ma Nij Pragataun | Sahajhin Bhav Sagar Taraun ||
Meaning: If husband and wife do regular worship together with full faith and keeping their mind free from desires, I manifest myself in their heart and I easily ferry them across the ocean of existence.

Raag Dwaesh Lobh Madadi Nasael Sadgurna Sakal Hiyan Umagae ||
Banahi Sahaj Sab Pariwara | Mitahin Samaj Sakal Vikara ||
Meaning: -All kinds of vices and negativity like anger, malice, greed etc, begin to disappear and virtues start occupying the creature s heart. This makes the family comfortable and with the ease of the family society becomes free from malice.

Dhanya Nath Mithahin More Bharma | Dehau Ases Houn Nishkarma ||
Tor Charan Sharan Ab Chaun | Dhanya Nath Puni Puni Sees Navaun ||
Meaning: - O Lord! I am very grateful to you for your kindness for clearing all my doubts. Now bless me so that I can be desire less. O Supreme Father! I want shelter at your feet. I am very grateful to you. I greet you again and again.

Doha- Tum Saman Data Tumhi Tum Sam Nahi Kou Dayal |
Sharan Ab Tihari Paro Mohi Par Kripa Karhu Kripal ||50 ||
Meaning: - O Supreme Father! You are the sole provider; there is no one like you. So O Kind hearted! I have come to your shelter, please be kind to me.

Doha- Sahaj Bani Sada Jag Rahaun Man More Hovae Nishkaam|
Drishta Bani jag Dekh Sakun Ehan Var Devau Kripa Dham||51 ||
Meaning: O Supreme Father! Bless me with such a boon, that I lead an authentic life devoid of desires. Rest of my worldly life I want to be just a spectator on this earth.

Tum Rahawau More Sharnae |
Man VanchitSakalMilae ||
Meaning:- Let me be at thy shelter. All the desired results would be achieved.

Bhali Bhanti Samaj Dinha Samujhae | Dhanya Dhanya Prabhu Dhanya Gusae ||
Arth Kaha Hov Uchit Samadhana | Soe Kahau Samujhae Kripa Nidhana ||
Meaning: - O Supreme Father! You made me understand the social system very well. I am very grateful to you for the same. O God! How should be the financial system? Kindly explain that to me.
Artha Binu Birath Sab Sansaral Artha Hi Jivan Jeev Sahara ||
Sukh Vaibhav Sab Vit Adhina | Nahi Kou Sukh Vitra Vihina ||
Meaning: Without money the world seems meaningless and without money the life of the human being doesn’t go well. Happiness, Grandeur all are subjected to wealth and money is the support system of the human being.

Garibi Amiri Ubhay Dukhdae | Rishi Muni Jan Sab Ehan Gae ||
So Kaha Uchit Marag Swami | Niti Arath Kahaun Vichari ||
Meaning: - The saint and sages all say that both poverty and richness give grief. In such a situation what is supposed to be a right path? O my Lord! Please explain it to me.

Dhanheen Daridra Rahe Nahi Koe | Kahau Samujhae Jugati Soe ||
Tum Dayal Jagat Hitkari | Niti Arath Kahau Vichari ||
Meaning: O Lord! Please give us a solution, so that no one should remain poor. O Lord! You are kind and universal well wisher. So consider revealing the money policy to mankind.

Doha- Sarva Jan Hit Sadh Sake Samta Awe Sakal Samaj |
Chahudisi Mangalmaye Hou Kou Nahi Rahe Jag Mahuntaj || 52 ||
Meaning:- Supreme Father! Everyone should thrive and there should be a feeling of equality in the society. Everywhere there should be wellness and no section of the society remains deprived.

Suth Kahun Arth Niti Bakhani Sab Vidhi Hoeb Jan Kalyani ||
Sangraha Tyag Ubhay Vikara | Sab Kal Hay Arth Darkara ||
Meaning: -O my Son! Now I will explain you the money policy, which will be beneficial to all. Both hoarding and disclaimer are morbid because to live a decent life money is a requirement for all.

Prakrati Karae Na SangrahaTyaga | Sakal Hetu Tahan Sakal Subhaga ||
Adbhut Vidhi Prakrati Samae |Jaladi Pawahin Charachar Sabae ||
Meaning: - Nature never hoards nor renounces. Nature is for everyone and everyone has a role to play in the nature. Nature has created an amazing legislation, due to which water, wind etc are always available to everyone.

Prakrati Kabahun Na Karahin Bhedad Manuj Kartut Hetu Jag Kheda ||
Karahi Sangraha Nahi Darkaral so sab Janhau Man Vikara ||
Meaning:-Nature never discriminates. All the troubles in the world happen, due to man s misdeeds. Even when not required still they with hold wealth, it is all due to morbidity of the mind.

Shamtanusar Karahin Kamae | Nahi Dosh Jadapi Bhog Urae ||
Kari Mehanat Sangraha Karahin| Tohi Janu Paap Ghor Lahahin ||
Meaning: Those who earn according to their ability, they are not to be blamed even when they are extravagant. But those who unnecessarily hoard money, they are sinners.

Doha- Prakrati Dharm Arth Mul Sab Tanha Sahajta Suhaye |
Sahaj Bani Je Janu Chahundisi Anukulta Chaye ||53 ||
Meaning: -Religion and prosperity are rooted in nature, so everything happens naturally all by itself. So those who live life with authenticity, compatibility prevail around them.

Sahayog Prem Aru Prit Apara |Ehan Sab Prakrati DharmaAdhara |
Sangraha Sadae Dharam Virodhi |Upjawae Mohadi Bhav Krodhi ||
Meaning: Cooperation, Love and unbound affection are the basis of the religion of nature. The tendency to with hold is al-ways against the nature, which gives rise to the feelings of lust, anger, attachment, etc.

