Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Saptam Skandh
|| Om Parmatmane Namh: ||
|| Om Gurudevaye: Namah: ||
|| Om Ma Prakratidevyaye Namah: ||
Om Jagatpatim Jagatadharam Jagateshswaram Jagatswaopam Sarv Vyapakam |
Akath Anadi Aneha Akhandam Bhagatvatsalam Dayalam Namo Namah ||1 ||
Meaning:-O lord of the world! You are the foundation of the world, God of the world and the nature of the world you are everywhere. O inexplicable, eternal, unbroken, compassionate to the devotee! We bow to you.
Om Nijswaroopamganam Karunamayam Sahaj Kripalam Namoopam Cha Param |
Gudhasya Gudham Leela Rahasyam Jagatkartaram Leeladharam Namoh Namah ||2 ||
Meaning: -O Supreme Father! You remain merry in your own form. You are compassionate and you show kindness easily and you are beyond the name and form. Your stories have an even deeper secret. O creator and Governor of the world! We bow to you.
Om Parampurushsya Manam Trigunatmikan Jagat Sanchalika: BidhiVadhum |
Sarvashareem Sakal Jagat MohitamAdishakti: Ma Prakrati Devyaya Namo: Nam: || 3 ||
Meaning: -O Mother Nature! You are the mind of the supreme father, and you are contained with triple qualities and you are the controller of the world. You are the bride of the Supreme Father. O owner of existence and the one who fascinated the whole world eternal power Mother Nature Goddess! We bow to you.
Doha- Param Dayalam Sarvahitkar Deenbandhu Parampita Parmela |
Kripa Karhau Nath Mohipar Bhulhaun Nahi Tumhahin Nimesh || 1 ||
Meaning: O Supreme merciful, benefactor to all, Friendly to
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the oppressed, Supreme father! Please be kind upon me, so that I will remember you every moment.
Nath Bahuri Kripa Apu Kenhi | Gur Te Gur Gyan Mohi Denhi ||
Dharam Maram Sab Denha Batae | Tum Alakh Sou Diyeu Lakhae ||
Meaning:-O Lord! You have been very kind to me and you have imparted the deepest knowledge. You have told the religious secret and you have explained the unified form.
Kripa Pae Ma Dhanya Suhae | So Abhar Nahi Jae Prakatae ||
Nath Ek Lalsa Aru Man Manhi | Devi Shakti Maram Deu Batahi ||
Meaning: -O Supreme Father! I am blessed to receive your grace, for which I cannot thank you enough. O Lord! On my mind there is one more longing that you tell me the secret of power of the Goddess.
Adi Shakti Jae Ved Bakhani | Soe Ki uma Lakshmi Bramhani ||
Ya En Teenau Te Aprampara | Kahau Samujhae Maram Ab Sara ||
Meaning: -O Supreme Father! The power that the Vedas have said as the primeval power (Adi Shakti), is that primeval power (Adi Shakti) is Parwati, Laxshmi and Saraswati or that primeval power (Adi Shakti)is a power beyond all the three Goddesses?
Sakal Samjhae Kahau Nathal Karhaun Binave Jori Dou Hatha ||
Ma Sab Bidhi Nath Sharan Tihari | Kahieb Maram Mati Anusari ||
Meaning: O Lord! With folded hands I pray to you please share all the secrets and explain every perspective. I have come to your shelter in every possible ways, so please explain it to me as per my level of understanding.
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Doha-Durga Shama Shivdhatri Mangla Kali Bhadrakali NaamAnant |
Maram Kaha Nath Sab Naam Ka Kahe Birtha Jag Bhramant || 2 ||
Meaning:-O Supreme Father! The eternal mother (Adishakti) has infinite names such as Durga, Shama, Shivdhatri, Mangla, Bhadrakali and Kali etc... So O Lord! What is the intricate meaning of the names and why on earth do they create confusion in vain?
Kou Adi Shakti Ek Batae | Kou Durga Navroop Khae ||
Kou Shalputri Kaha Bramha Charinil Shakti Akhand Brahamand Dharini ||
Meaning: -O Lord! Some say that the primordial power is one and only, while some others say that there are nine forms of Goddess Durga. Some say that the one who pervades the entire universe is called the power of Shailputri, and some say Bramhacharini.
Kou Chandraghanta Kaha Skandhmatal Kou Kushmanda Katyayani Batata ||
Kou Kahi Mahagauri Kal Ratri | Kou Kaha Shakti Naam Siddhi Datri ||
Meaning: -Some of them named the primordial poweras Chandraghanta, and some call her Skandhmata, and some say Kushmanda, some name her as Katiyani, some say Mahagauri, and some say Siddhidatri.
Nana Mat Nana Panth Suhae | Maram Kaha Prabhu Deu Batae ||
Shakti Anant Jahi Ved Bakhani | Rishi Markandaye Kehi Vidhi Jani ||
Meaning:- Due to different point of views a number of cults have been formed. What is the real intricacy of the power? O Lord! Please tell me. Vedas has described the power as infinite. but then how Rishi Markandaye realized the ultimate power?
Kaha Vidhi Shiv Palan Kenha | Shakti Pati Pad Uni Lenha ||
Hovae Nath Math Bigyani | Saral Sugam Samaye Anumani ||
Meaning: -O Lord! What kind of spiritual attainment made Shivaji eligible for the lordship of the primordial power? O Lord! Please explain me that system of philosophy that is easy, simple, appropriate in the era and pragmatic.
Doha-Jug Jug Bahu Sadhak Bhae Te Bahu Jap Tap Sadhan Kenha|
Tinhamahan Shiv Markandeya Sut Shakti Jani Parampad Lenha ||
Meaning: O my child! There had been many sages in the past and they did penance by chanting various mantras and practiced different types of meditations. Out of them only Shiva and Markandeya could realize the intricacies of the Divine feminine power and attained the supreme authority.
Bahujan Jadapi Maram Janae | Tinhamahan Shiv Pradhan Suhae ||
Soe Kahaun Mat Vigyan Adhari | Jana Jahi Pratham Shiv Asurari ||
Meaning: -O my child! Though there were many people who knew the mystery of power of the Divine feminine, but Shiva is the chief among all of them. So, now I am going to tell you that particular principle based upon scientific laws. Shiva was the first to realize it.
Sun Sut Ab Pachil Etihasa | Karau Dhyan Hovae Abhasa ||
Shrishti Jab Adikal Suhae | Bhayeu Shiv Janat Jag Sabae ||
Meaning: -O my child! Now I will tell you the ancient history.When you meditate, you will be able to get a feel of those ancient time period. My child! Shiva was created in the beginning of the world, and the whole world knows it.
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Pratham Bar Shiv Shakti Pahichani | Soe Kaha Sab Samujhae Bhavani ||
Soe Samvad Sut Tohi Bataun | Karhau Dhyan Hivan Samjhaun ||
Meaning: O my child! When Shiva (Divine Masculine) recognized the intricacies of Shakti (Divine Feminine) for the first time and he made Parvati aware of it and initiated her. So now you get ready to meditate, and I will initiate you so that you realize the intricacies of power within your heart space.
Kritjug Sanvat PanchPachasa | Uma Sang Bathe Shiv Giri Kalasa ||
Nirmal Man Sahaj Ullasa | Bhal Kal Uma Kenha Abhasa ||
Meaning; - In the satya yug samvat of 550, shivji was sitting with Parvati on the Kailash mountain. His mind was clean and had authentic enthusiasm. Parvati realized that the time was favourable.
Dou Kar Jori Boli Bhagwani | Shakti Maram Kahu Nath Bakhani ||
Kaha Naam Maram Shakti Dhama | Vidhi Kavan Milhahin Vishrama ||
Meaning; - Parvati said with folded hands that O Lord! What is the intricacy of power and what is the secret behind the name of power and where power resides and how to achieve eternal rest?
Doha - Shakti Hi MulJagat Ki Kahat Ehan Sakal Vade Puran |
Maya Janani Sou Shakti Binu Shakti Nahi Gyan Vigyan || 4 ||
Meaning: - All the vedas and purans say that power is the base of the world and it is the power (Shakti) that gives birth to the illusion (Maya) and without the power there won t be any knowledge or science as well.
Kaehi Vidhi Shrishti Beej Upjae | Karan Kavan Ehan Bistarae ||
Nar Mada Kahe Vibhag Suhael Kavan Bal Ehan Ajahun Chalae ||
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Meaning: O Lord! How the seed of the universe is created and male and female were created and for what purpose do the seed of creations expand and how did the in the universe and today upon whose strength the universe runs.
Kaha Adhar Maya Aru Gyana | Karan Kaban Sukh Dukh Nana ||
Shabd Sparsh Shravan Aru Drihti | Swadisht Kaha Adhar Srishti ||
Meaning: What is the base of illusion and knowledge? rest upon what? And why there are different feelings such as, happiness and sorrow? What is the basis on which we realize the experience of words, touch, hearing, sight and taste?
Paap Punya Kaha Maram Suhae | Vidya Avidya Devau Samujhae ||
Dev Asur Nath Kaha Marma | Kahau Rahasya Param Te Parma |
Meaning: O Lord! What is the true reason behind sin and virtue and also please explain about knowledge and ignorance. What are the secrets of Gods and Devils? 0 Lord! Explain to me the subtle secrets.
Kavan Siddhant Vidhi Vidhana | Kriya Kavan Karawae Gyana ||
Karhau Nath Mam Shanka Nidhana | Kahavau Sab Hetu Jagkalyana||
Meaning: - O Lord! The law of destiny is based upon which principle? O Lord! By removing my doubts let me know all the secrets for the welfare of the world.
Doha- Vidhi Vidhan Prabal Ati Pawae Mukhti Birla Kove Sara |
Bhasha Mohi Samjhawau Tate Mam Param Hit Hove || 5 ||
So please explain me in simple language, so that I can be immensely blessed. Meaning:-O Lord! The law of destiny is very strong, escape from it is rare.
Sunahu Uma Maram Gambhira | Janhi Tae Muni Matidheera ||
Janam Janam Muni Jatan Karae | Prabhu Kripa Birla Kou Pae ||
Meaning:-O Parvati! You listen to the deep rooted secret that is attainable to the sages and saints with stead fast mind. Birth after birth the saints try to know the secret, but rarely some fortunate ones get to know it by the grace of God.
Shrishti Udbhav Kahaun Bakhani | Prabhu Kripa Ma Nij Ghat Jani ||
Jadapi Kathin Maram Bakhani | Nij Mati So Kahieb Bhawani ||
Meaning: -O Parvati! I will tell you the secret of the origin of creation, which I have realized within my heart. O Parvati! It is difficult to describe the mystery behind creation of the world, but I will tell you as per my understanding.
Sakal Jagat Uma Malick Eka | Nij Ghat Dekhau Kari Viveka II
Akath Agadh Asim Ananta | Naam Roop Par Vade Bhananta ||
Meaning: Hey Parvati! You tap into the wisdom within your heart; the owner of the whole world is the one and only. The Vedas describe it as something beyond the name and form, inexplicable, deepest of the depth, infinite and eternal.
Uma Jadapi Prabhu Sakal Akari | Bhav Anusar Dehau Dhari ||
Prabhu Karta Tau Akarta Kahae | Shakti Ersh Sab Khaela Khilae ||
Meaning: -Hey Parvati! Although the Divine is all pervasive yet as per the creature s emotions he appears in form as well. The Divine is the sole doer (Karta) in the universe yet he is known as non-doer(Akarta) because the power of the Divine plays all these games.
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Doha-Sakal Brahamand Prabhu Deha Uma BhavAnusar Pae Vistar |
Nar Nari Chit Bani Rahahin Chit Dharkan Bhay Adhar ||6||
Meaning:-O Parvati! The entire universe is the body of the Divine, which according to the emotions expands. Spirit and Matter construct the consciousness of the Divine and the pulsating veins generate emotions.
Prabhu Chit Uma. Je Nari Suhae | Soe Adi Shakti Jagat Batae ||
Hari Chit Jab Chiti Uthae | Nar Nari Ubhaye Bhaye Chanchalad ||
Meaning: - Parvati! The vibration of Divine feminine/Matter within the mind of the Divine is called the adi Shakti in the world. When there are waves in the mind of the Divine that makes the vibration of matter and spirit also fickle.
Chit Chanchalta Pran Upjae| Pran Te Puni Rasayan Ae ||
Rasayan Soe Shrishti Beej Suhael Anan Roop Pratham Prakatae ||
Meaning: -Life is created due to the vibrancy in the mind and due to the life force chemistry (Hormones) were born and the chemistry becomes the seed of the world, which was born first as the grains.
Anant Te Bhut Tatva Prakatae | Shiti Jal Anal Vayeu Nabhtae ||
Panch Tatva Puni Bha Vistara | Prakatae Vansipati Nana Prakara ||
Meaning: -Hey Parvati! From the grains the elements are generated, and are known as earth, water, fire, air and ether/sky. These five elements get recreated in different forms, and that is how different kinds of vegetation were born.
Jimi Jharat Os Sahaj Akasha |Tesau Jharhin Beej Chitakasha ||
Dharan Karhi Tae Durvadi Ghasa | Nari Karhin Dharan Sahaj Prayasa ||
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Meaning: -Like the drops of the dew spontaneously falls from the sky, and blades of grass (durva) etc..., hold the drops, like-wise from the mental sky seeds drop, which is collected by the Divine feminine force.
Doha- Chit Chetna Anan Mul Haye Uma Tae Purushmaye Jan |
Nari Garbdharani Matu Samajh Ehan ParamTe Param Gyan || 7 ||
Meaning: - Parvati! Consciousness of the mind is the root of infinite seeds, that should be known as Divine masculine force(Purushmaye) and the matter/Divine feminine force (Prakriti) is the one who conceives like a mother. This is the realization of ultimate wisdom.
Samajhu Maram Girija Kumari | Adi Shakti Param Purush Ki Nari ||
Prabhu Chit Chiti Bani Rahi Samael Bhasha Saral Soe Prakrati Kahae ||
Meaning: -O Parvati! The Divine feminine force within the D-vine is the primordial power (Adi Shakti), you must understand this secret. This Adi Shakti resides in the mind of the God as consciousness (chit) i.e. like a wave. This initial power in simple language is called as the nature (Prakriti).
Param Purush Kritya Kriti Suhae | Bhav Anusar Akritihu Bnaae ||
So Adi Shakti Bha Prakrati Namal Chintan Anusar Karae Sab Kama ||
Meaning: -As she performs all the Divine works and manifests why she is called the into any form as per the emotions, that s nature (prakriti). She is the manifestation of collective thoughts.
Jeun Jeun Chinthin Man Mahi | Soe Sab Bhav Bani Pragatahin ||
Bhav Te Bhav Bhav Sagar Hoe | Bhav Samuha Man Kahawae Soe ||
Meaning: As per the thought process, feelings are generated When creatures react to the feelings with feeling, emotions crop up. That is how the ocean of emotion gets manifested. The Amal. gemmation of emotions is known as mind.
Sakal Jagat Man Bistari | Sab Mul Param Purush Ki Nari ||
Soe Adi Shakti Jag Mula | Sat Raj Tam Dhar Man Coola ||
Meaning: O Parvati! The whole world is just an expansion of the mind; therefore the Divine feminine force of the Supreme Being is the root of the whole world. It is called the root, as she is the initiating force behind the entire creation, Adi Shakti Initiating force (Adi Shakti) is like a river through which the three attributes Satwa. Raja and Tamas flow. The collective mind is the river bank.
Doha- Nari Nari Sab Kahat Ha Nari Sakal Jagat Ki Khan |
Griha Nari Chit Nari Bhin Hai Janhi Jehi Param Vidwan ||8||
Meaning: -Everyone talks about the feminine force/ female, and in reality females are the cause of creation. They are the mine for the origin of the whole world. But the female who creates the universe is bit different from the female of the houses. Those who have realized the subtle difference, they are the wisest.
Uma Sunhu Ab Shakti Vigyana | Nij Anubhav Jo Ma Hiyan Jana ||
Naam Maram Tohi Pratham Bataun | Puni Rijhawan Jugati Samjhaun ||
Meaning:-O Parvati! Now I will tell you the science of Divine feminine force (Adi Shakti), that I have realized within my own being. First I will explain to you the intricate meaning of the Divine feminine force and then I will explain to you, how to optimize the power.
Uma Naam Hohi Vrit Anusara | Jadapi Shakti Naam Roop Para ||
Chit Chiti Soe Vriti Banae | Sat Raj Tam So Dhar Bahae ||
Meaning: -O Parvati! Through the power of Divine Feminine (Adi Shakti) is beyond both the name and form, name is assigned according to the thought vibrations of the collective consciousness. Through the ripple effect created by thought vibrations of collective consciousness a stream of primordial qualities Sat, Raj and Tam flows.
Panchbhut Sat Raj Tam Dhara | Sakal Mili Prakrati Pukara ||
Soe Shakti Roop Asht Bhuja Dhari | Bhayeu Ahankar Sinha Sawari ||
Meaning: -O Parvati! The combination of five elements and the primordial qualities (sat, raj and tam) is called the Nature. Five elements and three virtues are said to be eight arms of the Divine Feminine force (Shakti) and the lion s ride is a symbolic depiction of ego.
Bhawnaha Vriti Jadapi Ananta | Ashtotarshat Par Ma Bhannata ||
Prati Vriti Ab Ma Kahaun Bakhani | Man Thir Kari Sunhau Bhawani ||
Meaning: -Even though the expressions of emotions are infinite, still I will tell you the supreme hundred and eight annotations. Hey Parvati! You keep your mind steady and listen.
Prabhu Chit Thir Hile Na Hilae | Satyamaye Soe Vriti Sati Kahae ||
Parampurush Shakti Sadhya Suhael Soe Vriti Uma Sadhavi Kahae ||
Meaning: -0 Parvati! When the mind of the Divine is stable and unshakable, that serene truthful state of collective consciousness is called 'Sati' (Truth incarnated) and the Divine is the beholder of power. Divine is the objective of worship. The Divine feminine while engaged in worshiping the Divine is called 'Sadhvi' (a chaste or virtuous woman).
Bhav Anusar Preet Karae | Soe Vriti Naam Bhavpreeta Suhae ||
Anhahin Bhay So Naam Bhavani | Nashhi Bhay bay Mochni Bakhani ||
Meaning: The Divine feminine force (Shakti) s expression of love depends upon the sentiments. This tendency of Divine Feminine force is called 'Bhavapreeta' (Love emerging out of sentiments). Power of Divine Feminine generates sentiments/emotions. Hence she is called 'Bhavani' (The one who generates sentiments/emotions). By instilling power only one can go beyond sentiments/emotions. Hence she is called 'Bhavamochini' (The one who wins over sentiments/emotions).
Doha-Durg Saman Abhed Durga Vijay Shalini So Jaya Khayal
Adi Shakti Soe Adya Bhae Trigundhari Trinetra Suhaye || 9 ||
Meaning: -O Parvati! Due to the imperviousness like a fort (Doorg) the Primordial energy (Adi Shakti) is called Durga and is always called Jaya because she is the winner for ever. Being the primordial energy (Adi Shakti) she is also named as initial/that begins a course(Adya) and as she is the beholder of the three qualities(sat, raj and tam) she is called Trinetra.
Arihanta Vriti Arya Suhae | Karan Shul So Shul Dharini Kahae ||
Dhanu Rajju Sam Deha Rahae | Soe Vriti Pinak Dharini Batae ||
Meaning:- As she has the potential to kill the demons like lust, anger, indulgence and greed etc..., she is called Honourable(Arya) and as she is the cause of sorrows (Shool) She is called the beholder of the trident (shool dharini) and she wears the body like bowstring, hence she is called Pinak Dharini.
Drishya Mul Soe Chitra Kahae | Shabd Dharini Chandghanta Suhae ||
Man Indrinaha Mulsuhae | Soe Mahatapa Naam Batae ||
Meaning: - Parvati! Adi Shakti is the one who produces the scenes therefore named Chitra and the word is also manifested by Adi Shakti, hence as the one who created sound she is called Chand ghanta. The origin of the mind and the senses are at her so she is called Mahatapa.
Manthan Shakti Soe Man Nama | Karawae Bodh So Vridhi Dhama ||
Ahankar Bhasti Naam Ahankara | Chitmaye Soe Chitroopa Pukara ||
Meaning: -Due to the power of thinking another name of Adi Shakti is mind and because of being the one who understands everything She is called intelligence. The one who makes you aware of the ego She is called Ahankara and due to being the mind stuff She is called Chitroopa.
Chit Nari Soe Naam Chita Kahael Chetna Bani Rahae So Chit Suhae ||
Sarvamantramul Sarvamantramaye Hod Adhikar Dharini Naam Satta Soe ||
Meaning: -Being the Divine Feminine force of the collective consciousness she is called Chita and her consciousness is called Chiti. Because all the mantras originate from her, she is called Sarvamantramaye and She is the one who holds all the rights, hence she is the authority.
Doha-Satyanand Swaroopini Adishakti Anant Swaroop So Ananta Nam |
Bhavya Bhavya Abhavya Soe Shakti Sakal Bhavnaha Dham ||10||
Meaning: O Parvati! One version of Adi Shakti is icon of bliss. full truth (Satyanand Swarropini) and being eternal she has been named Ananta. She is capable of emotions as she is called Bhavya, She is Bhavya as she has emotion and Abhavya as she is emotion less. Hence she is the abode of all emotion.
Gatimaye Soe Sadagati Kahae |Prabhu Priya Shyambhavi Naam Dharae ||
Devmata Chinta Chintandhari | Ratanpriya Sarvavidva Endri Koumari ||
Meaning:- Adishakti is always in flux, so her nature is cardinal and as she is the love of the Divine she is named as Shyambhavi. She is the root of compassion, hence called Devmata and as she holds concern for every creature she is called Chinta. The one who loves jewels (Ratnapriya), versed with knowledge of everything (Sarvavidya), the origin of senses aindri and koumari i.e. the one who destroys the anger are also the names of Adi Shakti.
Chaturyamul Daksh Kanya Hoe | Chale Na Chaturae Yagya Vinashini Soe||
Rang Aneka Aneka Varna Soe | Nahi Kou Apar Aparna Hoe ||
Meaning: Being the initiator of all sorts of cleverness She is called Dakshkanya and no amount of crudeness can overpower her. Hence her name is Dakshyagya Vinashini. The one who holds many colossi called Anek Varna and no one can overpower her, therefore she is Aparna.
Pal Pal Taſhi Patla Hoe | Dharkan Swaroop Patlavati Soe ||
Resham Sutsam So Pattambar Paridhana | Kalmanjir Ranjini Dhwani Samana ||
Meaning: -Divine Feminine (Adi Shakti) is in a constant flux, ever changing and *subtle (Patla). Due to her subtle movement as heart beat She is called patlavati. Because of her soft and smooth feel like
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a silk thread She is called Pattambar Paridhana. As her movement makes sweet and pleasing melodious sound the Divine Feminine (Shakti) is called sacred jingle of the night (Kalmanjir Rajani).
Aseem Parakram Amaye Vikrama | Naam Krura Nashak Kathor Kukarma ||
Man Mati Mul So Naam Matangi | Matang Pujita Hetu Man Sangi ||
Meaning: -As she is immensely powerful she is called boundless bravery (Amaye Vikrama) and she destroys the harsh misdeeds hence her name is Ruthless(Krura). Being the origin of the mind and intellect, she is called the goddess governing speech, music, knowledge and the arts, (Matangi) and as she is identified with the mind and cognitive abilities she is named as Goddess worshiped by the wise (Matang Muni Pujita).
Sundari Sur Sundari Nama | Parampurush Ki Shakti Nari Lalama ||
Bramha Dharak So Bramhi Kahael Arnu Arnu Vasi Vashnavi Suhae ||
Meaning: Collective Divine Feminine (Adi Shakti) has been named the bold and beautiful because she is the consort of the supreme being/the collective Divine Masculine. She who is beholder of seed of the Divine creator (Brahma) is known as Brahmi. She is present in every atom hence called 'Vaishnavi', which means, an-other name of Goddess Parvati, balance and worshiper of Lord Vishnu.
Doha- Mahaashwarya Janani Maheshwari Lachan Mul Soe Lakshmi Naam |
Van Sam Dustar Van Durga Chamunda Soe Sakal Chaha Dham |11||
Meaning: -Being the mother of abundance is known as Queen of Abundance(Maheshwari) and as she indicates every sign of prosperity named after the Goddess of wealth 'Lakshmi'. As she is unconquerable like a wild forest, she is known as Goddess of the forest (Vana Durga). She is the abode of desires, hence named as the wish fulfilling Goddess (Chamunda).
Param Purush Raha Dikhawan Hari | Soe Shakti Naam Varahi Pukari ||
Parampurush Sab Kritya Karae | Purushakriti Soe Naam Dharae ||
Divine Masculine/Supreme Being. Hence she is called Varahi Meaning: -She is the one who inspires and guides the Collective and she is the force behind every act performed by the collective Masculine/Supreme Being (Purush). Hence she is called,, Purusha Kriti.
Vishudh Swaroop Vimala Kahae | Utkarshini Hetu Uththan Karae ||
Kriya Karawae Soe Kriya Nama | Gyana Kahawae Gyan Ki Dhama ||
Meaning: -Her flawless form is addressed as Vimla and as she uplifts the creatures she is called as Utkarshini. She is the one who initiates and sustains action within the creature, hence called Kriya. She is the abode of knowledge, so she is called Gyana.
Nitya Sanatan Nitya Kahae | Buddhidayak So Buddhida Suhae ||
Bahuri Bhav Upjawan Hari | Soe Naam Bahula Shakti Dhari ||
Meaning: -She being an inseparable part of the creative force and creation as well she is eternal and has been named,,Nitya. Being the provider of knowledge she is called,,„Bubbhida .Adi Shakti creates many attributes, therefore her name is Bahula.
(Manavdharmashastra Monthly recitation Eighteenth Pause)
|| Manavdharmashastrasya Masparayan Atharwan Parav ||
Sakal Bhav Preet Karae |Sarva Sadhna Mul Shakti Suhae ||
Soe Shakti Bahulprema Kahae |So Naam Sarvavahan Vahana Dharae ||
Meaning: -Adi Shakti renders love in different ways, so she is called by the name.. Bahul Prema She is the power that is invoked in all types of spiritual practices, hence she is known by the name Sarvavahan Vahana Dharae.
Doha- Shubh Ashubh Ubhay Mul Shakti Ubhay Hanan Shamtau Suhaye |
Soe Naam Shumb Nishumb Hanani Uma Ehan Mohi Samajh Paraylel ||2 ||
Meaning: -O Parvati! Adi Shakti is the cause of both auspicious and inauspicious and Adi Shakti has the ability to destroy both of them, hence her name is Shubh (Auspicious) Nishumb (Inauspicious) hanani (Destroyer). I got to realize it within my own being.
Agyan Soe Mahishasur Hoe | Agyanashak Mahishasur Mardini Soe ||
Mat Aru Katu Roop Ahankar | Madhu Kaatbhantri Soe Naam Pukara ||
Meaning: -Ignorance is symbolized as Mahisasur and as ignorance is destroyed by Shakti, she has been named askiller of Mahishasura (Mahishasurmardini). Sweet and bitter are the two forms of ego and Shakti being the destroyer of the ego is called Sweet (Madhu) Bitter (kaitab) destroyer (hantri).
Ichamul Shakti Dae Nasae | Soe Chandmund Vinashini Kahae ||
Sarv Asuri Bhav Shakti Nasae | Sarvasur Vinasha So Naam Kahae ||
Meaning:- Adi Shakti uproots desires, so she is called Chandamund Vinashani. As she destroys all demonic feelings she is called by the name Sarvasur Vinasha.
Danay Bhay Sab Nashanhari | Soe Sarvadanav Ghatini Naam Dhari ||
Prabhu So Satya Nari Nama | Sarvashastramaye Hetu Shastra Dhama ||
Meaning: Being the destroyer of all demons like tendencies in creatures she holds the name of 'killer' of all demons (Sarva Danay Ghatini). Divine is the true embodiment of truth and Adi Shakti is the consort of the Divine, therefore she is called Satya. Scriptures are originated from her so she is called (Sarvashastramaye).
Sab Shastramul So Sarvashastra Dharini | Banimul Soe Naam Bramhavadini ||
Jara Janam Rahit Ekras Hoe | Kumari Yuvati Ekkanya Yati Soe||
Meaning:- As all the scriptures are rooted in her, she is called 'Beholder' of scriptures (Sarvashastra Dharini)and being the origin of speech she is called 'Musical' instrument of the Divine (Bramhavadini). Free from the birth and degeneration, the Adi Shakti is evergreen, that's why she is known as the 'Maiden' (kumari, yuvati, ekakanya and yeti).
Doha- Kriya Mul So Shastrahasta Naam Bha Bhav RoopAstra Dharhi Anek |
Anekastradharini Kahawae Uma Dekhau Hiyan Kari Viveka ||13 ||
Meaning: - Being the initiator of all the actions she is called the 'Operating' force behind multiple processes (Anek Shastrahasta) and she possesses different emotions as her weapons, so she is called 'Beholder' of multiple weapons (Anekastra Dharini). O Parvati! Analyze it within your heart.
Samast Jag Udar Basae | Soe Naam Shakü Mahodari Kahae ||
Adi Shakti Sada Mahabalwana | Soe Naam Sab Mahabala Bakhana ||
Adi Shakti, so her name is 'The' great womb (Mahodari) Meaning: The whole world resides within the womb of and due to Adi Shakti being strongest of the strong, she is called 'Great Power' (Mahabala).
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Baldayeni Balprada Kahae Nar Hi Ayan Narayani Suhae ||
Saijan Jan Karhi Kalyana | Soe Naam Bhadrakali Bakhana ||
Meaning: Because she is the provider of strength, she is called 'Strength' giver (Balprada) and as the pulse of the spirit is her abode she is called Narayani (I.e. collective consciousness is her house). Adi Shakti does welfare of the gentle souls, so she is known as 'Protector' of gentleness (Bhadrakali).
Adishakti Param Ashwaryadhari | Soe Parmeshwari Naam Pukari ||
Prora Aprora Vridmata Kishori | Sarvatra Shakti Rahahin Roopadhori ||
Meaning: Being the one who holds the supreme prosperity she is called 'Ultimate' Abundance (Parmeshwari) and in all the stages (child, young and old) of life span, Adi Shakti resides in elusive forms (maya).
Agnisma Tej Anal Jawala | Naam Karali Hetu Roop Karala ||
Arnu Arnu Maye Maya Roop Niwasi | Vishnumaya Naam Soe Jag Bhasi ||
Meaning: -As Adi Shakti is radiant like fire she is called 'Ignited' Flame (Anal Jawla) and as she is having a Terrible/scary appearance she is called as 'Deadly' (Karali). Due to her illusive presence in the molecules she is known by the name 'Celestial' illusion (Vishnumaya).
Tapmul Soe Tapsivani Kahae | Naam Anata Vinash Na Pae ||
Vidhi Mul Pratyaksh Suhae | Soe Naam Pratyaksha Kahae ||
Meaning:- Tapaswini is the name as she initiates austerity and she would never get destroyed, that's why she is called 'never' ending (Ananta). She is the direct observer of creation, so she is called by the name 'Seer' (Pratayksha).
Chul Sum Vriti Mukt Suhae | Soe Shakti Mukt Keshi Kahae ||
Meaning:- The thought forms of the Adi Shakti are independent like strands of untied hairs, so Adi Shakti is called as, Mukt Keshi (Loose hair).
Doha- Jeev Aru Prabhu SandeshvahakAdishakti Soe Naam Shivduti Dharave |
Trave Gurna Pae Soe Savitri KriyaAvan Soe Katvavani Kahayae || 14 ||
Meaning: O Parvati! Adi Shakti is the mediator who helps in exchanging messages between the Divine and the creature, so she is called 'Messenger' of Shiva (Shivduti). Adi Shakti is beyond all three attributes, so she is called 'The' celebrated verse of Sun (Savitri) and being the abode of action she is called 'The' slayer of inertia/dark forces (Katyayani).
Sakal Ras Mul Shakti Suhae | Soe Vriti Uma Jalodari Kahae ||
Bhav Anusar Dravhahin Sade | Soe Shakti Rodmukhi Suhae ||
Meaning: - O Parvati! Shakti governs water element so her energy flows through all kinds of fluids in the universe. Hence she is called 'The reservoir of water' (Jalodhari). She is alwayshighly sensitive to feelings of creatures and her expression is wild so she is known as 'Face' of Passion (Rodramukhi).
Kalhau Kal Kalratri Hoe | Param Purush Nari Shakti Soe ||
Uma Shakti Mul Shakti Suhae | Mahima Amit Barnin Jae ||
Meaning: O Parvati! Adi Shakti is beyond and far more powerful than time (Kaal). She can turn any tough time into favourable ones. Due to her power over time she is known as 'Night' of Darker nights is the root of all powers. Her glory is infinite, that cannot be described.
Uma Maram Jani Gawahi Nama | Pawhahi Sahaj Te Param Dhama ||
Rahae Na Asadhya Teenau Loka | Pawae Manoyanchit Mitahin Shoka ||
Meaning:-Hey Parvati! Those who sing Shakti s name mind-fully with an understanding of the meanings, they easily attain the supreme abode. For them nothing remains unattainable in all the three realms and all their wishes get fulfilled while all their troubles disappear.
Adishakti Nitya Karahin Dhyana | Milahin Yash Vaibhav Sampada Nana ||
Astotarshat Naam Maram Bujhael Tinha Jaag Durlabh Kichu Nae ||
Meaning: - People who meditate on Adi Shakti regularly, they obtain fame, wealth and all kinds of abundance. Those who know the secrets of 108 names of Adi Shakti, for them nothing can be unattainable in the world.
Doha-Adi Shakti ShatvritiAshtadhar Ha Soe Ashtotarshat Naam Pradhan |
Bhaav Roop Maram SakalTanha Chupa Janae Jehi Pawahahin Pad Niran || 15 ||
Meaning: O Parvati! Adi Shakti has 100 attributes and 8 dimensions the 108 names mainly depict the attributes and dimensions of the collective Divine Feminine (Adi Shakti). All the secrets of subtle and tangible manifesting powers of Adi Shakti are hidden in these 108 names. So those who know the secrets, they receive Salvation.
Ashtadhar Maram Deun Batae | Sunu Uma Jo Mohi Para Samujhae ||
Gyan Indridranaha Arutriguna Dhara | Sakal Mil Bhaye Asht Prakara ||
Meaning: - O Parvati! Now I will tell you the secrets of the eight dimensions, which I have realized. Five senses and the three primary attributes of nature (Triguna) together make the eight dimensions.
Dhara Aru Vriti Mili Roop Banae | Soe Roop Maram Deun Batae ||
Uma Naam Aru Roop Sada Abhanga | Bhav Priti Ubhay Jurhin Sanga ||
Meaning: O Parvati! When the dimensions and attributes are combined together, one can see the form emerging, so I will tell you the secret of the form. Listen, both name and the form are inseparable and love binds them together.
Naam Te Roop Apahi Banae | Roop Paekhi Namhu Jae Prakatae ||
Binu Naam Nahi Roop Thikana | Binu Roop Nahi Naam Sthana ||
Meaning: O Parvati! From the name the form automatically emerges and seeing the form name appears. Without the name there won't be any form and without the form there is no place for the name.
So Shakti Roop Naam Samjhaun | Pratham Varahi Maram Bataun ||
Adi Shakti Ek Naam Barahi | Das Go Saha Raha Man Budhi Sawahi ||
Meaning: - Hey Parvati! Now I will explain you the deeper meaning of the name and form of Shakti. Listen - First let me tell you about the secret of Shakti s form of 'The' twelve dimensions (Varahi). The name of Adi Shakti is Varahi because with the ten senses, mind and intellect Adi Shakti has twelve ways to reach out to the world.
Doha - Jag Barah Raha Varahi Roop So Mahisha Savari PratikAnup |
Agyata Hetu Jeev Jag Bharamwanhi Mahisha SoeAgyata Koop || 16 ||
Meaning:- To go to the world there are twelve ways (mind, senses and intellect) so this is the symbolic form of Adi Shakti and the buffalo is the symbol of conveyance/vehicle. Buffalo is considered as a symbol of ignorance and due to ignorance the creature wonders in the world in a confused state.
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Anu Anu Vyapak Raj Ahankara | Roop Vaishnavi Garur Sawara ||
Komari Roop Bahan Mayur Suhae | Ahi Sam Vasna Sakahin Khae ||
Meaning: Due to the strength of ego of vitality (Raj Ahankar) Shakti is widespread in every molecule that is why the form of Vaishnavi is described as riding on a Divine Eagle(Garuda) as a symbol of ego. The form of Kumari is described to have a peacock as her vehicle, because it eats up the snakes and symbolically snakes depict lust.
Param Aishwarya Roop Vrishwahana | Maheshwari Dayak Sampada Nana ||
Chaha Purna Sada Preet Anusari | Soe Roop Chamunda Prate Sawari ||
Meaning: - The form of Maheshwari Devi is described as supreme opulence symbolized as riding a bull which is supposed to give every kind of wealth. Desires of the mind is always fulfilled ac-cording to the spirit of love, hence the Devi Chamunda who full fills the desires is known to be riding upon the phantom spirit.
Hakar Sakar Chalahin Swasa | Hansa Arura Bramha Prakasa ||
Bramha Ramahin Soe Bramhi Kahael Hans Sawari Roop Prateek Suhae ||
Meaning: When breathing is in proper alignment with the
Divine with 'I' am That (SOHUM) awareness, vital forces are in an ascending mode. That is the most appropriate moment for a ride by mounting upon the Divine Swan s back. That helps in realization of the Divine and our movement within the all pervasive Divine. This Divine manifestation is symbolically depicted as the Goddess riding a white swan and she is named as 'Divine Goddess' of creativity (Brahmi Devi).
Lachan Yukt Vigat Vikara | Kamlasan Laxsmi Devi Pukara ||
Sat Ahankar Soe Sehan Sawari | Mahisha Agyata Darhahin Mari ||
Meaning:-All the symptoms of pure divine bliss and going beyond the deviations are symbolically represented as the Goddess of wealth represented as Goddess riding the lion, which is the symbol (Laxmi Devi) sitting on the lotus. Pure (Satvik) ego is symbolically of killing of the demon 'Mahisasura' symbolizing ignorance.
Doha - Sakal Siddhidayak SiddhidatriTapmaye Soe Mahagauri Roop Suhaye |
Tan Sanatan Soeskand Have So Adishakti Mataskandh Kahaye ||17||
Meaning:- The form of Adi Shakti that provides all the achievements is called Siddhidatri and for her ascetic nature she is called the one Meaning: -The form of Adi Shakti that provides all the achievements with purity white complexion, Mahagauri. Adi Shakti is seen as holding body skanda hence she is called as Mother of Skanda (Mata Skanda)
Trivid Jag Man Majh Samae | Soe Roop Kushmanda Samujhae||
Basahin Ahalad Sada Ghat Manhi | Soe Shakti Chandrghanta Roop Suhahin ||
Meaning: -Shakti was invoked to create the universe in the form of 'Kushmanda'. The name 'Kushmanda' 'is' a combination of three words ('Ku' + 'Ushma' + Anda). The word 'Ku' means little. 'Ushma' means warmth and 'Anda' means egg. It basically means the one who created the universe as a cosmic egg. The form of Shakti that bestows divine splendour is called 'Chandraghanta'.