Arath Bhal Jo Par Upkari |Niti Wahi Jehi Dharam Adhari ||
Stuti Bhal Joe Mohi Rijhae |Guru Bhal Soe Parmarth Sikhae ||
Meaning: That wealth is good, which can be used for the welfare of others and that policy is good, when it sets the base of religion. That praise is good, which enchants me (The Divine). That Guru is desirable, who teaches you about the Divine.

Jugati Bhal Ja Karaj Sudhare |Vidhya Bhal Wohi Jo Moha Nivare ||
Nrip Bhal Wohi Jo Praja Hitkari |Sevak Bhal Seva Bhav Apari ||
Meaning:- That strategy is good, implementation of which im-proves peoples work. That curriculum of learning is good, which removes attachment. That Government / King is good who helps the people and that servant is good who renders devoted service.

Mitra Bhal Jo Dukh Sath Nibhae | Priti Bhal Tanha Swasth Nae ||
Matu Soe Jehi Mamta Dikhae | Shastra Bhal Jo Bharam Mitae ||
Meaning:- That friend is good, who stays in the time of grief and that affection is good, which is not backed by selfishness. She is a true mother who shows authentic nurturance. Those scriptures are good which wipes out the illusions.

Doha- Vani Sada Madhur Bhali Bhojan Bhala Shakahar |
Ashram Grihasta Ka Bhala Devahin Fal Padarath Char || 54 ||
Meaning: - Speech should always be sweet and the vegetarian food is good. Householder s (Grihasth Ashram) life is the best, which will give you the opportunity to trade the four fold path (Four Purushartha; Dharma/Righteousness, Artha/Wealth, Kama/Desires, Mokaha/Salvation), to enlightenment.

Gyan Bhal Jo Atma Prakashil Sant Wahi Jo Jagat Udasi ||
Patni Bhal Pati Agyakari | Pati Bhal Ek Nari Vrat Dhari ||
Meaning: - That knowledge is good, which illuminates the soul and a saint is the one who remain detached from the world. Wife who obeys the order of her husband is good and he is a good husband who is committed to one woman.


Yash Bhal Jehi Prerna Dayak | Aushad Bhal Jo Rog Nivarak ||
Icha Yash Rakhahin Nahi Man Me | Rahawahin Sahaj Sada Tan Me ||
Meaning: That fame is good, which inspires others. That medicine is good, which can destroy the disease. Without having any desire for fame one must lead life with authenticity.

Aye Adhik Jo Nij Darkara Devahu Dan Par Upkara ||
Prati Veshi Rakhahahin Sada Khayala | Arth Hetu Nahi Hov Behala ||
Meaning: - If there is excess income, then one should donate for charity and always take care of neighbour, so that due to lack of money neighbours are not sad.

Prativeshi Jo Rahawahin Bhukha | Nahi Enhan Sam Jag Kou Dukha ||
Jo Rahahi Padosi Binu Ahari | So Dhani Ghor Narak Adhikari ||
Meaning: - If the neighbour remains hungry, then that is one of the saddest things on the earth. If the neighbour cannot get the food then the rich ones deserve to be in terrible hell.

Doha- Arath Sahajya Deen Bhali Jo Dhani Kare Man Harshaye |
Prati Veshi Prasan Rahe Nij Ghar Prasanta Chaye ||55||
Meaning: - If the rich person gives the financial help with cheerful mind, then it is worthwhile for the poor. When your neighbour s are happy happiness would flow to your house as well.

Binu Niti Arath Birtha Bhae |Binu Dharam Na Niti Suhae ||
Man Pawan Soe Dharam Adhara |Maram Ehan Sab Jan Pukara ||
Meaning: - Without a policy just acquiring money is worthless. Policy without authentic principle cannot be implemented. Pure intentions are fundamental to setting righteous principles. This vital point has been widely accepted.

Man Pawan Samta Upjae | Samtaso Samyavad Kahae ||
Samyavad Soe Prakrati Subhau | Maram Ehan Devahaun Batau ||
Meaning: Equality is established through purity of mind and equality is called communism. Communism is the outcome of nature s law. Let me tell you this secret.

Samta Palhin Birla Koe | Binu Gyan Sambhav Nahi Soe ||
Prakrati Sakal Jag Arth Mula | Hohin Anucool Mite Sab Shula ||
Meaning:- Rarely people follow equality because without knowledge equality is not possible. Nature sets the ground for prosperity in the world. that's why when the nature is favourable all the troubles get disappeared.

Prakrati Anukul Vidhi Bataun | Sugam Saral Sab Raha Dikhahun ||
Karhin Stuti Jehi Man Lae | Tinha Prakrati Anucool Sadae ||
Meaning:- I am showing you the method of adapting to the nature and for everyone I will show the easy and simple way. Those who praise it from the bottom of their hearts, nature always become favorable to them.

Sun Prakrati Stuti Dhyan Lagae |
Karhin Nitya Man Vanchit Pae ||
Meaning:- O my Son! Now please listen to the hymn in praise of the nature carefully. Those who do it regularly, they get the desired results.

Manavdharamashastrasya Masparayan Athwan Parav ||
(Manavdharamashastra Monthly recitation Eighth Pause)

Prakrati Stuti

Doha- Sakal Pitu Matu Tum Prabhu Prerna Aap Apar |
Sharan Tihari a Gaye Kripa Karhu Matu Humar ||56||
Meaning: O Mother Nature! You are the parent of the whole O Mother! We have come to your shelter, so please be kind to us. world and you are the inspiration of the Supreme Father.

Sakal Charachar Tum Dhari Jaye Ho Matu Prakrati Tumhari ||
Tum Vidhi Vadhu Jag Mahatari | Matu Sab Jag Tum Palan Hari ||
Meaning: O Mother! You are holding the whole living and non living beings in the world. O Mother Nature! Hail to you. O Mother! You are the wife of Supreme Father, so you are the mother of this world. O Mother! You are the one who looks after the whole world.

Bhav Mul Bhav Bandhantae | Matu Ehan Leela Adbhut Banae ||
Sab Vidhi Agmaye Prabhuta Tori | Kehi Vidhi Gaun Mati Ati Bhori ||
Meaning: O Mother! You are the root of all the emotions and through emotions we are bound. You have created this amazing script of life. O Mother! Your glory in all ways is inaccessible. My wisdom is naive, how can I sing your praise?

So Sab Taji Aun Sharan Tori | Tum Agam Agochar Matu Mori ||
Sharan Tumhar Sada Sukh Dae | Dhanya Jiv Jo Awahi Sharanae ||
Meaning: - Thats why mother, leaving everything I come to your shelter. O Mother! You are imperceptible and inaccessible. Your shelter is always pleasing, so blessed are those creatures, who come to your shelter.

Mand Mand Sugand Byari| Haye Prasanta Matu Tumhari ||
Jal Varsha Anukampa Haye Soe | Ritu Sakal Kaf Pitra Vat Hoe ||
Meaning: - A slow and fragrant air is indication of your happiness. Rain water is your blessing. The seasons (winter, summer and rain) are your phlegm, bile and vata.

Jay Mata Jay Brahamand Dharani | Jay Bhav Karan Jay Bhav Tarni ||
Jay Jag Janani Jay Jagdamba | Jay Jagat SaroopaJag Avlamba ||
Meaning: O Mother! Hail to you, O who holds the universe! Hail to you. O Mother you are the creator of this ocean of existence and you only can help us cross the ocean of existence! Hail to you. O Mother of the world! Hail to you, O world form! O mother of the world! Hail to you.

Sakal Shrishti Rahahi Anucoola Var Deha Matu Anand Mula ||
Matu Karhau Shama Apradha | Harhau Mori Sakal Byadha ||
Meaning: O Mother! Please forgive my sins and remove all obstacles of mine. O Mother, root of happiness! Give me such a boon, so that the whole world will be favourable to me.

Sakal Bhay Tum Upjawan Hari | So Karhu Matu Sad Budhi Humari ||
Matu Pitu Hum Karhin Sevakae Esi Shakti Devau Matu Sadae ||
Meaning:- O Mother! You are the one who generates all the eтоtions, hence make our mind virtuous. O Mother! We can always serve our parents, give us such a power.

Guru Prati Rakhin Hum Sanmanal Ehan Dehu Matu Humhi Vardana ||
Man Nahi Aw Kutil Vichara | Mil Jul Rahawahin Sab Sansara ||
Meaning: O Mother! We should be respectful to the Guru/Master, give us such a boon. We should not get devious thoughts in our mind and there should be unity in the world.

Bandhu Kutumb Prativeshi Pariwara Karhin Sakal Sad Vywahara ||
Daya Shamadi Awahin Hiyan Humre | Nij Par Bhulhin Bhav Sabre ||
Meaning: - O Mother! All friends, family members and neighbours family should always behave cordially with each other. O Mother! In our heart let the virtues of forgiveness and mercy prevail and we live happily ignoring the difference between friends and family, and strangers

Griba Nakshatra Sab Devau Adesha | Rahawahin Anukul So Humesha ||
Dhan Daulat Karhin Nahi Lobha | Kaam Krodhadi Kare Na Man Choba ||
Meaning: O Mother! You give the orders to planetary constel. lations, so that they become favourable to us. We should not be tempted by wealth, lust, and anger etc. Our mental peace should not be challenged by emotions.

Kartapan Awae Nahi Man Bhawa | Sakahin Raha Sada Sahaj Subhava ||
Devahu Dhanadi Sadguna Sare | Harhau Matu Sankat Humare ||
Meaning: - O Mother! We should not have in doing good deeds and we should always be authentic. Give us all the virtue and wealth and put away all our problems.

Sakal Brahamand Kari Anukula | Tor Bal Man More Rahat Fula ||
Sakahun Kari Jan Kalyan | So Devhu Matu Dhan Koti Nana ||
Meaning: - O Mother! Make the entire universe favourable to me; as only on your strength my heart thrives. O Mother! So give me crores of money so that I can do charity.

Tu Hi Karma Tu Hi Karma Fal Dayani | Devahu Vaibhav Var He Bhamani ||
Matu Tor Bahir Kichu Jag Nahi | Ehan Bujhhaun Ab Man Mahin ||
Meaning: - O Mother! You are the Karma (actions) and you are the one, who give results as per the Karma, so give me immense wealth. O Mother! There is nothing in the world beyond you. Now my mind has understood it very well.

Anant Bhav Anant Vidhana| Anant Karan Anant Nidhana ||
SatIcha Purna Ho Matu Humari | Sab Vidhi Hum Sharan Tihari ||
Meaning:- Mother! There are infinite expressions and infinite laws and there are infinite reasons and there are infinite solutions. Leaving everything we have come to your shelter, so that all our pure (satvik) desires get fulfilled.

Matu Tum Hovau Ab Anukula | Mitawau Trividh Jag Sab Shula ||
Humri Rakhhau Nirogi Kaya | Byaphin Nahi Trigunmaye Maya ||
Meaning:- O Mother Nature! Now you favour us and wipe off the somatic/physical, divine and environmental services. 0 Mother! Our body should be healthy and the illusion created by three fold attributes, Sat (Purity/Knowledge), Raja (Action/Passion) and Tamo (Ignorance/ Inertia) should not affect us.

Roop Jaye Yash Devau Aparal Tu Hi Sab Vidhi More Sahara ||
Sada Rahawahin Anand Umanga | Tor Charan Raha Priti Abhanga ||
Meaning:- O Mother! Bless us with charisma, victory and immense fame. O Mother! You are my support in every way. O Mother! My mind should always be joyful. In my heart I should hold ceaseless longing and love for the shelter at Thy feet.

Jo Karhin Ehan Stuti Pawan | Purna Karu Matu Man Bhavan ||
Sab Vidhi Karu Tinha Kalyana | Rakhu Matu Bhagat Sanmana ||
Meaning: - Those who recite this holy praise, O Mother Nature! All their wishes get Fulfilled and make them well in all the ways. 0 Mother! Please protect the dignity of your devotees.