Shubhakrit Ayan Katyaeni Roopa | Kalahu Kaal So Kalratri Anupa ||
Bramha Raha Soe Roop Bramhacharini| Shok Dukh Bhaye Sakal Nasini ||
Meaning: - The form of Shakti that bestows auspicious events upon the creatures is known as 'Katyayani'. The form of Shakti that sets right the dark night of the soul is known as 'Kalratri'. The form of Shakti that paves the path to reach the Brahman is named as 'Brahmacharini' and she is the one who removes all kinds of grief, sorrow and fear.
Endri Roop Eravat Sawari | Chitmave Prateek Roop Ehan Dhari ||
Uma Shakti Bahu Roop Suhae | Mati Anusar Ma Tohi Batae ||
Meaning: The form of Adi Shakti riding the Divine elephant 'Airavat' depicts Shakti s control over the collective mind. O Parvati! Like this there are many forms of Adi Shakti that I am explaining according to my realization.
Adishakti Parakram Apara | Dayak Sukh Vaibhav Nana Prakara ||
Soe Shakti Uma Matu Jagdamba| Satya Vachan Karau Na Achambha ||
Meaning: - O Parvati! The power of Adi Shakti is immense and it bestows different kinds of happiness and splendour. O Parvati! Adi Shakti is the mother of the world known as Jagdamba. This is the truth, don't be surprised.
Doha - Karunamaye Mati Jagdamba Vinaye Bhav Dravahin Turant |
So Vinaye Stuti Kahaun Uma Karahi Jehu Kripa Matu Barsant || 8 ||
Meaning: - O Parvati! Mother of the Universe (Jagadamba Mata) is compassionate, upon seeing modesty in the creature instantly she expresses her humility. So now I will tell you about that modesty, by which the mother immediately showers grace on those who seek it.
Jagdamba Stuti
Chanda - Jay Jay Matu Jagdamba Jay Katyaeni Sarva Karyasidhi Karini |
Jay Jay Chandrghanta Ahalad Vasini Jay Sakal Vaibhav Dayeni ||
Jay Jay Jaynit Mata Sampada Data Jaye Hansini Bramhacharini |
Jay Jay Mangla Mangalmaye Jay Adishakti Satyanand Viharini ||
Meaning:- O mother! Jagdamba Hail to you! O the one who brings perfection in all our works hail to you. The one who resides in the joy O mother Chandraghanta! Hail to you. O mother who gives all the splendours! Hail to you. O Jayanti mother! Hail to you. You give assets to all the estates. Mother Brahmacharini who is riding to you. Hey Adishakti who resides in Satyanand! Hail to you. on the swan! Hail to you. Hey Mangal Maye mother Mangla! Hail to you.
Chanda - Jay Jay Mahagauri Tapasvini Jay Skand Mata Ghat-GhatVasini |
Jay Jay Kalratri Mahakali Jay Siddhidatri Bramhandharini ||
Jay Jay Vaisnavi Anumaye Jay Kalma Mata Kamla Sini |
Jay Jay Mahabala Balshali Jay Arihantri Kamadi Nasini ||
Meaning: O Tapaswini Mahagauri! Hail to you. O Mother of Skanda who resides in every soul! Hail to you. One who kills the dark night of the soul(Kal) O Mahakali! Hail to you. One who is comprehensive in Atom O Vaisnavi! Hail to you. One who sits on the lotus O mother Kamalasini! Hail to you. O supreme powerful Mahabalwan! Hail to you. One who destroys the lust-anger etc... O Arihantri! Hail to you.
Chanda - Jay Jay Chamunda Chahapurna Jaya Mata MahisasurAgyan Nasini |
Jay Jay Vimala Vimal Saroopa Jay Vani Mula Bramhavadini ||
Jay Jay Parmeshwari Aishwaryadhari Jay Bal Prada Bal Dayeni |
Jay Jay Narayani Nar Ayeni Jay Shastramula Sarvashastra Dharini ||
Meaning: O Chamunda who fulfils all desires! Hail thee. Mother who destroys Mahishasura as ignorant! Hail to thee. Pure form O Vimala! Hail to you. The initiator of speech O Bramhavadini! Hail to you. O Goddess parmeshwari who pos sesses all accomplishments! Hail to you. O Balprada, who gives strength! Hail thee. O Divine feminine Narayani thethrobbing all the sentiments depicted in Shastras Sarvashastradharini! Hail heart (Divine Masculine) is your abode. Hail to you. The root of to you.
Chanda-Jay Jay Mantra Mula Sarvamantramaye Jay SattaAdhikar Dharini |
Jay Jay Sadagati Gatimaye Ma Jay Dwanimula Kalmanjirranjini ||
Jay Jay Sur Sundari Mata Shamkari Parampurush Chit Nari Lallama |
Jay Jay Nitya Nityae Sanatan Jay Mata Man Bal Budhi Dhama ||
Meaning:- O Sarvamantramaye, the origin of all mantras! Hail to thee. The one who holds on to the rights O Authority (Satta)! Hail to thee. O Mother of righteousness! Who lives in honesty! Hail to thee. The origin of the sound O Kalmanjirranjini! Hail to thee. O mother of kindness and the supreme Divine feminine in the mind of supreme Divine Masculine! Hail to thee. One that is stead fast in Sovereignty (Nitya Sanatan) O eternity! Hail to thee. The mother of wisdom of mind, strength and intellect! Hail to thee.
Chanda - Dravahahin Turanta Rishi Bhananta SoeAwahahun Matu Sharanae |
Harau Sab Badha Shamau Apradha Sut Jani Mohi Leu Apnae ||
Rishi Muni Sur Nar Sakal Charachar Ayus Tumhar Matu Anusarae |
So Kripa Karhau Mata Harhau Santapa Jay Roop Yash Vaibhav Deu Pradae ||
Meaning: O mother! You are instantly moved, that s what all the sages and Monks say, therefore I have come to your shelter. 0 Mother! Consider me as your son and use me and please remove my troubles and please forgive all my sins. O Mother! All the saints and the sages, Demigods, Human and the entire plant and animal kingdom obey your orders, so please be kind and solve all the problems and bless us with victory, graceful persona, wealth and fame.
Doha - Uma Pawint Edam Stuti Shradha Saha Je Nitya Pathanin Nara : |
Dravit Matu Jagdamba Cha Karoti Anucool Sarva Charachar || 9 ||
Meaning: O Parvati! This praise is very sacred, so those who constantly read this, mother Jagadamba will be kind upon them and would make entire existence favourable towards them.
Karunamaye Adishakti Subhau | Matu Sam Aru Na Jag Kau ||
Adishakti Jagat Pitu Mata | Karhahin Kripa Mitahin Santapa ||
Meaning: O Parvati! Adi Shakti is compassionate; therefore Adishakti is the father and mother of the world, her blessings there is no one like the mother Adi Shakti in the Universe. removes all the troubles.
Vidhi Hari Mae Pae Jo Sanmana / Ye Sab Fal Matu Kripa Nisana ||
Akath Agadh Matu Avinasi | Gurnamul Gurnateet Vedprakasi ||
Meaning: O Parvati!! I, Brahmaji, and Vishnuji we get so much respect. That happens due to the blessing of the mother. Mother Adi Shakti is inexplicable, immeasurable and indestructible, and is beyond the attributes and she is light of the Vedas.
Agam Agochar Mahima Apari | Bhavnaha Mul Jagat Mahatari ||
Jagat Mula Ghatghat Vasini | Sahaj Dayalu Bhav Bhram Nasini||
Meaning: Mother Adi Shakti is impenetrable, inconspicuous and transcendent, glorified and is the mother of the Universe who generates all emotions. Adi Shakti is the core of the world and resides in everyone's heart and is compassionate and she destroys the illusion of emotions.
Mahamaya Maye Jadapi Niranjari | Shubkari Muni Man Ranjani ||
Trigurnamaye Sakal Shrishti Banael Mangalmul Mangal Faldae ||
Meaning: - O Parvati! Adi Shakti is super elusive (Mahamayamayi), yet devoid (Nir+anjan) of illusions (Maya) and does well to all. She moves through the mind of the sages. She created this entire origin of wellness and she is the mother that bestows wellness. universe with three attributions (Sat, Raj and Tam). She is the
Doha - Baladakrishya Matu Vriti He Jyanin Hridayehayeu Dae Vichlaye |
Sharnagat Rakshak Subhav SadaAwahin Sharan Nirbhave Suhayel 20||
Meaning: -The Divine Mother has the power to attract forcefully; hence she is capable of creating restlessness even in the mind of scholars. Natural tendency of the Divine Mother (Adi Shakti) is to protect devotees who surrender to her. So those who seek shelter at Divine Mother (Adi Shakti) s feet, they become fearless.
Sukh Sumirahi Je Matu Jagdambal Shubmati Pawahi Kripa Avalamba ||
Shubh Gati Tinhahin Sahaj Milae | Jehi Sumirahi Matu Laye Lae ||
Meaning: - Those who remember Mother Jagadamba during happy times, they attain goodwill by the grace of mother, and those remain steadfast in their remembrance of the mother, they get the best outcome effortlessly.
Dayamaye Matu Sahaj Dravahahin | Sada Hoe Bhal Sharan Lahahin ||
Sarva Swarth Matu Sidha Karae | Mangal Mul Soe Mangaldae ||
Meaning: -Merciful Divine Mother (Adi Shakti) is very kind. Her heart melts easily with compassion towards her devotees. Taking her shelter always brings good fortune. It has been proved that The Divine Mother (Adi Shakti) fulfils every desire and brings immense fortune to her devotees. She is the root of wellbeing.
Nar Ayeni So Narayani Matal Arat Harani Sharan Sukhdata ||
Trigun Janani Trayambaka Hoe | Jag Awalamba Jagdamba Sce ||
Meaning:-As she resides at the core of spirit/Collective Divine Masculine (Nar), so she is called dweller of the spirit (Mother Narayani). She removes pains of every kind and taking refuge at her feet brings
fortune. She has created the three attributes of nature. So she is called, the mother of three attributes (Trayambaka). She is the base of universe; hence she is called Universal Mother (Jagadamba)
Hoe Prasanna Bhav Rog Nasae | Karahin Kope Kou Nahi Bachae ||
Sharnagat Banahi Sharandata | Mahima Aprampar Jag Mata ||
Divine Feminine(Adi Shakti) destroys all the diseases and taking Meaning: On being pleased, the power of the Collective refuge at her feet makes the devotee a savior to others. Therefore, glory of the Universal mother(Adi Shakti) unfathomable.
Doha - Sarvabadadha Nashak Matu Uma EkAkhand Akhileshwari Naam |
Kaam Krodhadi Ashur Nashhin Devhahin Sahaj Param Dham ||21||
Meaning: - O Parvati! The Divine Mother (Adi Shakti) is the remover of all the blockages; she is all expansive and all pervasive (Alkhileshwari). She would kill the demons such as lust and anger etc... And she bestows the blessings of heaven effortlessly.
Doha - Bhav Dekhi Shaktidravahahin Uma Jo Chinthahin Soe Bahir Ghataye| So Nirmalman Matu DhyawahinTinhahin Nahi Kichu Durlabh Rahaye || 221 ||
Meaning: - O Parvati! Adi Shakti gets moved by seeing the emotion; hence all those emotionally charged wishes held in the mind get manifested in the external world. So nothing is unattainable in the world to those who remember mother with a pure heart.
Shlok -Jagdamba Strotam Atipawanam Bhavasya
Mulam Cha Dharyati Naam Roop: Maram |
Jagat Kalyanthehetave Vakshyaniti Se Dadayati
Dharmarth Kaam Cha Moksh Padartham ||
Meaning: O Parvati! The hymn of Divine Mother (Adi Shakti) Jagadamba is very sacred, base of feelings and cause of materialistic manifestation. Therefore for the welfare of the world I will tell you that hymn, which delivers all the four substances of life. Such as Righteousness, wealth, desires, and salvation (Dharma, Arth, Kaam, and Moksha)
Om Mangleshwari Atmeshwari Tripureshwari Ma Jagdambaye: Namo: Namah: |
Om Jagkarini Jagatarini KarnakarnaVasini Ma Jagdambaye: Namo: Namah: ||1||
Meaning:-O Goddess of wellness. Goddess of the soul and the owner of three worlds mother Jagdamba! Hail to thee. O the origin of the world and who help us cross the world and who is present in every particle Mother Jagdamba! Hail to thee.
Om Mahisasur Ghatini Ahankar Nashini Urvasini Ma Jagdambaye: Namo: Namah: |
Om Dhyanbhasini Papanashini Gyandayeni Ma Jagdambaye: Namo: Namah: || 2 ||
Meaning: - O Mother Jagdamba! You killed the ignorant Mahisasur and you removed the pride and you reside in the hearts of every being. Hail to thee. O mindful of attraction and the killer of the sins who bestows knowledge(Jyanadayeni) Mata Jagdamba! Hail to thee.
Om Durgatinashini Bhakt Rakshini Gurupini Ma Jagdambaye: Namo: Namah: |
Om Bhavtarini Sarvashastradharini Madhurupini Ma Jagdambaye: Namo: Namah: || 3 ||
Meaning: - The destroyer of misery, the protector of devotees and the form of Master(Guru Rupini) O Mother Jagdamba! Hail to thee. The one who help us cross the ocean of emotions and carries the weapons is beautiful and sweet. O Mother Jagdamba! Hail to thee.
Om Kalrupini KalnashiniAtmarupini Ma Jagdambaye: Namo: Namah: |
Om Sarvavyapini Prakrati BhasiniAsuranashini Ma Jagdambaye: Namo: Namah: || 4 ||
Meaning: O Mother you manifest as darker time and you are the one who destroys the darker time. Mother Jagdamba! Hail to thee. You are all pervasive, manifested as nature and destroyer of evil forces. Mother Jagdamba! Hail thee.
OM Rognashini Arogyadayeni Sarvashaktidharini Ma Jagdambaye: Namo: Namah: |
OM Sarvasaroopini Kalyankarini Sahasranayani Ma Jagdambaye: Namo: Namah: ||5||
Meaning: - The destroyer of the diseases and provider of health, you behold all the power O Mother Jagdamba! Hail to thee. O manifestation of all authenticity (Sarvaswarupini), provider of welfare and beholder of thou-sands of eyes Mother Jagdamba! Hail to thee.
OM Jagteshwari Vishweshwari Parmeshwari Ma Jagdambaye: Namo: Namah |
OM Gauri Mahagauri Yuvati Kaumari Kishori Ma Jagdambaye: Namo: Namah|| 6 ||
Meaning: O Goddess of the world, O mistress of the world and full of great opulence Mother Jagdamba! Hail to thee. O Gauri, Mahagauri, Yuvati (Maiden), Kaumari (Little girl) and Kishori (Young girl)in three forms of woman, Mother Jagdamba! Hail to thee.
OM Bramhacharini Pinak Dharini Baldayani Bramhacharini Pinak Ma Jagdambaye: Namo: Namah:|
OM Katyaeni MangalkariniVipad Harini Ma Ma Jagdambaye: Namo: Namah: ||7||
Meaning: - O Bramhacharini, wearer of pinnacle and provider of the force Mother Jagdamba! Hail to thee. O Kalyani, One who does the welfare and who removes the crises Mother Jagdamba! Hail to thee.
OM Abhaydayeni Satyanand Viharini Narayani Ma Jagdambaye: Namo: Namah: |
OM SarvopkariniApadnivarini Mangalayeni Ma Jagdambaye: Namo: Namah:|| 8 ||
Meaning:- The one who gives life and the one whose abode is truth and joyful state of being (Satyanand) and who resides in the Hey mother who supports everyone and eliminates disasters and spirit as her home O Narayani Mother Jagdamba! Hail to thee. the home of wellness Mother Jagdamba! Hail to thee.
OM Satyasanatani GhatghatVasini Kamlasini Ma Jagdambaye: Namo: Namah: 1
OM Shubh Nishumb Ghatini Chandmund Nasini Ma Jagdambave: Namo: Namah: || 9 |
Meaning: O truthfully eternal (Satya Sanatani), residing in every creature like a lotus, Jagadamba, Hail to you. Hey mother who destroyed the demon (Sumbh and Nihshumbh) and who kills the lust Mother Jagdamba! Hail to thee.
OM Jagdhatri Kalratri Sarva Siddhidatri Ma Jagdambaye: Namoh: Nam: |
OM Shalputri Trinetri Bhav Preritri Ma Jagdambaye: Namoh Nam:|| 10 ||
Meaning: - The one who holds the world and the destroyer of the time and who gives all the accomplishments Mother Jagdamba! Hail to thee. O Shialputri and beholder of three qualities of sat, raj and tam in her eyes and inspiring to be compassionate Mother Jagdamba! Hail to thee.
OM Gunapara Jagatadhara Bhagatsahara Ma Jagdambaye: Namoh: Namt : |
Om Sarvakara Nirakara MangalVihar Ma Jagdambaye: Namoh Nam:|| 11 ||
Meaning: - Beyond the virtues, the foundation of the universe and support of the devotees Mother Jagdamba! Hail to thee. Hey omniscient, formless and who moves around wellness Mother Jagdamba! Hail to thee.
Om Kushmunda Chamunda Bramhanda Ma Jagdambaye: Namoh: Nam: |
Om Chandraghanta Ghornada EkAkhanda Ma Jagdambaye: Namoh: Nam || 12 ||
Meaning: O Goddess who created the universe with her bright OC rescent Moon shaped celestial bell (Chandraghanta), one who laughter (Kushmanda), Wish fulfilling Goddess (Chamunda) Cosmic Egg (Brahamanda) Mother Jagdamba! Hail to thee. has a fierce voice all inclusive Mother Jagdamba! Hail to thee
OM Kantirupini Budhirupini Shudharupini Ma Jagdambaye: Namoh: Nam: |
Om Matu Rupini Piturupini Jag Rupini Ma Jagdambaye: Namoh: Nam: || 13 ||
Meaning: - manifestation of grace (Kantirupini), Intellect (Budhirupini), Hunger/Craving (Shudharupini) Mother Jagdamba! Hail to thee. O manifestation of the Mother (Matrirupini), Father (Pitrarupini) and the entire Universe (Jagatrupini) Mother Jagdamba! Hail to thee.
Om Shaktirupini Bhaktirupini Dharmarupini Ma Jagdambaye: Namoh: Nam: |
OM Arthrupini Kamrupini Mokshrupini Ma Jagdambaye: Namoh Nam: || 14||
Meaning: - O manifestation of Strength (Shaktirupini), De. votion (Bhaktirupini) and Rightiousness (Dharmarupini) Mother Jagdamba! Hail to thee. O manifestation of wealth (Artharupini), Desires (Kaamrupini) and Salvation (Mokhshrupini) Mother Jagdamba! Hail to thee.
Om Vinayrupini Ahankarupini Santirupini Ma Jagdamba: Namoh: Nami : |
OM Daya Rupini Shama Rupini Pemrupini Ma Jagdambaye: Namoh: Nam || 15 ||
Meaning: - O manifestation of Humility (Vinayrupini), Ego (Ahankarupini) and Peace (Shantirupini) Mother Jagdamba! Hail to thee. Omanifestation of Kindness (Dayarupini), Forgiveness (Shamarupini) and Love (Premrupini) Mother Jagdamba! Hail to thee.
Om Lajjarupini Sheelrupini Abhyarupini Ma Jagdamba: Namoh Nam: |
Om Tushtirupini Vritirupini Yashrupini Ma Jagdambaye: Namoh Nam:|| 16 ||
Meaning: O manifestation of modesty (Lajjarupini), Conduct (Sheelrupini) and Fearlessness (Abhayrupini) Mother Jagdamba! Hail to thee. O manifestation of Satisfaction (Tushtirupini), Tendencies (Vritirupini) and Fame (Yashrupini) Mother Jagdamba! Hail to thee
OM Bodhrupini Kriyarupini Sadhanrupini Ma Jadambaye: Namoh Namt : |
OM Bhavrupini Bhavkarini Bhavatrini Ma Jagdambaye: Namoh: Nam: || 17 ||
Meaning: O manifestation of realization (Bodhrupini), Action(Kriyarupini) and Austirity (Sadhanrupini) Mother Jagdamba! Hail to thee. O creator of the nature of expressions and the form of expressions and the one who is free from expres-sions Mother Jagdamba! Hail to thee.