Doha-- Sadbudhi Bani Hiyan Bashu, Saubhagya Devahu MatuApar |
Tan Man Sab Nirog Karo, Tum Janani Jag Kartar || 57 ||
Meaning: O Mother! You dwell in our heart as wisdom and and mind. You are the mother of the world and every thing happens through you.

Kaam Krodh Mad Lobhadi Apare | Mitahin Prakrati Sharan Saware ||
Jehi Karhi Stuti Man Lae | Tinu Hivan Sahajta Umgae ||
All Meaning:- Those who praise the nature whole heartedly, natural sorts of vices are removed by taking shelter of nature.

Griha Nakshatra Hovahin Anukula | Hiyan Ankurhi Samta Mula ||
Jyon Jyon Ugahi Shamta Gacha | Teyon Teyon Hohi Anand Bacha ||
Meaning:- On going to the shelter of nature, all the planetary constellations become favourable and equanimity sprouts within the heart, as this sapling grows into a tree it starts emitting happiness all around.

Sangraha Tyag Hiyan Samjhael Sahajhin Sahaj Sahajta Ae ||
Barhin Dridhata Samrap Bhaval Ehi Vidhi Jiv Kripa Mori Pawa ||
Meaning: - The heart realizes the insignificance of withholding anything and significance of renunciation. Effortlessly creature behaves with authenticity. Creature develops a firm sense of sur-render and receives my blessings.

Dhanya Dev Kehi Vidhi Karu Abhara | Mand Mati Ma Ati Mure Ganwara ||
Sharan Tumhar Ati Sukhdae | Samjha Ab Ehan Hridaye Mae ||
Meaning: - O Lord! You are great; I am naive and a fool. Don’t know how to express gratitude towards you. But your shelter is pleasing, that my heart has realized.

Doha-Sab Taji Tumhi Bhajun Dura Hoe Mam Agyan |
Kaam Krodh Madadi Nashi Esa Devau Nath Vardan ||58 ||
Meaning: Supreme Father! I would leave everything and worship you and that may remove lust, anger, difference, and greed and all the vices. You give me such a boon.

Evmastu Sunhu Sut More | Bhagti More Bashin Hiyan Tore ||
Sab Bhanti Hoeb Mangal Tora | Paeb Sadae Anugraha Mora ||
Meaning: So be it, my Son! May your heart be filled by my devotion. That I show; in every way you will be benefited and always receive my grace.

Dhanya Dayal Jag Palkam | Jay Bhavesh Jay Bhav Tarkram ||
Jay Deen Bandhu Deen Dayalam | Jay Dinesh Jay Kripalam ||
Meaning: - O Kind! O Lord of the world! O keeper of the world. O ruler of the world! Hail to you. O God rescuer of the world! Hail to you. O God who does mercy on the poor! Hail to you. O lord of oppressed! Hail to you, O provider of bliss! Hail to you.

Naam Roop Guna Go Man Param | Jay Parmatma Sarva Vyapakam ||
Jay Mayapati Maya Nivarkam | Jay Prakrati Mulam Cha Param ||
Meaning: O Supreme Father! O universal God! Hail to you. Your name, form, qualities, nerves and mind are beyond. O Mayapati, the one who removes illusions. God! Hail to you. O origin and beyond the nature God! Hail to you.


Pranatpal Jay Hit Karkram | Jay Jagatesha Jag Dharakam ||
Jay Vibhu Jay Vaibhav Dayekam | Jay Mahesh Charachar Nayakam ||
Meaning: - O Pranatpal! Hail to you, O Lord who bestows wellness! Hail to you. O God of the world and God who holds the world! Hail to you. O Vibhu! Hail to you. O God who provides glory! Hail to you. O Mahesh, O lord of all pastures! Hail to you.

Jay Nirakar Jay Sarvakaram | Jay Mangal Mul Mangal Dayakam ||
Sab Vidhi Tyam Sam Rakshakam | Aham Tyamev Sharanam Natham ||
Meaning: - O Formless Lord! Hail to you. O! All encompassing, Lord! Hail to you. O God, the one who provides goodness God! Hail to you. O God! You are my protector in all aspects. O Master! I am in your shelter.

Doha- Prabhu Tumhi Te Jagat Prakat Tumhahin Jagat Ae Samaye |
Tumhi Chadi Aan Bhaje Soe Jiv Mure Mati Kahaye|| 59 ||
Meaning: -O Lord! This whole world originates from you and it goes back to you and dissolves in you. So those people, who praise any source other than you, are the fools.

Sab Bhanti Nath Kripa Tum Kinhi | Mohi Sam Murau Sharan Dinhi ||
Ma Kritagya Sada Prabhu Tora | Jan Hit Hetu Karaun Nihora ||
Meaning: O Supreme Father! You have been kind to me in every ways, so you have given shelter to a fool like me. O Lord! I am very grateful to you. Now I pray to you for public welfare.

Dukh Mukt Ho SakalSansara| Soe Kahau Nath Mohi Upchara ||
Bhut Pret Aru Jind Kujati | Karhin Na Hani Sakal Prajati ||
Meaning: O Lord! The entire world should be free from sorrow, please tell me some solutions to protect oneself so that ghosts, demon etc...no one can cause any harm.

Tan Man Sab Ho Nir Vikari |Soe Upae Kahau Asurari ||
Sakal Hetu Sakal Hitkari |Sugam Sulabh Samay Anusari ||
Meaning: Give me a solution to keep the body and mind free from distress. That should be easy to perform, beneficial for everyone and suitable for present era.

Sukh Vaibhav Rahae Shanti Sadae | Jugati Saral Kahau Gusae ||
Sun Stuti Anand Hitkari | Karahin Jehin Pawahin Fal Chari ||
Meaning: O Lord! Happiness, glory and peace be found forever, suggest such a solution. O my Son! You listen to the verse as praise for joy (Anand Stuti), which benefits everyone. Whoever will recite it; he will attain the four perennial goals of life, Dharma/Righteousness, Artha/Prosperity, Kama/Desires and Moksha/Liberation.

Anand Stuti Om Anantvibhutidharkam Namaroopam Karunadham |
Anandghanam Bhaktvatalam Param Parmehwaram Namo Nam: ||
Meaning: - O one who carries the infinite personalities! Unique, house of compassion, root of joy, Affectionate to devotee, Supreme Father! Greetings! To you.

Doha- Sakal Sukh Dayak Prabhu Tumhin Anand Grot |
Sharan Tihari Ma Aun Bhav Par Karo Mam Pot || 60 ||
Meaning: - O Supreme Father! You are going to give all the happiness and you are the root of joy, so I have come to your shelter, God! Please ferry my boat across the ocean of thoughts.

Prabhu Tum Sab Jag Nayak | Tumhin Trividh Sukh Dayak ||
Tumhar Sharan Anand Mula | Jate Mitahin Trivid Jagshula ||
Meaning: - O Supreme Father! You are the owner of this whole world and you are the one who gives divine, psychical and mate-rial pleasures. Your shelter is the root of all joy, in which physical, mental and the physical troubles get rid.

Naam Panth Jeev Jag Bharmahin Hetu Agyan Parhi Bhulahi ||
Tum Dayal Maram Ab Jani | Shama Karhu Nath Jani Agyani ||
Meaning:- O Lord! Humans in this world are getting confused in the web different names and several creeds and due to ignorance you have been forgotten. O Lord! You are kind. Now I have known this secret, so God please forgive me as an ignorant.

Tan Nirog Chahun Man Ullasal Ajhun Abhun Karhu Supasa ||
Koti Adh Bahu Kinha Apradha | Karhu Daya Haran Nath Sab Badha ||
Meaning:- O Lord! I am seeking a body free from diseases and a happy mind. O Supreme Father! Please grant my wish today and right now. O Lord! I have crores of sins and have done many crimes. Now please be kind to me and remove all my hurdles.

Kshanamahi Sakahi Kasht Niware | Dravhau Prabhu Aarath Pukare ||
Anam Niranjan Alakh Bhagwanal Kripa Tumhar Khal Banae Sujana ||
Meaning: O Lord! You can remove all the troubles in a moment. Therefore, O Lord listens to my call for help. O Lord! You are beyond name and form. By your grace a malicious man also turns in to a gentleman.
Doha- Nahi Mo Sam Jag Patki Nahi Tum Saman Dayal |
Shama Chahun Sab Apradhki Kripa Karhau Ab Kripal || 61 ||
Meaning: - O Supreme Father! There is no sinner in the world like me and there is no one with your ability to forgive. So O Lord! Please forgive me for all the crimes and please be kind on me.

Jab Jab Hoe Kripa Tumhari | Jagat Sulabh Padarath Chari ||
Sakal Karta Tau Akarta Kahae | Palhin Adbhut Leela Sadae ||
Meaning: O Lord! Whenever you are pleased, then all the four primordial goals of life are easily obtained in this world. O Supreme Father! You do everything; even then you are called non-doer (Akarta). That is the amazing game you ever play.

Nath Dayal Jagat Hitkari | Harau Nath Mum Sankat Bhari ||
Tumhin Adeva Kichu Nahi Jagmae | Karau Kripa Jani Deen Ashae ||
Meaning:- O Lord! You are kind and your blessings bring welfare to the world, so O Lord! Help me in getting rid of my problems. O Lord! For you nothing is impossible in this world. So please do shower your kindness up on me knowing that I am poor and helpless.


Kaha Nam Kaha Tumhar Saroopa | Janun Kichu Suni Katha Anupa ||
Mum Hiya Vishwas Jag Nayak | Deen Sahaye Tum Jag Pratipayak ||
Meaning: - O Supreme Father! What is your name and form? I don t know anything but I heard your unique story. O lord of the world! I have full faith in my heart that you will help the poor and you are the one who governs the world.

So Mohi Deen Jani Lehu Apnae | Tumhahi Chadi Jag Kou Nae ||
Dahik Tap Haru Prabhu Pal Me | Swasth Hetu Sumarun Tohi Man Me ||
Meaning: - So O Lord! Accept me as a poor. I have no one other than you in this world. O Lord! Remove all my physical pain in a moment. O Lord! I am remembering you silently with this selfish intent.

Doha-Kaf Pit Vat Sam Karau Adosh Ho Sab Nas Jar |
Arat Bani Ma Pukarun Kripa Karhau Nath Abar ||62 ||
Meaning: - O Supreme Father! Wipe out phlegm, bile and vat disorders from my body as I am calling you desperately, so with-out any delay please have mercy upon me.

Jiv Nikat Ehan Deha Suhae | Pawan Rahae Soe Kripa Chae||
Panch Bhut Prabhu Torhi Anna | Pawan Karau Hoe Man Prasaana ||
Meaning: O Lord! This body is the creatures abode. Please help me in keeping it clean and pure. O Lord! Five elements are the food provided by you. So purify the five elements, and let me feel blessed

Vyaphin Nahi Mohi Kichu Vyadhi | Dehaun Bar Prabhu Tum Anadi ||
Gyat Agyat Tan Man Roga / Nashin Sakal Tumar Kripa Joga ||
Meaning: O Eternal Father! Give me such a boon, so that I do not suffer from any kind of disease. O Supreme Father! Let the synchronistic yoke of my fate, with your grace, remove all mani-fest and subtle diseases of the body and mind.

So Anugraha Karhau Dayala | Tate Hovau Ma Abhu Nihala ||
Bar Bar Prabhu Vinti Sunaun | Sakal Tajae Sharan Tori Aun ||
Meaning: So, O Kind! Please be kind to me, so that I can be thriving now. O Lord! I pray to you again and again. I have choosen you over everyone else and have come to your shelter.