OM Hansarupini Vipadnivarini Varahurupini Ma Jagdambaye: Namoh: Nam: |
Om Durgdarini Durgamarthaswarupini Ma Jagdamba: Namoh: Nam: || 18 ||
Meaning: Om Hansirupini (i.e. sound of 'Ham' and 'so'). The remover of the pains of the creatures and Varnarupini (Ten senses, Mind and Intellect form of the path) Mother Jagdamba! Hail to thee. O remover of all obstacles(Durgdarini, Durgamarthswaroopini and Durganashini) Mother Jagdamba! Hail to thee.
OmParamdham Niwasini Durgatishamini Durgasadhini Ma Jagdambaye: Namoh: Nam |
Om Durgamayudhdharini Durgamatmaswaroopini Prakrati Roopini Durgasadhini Ma Jagdambaye: Namoh: Nam||19||
Meaning: O the one who resides in the Ultimate heavens (Paramdham), Remover of misfortune (Durgatishmani and Durgasidhini) Mother Jagdamba! Hail to thee. O holder of the inaccessible ordnance, Accessible to the inaccessible (Durgamatmaswaroopini) and Manifested nature (Prakritiroopini) Mother Jagdamba! Hail to thee.
Om Mahavilasini Kamalnayani Roopdayeni Ma Jagdambaye: Namoh: Nam |
Om Durgamchedini Durgatyadwarini Papharini Ma Jagdambaye: Namoh: Nam || 20||
Meaning: O icon of ultimate luxury (Mahavilasini), Lotus eyed (Kamalnayani) and the Mother who gives us charisma Jagdamba! Evader of misfortune (Durgatidwarini) and the one who removes Hail to thee. O who pierces through obstacles (Durgamchchedini), the sins Mother Jagdamba! Hail to thee.
Om Durgamargprada Durgamvidya Durgamshrita Ma Jagdambaye: Namoh: Nam |
Om Durgamata Durgamaya Durgama Durgmeshwari Ma Jagdambaye: Namoh: Mial|21|
Meaning: -Creator of path to unreachable (Durgamarprada), Un-attainable wisdom (Durgamvidya) and provider of shelter at inaccessible places (Durgamshita) Mother Jagdamba! Hail to thee. O Beyond intellect (Durgmata), Unreachable (Durgmaya), Non penetrable (Durgama) and owner of every inaccessible thing (Durgameshwari) Mother Jagdamba! Hail to thee.
Shlok - Edam Strotang Guhatam Guha Prakatayati Shakti Marmam|
Shradha Saha Je Pathnit Te Pranopti Matu Kripa Aparam ||22||
Meaning:- This hymn is to reveal the esoteric secret that are deep-est of the deep of the Adi Shakti, therefore those who reverently read this hymn, they will get immense grace of Mother Adi Shakti.
Uma Adishakti Param Dayalu | Awahin Sharan Karahin Nihalu ||
Ab Kahaun Vidhi Vidhan Samujhae | Param Gur Bhav Mul Suhae ||
Meaning: O Parvati! Adi Shakti is very kind by nature, there-fore, those who come to her shelter: they are showered with immense grace. Now I will explain to you the legislation, which is the ultimate esoteric wisdom and the secret lies at ones capacity to sense it all.
Uma Janhau Kriya Vidhi Soe | Karhahin Kriya Soe Vidhi Hoe ||
Kriya Mul Jeev Bhavy Suhae | Binu Bhav Kriya Sambhav Nae ||
Meaning: O Parvati! Action is the method because only after per forming the action the method is established. The actions of an organism have a basic sense because without the actions expressions are not possible and without the expressions action are not possible.
Bhavnaha Mul Pran Suhae |Adishakti So Pran Upjae ||
Param Purush Jehi Chit Nari |Tahahin Dharkan Pran Adhari ||
Meaning: - O Parvati! Emotion arises out of life force and through Adi Shakti life force is born. The pulse of the Supreme Father s tendencies is the Adi Shakti and life force comes to existence out of the pulsation.
Uma Pran Prakar Jadapi Churasil Das Pradhan Sakal Jan Bhashi ||
Prati Pran Yoni Lach Upjae | Sakal Mili Lakh Chaurasi Kahae ||
Meaning: - O Parvati! Generally life force has eighty four types, but ten of them are predominant. From each single life force it creates one lakh species, so together; eighty-four million species have been formed.
Doha - Das Pran Soe Disha Das Haan JoVyapak Sakal Brahamand |
Sakal Mul Nari Shaktimaye Ehan Sakal Bhav Siddhant ||
Meaning:-O Parvati! The ten life forces make the ten directions, the Adi Shakti (Collective Divine Feminine). This is the basic which encompasses the whole universe. The basic of all lives is principle of the origin of emotions.
Pan Apan Vyan Udana Panch Pradhan Sahit Samana ||
Dhananjaye Devdat Kurma Naga | Krikar Pran Sahayak Panch Bhaga ||
Meaning: O Parvati! The five energy flow of the life force, and Dhananjay, Devadatta, Kurm, Nag and Krikar sahayak life namely pran, apan, vyan, udan and saman flow of air is dominant force energy flow are the auxiliary types of air.
So Ek Niksahin Chit Te Nari | Tinha Manha Hovat Pran Sanchari Saka ||
Narinha Trinari Pradhana | Soe Trigurna Tridhar Bakhana ||
Meaning: - O Parvati! O Parvati! One hundred and one pulsations emerge from the Spirit's mind that always communicates with life force energy. In all these pulsations three are predominant: the same three pulsations are of three qualities as been reported.
Era Pingala Aru Sushman Nari | Soe Gang Jamun Saraswati Sari ||
Trinari Soe Uma Swar Kahae | Chandrasuraj Sushman Suhae ||
Meaning: -O Parvati! Eda (Left), Pingala (Right) and Sushma (central) channels are said to be Ganga, Yamuna and Saraswati and the three pulses are called the goddess of sound/vibration, their names are Chandra, Surya and Sushman sound/vibrations.
Swar Anusar Vriti Banae | Vriti Puni Gunaha Dhar Bahae ||
So Vriti Anusar Trigurna Hoe Sat Raj Tam Kaha Sab Koe ||
Meaning: - Tendencies are formed according to the sound/vibrations and then through the tendencies flow the stream of attributes, and they are further divided into three and they are called the stream of Sat, Raj and Tama attributes.
Doha - Guna Anuroop Bhav Umganhi Bhawnaha Samuha Soe Man Kahaye |
Bhawnaha Majh Dwand Chalahin Budhi Bani Jaye || 24 ||
Meaning: O Parvati! According to attributes, emotions are generated and the groups of the emotions make the mind. When there is mutual conflict within emotions, from that state of duality intellect emerges.
Bhavnaha Te Man Aru Man Te Bhava | Uma Kram Ehan Nirant Chalawa ||
Bhaw Man Aru Buddhi Jal Banae | Indraha Roop Soe Prakatae ||
Meaning: O Parvati! Emotions create the mind and the mind creates emotion continuously. This is how the web of intellect and emotions is created within the mind. In this way a web of mind, intelligence and emotions is formed that manifests in the form of senses.
Budhi Bal Hoe Kriya Sandesha | Karahin Karaj Indriyan Humesha ||
Bhav Anuroop Hoe Budhi Saroopal Budhi Anuroop Bane Kriya Anupa ||
Meaning: It is advised that action should be backed by intelligence and the senses follow the command from intellect. Intellect is shaped by emotions and as per the intellect actions are performed.
Fal Sada Pae Kriya Anusara | Fal Dekhi Ae Bhalmand Vichara ||
Bhal Mand Rag Dwaesh Upjael Ehin Bhanti Jeev Bandh Urujhae ||
Meaning: - O Parvati! The creature receives the fruit according to the actions performed by him and decides about the good and bad according to the fruits. From the good and bad anger and malice are generated and the creature gets entangled in the bondage.
Man Go Budhi Aru Sab Bhawa | Uma Marg Swasa Awa Jawa |
Pran Aru Bhav Swas Banae | Swas Marg Prakrati Jurae ||
Meaning:- O Parvati! Mind, senses, intelligence and all the emotions function through the medium of breath. When motions are well synchronized with life force then it becomes one with the pro-cesses of breathing and the breath connects the creature and nature.
Doha - Jehu Swar Shwas Chalahin Tehi Anuroop Prakrati Swar Jurave |
Swar Anuroop Bhav Umgahahin BhavAnuroop Bhawtawyata Bani Jaye || 25 ||
Meaning: - O Parvati! The way from the intonation the breath takes place, from that same intonation nature's intonation gets merged with creature s intonation and as per the intonation emotions are generated and according to the emotions the state of mind is established.
Doha - Uma Jasi Bhav Bhavtavyata Tesae Sada Milae Sahaye|
Sukh Dukh Bhav Adhar Sab Jeev Birtha Prabhu Dosh Lagaye ||26||
Meaning: - O Parvati! The creature always receives Divine Favors as per its own state of mind. Therefore emotions are the cause of happiness and sorrow, but people always blame the Divine in vain.
Uma E U Swar Eshwar Soe | Bhavtavyata Naam Ehan Hoe ||
Bhawahin Karahin Bhoghin Karma | Ehan Vidhi Vidhan Ati Parma ||
Meaning: O Parvati! Vowel 'E' means the creature and 'U' means the nature and together they become The Divine (Eshwar). In fact the Divine (Eshwar) is the name assigned to organized emotions. The emotions generate the actions (principles) and the further reproduce emotions, so this is what the law of the ultimate legislation is.
Bhay Soe Sukh Dukh Mul Suhae | Upjahin Bhav Vriti Anuyae ||
Bhav Te Vriti Aru Vriti Te Bhawa | Ehi Vidhi Uma Bhav Jal Banawa ||
Meaning: O Parvati! Emotions are the root of happiness and sorrow and the emotions are generated according to the attributes. Emotions set the attributes and attributes generate emotions. This is how a vicious circle is created
Uma Vriti Prakrati Sang Jurae | Vriti Anusar Prakrati Chalae ||
Banahin Vidhi Sab Bhay Anusari | Devae Fal Prakrati Bhav Vichari ||
Meaning: -O Parvati! Attributions are always attached to the nature, so nature always moves according to the attributions. All actions are performed according to emotions, because of this; nature also delivers outcomes as per the emotions.
Bhav Vidhi Vidhan Mul Suhae | Kriya Te Pratikriya Sahaj Ghatae ||
Pratikriya Soe Kahae Vidhana | Karhi Prakrati Vriti Anumana ||
Meaning: - Emotions are the root of the nature s legislation be-cause reaction on the action happens naturally. Reactions are called the actions of the nature legislation that the nature delivers according to the attributions.
Doha - Bahal Sochahin Bhal Soe Sada UmaAehi Te Sanshaye Naye |
Prakrati Pratikiya Karahin Soe Kriya Fal Bani Prakataye|| 27 ||
Meaning: - O Parvati! When you think good, you would always manifest good outcome. There is no doubt in it because the nature s reaction is a reflection of our thoughts and actions.
Sunahu Uma Vidhan Vistara Raag Dwaesh Ubhaye Vriti Adhara ||
Raag Te Moha Dwaesh Te Kalesha | Puni Moha Te Nij Par Bhav Humesha ||
Meaning: O Parvati! Now you listen to the law of nature in detail. Creation of attributes is based upon attraction and aversion. Attraction creates delusion/infatuation (Moha) and aversion leads to enmity. Then delusion/infatuation (Moha) also generates the distinction between 'mine' and 'yours'.
Nij Par Bhay So Maya Kahae | Ehi Bhanti Moha Maya Mul Suhae |
Maya Soe Jeev Janjal Banae | Barbas Jeev Tanha Urujhae||
Meaning: - O Parvati! The feeling of mine and yours is called Maya; hence delusion/infatuation (Moha)is the root of Maya. Maya brings bondage to creature, due to that the creature is forced into the trap.
Mohavash Jeev Parbash Hoe | Par Karma Sukh Dukh Pawae Soe||
Karta Kou Jadapi Koe | Moha Prabhav Uma Ae Sab Hoe ||
Meaning: - O Parvati! When creature gets entrapped by delusion/infatuation (Moha) it loses its freedom and becomes the bearer of the fruits of happiness and sorrow of the deeds of others. O Parvati! Because of the influence of delusion/infatuation (Moha) karma is done by someone and its result is born by someone else.
Moha Sakal Vyadhi Upjae | Barbas Jeev Uma Dukh Pae ||
Kaam Krodh Mad Matsar Lobha | Moha Karan Karahin Man Shobha ||
Meaning: O Parvati! All diseases arise due to delusion/infatuation (Moha), due to which the creature is forced into grief. Due to delusion/infatuation (Moha)the feeling of lust, anger, indulgence, jealousy and greediness generates fury in the mind.
Doha - Uma Moha Asur Ati Prabal Janam Maran Soe Take Adheen|
Je Janu Jethahin Moha Ko Soe Sukhi Jani Swadheen | 28||
Meaning:- O Parvati! Delusion/infatuation (Moha) is like a very strong demon that is capable of influencing birth and death. So those who win the Delusion/infatuation (Moha), they are happy and independent.
Sab Rishi Muni Nar Bhupala | Mohavash Tenhu Grasit Kala ||
Moha Abhay Nahi Vriti Suhae | Vriti Abhay Soe Nirvriti Kahae ||
Meaning:- Sage, monk, man and king all face tough time due todelusion/infatuation (Moha). When there is no delusion/infatuation (Moha) attributes get dissolved. Man goes beyond attributions and that is real freedom.
Nirvriti Soe Param Pad Hoe | Prabhu Kripa Pawahin Koe Koe ||
Uma Moha Jetan Karau Upae | Moha Shaye Soe Moch Kahae ||
Meaning:- O Parvati! Freedom is the state of absolute bliss, which only by the grace of God a few chosen ones, receive it. So every-one should strive to win over delusion/infatuation (Moha) because overcoming delusion/infatuation (Moha) and going beyond attribution is Salvation.
Matu Sharan Soe Moha Nasae | Nahit Koti Jatan Nahi Jae ||
Samrap Bhav Sharan Adhara | Karhahin Jehi Hobvae Udhara ||
Meaning:- O Parvati! By going to the shelter of Adi Shakti the delusion/infatuation (Moha) gets destroyed. Otherwise even great number of efforts is in vain. Surrender is the base of seeking shelter at the feet of Adi Shakti. Those who surrender themselves attain to freedom.
Sab Taji Jab Karahin Bharosa | Hani Labh Rahahin Purna Santosha ||
Samarpan Soe Janau Bhawani | Milahin Shanti Hoe Na Glani ||
Meaning: O Parvati! When everything is left to Adi Shakti, with full faith one remains calm in profit and loss. That is the perfect state of surrender it brings peace to the mind and sets the creature free from guilt
Doha - Nirmal Man Vinaye Karahin Sahajhin Hridaye Preet Umgave |
Preet Umgahi Santosh Milahin Santosh Mile SamarpanAye || 29 ||
within the heart and when confidence is generated one gets satis-Meaning: Praying with a clear mind would create confidence faction and that feeling of satisfaction allows surrender to set in
Doha -Man Vasan Vinaye Sabun Jog Jugati Neer Suhaye |
Guru Shabdh Dhobi Bhaya Sahajhin Sahaj Mal Hataye|| 30 ||
Meaning: - The mind is like garment and prayer is like soap and yoga is like clean water and the words of the guru is like a washer man who washes the clothes, and easily removes dirt form the clothes
Man Nirmal Mitahin Vikara | Ant: Sthal Hoe Harsh Apara ||
Harsh Bhav Jab Hiyan Umgae | Badalhin Vriti Sukh Barsae ||
Meaning: Delusions disappear as the mind becomes clean, happiness is regained within the core of the being, and that sets the attributes right. Thus the creature regains its natural state of happiness.
Bhal Te Sada Bhav Umgae | Tate Jeev Nitya Sukh Milae ||
Bhav Aradhan Ati Sukhdae | Uma Karahin Jehi Dhanya Suhae ||
Meaning:- Good emotions start producing good experiences that keeps the creature always happy. Hence, O Parvati! Prayers are very pleasing, so those who pray, they are blessed.
Prathna Bal Shakti Rijhae | Hoe Prasana Monovanchit Dae ||
Adi Shakti Prasana Jab Hoe | Prabhu Chit Bhav Uthahain Soe ||
Meaning: -Prayer has the power of pleasing Adi Shakti and when she is pleased she fulfils all the wishes. Because when Adi Shakti is pleased the ripple effect spreads waves of happiness and spirit gets filled with happiness.
Matu Prasanta Sakal Shubdae | So Karhin Prathna Hoe Bhalae ||
Soe Prathna Sunahu Bhawani | Mangal Davak Chari Fal Khani ||
Meaning: O Parvati! Mother's happiness would bring all auspiciousness; therefore, it is good to pray earnestly. Hey Parvati! Now you listen to the method of the prayer, which brings wellness and is the mine of all the four aims of life.
Mata Adishakti Ki Prathna
Rach Rach Durgayudh Dharini | Rach Matu Mohadi Asur Nasini ||
Rach Rach Matu Jagdambe | Rach Jag Janani Jag Awalambe ||
Meaning: O beholder of the inaccessible weapons mother! O destroyer of the demon called delusion/infatuation (Moha) Protect me. O Mother Jagdamba! Protect me. O Mother of the world! Protect me.
Rach Rach Matu Jag Dharini | Rach Ambe Swabas Viharini ||
Rach Rach Bhavya Bhavtarini | Rach Gyana Tu Gyan Dayeni ||
Meaning: O mother who holds the Universe! Protect me. Hey mother independent of external control, please protect me. O Mother who brings freedom from emotional turmoil, Protect me. O Goddess of knowledge that imparts knowledge! You protect me
613
Rach Rach Mangla Manglayani | Rach Vaibhavi Vaibhavdayeni ||
Rach Rach Bharavi Bhartiyani | Rach Janani Janamdayeni ||
Meaning:-O abode of auspiciousness Mother of auspiciousness! me. Hey state of fulfilment in the form of Bhairavi! Protect me. Protect me, protect me. O the One who gives abundance! Protect O Mother who gives birth! Protect me.
Rach Rach Matu Sharan Dayeni | Rach Abhya Sab Bipad Harini ||
Rach Rach Agyan Nashini | Rach Vidhi Vadhu Vidhi Faldayeni ||
Meaning:- O Mother Provider of shelter! Protect me, all the obstacles and O the one who removes fearless(Abhaya)! Protect me. The destroyer of the ignorance! Protect me. O maiden of Divine legislation, you are the pro. vider of fruits of action. You protect me.
Rach Rach Muladhar Niwasini | Rach Matu Bramhand Dharini ||
Rach Rach Bhagat Ur Vasini | Rach Dhyana Dhyan Bhasini ||
Meaning:- O inhabitant on the base! Protect me, protect me. 0 mother who holds the universe! Protect me. Hey residing in the hearts of the devotees! Protect me, protect me. O meditation of meditative state of mind, you! Protect me.
Rach Rach Nirakar Niranjani | Rach Matu Karanka Karankini ||
Rach Rach Divya Divy Roopini | Rach Raksha Sada Bhagat Rakshini ||
Meaning:- O formless Niranjani! Protect me, protect me. Hey Karanka! You are the Goddess with form (karankini), so protect me. Oh Divya the form of divinity! Protect me, protect me. Hey the protector who protects the devotees! Protect me.
614
Ma Sut Tumhar Tu Matu Mori | Rach Rach Ghore Nashak Adhori ||
Sab Vidhi Ab Sharan Tihari | Karhau Anucool Shrishti Sari ||
Meaning: mother! I am your son, so the one who destroys illusion (Maya) Aghori! Protect me, protect me. I came to your shelter therefore: make the whole universe favourable towards me.