Jo Khal Karae Kichu Kartuta | Turat Katae Jani Tor Puta ||
Jantra Tantra Tor Vibhuti Kahae | Aphit Karae Na Tor Duhae ||
Meaning: - O Lord! If any idiot is doing any tactical handiwork over me, then it should be removed immediately considering that I am your son. O Lord! The black magic (jantra and mantra) is called upon as your Vibhutis (supernatural power received as di-vine blessings), hence I give your oath, so that the black magic (Jantra and Mantra) should not harm me.

Doha- Bhut, Pret, Pisach, Asur Aru Jind Adi Kujat |
Kripa Karhau Nath Mohi Par Kou Na Karhin Kughat || 63 ||
Meaning: Supreme Father! Please be kind upon me, so that ghosts, demons, vampires, devils and etc... the entities from evil world cannot strike me.

Jab Jab Kripa Hohi Tumhari Jal Aushadh Bani Hoe Upkari ||
Eda Pingla Aru Sushmana Nari | Pawahin Kripa Hovahi Awikari ||
Meaning: O Supreme Father! Whenever you are pleased and your blessing flows then ordinary water becomes a medicine and it becomes helpful and by your grace Ida (Left) - Pingla (Right) and Sushmana (Central) nadivan (channels of vital force) also become free from defects.

Koti Bandh Kathin Anugraha Tore Tumhahin Chari Kou Nahi More ||
Tum Sab Bhanti Mam Awalamba | So Turat Karau Nath Mohi Changa ||
Meaning: O God! With your grace crores of bondages are severed and I don t have anyone other than you. O Lord! By all means you are my only support system, so Lord; heal me immediately in every possible way.

Laye Lahahin Japhin Jehi Nama | Tinha Karhin Tum Puran Kama ||
Anant Naam Anant Gunani | Mahima Puran Kou Nahi Jani ||
Meaning: O Lord! Those who rhythmically chant your name, make all the desires get fulfilled for them. O Lord! You have eternal name and eternal potentials. Therefore, no one knows your glory completely.

Kari Snan Karhin Nitya Pathal Hovahin Anukul Prakrati Atha ||
Hoeb Krit Kritya More Dasal Purna Hovahi Sakal Abhilasha ||
Meaning: - Whoever recites the praise after taking bath, then eight types of nature (Five elements, Mind, Intellect and Ego) will be favourable to them. My followers will be able to lead a happy life (by being free from karmic bond) and all their cherished wishes will be fulfilled.

Doha- Nirmal Chit Jo Path Karahin Tinha Par Prasanna Houn Sujan |
Bhagti, Gyan Arogya Baraun Ehan More Vidhi Vidhan|| 64 ||
Meaning: - Those who regularly recite this praise with a pure mind, I become happy with them and I provide them with devotion and knowledge and improve their health. This is the law of my providence.

Dhanya Nath Pitu Matu Humare | Sab Vidhi Hum Sharan Tihare ||
Shama Karhau Sab Apradha |Haru Nath Sakal Jag Badha ||
Meaning: O Supreme Father! You are great. You are our parents. O Lord! We are in your shelter in every possible way. O Lord! You forgive all our sins and remove all our sufferings.

Akath Agadh Anant Gunani |Mahima Koha Sakhahi Bakhani ||
Samarpan Sugam Raha Tumhari |Jay Dayal Bhagat Hitkari ||
Meaning: - O Lord! You are inexplicable, vast and infinite. Who can describe your glory? O Lord! There is only one way to get you i.e. sacrifice, so O merciful! O Lord who helps the devotees! Hail to you.
Gyan Agyan Man Apmana | Sab Jiv Bhav Kubhav Bhagwana ||
Virtha Devae Tumhahin Dosha |Tabhu Tum Karhi Nahi Rosha ||
Meaning:- Knowledge - Ignorance, Honor Insults these are common good and bad nature seen in human beings. People keep blaming you in vain, but still you never get angry at the creatures.

Doha- Saral Biral Ubhay Tum So Viprajan Parhin Uljhaye |
Tumhi Khojan Jehin Chale Khojat Nijhin Jae Haraye || 65 ||
Meaning:-O Lord! You are both simple and difficult, only the wise ones get into the maze of searching you, Who ever goes in search of you, finds you only after loosing one self.

Tum Saman Tumhi Prabhu More | Kahaun Ehan Likhi Kagad Kore ||
Sahaj Dayal Bhav Bhanjan Hari | Levhau Sharan Nath Tumhari ||
Meaning: O Supreme Father! You are just like you. I can give a written declaration of the same. O God who bestows kindness easily, O god who removes the sufferings from life! Take me to your shelter
Prerak Prerit Tumhin Gusae | Samajun Ab Ma Hiyan Mae ||
Dayal Prantpal Bhagwana | Kripa Tumhari Kasht Nidhana ||
Meaning: O Lord! You are the inspiration and the one who inspires. Now my heart has realized this. O Merciful, Hey Prenatal God! It's only your grace that removes all the sufferings.

Bahuri Anugriha Tum Kinhi | Mohi Prerahin Bahu Shiksha Dinhi ||
Arath Maram Bahu Vidhi Batae | Dhanya Dhanya Bhayeu Ma Gusae ||
Meaning: O Supreme Father! You have been very kind upon me and you have inspired me to learn a lot. God in many ways you have explained the economy, so I am very grateful to you.

Kaha Vidhi Bhal Hetu Prashasan | Soe Kahau Nath Anushasan ||
Sunu Sut Kahaun Niti Samujhae | Chalaeb Shasan Bhal Sadae ||
Meaning: - O Lord! Now to run the administration smoothly suggest us some good method. O my Son! You listen, I am explaining you the policy of administration, following which the administration will always do well.