Deu Bhagti Matu Anpayeni | Rach Karuna Matu Karunayani ||
Sab Taji Ayeun Tihari | Karhau Mangal Ma Mangalkari ||
Meaning: O mother! Give me complete devotion. Compassionate (karuna) who does pity! Protect me. I have come to your shelter leaving everything behind. O Mother of wellness! Please take care of my wellness.
Doha - Stuti Karahin Nirmal Bhav Te Turat Adishakti Dravya |
Sahajhin Kripa Barsan Lagahin Uma Ehile Kichu Sanshaye Naye|| 31*||
Meaning:- O Parvati! When Adi Shakti is praised with a clean mind, her heart melts instantly. Shebecomes compassionate, due to that grace starts showering effortlessly. There is no doubt in it.
Doha-Uma Vinaye Bhav Vriti Badalhi Vriti Anusar Prakrati Chalaye |
Bhav Vigyan Maram Ehan Samajhin Jehi Bhav Tar Jaye ||32||
Meaning: - O Parvati! Prayer changes the mindset and according to the nature starts operating as per the mindset. This is the secret of the science of emotions, so those who are able to understand it, they cross the ocean of emotions.
Bhav Anuroop Nana Roop Dharae | Uma Shakti Mahima Barnin Jae ||
Bhavnaha Mul Bhawahin Ramae | Maram Param Ghat Samujhae ||
Meaning: O Parvati! Adi Shakti takes her name and form as per the emotions, so the glory of her power cannot be is according to the sentiments. This secret can be realized described. It is all rooted in the emotions and its operation by the heart through inner knowledge.
Uma Shakti Shamta Ananta | Rishi Muni Jan Sab Bhananta ||
Sur Sadhan Saraswati Nama | Laxshmi Kahae Lachan Dhama ||
Meaning: O Parvati! The power of the Shakti is infinite, sage and monk's all say so. The form of Adi Shakti that jo realized through voice culture is known as Saraswati Lakshmi is the abode of all the achievements.
Jehi Bhav Rakhi Vinay Karae | Matu Dae Fal Tae Anuyae ||
Jay Roop Yash Vaibhav Nana | Devan Shamta Matu Kripanidhana ||
Meaning: - O Parvati! As per the state of mind while praying, Mother Adi Shakti gives fruits accordingly. Adi Shakti has the ability to give many types of splendour and she is the abode of grace for success, charismas and fame..
Jehi Chawahin Dhanadi Sanmana | Uchit Karahin Matu Stuti Gana ||
Uma Sunhu Soe Strot Pawan | Prasana Hoe Dae Matu Man Bhawan ||
Meaning:- O Parvati! If someone wants to get respect by being wealthy, then he should praise Mother Adi Shakti. O Parvati! Listen to that pure hymn, which makes the mother happy and she fulfils every wish for prosperity.
(Manavdharmashatra Monthly recitation Twentininth Pause)
|| Manavdharmashatrasya Masparayan Utrishawan Paray ||
Maha Shakti Stotra
Om Anan Chahi Dhanan Chahi Ma Bhiksham Dehi ||
Danam Karoti Janani Tajnayam Dhanam Bheksham Dehimam || 1 ||
Meaning:- O Mother! Give me the food grains, I want wealth; give me the money I beg of Thee. I will do the charity, so to donate please give me wealth.
Om Yagya Karoti Ma Yagyarth Dhanam Ghritam Bhiksham Dehimam |
Shankh Paddam Dharitam Ma Koti Kotinha Parnam Dehimam || 2 ||
Meaning: -Hey mother! Give me money and ghee to sacrifice. O Mother! You, who hold the conch and Lotus, So O Mother, Give me crores of wealth.
Om Kuber Ati Kripanam Koshadhaksh Padam Na Yogyam |
Bhiksham Dehimam Kuber Pad Bhiksham Dehimam || 3 ||
Meaning: O mother! Kubera is very miser, so for the post of treasurer he is not fit. O Mother! Please give me the post of treasurer, give me the post of Kuber.
Om Yash Chahi Vaibhav Chahi Aishwaryam Dehimam |
Bhiksham Dehimam Bhiksham Dehi Ma Bhiksham Dehi || 4 ||
Meaning:-O mother! I want fame; I want glory, so give me the blessings. Hey mothers give me Alms, Give me Alms, and give me Alms.
Om Janani Ahan Tyamputram Sansar Dustaram Dhanhin Na Param |
Bhavtarnatham Koti Koti Dhanam Dehimam Dehimam ||5||
Meaning: Mother! I am your child and this world is very un-conquerable, and without wealth one cannot navigate it. So to crow the ocean of emotions please give me crores and crores of wealth
Om Param Purusham Sarvam Tyam Janani Jagat Mulam|
Ganesh Tyam Bhratam Bhiksham Dehimam Bhiksham Dehimam||6||
Meaning:- O mother! Supreme Father is everything to you and you are the base of the world. Ganesh is your brother, so O Mother! Give me Alms.
Om Ma Sat Sat Shapantam Aham Tyamashritam |
Kanak Vrishti Karum Karum Karum Daridrayanashnartham ||
Meaning: - O mother! I take hundreds of hundreds times oaths so in all respects I am at your feet; I am at your feet. So remove my poverty, shower wealth through rain.
Om Bhiksham Dehiman Bhiksham Dehiman Bhiksham Dehi |
Aham Tatva Sharanam Bhiksham Dehiman|| 8||
Meaning: - O Mother! Give me Alms, give me Alms, and give me Alms. O Mother! I have come to your shelter, give me Alms.
Shlok - Edam Mahashakti Strotam Shradha Saha Je Pathnit Nara:|
Prapnoti Yashvaibhavam Jay Roopam Cha Sampada Bahudha ||9||
Meaning:- O Parvati! Those who read this Mahashakti Stotra reverentially, they get fame, wealth, glory and prosper a lot.
Dhanya Nath Param Hitkari | Janae Maram Kripa Tumhari ||
Namami Natham Namami Devam | Namami SwamiAham Tay Sevakam ||
Meaning:- O Lord! You are great because you did supreme welfare. O Lord! I greet you. O Dev! Hail to thee. O Swami! Hail to thee. I am your servant,
Tyam Shambhu Swawas Viharkam | Tyam Shiva Sarva Kalyankam ||
youm Sarvagyam Shastra Shodhakam| Tyam MarmagyamAtma Bodhakam ||
Meaning: O Lord! You know everything and you have dis-covered all the scriptures. You are the one who knows the indicated meaning of everything and you make us realize the spirit within. You are called Shambhu because you are in charge of the self and you bestow upon all, being so you are Shiva.
Tyam Aghore Maya Nivarkam | Tyam Neelkantham Vishvavish Dharakam ||
Tyam Devadhidev Dev Sahayakam | Tyam Bhuteshwar Sarva Bhut Nayakam ||
Meaning:- You are the troubleshooter of Maya, and hence you are fierce (aghor). You bear the poison of illusive de-sires of the world, hence you are the one whose neck is blue due to drinking poison (Nilkant). You are called Deadheaded because you help the gods. You are Bhuteshvar, because you are the lord of all beings and every element.
Tyam Har Vipad Harkram | Tarakeshwar Tarak Udharkam ||
Tyam Sarvavyapakam Bramhaswaropam | Tyam Marmagyam Tatva Anupam ||
Meaning: - Because you take away the disasters that is why you are 'Har'. You have saved the Tarak devil that's why you are "Tarekshawar'. You are all comprehensive as the creator (Bramha). You know the essence of the ultimate element.
Tyam Praktatilayeam Pralaykarakaml Tyam Trinetra Trigunvash Karakam ||
Jovan Maheshwar Mahaaishwarya Dharakam | Tyam Asurari Kamadi Asur Nashakam ||
619
Meaning: Because you abide the nature into rhythm that in nature). You hold on to the greatness so you are why you are called Pralyankari (pra + laye I.e. lay/rhythm 'Maheshwar'. You destroy the devilish feeling of Lust etc.., that's why you are called 'Asurari'.
Tyam Vishaye Vyal Gal Dharakam| Namami Natham Bhavtap Nashakam ||
Tyam Jagat Gurum Kaam Nashkam | Namami Devam Maya Nivarkam ||
Meaning: You wear the snake like sensual desires around your and pains! Greetings to you! You are the Master (Guru) of the neck. O Lord! The one who removes all the illusive emotions Universe and you destroy lust. O God who removes world illusions(Maya)! Greetings to you!
Doha - Kripasindhu Karunamaye Nath Sahaj Kripalu Gyan Nidhan |
Vidhi Samajhwahu Mohi Ab Anubhav Kari Nij Sakahun Jan ||33||
Meaning: - O master! You are a sea of grace, compassion-ate, Unconditional kindness and the abode of knowledge. Tell me the easy way, so that I can experience myself and know the ultimate mystery.
Uma Tum Sakal Janin Hari | Tau Kahaun Vidhi Jag Upkari ||
Prabhu Bal Tum Anubhav Kenha | Tap Kari Var Manovanchit Lenha ||
Meaning: O Parvati! You know everything of the world, yet for the welfare of the world I will tell you the method / action of knowledge, listen - You have already experienced the power of the God, because by meditating you get the desired groom.
Tap Mahima Uma Aprampari |Jadapi Vidhi Bhin Bhavanusari ||
Jab Tum Kenha Tap Kathore | Gagan Gera Suni Kanan Ghora ||
Meaning: O Parvati! Glory gained out of tenacities is non-perishable, though the methods of asceticism may vary depending upon mindsets. Hey Parvati! When you have done hard tenacity, then you hear the Oracle/sky talking to you (Akashvani).
Gagan Gira Soe Tap Prabhava Tahi Bal Manovanchit Tum Pawa ||
Uma Go Bimukh Man Jab Hoe Go Par Awastha Tap Soe ||
Meaning: Parvati! The effect of Akashvani was due to the tenacity, through which you had obtained the desired result. Hey Parvati! When the mind becomes alienated from the senses, then that state is beyond the senses and that is what is called tenacity.
Ab Tumhar Vidhi Karau Vichar | Sabant Sahas Mul Kenha Ahara ||
Kichu Diwas Tum Kenha Upwasa | Kichu Kaal Khaeyeu Bari Batasa ||
Meaning: O Parvati! Now you think of the way you practiced meditation. For one year you survived by eating many types of tuber fruits, then you kept fast for some days and after that you survived upon water and air.
Doha-Sagu Khae Tum Baras Sat Parnapat Puni Khae Kichu Kaal |
Aehi Vidhi Tap Kenha Bhawani Tab Bhae Dravit Jagatpitu Kripal||34 ||
Meaning: - You ate greens for seven years and for some time you ate the leaves of the trees. O Parvati! By meditating in this man-ter you impressed the Supreme Father.
Tum Saman Uma Tap Kari | Nahi Sambhay Ai Ehan Sansari ||
Bhav anusar Tum Sab Pae Karhu Bhav Maram Smajh Ae ||
Meaning: O Parvati! You received the fruit according to your inset: therefore if you generate the same mindset, you will understand all the secrets. Hey Parvati! It is not possible in the world today to meditate like you.
Bhav Nirmal Man Nirmaltae Man Nirmal Soe Tap Drirae ||
Tap Hetu Nahi Kichu Darkara | Tap Safalya Bhav Anusara ||
Meaning:-O Parvati! Nothing is needed to do the penance. Success through penance is achieved according to the mindset we hold on to. Only when mindset of the creature is pure, purity pervades its being. That purity adds strength to the penance.
Bhav Nirmalta Pran Adhari | Ehan Tap Vidhi Maram Apari ||
Surat Nirat Pran Pad Soe | Uma Ubhay Bal Pran Gati Hoe ||
Meaning: - O Parvati! The purity of the mindset depends on the life force. This is one of the deepest secret of observing penance. Hey Parvati! Surat (Word) and Nirat (scene) are the two legs of the life, on whose strength the pace of life is determined.
Surat Nirat Je Janhi Marma |Pawahahin Te Gyan Parma ||
Uma Vidhi Saral Bataun Soe | Karat Surat Nirat Vash Hoe ||
Meaning: -O Parvati! Those who know the secret of Surat (Word) and Nirat (Scene), they get the ultimate knowledge. Hey Parvati! Therefore, I will tell you the simple action; by performing it one can control Surat (Word) and Nirat (Scene).
Doha - Naam Paharu Nisi Divas Prabhu Dhyan Lagaye Kapat |
Nayan Nij Ghat Jantrit Niharu Pran Chalat Kehi Vat || 35||
Meaning: -Let chanting of the Divine name be like a guard/watch man and Divine name be the door. Your body is the garment of your soul. Fix your eyes upon the garment like body and make a note of the movement of life force.
Nij Jantra Jab Nayan Lagae | Japahin Naam Uma Laye Lae ||
Uthahin Pran Udharva Suhae | Sahajhin Shakti Kindli Jagae ||
Meaning: O Parvati! While rhythmically chanting the Divine name, one's eyes are fixed upon ones own body then life force energy moves upwards. That’s the easy way of awakening the Kundalini Shakti.
Uma Mum Vachan Shank Na Lae | Karaeb Shanka Bhram Uljhae ||
Bhram Vash Puni Puni Janmae | Birtha Jeev Bhav Jaal Parae ||
Meaning: O Parvati! Do not doubt my words because if you doubt then this will lead to the confusion. Due to the confusion it would lead to rebirth and then creature falls into the trap of emotions after falling into confusion.
So Uma Mum Vachan Kari Vishwasa| Nij Ghat Nij Karhu Abhasa ||
Uma Naam Maram Sanshape Bataun| Chit Kari Dridha Hridaye Samjhaun ||
Meaning: - O Parvati! Believe in my words and you yourself try to realize it from within. Keep your mind stable, I will make you realize from within the mystery of the name.
Sab Naam Saar Ram Suhae | Ram Beej Soe Ramrakar Kahae ||
So Laye Lae Japahin Jab Nama | Lagae Khaechuri Dwar Prabhu Dhama ||
Meaning: - O Parvati! The essence of all names is Rama, that's Why 'Ra' is a seed and 'Ra' is called the 'Ra' kaar. So by Chanting,Ra Ka arrhythmically, while adapting Khechuri Mudra, one finds the door to reach the Supreme Father opened for him.
Khechuri Mudra Shabd Ranrakaral Japat Nirantar Prakash Apara ||
Hoe Prakas Sab Bhram Nasae | Khulhahin Kapal Bramha Niarae ||
Meaning: -By continuously chanting while holding the Khechuri removes all illusions. It opens the pores of the scalp and crown posture one s mind gets illumined by the Divine light and that light chakra gets activated that brings the creature and creator closer.
Prakrati Shakti Hoe Anucoolal Umgahi Anand Mitahin Shula ||
Shakti Maram Tab Parae Chinhae | Uma So Anubhav Kaha Na Jae ||
Meaning: O Parvati! All the forces of nature then become favourable, by which the creature gets overwhelmed by joy and the troubles are resolved. That state of being makes one realize the mystery of the power of natural forces (Shakti). O Parvati! The experience of such a state cannot be described.
Doha - Jeev Loha Bramha Anal Tap Soe Anal Taej Saman |
Lohahi Uma Anal Banahi Jab Jarhi Tam Agyan ||36||
Meaning: -O Parvati! The creature is like the iron and Brahman is like the fire and the penance is the intensity of fire. So when the ignorance of the living in the form of iron gets burnt, then the creature transforms into Brahma like iron turns into fire.
Janat Bramha Jeev Bramha Hoe | Pragathin Sab Lachan Soe |
Tohi Tahi Tab Rahae Na Bheda | Maya Vigat Vyaphin Na Kheda ||
Meaning: O Parvati! When one understands what is Brahman the creature himself becomes the Brahman and he becomes the reflection of Brahman. Then the creature attains to that state of being, that removes all the differences of mine and yours. It removes all the worldly illusions (Maya) and all the sufferings get resolved.
Uma Marg Saral Diyeun Batae | Anusareb Jehi Manovanchit Pae ||
Ehan Gyan Uma Param Hitkari | Bhagti Mul Dayak Fal Chari ||
Meaning:- O Parvati! I have shown you the very simple way; those who will follow this, all their wishes will be fulfilled. Ey Parvati! This knowledge is the ultimate benefactor, which is the root of devotion and righteousness, wealth, desires and salvation and will fulfil the four ultimate aims of life.
Shradha Saha Je Paraeb Ehan Samvada | Milahin Shanti Mitahin Sab Badha ||
Navrtara Karahin Jehin Patha | Hoeb Anucool Prakrati Atha ||
Meaning:- O Parvati! Peace to those who will read this dialogue devoutly and all their obstacles will be eliminated. Those who will read this scripture at the time of Navratri, their faith would make all eight dimensions of nature favourable towards them.
Jay Roop Yash Vaibhav Dayak | Samvad Ehan Uma Bhav Tarak ||
Ripu Kareb Ae Mitae | Saha Shradha Vishwas Path Karae ||
Meaning: O Parvati! This dialogue is about to give victory, grace, fame and abundance. It helps the devotee cross the ocean of emotions. Those who will read this scripture devoutly and with faith, their enemies will become friends automatically.
Doha - Pawan Param Samvad Ehan Param Shakti Sahaj Drawaye |
Sunahi Gunahi Jehi Janu Sahjhin Param Pad Diwaye|| 37 ||
Meaning:- O Parvati! This dialogue is absolutely pure; hence the ultimate life force of Universal feminine power gets impressed easily. So those who listen to it and follow it, they will easily reach the ultimate state of being.
Dhanya Nath Param Kripalu | Kripa Tumhar Bhayeun Nihalu ||
Shiv Uma Samvad Param Upkari |Janavae Shakti Maram Apari ||
Meaning:- Oh ultimate gracious God! You are great. I am so grate. benefactor, which is going to reveal the ultimate secret of Adi Shakti full to you for your grace. Shiva and Parvati dialogue is the ultimate
Sab Vidhi Nath Sharan Ma Tori | Ab Karhau Mati Nirmal Mori ||
Markandaye Tap Vidhi Deu Batae | Tahi Bal Shakti Maram Chinhae ||
Meaning: O Lord! I have come to your shelter in every way, so now you purify my mind. O Lord, you tell me now the method of penance followed by Markandeya Muni, with the help of which he understood the secrets of Adi Shakti.
Sut Hirdaye Kari Dekhi Viveka | Tap Nana Marg Majil Eka ||
Mam Nari Soe Prakrati Suhae | Jag Janani Jagdamba Kahae||
Meaning: - O Son! If you think through your heart, you would see that there are many ways of tenacity, but all will lead to the same result. My feminine life force is the power of nature, which is called Jagadamba that gives birth to the world.
Markande Keenha Tap Apara |Tahi Bal Jana Maram Sara ||
Nij Ghat Muni Nij Samujhae | Soe Anubhav Sut Tohi Batae ||
Meaning: - O my Son! Markandeya Muni had done unmatched austerity and with that strong austerity he gets to know all the secrets. Muni Markande within his own heart have realized everything. Let me tell you his experience. Listen-
Sut Tohi Pachil Etihas Bataun | Muni Markane Janam Samjhaun ||
Krit Jug Bhayeu Pawan Kala | Rishi Markendu Huyeu Tapwala ||
Meaning:-O my Son! Telling you the past history of Markandeya Muni and I will describe all abouthis birth. Merkandu was a sage in the holy times of Golden Era (Satyuga).
Doha-Jap Tap Sanyam Niyam Sadhahi Nisi Diwas Japhin Mam Nana|
Putra Echa Rishi Man Prabalae Jadapi Hiyan Bhagti Nishkam|| 38 ||
Meaning: - Merkandu Rishi used to practice meditation, penance, rituals and restraint and used to chant my name day and night. But the desire to get a son was intense within the heart of the sage, though there was unconditional devotion in his heart.
Var Denha Pekhi Rishi Man Bhaval Samaye Pae Markandeya Janmava ||
Bhayeu Rishi Mudit Sut Nihari Ab Sun Sut Etihas Agari ||
Meaning: - O my Son! I gave a son after seeing the spirit of the sage's mind, so then Markandeya was born when the time came. Suge Markanda was very happy upon seeing his son. O son! Let me tell you further the history in context to that, listen
Markandeya Jab Bhayeu Kishora | Hridaye Lahahin Bhagti Hilora ||
Pitu Denha Sut Bhal Sanskara | Tate Milhahin Bhagti Adhara ||
Meaning:- O my Son! When Markandeya reached adolescence, devotion began to grow intense within his heart. As the father Merkand Rishi had given good rites to his son, which has set the ground for devotion.
Obyan Vidhi Rishi Samujhae | Om Narayany: Mantra Batae ||
Montra Sang Kenha DhyanAbhyasa | Lagi Samadhi Markande Anyasa ||
Meaning:- Sage Angira (Merkandu) has taught the methods of education to son Markandeya and gave the mantra as Om wayanay Namah. Markandeya Muni practiced meditation with the mantra, so one day suddenly he attained the state of Samadhi and there was a different kind of feeling.
Shukal Dritiya Falgun Masa | Krit Jug Sanvat Ek Pachasa ||
Sheet Na Dhaam Kaal Suhae | Dhyan Magan Muni Mantra Japae ||
Meaning: Waxing phase of the Moon (Shukla Paksha) of Falgun month of Samvat (year) fifty-one of Satyuga on the second day, Muni Markandeya was meditating and chanting the mantra. At that time it was neither winter nor summer.
Prakrati Laye Bhayeu Muni Gyani Maram Apar Nij Ghat Jani ||
Mantra Bal Shakti Diyeu Jagae | Uthi Kundli Bramha Lok Pahunchae ||
Meaning: -Through the power of mantra, Kundalini Shakti was awakened and life force reached Brahmarandhra (Opening of crown chakra). At that stage, the sage became one with the rhythm of nature that made him realize the intricate secret with the core of his being
Doha - Pralaye Soe Praktratilya Ha Taha Nij Par Abhas Rahaye |
Shakti Maram'Tab Pragathin Tabahin Jeev Mum Mukh Pravesh Kataye||39||
Meaning: -By engrossing in nature hollo cast occurs (Pralaya: Prakruti + Laya). It removes the difference of yours and mine. In that state the mystic power of the Shakti manifests and the creature merges in me 'The Divine'
Muni Jab Pralaye Awastha Pae | Chahundisi Ma Hi Ma Para Dikhae ||
Mum Shakti Mahima MuniTab. Jani | Adi Shakti Jagdamba Kari Mani ||
Meaning: When sage Markandeya came out of the state of Samadhi and got back to his natural state of being could perceive my presence everywhere. At that time, the sage knew the glory of my powers and accepted it as Jagadamba, the mother of the Universe.
Muni Hridaye Mila Param Vishrama | Man Shant Vigat Sab Kama ||
Nimishin Muni Samjha Marma | Karta Bharta Harta Shakti Dharma ||
Meaning:- The sages found absolute Tran quality within his heart and all desires dispersed, that brought absolute peace to his mind. Within a moment Muni Markandeya realized intricate secret that Adi Shakti is the force behind creation, sustenance and the destruction.
Pulkit Gat Nayan Baha Neera | Achraj Ati Man Lagahi Bheera ||
Muni Man Magan Dhyan Drirae | Jalmave Sakal Shrishti Dikhae ||
Meaning: -The sage got goose bumps all over his body and tears started flowing from his eyes. He was utterly amazed and was some-what scared. His mind was overwhelmed due the meditative experience. Then he perceived that the entire world merged in water.
Jal Dekhi Muni Man Ghabrae | Adi Shakti Stuti Laga Karae ||
Soe Stuti Sut Ati Pawan | Karhi Jehi Pawahin Man Bhawan ||
Meaning: The sage's mind got scared after seeing water all around, and then the sage started praising Adi Shakti Jagadamba. Oson! That praise is very pure, so those who recite it, all their wishes get fulfilled.
Adishakti Jagdamba Stuti
Om Jayanti Mangalakali Bhadrakali Kapalini|
Durga Shama Shiva Dhatri Swah Swadha Namohstute ||1 ||
Meaning: O mother who gave birth to the universe, O Mangala of the devotees, O Kaplan to be felt within the skull. O Durga, as who provides wellness, O Timeless Kali, O Kali who does welfare holds the world, accepts food offered in yajna and who has self inaccessible, O goddess of forgiveness, O Shiva, O Goddess who control! Hail to you!!
Jay Twam Devi Chamundaye Jay Bhutatirharini |
Jay sarvagate Devi Kal Ratri Namostute ||2||
Meaning: O Goddess Chamunda Devi! Hail to thee. Hey Goddess who has overcome the sufferings of all beings! Hail to thee. Hey Goddess who is everywhere Hail to thee. O destroyer of the dark night, Kaalratri Devi! Hail to you.
Madhukathab Nashini Jay Vidhatu Var Dayeni Nam: |
Roopan Dehi Jayam Dehi Yasho Dehi Desho Jahi || 3 ||
Meaning: -O Devi who can destroy all kinds of ego, Hail to thee! O Goddess who gives fruits according to the actions of the creature, Hail to you! O Goddess! Give me my glamour, that is, enlightenment. Conquer my lust, anger and attachments. Give me victory over the emotions and provide me with the knowledge and provide me with the grace and fame and put an end to my maliciousness,
Mahisasur Nasini Bhaktanam Sukhade Nama: |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jahi || 4 ||
Meaning:- O the destroyer of ignorant Maiasaura and the one who provides happiness to the devotees! Hail to thee. Give me grace (enlightenment), give me victory, wealth and set me free from maliciousness.
Rakt Beej Vade Devi Chandmund Vinashini |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jahi || 5 ||
Meaning: O Goddess who destroys the seeds of emotions symbolically by killing the demon 'Raktbeej'. Your form of Chamunda destroys the root of lust. Hence give me the grace (enlightenment), glory, and put an end to my maliciousness.
Shumbhasyav Nishubhasya Dhumrashasya Cha Mardeni |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 6 ||
Meaning:-O Goddess! You destroy auspicious, inauspicious and all forms of illusions. You set us free from the bondage of actions. So provide me with grace, give me victory, give me fame and kill my maliciousness.
Vanditatriyuge Devi Sarvasobhagyadayeni |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||7 ||
Meaning: O Goddess you are worshiped in all the three plains by very one. You give all the good luck. So give me grace, glory and victory and erase my malice.
Achintyaroop Charite Kaamadi Sarvashatruvinashini |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||8 ||
Meaning: - O Goddess! Your form and character are incredible and you destroy all the enemies such as lust etc. So bless me with glory, victory and wealth and free me from malice.
Natbhaye Sarvada Bhaktya Chandike Duritaye Je |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 9 ||
Meaning:-O Chandike Devi! Those who always bow their heads in front of you during tough times, you make them self. aware, give them grace and glory and set them free from malice.
Stuvadevayo Bhaktipurva Tyam Chandike Vyadhinashini |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi|| 10 ||
Meaning: O Chandike Devi, who destroys diseases! Those who devoutly praise you give them grace, victory, glory, and set them free from malice.
Chandike Satatan Ye Tyamcharyanatiha Bhaktit: |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||11 ||
Meaning: O Chandike Devi! Those who worship you devoutly, you give them grace, glory, victory and set them free from malice.
Dehi Sovhabyamarogyan Dehi Ma Param Sukham |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||12 ||
Meaning: O Goddess! You give me good fortune and health and the ultimate happiness i.e. make me realize the divine. You make me look graceful, give me victory and glory and make me free from hostility.
Videhi Dweshatan Nasham Videhi Parmam Shriyam |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||13 ||
Meaning:-O Goddess! Destroy the process of spite and increase my self: confidence. Give me beauty, glory, and wealth and set me free from malice.
Videhi Devi Kalyan Videhi Parmam Shriyam |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 14 ||
Meaning: O Goddess! Give me the blessings of ultimate welfare and provide me with ultimate wealth. Give me glory, give me victory and give me fame and set me free from malice.
Surasur Ubhay Bandit: Charnemimbake |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||15 ||
Meaning: O Goddess! Both gods and demons are at your feet and they both worship you. You give me beauty, glory and freedom from hatred.
Vidyavant Yashswant Laxshmivant Janam Karu |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||16 ||
Meaning: -O Goddess! You make the devotees knowledgeable, famous and wealthy. You give them attractive physique, glory and victory and you set them free from malice.
Prachand Dityadarpahane Chandike Pranataye Ma |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||17 ||
Meaning: O Goddess! You are about to destroy the fierce monsters of arrogance and you are the base of life. You give me beauty, victory and glory and set me free from malice.
Chatubhurje Chaturvaktsanstute Parmeshwari |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||18 ||
Meaning:-O the holder of the four expressions (Sat, Rajo, Tama and Guatita Beyond) and you are invoked with all four expressions. You provide me with grace (self knowledge), give me victory and glory and set me free from hostility.
Vishnu Sanstute Devi Shasvadbhaktya Sadambike |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 19 ||
Meaning: O Ambe! Vishnu also always praises you with devotion. You give me grace, glory and fame and set me free from malice.
Himachal Suta Pati Sanstute Parmeshwari |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi|| 20 ||
Meaning: Parvati's husband Shivjı always praises you. So you provide me with grace, glory and fame and set me free from malice,
Indranipati Sadbhav Pujite Parmeshwari |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi|| 21 ||
Meaning: - O Parmeshwari! Lord of heaven Indra also worships you devoutly. You give me grace, victory and glory and set me free from hostility.
Devi Prachanddodanddatya Darp Vinashini |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi ||22||
Meaning: - Hey Devi! The destroyer of the ego of the dual sentiment with a strong emotion! You give me grace, victory and glory and set me free from hostility.
Devi Bhaktjanen Ananddayeni Ambike |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 23 ||
Meaning: - Goddess! You are a mother who gives joy to devo-tees. You give me the beauty, cheer me and make me famous and set me free from malice.
Sat Bal Cha Buddhim Dehi Bhaktibavvanusarinim |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 24 ||
Meaning:- O Goddess! Provide me with authentic strength and intelligence so that I can show pure devotion to you, so that I cross the inaccessible world and attain to salvation.
Edam Strotam Shradhasaha Je Pathnin Purusham: |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 25 ||
Meaning: -Those who pay homage to this praise, Adi Shakti become happy upon them and she would destroy all their tribulations.
Doha - Gadgad Vinaye Suni Shakti Gagan Gira Kenha Gambhira |
Roopam Dehi Jayam Dehi Yasho Dehi Disho Jehi || 40 ||
Meaning:- Adi Shakti listened to Muni Markandeya's sin-cere praise and there was an announcement from the ether that said, O my child! Ask for the boon. I will fulfil every wish that is on your mind.
Suni Gira Muni Achraj Mani | Dikhahin Na Chahundisi Kou Ani ||
Hat Chakit Muni Bol Na Pae | Anvarat Nayan Jal Dhar Bahae ||
Meaning: - Muni Markandeya was very surprised to hear announcement (Akashvani) because he could not see any-one around. Out of astonishment the sage was unable to speak and a stream of tears rolled through his eyes.
Shakti Puni Kenha Nabh Bani | Karau Na Achraj Muni Gyani ||
Mein Adi Shakti Jagdamba | Ma Hi Jag Janani Jag Awalamba ||
Meaning: Adi Shakti once again did announcement from ether(akashvani) and it said that O Muni! You don't be surprised, I am Adi Shakti Jagadamba and I am the mother of the Universe and beholder of the world.
Ma Anadi Parampush Ki Nari | Vidhi Hari Har Sab Sut Humari ||
Janam Dayeni Janani Kahahun |Bani Bharya Jag Bhogahu Karaun ||
Meaning: I am eternal Divine Feminine and Bramha, Vishnu and Mahesh are all my sons. As I give birth to everything I am called Janani and I become the maiden and make creatures enjoy the world,
Pujan Hetu Durga Roop Dharae | Kalhu Kal So Kalika Kahae ||
Sakal Charachar Ma Hi Samae |Utpati Palan Pralaye Kriya Karae ||
Meaning: - I take the form of Durga so that I can worshiped. I de Stroy the dark night of the soul so I am called Kalika. I am all pervasive and my activity cause creation, sustenance and destruction.
Doha - Sakal Shrishti Mul Mein Hi Jar Chetna Ubhay Rahi Samaye |
More Anan Shrishti Beej Bhaya Panchbhuthau Tate Upjaye ||41||
Meaning: I am the root of the whole creation, and I am the cause of all living and non living beings. Grain created by me is the seed of creation; even five elements are born out of the same.
Hakar Sakar Mein Hans Roopini | Ma Hi Katyani Sarvakarini ||
Mein Chitnivasini Chit Mula | Ma Hi Harta Sab Jag Shula ||
Meaning: -1 am represented as that swan that symbolizes one-ness in the vibration of 'breathing' (Haker and Sakar). As I per-form all the worldly activities I am known as 'Katyayani'. I live in the mind and I am also the creator of the mind. I am the one who removes the sorrows of the world.
Surta Bani Ma Rahaun Samae | Maya Mahamaya More Roop Suhae ||
Mote Bahir Jagat Kichu Nae | Mein Hi Adi Ma Hi Ant Suhae ||
Meaning: - I remain intricate to everything as bold and beauty. So Illusions at individual and universal level (Maya and Mahamaya) are my form. Nothing in the world is beyond me because I am the beginning and end of the world.
Ma Bhavya Bhaevya Bhavyata Hoe | Mein Hi Mul Bhav Sagar Soe II
Shudha Bani Sab Udar Samae | Bhojan Bani Ma Hi Tripti Karae ||
Meaning: I am the only one who creates the emotion Bhavya and I am the emotion and I am the system of emotions. Therefore, I am the origin of ocean of emotions (Bhavasagar). I live as hunger in everyone's stomach and I become the food and satisfy them as well.
Ma Baladakrishya Baldayeni | Nar Ayan Ma Hi Narayani ||
Ma Shubh Mati Shubh Dayeni | Mein Hi Mangla Mangal Karini ||
Meaning: I am a force of attraction and I am the one who gives strength. I exist as an abode to collective spirit, So I am Narayani. With my favourable will power I bestow auspiciousness. I bless with wellness so I am known as Mangal who brings wellness.
Doha - Janha Lagi Kalpana Jeev Ki Tanha Lagi More Vistar |
Adi Madhya Ant More Nahi Mein Hi Karaun Utit Palan Sanhar ||42 ||
Meaning:- As far as the creature s imagination goes, my forms expand accordingly. I don t have beginning, middle and I am the creator, sustainer and destroyer of the Universe
Muni Mein Sakal Ashraye Bhuta | Sakal Charachar Jani More Puta ||
Gurna Mula Gurna Par Rahaun | Sakal Ved Mein Hi Adhar Suhaun ||
Meaning: O Muni! I am the shelter of all elements, so consider all the living and non-living beings as my child. I, despite being the core of all the qualities I am far away from all of it and I am also the foundation of all the Vedas.
More Bal Hiyan Shradha Upjae | More Kripa Dhan Vaibhav Milae ||
Trishna Bani Ma Hi Jeev Nachaun | Bani Shakti Ma Hi Shant Karaun ||
Meaning: - It is my strength that creates reverence in the heart and my blessings with my the creature gets wealth and glory. I am the force that become cravings (Trishna) and makes the creature restless and I am the source of peace that makes the creature calm.
Ma Hi Anand Anandswaroopa | Mein Hi Bramha Tatva Anupa ||
Ma Hi Vigyan Ma Hi Avigyana | Ma Hi Vidya Avidya Param Gyana ||
Meaning: - I am joy and I am the provider of joy. I am the Brahman and I am the unique soul. I am the science and igno-rance and I am the ultimate wisdom of knowledge and ignorance.
Ma Hi Eshwar Aishwarya Dhari | Swar Vasini Panch Bhutadhari ||
Prakratimaye Prakrati Par Suhaun | Parmarath Veda Bani Pragataun ||
Meaning: I am the Divine that holds all the prosperity and I reside in the sound of universal vibration and I am also the be-holder of the five elements. I am the form of nature itself and I am beyond nature as well. I appear in the form of Vedas for the creature to achieve the ultimate aims of life.
Doha-Mein Hi Vayeu Mein Hi Rudrame HiAditiya Ashivani Kumar |
Graha Nakshatra Jyotiya Mein Hi Mantra Mein Hi Mantraadhar || 43 ||
Meaning: I am eight Vasu and I am eleven Rudra and I am the Sun and I am the Ashwin Kumar. I am the planetary constellation and astrology and I am the mantra and the beholder of mantra.
Sur Asur Mote Upjae | Bhav Anusar Ubhaye Algae ||
Rudravasu Ashwini Kumara | Aditya Saha Koti Tattes Prakara ||
Meaning: - Both gods and demons originate from me, that gets separated as per the feelings. Rudra, Vasu, Ashwini Kumar and Aditya all taken together make thirty three category.
Sue Devneha Koti Tatees Suhae | Rudraditya Kumaradi Koti Sawae ||
Asurnaha Varnan Na Sambhav Hoel Kaam Krodh Madadi Bhav Sab Soe ||
Meaning: -Therefore, there are thirty three types of Gods, which consists of eleven Rudras, twelve Aditya, Eight Vasus, and Twin Ashwini Kumars. Description of demons is not possible because suras have all the feelings of lust, anger, indulgence and greed etc.
Param Purush Sankalp Anusarae | Ma Hi Jar Chetan Roop Dharae ||
Adi Ant Madhya Nahi Mora | Muni Karhu Nahi Sanshaye Thora ||
Meaning: I follow the ultimate spirit's resolve, so I have in the form of all living and non living beings. There is no beginning, middle and end of me, so O Muni! Do not keep even lid scepticism in your mind.
Muni Ma Sakal Charachar Dhari | Bhav Anusar Dayak Falchari ||
Ekarvan Ma Rahaun Prabhu Sanga | Prabhu Te Preeti More Sada Abhanga ||
Meaning: O Muni! I wear all the living and non-living beings as my garment. I grant them the fruits of all four pursuits of living based upon their mind set. I always and forever live with the Supreme Universal Spirit. That is why I have unwavering love for the Divine.
Doha - Ma Jagadhatri Vishwa Adeshwari Ma Karan Utpati Sithi Sanhar |
Magu Bar Magu Bar Muni Dheer Asi Kahae Shakti Barambar||44||
Meaning: I am the one who holds the world and I am in charge of the world. I am the reason for creation, sustenance and destruction. By saying this Adi Shakti started saying again and again, O Muni! Ask for a boon.
Nabh Bani Suni Muni Gyani | Bhayeu Vibhore Jae Na Bakhani ||
Pulkit Gat Sukh Nahi Bani | Harsh Apar Hiyan Anucoolani ||
Meaning: - Muni Markandeya became overwhelmed after listening to the announcement through ether(akashvani); his feelings cannot be described in words. It was a great joy but his heart was restless out of excitement.
Nij Sambhari Bola Muni Gyani | Jay Jagdamba Matu Karunakhani ||
Jo Prasana Mohi Par Jagdamba | Karabahu Prabhu Darsh JagAwalamba ||
Meaning: The monk, while gathering himself, said that O mother of the world and mine of compassion! Hail to thee. O Universal mother! If you are happy with me, then O beholder of the world! Grant me vision of the Divine.
Nischal Bhay Dekhi Munirae | Shakti Puni Nabh Bani Karae ||
Darsan Durlabh Muni Gyani | Magu Anya Devaun Man Anumani ||
Meaning: -Adi Shakti again by looking at the sage s pure heart free from vested interest, spoke to him once again through another announcement through ether(Akashvani) and said that O Muni! A vision of the Divine is rare. Ask for another boon, I will fulfil any other cherished wish of yours.
Guna Gotit Muni Prabhu Saroopa | Kehi Vidhi Karahin Daras Anupa ||
Shabd Roop Gandh Sparsh Swada | Sab Mum Kriya Kaha Kahun Jyada ||
Meaning: - O Muni! The Divine is beyond attributes and senses, then how can you see him? Words, forms, smell, touch and taste all are my attributes and my actions are noted through them. What more can I tell?