Prati Vibhag Hov Jan Samiti Devau Salaha Sadae Suniti ||
Bhal Bhal Manush Lae Samaja/ Janhit Hetu Lagawahin Kaja||
Meaning: O my Son! There should be citizens committee in Good people from society should be used for public interest each department, which should always recommend good policies.

Suvrind Nagrik Hohin Sare Devahin Salah Prati Pakware ||
Samiti Hetu Kahun Lachan Bakhani | Bhal Howae Sadasya Gurnakhani ||
should be consulted for advice fortnightly. Now I will show the Meaning: The committee should have all good citizens, who characteristics of the committee. All the members should be experts in their area of knowledge.

Doha- Lolup Lampat Lalchi Kapti Kutil Aru Kangal |
Dhongi Bhogi Aru Maskhara ye Sakal Jagat Janjal ||66 ||
Meaning: - Desirous, Lustful, Greedy, Insidious, Crooked, Bankrupt, Hypocritical, those who enjoy flattery and those who mock, these are the junk of the world.

En Sabte Hoe Samiti Mukta | Hani Adhik Jo Hovahin Jukta ||
Susang Labh Kusang Nuksana | Nigam Puran Sakal Bakhana ||
Meaning: - The committee should be free from people with bad intention and negativity. Otherwise the loss will be greater due to their joining in the committee. The committee would thrive with good associates and suffer from losses due to bad associates.

Parhit Hoe Tinha Sunama Hetu Swasth Nahi Badnama ||
Kawi Kovid Lekhak Chitrakaral Shikshak Badha Chintak Adakara ||
Meaning:- Those who are known for their charitable nature rather than the ones who are defamed for their selfishness should be considered. Such as, Poet, Writer. Painter, Teacher. Healer. Social Thinker. Artist

Marmi Sangeet Shastra Sadhu Santa | Dhanheen Guni Dharmavir Dhanvanta ||
Man Vach Karma Hoe Sevakari | Chaha Nahi Kabahun Adhikari ||
Meaning: One who knows the crux of music and scriptures, saints, poor yet virtuous and religious who have graceful behaviour. Instead of craving for authority they should be sincerely dedicated to service by their thoughts, words and actions.

Nirbhaye Rahahin Devahin Sujhawa | Rahawahin Sam Sada Bhav Abhava ||
Yashogan Karhin Nahin Je Kau | Bhal Mand Nirbhay Hoe Batau ||
Meaning: - Fearlessly they will give suggestions and maintain equipoise under every circumstance. Do not criticize or flatter anyone and put forth the pros and cons fearlessly.

Doha- Sahaj Saral Man Nischal Parmarath Sada Chintan Chalaye |
Nij Par Hiyan Bhav Nahin Soe Sadasya Samiti Banaye ||67 ||
Meaning: One who is simple, authentic, keeps mind steadfast and always thinks about God without discriminating his kith and keen from strangers. Only such a person should be made a member of the committee.

Mangal Soch Hoe Mangal Karni | Man Nahi Chaha Nij Yash Barni ||
Hoye Salah Samiti Hitkari | Bhal Anusarhin Sab Adhikari ||
Meaning: - One should have good thoughts and intentions of doing good work only and they should be uninterested in flattery. Advice of such committee will be beneficial, so it is appropriate that the officers of the citizens committee should follow the advice.

Ehi Uchit Niti Sushasan |
Chaleb Bhal Sab Prashasan ||
Meaning: This is the right policy for good governance. That s how the administration will operate in a good way. Corrupt conduct is the reason for lust, which pollutes the world.

Binu Man Nahi Ehan Sansara Kahat Sunat Haye Jag Sara ||
Vasna Mul Man Haye Bhae | So Uchit Man Nirmal Karae ||
Meaning:- Lust originates in the mind itself, so it is appropriate not exist, that the mind should be pure. Without the mind the world does this has been said and heard by people.

Man Hi Mul Sakal Achara | Man Nirbhar Tan Dhan Sara ||
Man Aushadh Sab Rog Mitae |Satya Kahaun Sut Tohi Samjhae ||
Meaning: - Mind is the root of all behaviour and both physical health and wealth depends on the mind itself. Treatment of the mind is the way to remove all diseases. O my child! I am telling you the truth.

Doha- Man Hetu Vipad Sab Man Hi Sab Vivad Mitaye |
Man Nirmal Jo Rahahin Jag Sab Jhanjhat Mit Jaye|| 68 ||
Meaning:- All problems arise due to the mind and mind itself solves all the problems. So when the mind is clear all problems in the world disappear.

Dhanya Dev Sab Maram Batae | Kehi Vidhi Pragat Karun Krutagyatae ||
Nirgun Brahma Sugun vrat Dhari | Kehi Vidhi Karu Ma Stuti Tumhari ||
Meaning: O Supreme Father! I am thankful to you for sharing all your secrets. Now how can I express my gratitude? O God! Though, you are formless Divine, with a vow of appearance in form. O Lord! How I can praise you?

Bhav Mul Bhav Basya Bhagwana | Kripa Karhu He Kripa Nidhana ||
Kaam Krodh Mad Lobhadi Apari Harhau Nath Sab Tum Kamari ||
Meaning:-O Lord! You are the root of emotions and you control the thoughts and emotions. O Kind hearted! Please be kind to me. O destroyer of Lust! Help me in getting rid of vices, such as lust, anger, item, and indulgences etc.

Bhav Ranjan Santan Hitkari Leela Tumhar Aprampari ||
Tan Man Aru Dhan Santapa Kripa Tumhar Nahi Vyapa ||
Meaning:- O Lord! By your grace body, mind and wealth do not cause distress. You are ever delighted and for the welfare of saints. Lord your pageant is boundless.

Pitu Matu Tumhin Sab Sansara | Tumhi Palak Srijak Sanhara ||
Tumhi Guru Tumhi Dev Humare | Sakal Jagat Tumhar Sahare ||
Meaning: O Supreme Father! You are the parent of the whole world and you are the sustainer, creator and destroyer. You are our guru and deity. O Lord! The whole world is supported by you.