Doha - Jab Lagi Muni Man Kalpana Tab Lagi Jani More Prabhav |
Jagat Hetu Sabh Sukh Deun Echa Hovae Soe Sakahu Chayell 45 ||
Meaning: O Muni! As far as the imagination of creature s mind is possible, my manifestation is limited till that point. Hence I can bless you with all tangible pleasures of life. Therefore, accordingly you ask for the boon.
Muni Hirdaye Bha Prabal Biragal Vigat Kaam Umga Anuraga ||
Jag Sukh Lalsa Man Nahi Dola | Vinaye Sahit Muni Puni Bola ||
Meaning:- Muni Markandeya's heart got filled with a sense of detachment that removed all his cravings and desires. Instead his heart was filled with compassion. Cravings for worldly pleasures Stopped bothering him. And then with modesty the sage said:
Jab Lagi Deha Tab Lagi Sukh Hoe | Naswar Deha Sukh Nashwar Soe||
Naswar Var Matu Kaha Labha | Darsan Chahuin Prabhu MukhAbha ||
Meaning: O mother! As long as there is a physical body, only till then pleasures of tangible nature persists. The physical body is perish-able, so happiness is also perishable. Hence what do I gain out of a boon that is perishable? Hey mother I want to see the graceful Divine.
Jay Roop Yash Vaibhav Sadael Matu Tore Kripa Sahaj Milae ||
Tum Janani Sahaj Sukhdae / Binu Mange So Sabu Detu Sadae ||
Meaning: O Mother! By your grace I can easily get victory, grace, wealth and abundance, because being a mother you give splendour easily, so you keep on giving without asking.
Tor Sharan Matu Sukh Dayak |Prabhu Daras Karhu Mohi Layak||
Gurna Goteet Chahe Hov Ananta |Matu Chawahun Daras Bhagwanta||
Meaning: - O Mother! Your shelter is that place which gives all the happiness therefore; make me worthy to see the Divine. Hey, mother! The Divine may be beyond virtue and senses and eternal, but I want to see him.
Doha - Dhanya Dhanya Muni Gyani Dhanya Tumhar Pitu Matu |
Mum Hirdaye Umgat Anurag Ab Dekhi Drirta Tatu ||46||
Meaning: -O Muni! You are blessed, blessed. Blessed are your parents too. Seeing your determination compassion overflows from my heart.
Karahun Sahaye Bal Anuraga | Tum Jogya Vishaye Ras Tyaga ||
An Karhu Muni Dhyan Drirae | Hiya Prakateb Jagat Gusae ||
Meaning: O Sage! I will help you, as I am so much moved by compassion. By giving up desires and cravings for materialistic pleasures you have become worthy in all ways. Now you be steadfast in your contemplation. You will realize the Divine within your heart.
Mantra Prabhav Dhyan Drirae | Chidra Kapal Prakash Jhilmilae ||
Suni Nabh Bani Muni Harshae | Karhahin Mantra Jaap Laye Lae ||
Meaning: The sage was very happy to listen to the Oracle announcement (Akashvani) and he started chanting the mantra with full concentration. Due to the impact of the mantra mind became firm and in the brain centre energy started flickering.
Tan Man Sudhi Muni Bisrae | Karkar Damini Nabh Garjae ||
Muni Bhayeu Bhayebheet Hatata | Chaundesi Tam Kampit Gata ||
Meaning: - Then the sage got swiped off and lost the awareness of his body and mind. Then there was thunder and heightening in the sky. The sage got scared at once and it became dark all around. The sage started shivering.
Sab Jal Laye Parae Dikhae | Makar Tar Shudhu Gayau Bachae ||
Makar Tar* Dikhahi Nahi Chora | Kampit Jadapi Bhashahin Thora ||
Meaning: -Everything appeared to be submerged in water and only the impression of the string of my self, maker (Mein+Akar) was left. There was no beginning and end of the string of Makar, but it appeared as if it was shaking softly.
Doha - Makar Tar Soe Shakti Anadi Samajhin Muni Hridaye Tatkal |
Turat Makar Raha Muni Dharhi Tate Bhayeu Uni Niha|| 47 ||
Meaning:- It was immediately realized within the heart of the monk that the string of Makar has infinite power, so he immediately caught hold of the path of the string of wind God Makar, Which filled him with joy.
Bhaye Prakrati Turat Anucoola | Anand Varsha Vigat Sab Shula ||
Makar Tar Muni Jab Charae | Unman Awastha Uni Pae ||
Meaning: -Climbing the string (Makar) made the sage get into a state of trance. That made the nature favourable towards the sage and joy showered upon him and all his troubles got eradicated.
Moha Bandh Sab Gayeu Bilgae | Mitae Tamas Nirbhayata Pae ||
Chauth Swar Turiya Pae |Gurnateet So Awastha Kahae ||
Meaning: -The sage became free from all the shackles of desires and attachments that removed ignorance and made the sage fearless. This state is the fourth note that brings the pure consciousness. It pervades and is beyond all other common states of consciousness.
Muni Man Chit Kenha Prawesha |Moha Bhram Mite Sakal Kalesha ||
Bhav Mul Tab Parhi Bujhae | Chit Chintae Soe Hot Sabae ||
Meaning: - From intellectual thinking state, the sage entered into a realizing mode. There after delusions of attachment, and all the major tribulations were destroyed. Then the sage understood the root of thoughts. World around the creature is created as per the thoughts of the creature.
Sakal Jagat Haye Bhav Adhara | Umgahin Bhav Chiti Anusara ||
Vyashti Samshti Chit Suhae | Vyashti Jeev Samashti Ma Rahae ||
Meaning: Emotions are the base of whole world and emotions are generated according to the mindset of the creature. Individual and collective are the two types of mindsets. Creature possesses the individual mindset and the Divine resides in the collective mindset.
Doha - Vyashti Te Samashti Jurhi Samashti Soe Adishakti Kahaye |
Jyon Jyon Chintahi Jeev Chit Soe Sab Prakrati Anusaraye ||48||
Meaning:- The individual and collective mindsets are intertwined. Collective mindset is called the Adi Shakti, so whatever the cream-are thinks, the natural forces just follow that.
Ashana Majh Muni Samjha Sab Khela | Bhavmaye Jagat Hans Akela ||
Asi Samjhi Muni Man Manhi |Kari Anurag Dhyan Drirahi ||
Meaning: In a split second the sage realized within his heart that all that is visible in the world are according to the emotions. In fact the spirit is always a lone swan. By realizing this, the sage created intense teelings for the Divine and entered into deeper meditation.
Mantra Dhuni Aru Makartara |Bhayeu Ek Jasi Waghektara ||
Makar Tar Dhuni Madhur Suhae |Man Kurang So Dhuni Vash Ae ||
Meaning: -Sound of mantra and sound of Maker (own self) string into solidity of meditation unified like a drone light (ektara) musical instrument. The melody of the string of wind God (Makar) is very sweet. The mind that is like a wild deer gets enchanted and gets under control.
Man Thir Vigat Jag Bhav |Maha Bhav Awastha Tab Awa ||
Makar Tar Muni Chara Agari |Pancham Swar Bhaye Awashta Pyari ||
Meaning: As the mind becomes settled in higher consciousness, worldly affairs lose their impact and super conscious state of being takes over. Now the sage climbed the string of Makar, which led to the lovely state of fifth note.
Dwar Daya Tanha Parae Khulae | Bolhin Gunga Binu Shabdae ||
Binu Vani Tab Hot Batkae | Mudit Muni Man Man Muskae ||
Meaning:- In that stage (fifth note) the door of mercy opens and even the dumb starts speaking without words. At that time even voice is not needed, communion happens. The sage was pleased with it and started smiling.
Doha - Atma Ab Parmatma Bhaye Vyashti Samashti Bhav Milaye |
Tej Punj Adbhut Bhaya Balroop Gayeu Tab Pragataye || 49||
Meaning: -Now the soul is merged in the Divine. The individual gets engulfed by the collective mindset and the sprightly inner child emerges.
Adbhut Shobha Barnin Jae Jaldhi Jalaj Jasi Algae ||
Muni Man Bramar Gayau Lubhae Gurna Goteet Awastha Pae ||
Meaning: -That wonderful beauty cannot be described. It was like the lotus living in the sea yet separate from the water. Now like a bee the monk's mind got wooed, and went beyond virtue and senses.
Doha - Bhayeu Chakit Muni Roop Biloki Paekhin Ektak Pran Gati Roki ||
Prakash Punj Jhilmil Kenha | Nimish Bal Roop Nana Lenha ||
Meaning: - Muni Markandeya was surprised to see the appearance of a child and started staring at him and his breathing slowed down. Then suddenly the light beam shimmered and in a moment the child started taking different forms.
Kabahun Balak Ati Vistarae |Jal Thal Nabh Gayeu Samae||
Sindhu Majh Kabahun Keera Karae |Kabahun Kamal Suman Litae ||
Meaning: Thereafter, the child started expanding, and he pervaded land, water and sky. Sometimes in the ocean he would start playing, and sometimes he appeared lying on the lotus.
Kabahun Bhayeu Datya Akara | Kal Bani Bhakshhahin Jag Sara ||
Balak Karat Kabahun Rudnae | Kabahun Khelat Kabahun Sud Nae ||
Meaning: Sometimes that child became a monster; sometimes he became a threat and started devouring the world. Sometimes some times it seemed like the child was completely blank and lost. the child would start crying and sometimes started playing and
Doha - Nimish Nimish Roop Badalhin Nimish Nimish MunAchraj Baraye |
Adi Anant Kichu Dikhat Nahi Muni Ab Kichu Samajh Na Paye ||50||
Meaning: - The child started changing his form every moment, and the sage just kept wondering. He was unable to perceive the beginning and end of the child, so he could not understand anything.
Kabahun Virat Kabahun Succham Hoe | Kabahun Leen Kabahun Prakat Soe ||
Prakash Punj Sam Koti Diwakar | Dekhat Muni Sab Achraj Kar ||
Meaning: - Sometimes the child was getting very big, sometimes it was very subtle. At times, the child would be invisible and then appear again. His aura had a splendour of the sun, which the sage watched with surprise.
Sakal Charachar Udar Dikhae | Koti Bramhamand Hridaye Rahi Samae ||
Desha Das Aru Vanaspati Sari | Ang Ang Dekhin Srishti Dhari ||
Meaning: -All living and non living beings of the world could be seen in the belly of the child. Crores of universes appeared within his heart. All ten directions and all the vegetation also were there and the sage could see the child with the entire universe all over his body.
Dekhe Lok Anant Muni Gyani | Prati Lok Balakhi Mahima Jani ||
Miritayu Lok Dekha Charachar Saral Prati Ghat Samjha Bal Pasara ||
Meaning: The sage could see different dimensions of habitats in those entire habitations he could see the glory of the child. Finding the child on the land of the dead (earth)the sage could realize the child s pervasiveness.
Hovat Dekhhin Janha Satsanga | Balak Hridaye Uthat Umanga ||
Nana Dev Bani Balak Prakatae | Pujit Nar Nari Bhav Anuyae||
Meaning: On the land of death (Mrityulok, earth) the child was to be found in the form of many deities. And they were being worshipped by men and women as per their specific faith. Wherever the child could find spiritual communion being held, his heart would be elated.
Doha - Daya Dan Karuna Sahayog, Bilokitanha BalakAti Harshaye|
Kaam Krodh Mad Matsar Dekhi Tanha Dukhit Rudan Karaye || 51 ||
Meaning: -Where ever there were feelings of kindness, charity, compassion and cooperation the child was happy and when the child got to see lust, anger, indulgence and envy he became sad and started crying.
|| Manavdharmashastrasya Masparayan Beshawan Parav ||
(Manavdharmashastra Monthly recitation Twentith pause)
Nana Bhanti Mritayu Lok Biloka |Kahin Ati Sukh Kahin Ati Shoka ||
Dhanad Daridrasakal Dukhi Pae |Dukhi Raja Praja Sab Lok Lugae ||
Meaning: -I keenly observed the mortal world, where there was happiness at some places and sorrows at other places. Rich and poor both were sad and the king and common people and all the men and women were sad.
Dekhe Prasana Sant Samudae |Lobh Lalsa Tinha Hridave Nae ||
Mila Sukhi Sab Bhagti Rat Prani | Sapneu Nahi Bhav Abhimani ||
Meaning:- I found the community of saints happy as they are free from greed and avarice. Creatures who were devoted to the Divine were also happy and even in their dreams also they never had any pride.
Taji Mritayu Lok Chake Munirae Asur Lok Pahunchin Jae ||
Asur Lok Bhayankar Suhae | Dekhi Nisachar Ati Bhaye Pae ||
Meaning: -The sage left the mortal world and then reached the world of Demons. The demons were very fierce; the sage was frightened after seeing the demons.
Nana Roop Tanha Asur Rahae | Kaam Krodh Madadi Lobh Sabae ||
Markat Tanha Rahae Machae | Grina Katuta Durgandh Chalae ||
Meaning: - He saw many kinds of demons and they were full of lust, anger, indulgence, greed etc... There was uproar in that world and there was bitterness and the air had the smell of disgust.
Balak Tanha Bhayankar Roop Dharae | Karat Stuti Asur Sabae ||
Det Ases Bhav Anusarae | Biloki Ehan Muni Achraj Bhari ||
Meaning: - The child then took a terrible form in the demon world and he started reciting demon invoking prayers and the child started giving blessings to the demons as per their emotions/feelings. By seeing this, the sage started to wonder.
Doha - Asur Lok Taji Muni Ab Balak Sang Amarpur Kenha Prasthan |
Mand Sugandh Vyar Bahat Tanha Apsara Karhahin Nritya Gan ||52 ||
Meaning:- The sage along with the child left the world of demons and went to world of deities/Gods (Dev Lok). There gentle breeze was blowing and the nymphs were dancing and singing in different ways.
Singhasan Batahin Balak Jae | Kar. Jori Khare Indradi Dev Sabae ||
Stuti Karat Bilokhin Deva | Vidhi Hari Har Karat Sab Seva ||
Meaning: In the world of Gods the child sat upon the throne and Indra (The King of Gods) etc. all the Gods/deities stood with folded hands. Sage saw all the Gods serving the child.
Bhog Sakal Apsara Nachae | Nana Sukh Sadhan Man Lalchae ||
Sakal Dev Balak Rahe Manae | Balroop Tanha Divyata Jhalkae ||
Meaning: - There were all kinds of merry making in the world of Gods (Dev Lok) and the nymphs were dancing. Seeing all kinds of pleasures, the mind was tempted. All the Gods were trying to impress the child and the divinity of the child form was visibly apparent there.
Devlok Nana Mahima Dekhi | Sab Bhanti Alokick Jae Na Lekhi ||
Muni Man Bhayeu Achraj Bhari | Sur Lok Taji Ab Chale Agari ||
Meaning: - He saw the various types of glory of Devaloka, in all respects it was supernatural and therefore cannot be described. The sage was surprised to a great extent. Then the sage left the world of Gods/deities (Dev loka) and moved ahead.
Pahunche Balak Muni Vishnu Loka | Param Shant Vigat Sab Shoka ||
Laye Lae Japat Visnu Prabhu Nama | Bhae Mudrit Dekhi Bal Sukhdhama ||
Meaning: - Now the sage reached the world of Vishnu with the child which was peaceful and was devoid of any kind of sorrow. There Vishnu was rhythmically chanting the name of the Divine (parampita) On seeing the boy at the house of happiness Vishnu was very happy.
Gadgad Geera Stuti Tab Gae | Bhav Vibhore Nayan Neer Bahae ||
Ank Lane Balak Visnu Dhyae | Adbhut Leela Hua Na Jae ||
Meaning: Vishnu ran to take the child in his arms but then an amazing thing happened. Vishnu could not touch the child. Then Vishnu got overwhelmed and with choked voice Vishnu started hymns of praise and while doing so tears were flowing from his eyes.
|| Vishnu Dwara Parmatma ke Baal roop ki Stuti ||
(Hymn sung by Vishnu in praise of the child form of the Divine)
Doha - Naam Na Roop Nath Tumhara Tumhahin Nath Tumhar Saman |
Sab Bhanti Ab Sharan Tihari Karhau Prabhu More Kalyan||53||
Meaning: - O Lord! You don't have any name nor any form. God you are only like yourself. That's why now by all means I have come to your shelter. You look after my welfare.
Jay Anant Sacrachar Swami | Jay Sarvagya Antaryami ||
Jay Kripal Paramhitkari | Dravhau Nath Sharan Tihari ||
Meaning: O eternal, O lord of all living and non living beings! Hail to thee. Hey omniscient and all pervading Hail to thee. Hey kind and supreme benefactor! Hail to you. You be kind to me, I am in your shelter.
Jay Akhand Ekras Swami | Jay Bhagwant Dayawant Anami ||
Jay Karunakar Karuna Dhama | Jay Parmeshwar Sab Sukhdhama ||
Meaning: - O infinite and uniform Lord! Hail to thee. Hey God and Merciful god Hail to thee. O house of compassion and provider of compassion! Hail to thee. O God and Lord of all happiness, Lord! Hail to you.
Jay Prantpal Charachar Nayak | Jav Deenbandhu Deenan Sahayak ||
Jay Niranjan Nath Nirankari |Jay Sarveshwar Sarva Shrishti Dhari ||
Meaning: O Cherishing the humble and Lord of the living and humble! Hail to you. Hey pure and formless lord! Hail to non living beings! Hail to you. O compassionate lord of the poor thee. O Lord of the entire universe and the One who holds the universe Lord! Hail to you.
Jaya Mava Pati Tum Maya Para | Mohit Devnaha Saha Jag Sara ||
Adi Anant Nahi Nath Tumhara | Tumhahin Janae Maram Tumhara ||
Meaning: O Lord of illusions! You are beyond illusions and along with the Gods the whole world is fascinated by you. Oh God! You don’t have beginning or end. You only know your secret.
Jay Bhav Tarak Bhav Natha | Barambar Navavahaun Matha ||
Dayanath Ab Mohi Par Keeja | Bhagati Anpayani Ab Mohi Deej ||
Meaning: O the master of the emotions that makes uscross the ocean of emotions! I bow again and again to Thee. O Lord! Have pity upon me now and give me your unceasing devotion.
Evmastu Kahahin BhaeAntadharyana | Shiv Lok Tab Kenha Prasthana ||
Uma Sang Shiv Bathhahin Tanha | Baal Roop Puni Bhayeu Prakat Wanha ||
Meaning:- "So be it!" by giving such a boon to Vishnu the child departed for Shivlok. Shivji was sitting with his wife Parvati in Shiv Lok. He reappeared there as a child.
Doha - Adbhut Chata Shivlok Ki Muni Dekhi Ati Harshaye|
Mand Sugandh Pawan ChalhahiiTanha Chahundesi Rahae Shanti Chaye || 54 ||
Meaning: -Muni seeing the amazing hue was very happy. There was a steady breeze of fragrance blowing and everywhere there was absolute peace.
Dekhi Adbhut Balak Roopa | Shiv Payehau Anand Anupa ||
Uma Bilokhin Achraj Sanga | Man Mudit Hirdaye Umanga ||
Meaning:- Shiva was pleased to see the appearance of a wonderful child and Parvati looked at the child in wonder and excitement and she felt very happy
Gadgad Gira Ubhay Kar Jori | Karhahin Stuti Balak Nihori ||
Meaning: -Both Shiva and Parvati got overwhelmed and prostrated the child with folded hands. They recited the hymn of praise and invocation with all humbleness.
|| Shive Dwara Parmatma ke Stuti ||
Jay Kripa Sindhu Karunayatan | Jay Bhagwant Paramanandam ||
Jay Bhawesh Bhav Tarkam |Jay Vibhum Bhagat Udharkam ||
Meaning: O Lord the Ocean of compassion! Hail to thee. O Lord and Eternal Divine bliss! Hail to you. O Lord of emotions and the one who helps in navigating the world of emotions! Hail to you. O Master of universe and the one who sets the creatures free!