Doha- Mohi Sam Nahi Jag Patki Tum Saman Na Parmarthi Koe|
Sab Taji Sharan Tumhari Para Sudhbudhi Dije Ab Prabhu Moye|| 69 ||
Meaning: - O Supreme Father! There is no sinner like me and there is no well-wisher like you. O Lord! I have left everything and have come to your shelter, give me wisdom.

Jap Tap Makh Puja Vidhi Vidhana | Janhu Nahi Kichu Kripa Nidhana ||
Devhau Prem More Hiyan Aparal Sakahun Kari Priti Sakal Sansara ||
Meaning:Oicon of kindness! I don t know how to worship, chant, meditate, and sacrificial fire rituals etc... Instil immense love in my heart, so that I can love the whole world.

Sakal Jagat Tumar Santana Karhun Seva Devu Vardana ||
Seva Bhay Shakti Sad Gayana | Devhau Nath Mohi Bhagti Nanan||
Meaning:- O Lord! Give me the power and emotion to serve and offer my devotion to you in every way. O Lord! The whole world is your child, so give such a boon, so that I can serve everyone.

Karhaun Karam Tore Prasanta | Hey Deen Dayal Sarva Bhagwanta ||
Jahan Jau Tanha Khushi Falaun | Karau Kripa Ma Ehan Var Paun||
Meaning: O Supreme Father! O saviour of the poor, Lord of all! ever I go I want to spread happiness, O Lord! Please be kind to I want to do all the actions (Karma) for your happiness and where me, so that I receive your blessings.

Deu Shanti Prem Sohard Apara | Sukhi Sampan Raha Ehan Sansara ||
Hindu Muslim Sikh Esael Santan Tumar Sab Bhagni Bhae ||
Meaning: - O Lord! Give peace, love and immense harmony, so that the whole world would be happy and prosperous. Hindu - Muslim, Sikh -Christian, these are all your children. So they are all brothers and sisters.

Doha- Par Seva Tatpar Ma Rahaun Man Ho Sada Shama Bhav |
Bhedbhav Sab Bismaraun Puran Karhau Nath Ehan Chav || 70 ||
Meaning: - O Lord! I should always be ready for serving people while maintaining equanimity and be able to forgive easily without any discrimination. You fulfil this wish of mine.

Tinha Hiyan Rahae Par Upkara | Tinha Nahi Durlabh Kichu Sansara ||
Devhaun Ashish Sut Ma Tohil Parhit Rat Tore Man Hohi ||
Meaning: O Son! Those who have a feeling of benevolence in their you that you always have a feeling of benevolence in your mind.

Chand - Jay Anant Bhagwant Dayal Kripal Hum Tumhin Dhayawahin |
Asurari Ase Tumhari Bhagti Niskam Hum Chawhahin ||
Sabhin Sanga Raha Preet Abhanga Soe Var Nath Manghahin |
Deen Dukhi Sare Hohin Sukhare Unch Neech Bhade Bhulawahin ||
Meaning: O eternal God. O kind hearted. O Merciful! We contemplate upon you, Hail to you. O Destroyer of demon! We want to must you unconditionally. We want your eternal devotion. Our love should flow to everyone, we want such a boon. May all the humbled and poor be happy and difference of rich and poor be removed.

Chand - Hindu Muslim Sikh Esae Sab Bhai Bhai Bani Rahawahin |
Hum Swarthi Hohi Parmarthi Soe Gyan Nath Devhahin ||
Sakal Jan Rahe Prasan Man Anand Gang Sab Nahawahin |
Jahan Jawahin Khushi Lawahin Bhagni Bhrata Prem Jatawahin ||
Meaning: - O Lord! Hindu, Muslim, Sikh, and Christian should Live as brothers and sisters. May we rise above selfishness and become selfless, give us such wisdom. Everybody should be happy and like a holy bath in the Ganges we bathe in the river of joy. Wherever we go happiness prevails and we should love each other like brothers and sisters.

Chand - Hiyan Santosha Tumar Bharosa Sada Man Ehan Humre Awahin |
Sab Ghatwasi Jay Avinashi Nisi Diwas Gun Gan Gawahahin ||
Srijak Palak Pitu Matu Humare Tumhi Chadi Kaha Jawahahin |
Chal Chadam Kapat Taji Nath Ab Sharan Tumhari Awahahin ||
Meaning: - O Lord! There should be contentment in our hearts and we should have confidence in you, it should always prevail in our mind. O Avinashi God who resides in all hearts! We should always sing your praise. O God! You are our creator and you are our parent. Where can we go leaving you? That is why we have come to your shelter leaving all the deception and fraud behind.

Doha- Mangal Sochhin Mangal Kare Mangalmaye Ho Sab Kaj |
Sab Kal Sharan Tumhari Prabhu Tumahahin Rakho Laj || 71 ||
Meaning: - O Lord! We should think about welfare and we should think about doing good so that all our work should become auspicious. We should always remain in your shelter and you should protect our dignity.

Chanda - Janhit Hetu Sukhad Saral Sugam Ehan Katha Ati Pawani |
Mangalmaye Mangal Karni Sakal Santan Ehan Man Bhawani ||
Anand Mul Vaibhav Shanti Prad Agadh Bhav Sindhu Tarni |
Dharma Gyan Gurna Khani Ehan Katha Sakal Man Kalmash Harni ||
Meaning: - O my Son! This is pleasurable, simple, easy and sacred for public welfare. This is good and does well and it enchants the saints. This story is the root of joy, splendour and peace and it helps in crossing the turbulent Ocean. This book is a mine of spiritual wisdom and virtues and it removes all the malice.

|| Eti Shri Manavdharmashastrasya Loktantramarmatham
Cha Jankalyanath Pancham Skandh: Samapoornam ||

Thus ends the fifth part of Manavdharmashastra
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Manav Dharma Shastra - Pancham Skandh

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