Hail to youJay Shrishti Karta Jag Palkam | Jay Adhari Sab Adhnashkam ||
Jay Aseem Agadh Anantma | Jay Deenbandhu Dayawantam ||
Meaning: - O creator of the world and one who rules the world! Hail to you. O beholder! Hail to you. You are the one who destroys sins. O Infinite and Fathomless Lord! Hail to you. Hey kind and friendly to the poor! Kind Lord! Hail to you.
Jay Jyotirmaye Tam Nashkam| Jav Koti Diwakar Sam Prakashkam ||
Jay Asurari Maya Niwarkam | Jay Akahnd Bramhand Dharkam ||
Meaning: O Lord of illumination! Hail to thee. You will are the ness of ten million suns. Hey slayer of demons! Hail to thee. You destroyer of the darkness. Oh God! Hail to thee. You bring bright destroy illusion(Maya). O all pervasive Divine! Hail to you
Jay Akath Ghat Ghat Vasitam | Jay Anubhav Gamya Dhyan Bhasitam ||
Jay Niranjan Nirvikaram | Jay Jagatpati Naam Roop Param ||
Meaning: O Lord, inexplicable and dweller in every soul! Hail through meditation! Hail to you. O spotless and devoid of vices to you. O Lord who brin experience and who can be invoked Lord! Hail to thee. O Lord of Universe! Hail to you. You are beyond name and form.
Tyamev Mata Pita Cha Bandhusankham | Tyamev Guru Cha Gyanam Rakshaman ||
Prasidh Bhav Natham Prasidh Bhavam | Aham Tyamev Sharanam Tyam Mam Sarvana ||
Meaning:- Lord! You are my parents, friends and family and you are the master and you are knowledge. You protect me. 0 Lord! Please be pleased, please be pleased. I am in your shelter. You are everything to me.
Doha - Stuti Kari Gadgad Bhayeu Shiv Nayan Bahat Jaldhar |
Suman Vrishti Nabh Hone Lagi Chahundesi Bhaye Jay Jaykali || 55 ||
Meaning: -By praising Shiva became anxious and tears started flowing from his eyes. Then there was shower of flowers from the sky and everywhere there was praise of the Divine.
Bhagti Nishkam Dampati Denhi | Prashthan Puni Tanha Te Kenhi ||
Balak Tab Bramha Lok Sidhae | Liyeu Jaat Tanha Munirae ||
Meaning: The child gave Shiva and Parvati the blessings of
devotion and he departed from the Shiv lok and took Muni along with him to Brahmaloka.
Bramha Lok Dekha Chakit Munirae | Srishti Utpati Maram Bujhae ||
Beej Ek Jadapi Jeev Aneka | Samjha Muni Hridaye Kari Viveka ||
Meaning: -The sage delightfully saw the Brahm Alok and he could understand the secret of the origin of the world. There was only one seed, but many creatures were born. Muni had a realization of all this within his heart.
Prakash Punj Balak Prakatae | Biloki Bramha Ati Harshae ||
Dou Kari Jori Bramha Bhae Tare | Pulkit Gat Prem Ati Bare ||
Meaning: -Children appeared before Brahma like a beam of light, seeing that Brahma was very happy. Then Brahma Ji stood up with folded hands and his entire body reverberated out of happiness and he was overwhelmed with love.
Ubhay Nayan Jaldhar Bahae | Dasha Sukhad So Barnin Jae ||
Pulkit Gat Mukh Nahi Bani | Gadgad Geera Stuti Thani ||
Meaning: -Streams of tears started flowing from both eyes. That sight was very pleasant, which cannot be described. Brahma s body was reverberating out of excitement and he was speechless. Then with anxious voice Bramha started praising.
|| Bramhaji Dwara Parampita Ki Stuti ||
(Hymns of praise for the Divine composed by Brahmaji)
Doha - Akhand Akhileahwar Parampitu Naam Roop Ubhay Upadhi Par |
Bhav Mul Bhav Vash Nath Tum Ehan Leela Aprampar Tumhar|| 56 ||
Meaning: O infinite, Lord of the universe Supreme Father! You are beyond name and form. You are the root of the emotions and you are in control of the emotions. This game of yours is intimate/boundless,
Jay Anant Jay Niranjam | Jav Rishi Muni Man Rajjanam ||
Jay Anam Aroop Akhandam | Jay Parbramha Dharak Bramhandam ||
Meaning: O Anonymous, without form and infinite Lord! Hail to eternal! Hail to you. Hey spotless (Niranjan)! Hail to thee. O the thee. O eternal Divine! Hail to you. You imbibe the universe. Hey one who resides in the hearts of the sages and monks! Hail to you.
Jay Karunakar Asur Nikandanam | Jayati Jay Bhagat Ur Chandnam ||
Jay Nathbhav Dukh Bhajnam | Jay Bhagat Raksham Sukh Punjam ||
Meaning: - O God you are compassionate and destroyer of de mons! Hail to you. O lord you who calms the hearts of devotees! Hail to you. O Lord who destroys the sorrows in the ocean of life! Hail to thee. O protector of the devotees and who bestows happiness upon the masses! Hail to you.
Jay Mangalmul Mangalayetanam | Jay Jagatpati Jagatayanam ||
Jay Parbramha Sant Raksham | Jay Bhavpati Bhav Bhakshkam ||
Meaning: O Lord of wellness and abode of wellness, Lord! Hail to you. O Lord of the world and the beholder of the world, Lord! Hail to you. O eternal life force and protector of the sages! Hail to you. O Lord of emotions and Lord who hold the emotions! Hail to thee.
Rakshmam Rakshmam Mohi Natham | Tay Sharanam Deu Bhakti Nishkamam ||
Aham Tyameva SharanamTyameva Sharanam |Preaseedh Bhalam Mam Hridaye Karikasam||
Meaning: O Lord! Protect me, protect me. I am in your shelter bless me with immense unconditional devotion. I am in your shelter: I am in your shelter, Oh God! Please be happy and stay in my heart.
Doha - Nirmal Man Stuti Suni Tej Punj Balak Ati Harshaye |
Evmastu Evmastu Kahahin Taji Bramha Lok Balak Chalaye||57||
Meaning:- Listening to the praise composed by Brahma with a pure heart the child was very happy and said "Sobe it!" and left the Bramhalok.
Balak Gayey Tab Shakti Loka | Param Ramya Vigat Sab Shoka ||
Shakti Lok Shobha Barnin Jae | Jagmag Jagmag Jyoti Jalae ||
Meaning: - Then the child reached the world of power(Shakti Lok). The world of power was beautiful and free from all kinds of sorrows. The glory of the Shakti lok cannot be described. There it was all bright as lights were glowing out of burning flames.
Adi Anant Kichu Janin Pae | Muni Achraj Bahuri Suhae ||
Jog Jogini Karhin Sevakae | Sur Asur Ubhaye Stuti Gae ||
Meaning: -- The sage was very surprised as of the beginning and end of the power was not conceivable. Yogi and Yoginis were doing the service and both the deities and demons were worshiping the Shakti (Power).
Vidhi Hari Har Saha Sab Deval Gawat Stuti Karhin Seva ||
Chit Majh Sakal Jag Lukael Mahima Shakti Apar Suhae ||
Meaning: - All the gods including Brahma, Vishnu and Shiva Were praising and all were serving. The whole world was hidden in the mind of Shakti. Therefore the immense glory of power cannot be described.
657
Sakal Jagat Sanchalak Hoe | Param Purush Vadhu Shakti Soe ||
Karma Fal Ehan Hoe Hisaba | Sukh Dukh Milahin Bhav Khawba ||
Shakti. She runs the whole world. Account of the fruits of karma Meaning: Only the consort (bride) of the supreme spirit is Adi is maintained here and the creature continues to get happines and sorrow as per the desires created by the mindset
Doha - Utpati Stithi Sanharini Adishakti Sab Vidhimahan |
Jas Chintahi Tas Karhi Ehan Adbhut Palhin Vidhi Vidhan || 58||
Meaning: Adi Shakti is great in every way because she is the creator of the world, the sustainerand the destroyer. She acts according to our thoughts. Shakti maintains this amazing legislation of the universal law.
Bhal Karahin Bhal Pawahin Jehi | Mand Karat Fa ||
Mandhi Lehi Sakal Jeev Ehan Lekh Suhae | Nahi Kou Jag Jo Sake Chupae ||
Meaning: - Those who do well, get good results and those who do bad, they get the bad results. Accounting system for all organisms is there in the Shakti world, so there is no one in this world who can hide his actions.
Sakal Vriti Ehan Mul Suhae | Mul Vriti Puni Prati Jeev Jurae ||
Vriti Anusar Chalhin Vidhana | Bhali Bhanti Muni Ab Ehan Jana ||
Meaning: -The power of all the deeds is in the Shakti world, to which the deeds of the creatures are connected. According to the attitude, the law of the universe goes on. Now the sage under-stood this mystery well within his heart.
Janam Maran Ehan Vidhan | Rahae Vriti Anusar Jeev Sab Pae ||
Adbhut Lok Gur Marma | Palhin Shakti Sahaj Dharmall
Meaning: There is a law for birth and death that exists in the lives of the creatures. According to the creature s deeds it faces the consequences. There is a cryptic secret to this amazing world. Adi Shakti simply follows the principles.
Shakti Sakal Vibhutidhari | Chiti Rahae Ridhi Siddhi Sari ||
Muni Bilokhin Sahit Achamba | Jana Hivan Sakal Mul Jagdamba ||
Meaning: -Adi Shakti is the beholder of all the various personalities and all the Riddhi-siddhi are there within the vibrational waves of Adi Shakti's mind. The sage was watching all this aesthetically and had realized it within his heart that mother Jagadamba is the root of the whole world.
Shakti Lok Sab Jag Chalae | Bhalibhanti Samjha Ehan Munirae ||
Balak Bhayeu Ab Punj Prakasha | Jyoti Jyoti Milahin Akasha ||
Meaning: - The sage understood it very well in his heart that the Shakti Lok runs the entire world. Now child became a beam of light and flame merged with flame.
Doha - Jyoti Ab Gagan Chari Muni Pahunchae Ab Param Lok |
Adhbhut Chata Wa Lok Ki Parmanand Vigat Sab Shok||59||
Meaning: -After becoming light the child now started rising above in the sky and by its strength, Muni also now reached the ultimate spiritual world (Paramlok). That ultimate spiritual world iswonderfuland there was absolute joy, bliss and no morning.
Navann Dekha Kanan Sunael Soe Sab Pava Tanha Munirae ||
Mand Mand Bahat Sugandh Byari| Divya Asan Batha Purush Adhari ||
Meaning:- The sage saw all of that in the ultimate world that he had
never seen with his eyes and never heard of with his ears. Bree was blowing that carried mild fragrance and the Supreme spirit without any elusiveness (Maya) was sitting there on the divine sea
Sant Jan Karahin Stuti Nana | Kari Darshan Dhanya Kari Mana ||
Awat Jawat Sant Samudae | Nar - Nari Tanha Bhed Kichu Nae ||
Meaning: The saints were praising in many ways and by being able to have the Divine vision they believed themselves to be the blessed ones. Groups of saints were coming and going and there was no difference between man and woman.
Tharhahin Tanha Kaal Kar Jori | Param Purush Ayush Bat Nihori ||
Sur Rishi Muni Sab Dikpala | Kahahin Jayati Jay Param Kripala ||
Meaning: -- Time stood there with folded hands and was waiting for the orders from of the supreme spirit. All gods, saints, monks and keepers were praising the ultimate compassionate supreme spirit
Achraj Sahit Dekhi Munirae | Alakh Purush Nana Roop Dharae ||
Kanahun Durga Ashtbhuja Dhari | Kabahun Karat Tandav Tripurari ||
Meaning: -Saje was seeing all this with an astonished mind, and then the ultimate spirit started taking different forms. Sometimes Durga with eight hands, and sometimes by becoming Tripurari he was doing frantic dance (Tandav Nritya).
Doha - Kabhi Vishnu Kabhi Bramha Banhi Kabhi Nana Devi Roop Dharave |
Kabhu Sukcham KabahurVirat Bhayeu Kababu Characha Bani Pragataye || 60 ||
Meaning: Sometimes he become the Supreme Vishnu, some-times he become Brahma, sometimes started taking the different form of goddesses. Sometimes it was very subtle sometimes was taking the huge form. Sometimes the Supreme Man started appearing as the entire world of living and non living beings.
Nimish Nimish Roop Badlae | Muni Biloki Mand Mand Muskurae ||
Muni Dekhi Sab Alokick Karni | Vyapak Sarvatra Gagan Jal Dharani ||
Meaning: The ultimate spirit was changing every to moment and was smiling at the sage. The monk saw all kinds of miracles and realized him in the vastness of water, land, sky and everywhere.
Purush Prerhin Shakti Karae | Nari Bani Chit Rahae Samae ||
Purush Alakh Jehi Prerhahi | Shakti Palak Jhapak Karhin ||
Meaning:- Ultimate spirit inspires the Adi Shakti and Adi Shakti is all the while in the mind of the Supreme spirit. Whatever inspiration from the Supreme spirit goes to Adi Shakti, she manifests it within a blink of an eye.
Drishta Bani Purush Rahael Adi Shakti Hridaye Basae ||
Dekhi Alokick Sab Ghatnael Muni Achraj Seema Na Rahae ||
Meaning: - The supreme spirit remains as the spectator and Adi Shakti resides in the heart of the Supreme Spirit. Thus after seeing all the miraculous events Muni's surprise had no bound.
Sab Bhanti Har Thakeu Muni Gyani | Dou Kar Jore Tab Stuti Thani ||
Gadgad Gera Nayan Baha Neeral Prasana Chit Gawat Munidheera ||
Meaning: When the sage got exhausted fully then by folding both the hands he started praising. At that time, the sage's voice became murky and tears were flowing out from his eyes and Joyfully sage was singing the hymn of praise.
|| Muni Markandaye Dwara Stuti ||
(Praise by Muni Markandaye)
Doha - Tumhar Bal Prabhu Jag Chalhahin Tumahar Ba |
Hi Shakti Vidhan Chalaye| Shama Karhau Nath Mohi Ab Vidhi Sharan Parun MaAye || 61 ||
Meaning: -Lord! The whole world operates through your power and by your force nature builds and runs its province. Hence, O Lord! Now you forgive me as now all aspects I have come to your
shelter for
Jay Bhagwant Anant Daya Sagaram | Jay Karunankar Sab Gurna Agaram ||
Tvam Ekam Natosha Anyam | Tyamev Sharanam Karoti Dhanyam ||
Meaning: O Lord! The infinite ocean of Mercy! Hail to you. 0 compassionate Lord and root of all virtues! Hail to thee. Oh God! You are the only one and no one else is like you. By taking your shelter the creature becomes free.
Tyam Vidhi Hari Haram Sarva Devam | Bhagat Raksham Tyamev Namum ||
Tyam Bhavmulam Bhav Swaroopam | Jag Mohitam Tyamev Roop Anupam ||
Meaning: O Lord! You are Brahma, Vishnu and Mahesh and all types? All the Gods and your principle are to protect the devotees. You are the cause and kind of the emotions. O Lord! The whole world is enchanted by seeing your unique form.
Tymaev Maram NathamAti Guram | Notsaha Janit Jeev Muram ||
Rakshmam Rakshmam Nath Dayalam| Prasidh Bhav Prasidh Bhav Kripalam ||
Meaning: O Lord! Your secret is intricate that cannot be mons of lust etc. Hey Mahesh! Hail to thee. You are the beholder realized by the foolish people. O Lord! You can destroy the de-of great opulence.
Jay Nirankar Cha Sarvakaram | Jay Gurnamulam Cha Gurnaparam ||
Rakshmam Rakshmam Nath Dayalam | Prasidh Bhav Prasidh Bhav Kripalam ||
Meaning: - O Absolute and Supreme all pervading! Hail to thee. O Divine you are the root of all attributes yet beyond them. Hail to thee. Hey compassionate lord! Protect me, protect me. O kind lord! Please get impressed, please get impressed.
Doha - Bhav Vibhore Stuti Karat Muni Hridaye Umang Apar |
Shradha Sindhu Umar Uthahin Ab Jharat Gagan Anand Fuhar ||62||
Meaning: -By praising the Divine with intense emotions the monk became overwhelmed and the sea of reverence arose within his heart, due to which joy started raining like fountains from the sky.
Mahabhav Muni Kenha Pravesha | Mitahin Turant Sakal Kalesha ||
Paramanand Muni Hridaye Umgae | Bhayeu Neer Maya Him Pighalae ||
Meaning: - The sage then entered into a state of extraordinary contemplation and immediately all the tribulations/misery dispersed. The monk s heart got filled with divine presence. That made the worldly illusions (Maya) disappear as the snow melts and evaporates.
Anshi Ansh Ubhay Bhayeu Ekal Umaga Hridaye Param Viveka ||
Muni Payeu Tab Nij Saroopal Akath Agadh Param Anupa ||
Meaning: - Then the part merged with the whole and oneness was restored. The monk realized the ultimate consciousness. The monk got his natural form, which is inexplicable, agile and absolutely unexplored.
Bal Roop Hridaye Gayeu Samae |Sahaj Param Santosh Milae ||
Sakal Vibhuti Muni Tab Pae | Nij Swaroop Jo Rahae Chupae ||
Meaning: There after the child s form merged with the saint and it brought the ultimate satisfaction to the saint. The sage acquired many mystic powers which were dormant within him.
Muni Hridaye Bha Gyan Prakasha | Tutahin Dhyan Sahaj Abhasa ||
Aehi Vidhi Muni Param Pad Pae | ||Dhyan Majh Sab Maram Bujhae ||
Meaning: The sage s heart was illumined by wisdom and he came back to the normal state of mind from trance. This is how the sage had a spiritual awakening and through meditation he realized all the spiritual secrets
Muni Hiyan Samjha Sab Gyana | Prakrati Shakti Matu Kari Mana ||
Parampurush Chit Shakti Niwasa | Anubhav Kari Kenha Vishwasa ||
Meaning: - Wisdom illuminated the sage s heart and he realized the power of nature as mother Jagdamba. This realization convinced the sage that Adi Shakti dwells in the Supreme Father s mind.
Doha - Suni Guni Je Anusarhin Te Janu Pawahin Sahaj Pad Nirwarna |
Vigyan Samast Ehan Mat Kaeb Dharma Arth Kaam Moch Prada || 63 ||
Meaning: - People who listen and understand this dialogue and will follow it, they will easily get salvation. Because this is the wisdom based upon scientific principles. It helps the creature achieve the ultimate goals of life Righteousness/Dharma. Wealth/Arth, Kaama/Desires and salvation/Moksha.
Chanda - Ehan Samvad Atipawan Vigyanmave Man Sakal Kalmash Hahahin |
Shradha Saha Suni Je Anusrhahin Te Binu Shram Bhav Sagar Tarhahin ||
Milhahin Bhagti Dravhahin Shakti Sunat Jay RoopYash Vaibhav Milhahin |
Kahat Laxshinarayan Ehan Sukh Dayan Guru Kripa Nij Hiyan Samajhahin ||
Meaning: This story is very sacred and is based on science and is capable of removing all sorts of misery from the mind. Those who listen to it with reverence and follow it, they would cross the ocean of existence effortlessly. Listening to this story, invokes devotion within the heart and Adi Shakti gets pleased and bestows her blessings, giving victory, influence, fame and splendour. Lakshminarayan says that this story is going to bring happiness and by the grace of Guru it can be realized within one's heart.
Navratra Je Karaeb Patha | Hoeb Anucool Prakrati Atha ||
Nitya Je Janu Path Karae| Sahajhin Vipad Sab Katae ||
Meaning: Those who will recite it in Navratri, all the eighth aspects of nature (Five elements, Mind, Intellect and Ego) will become favourable and all those who would read it regularly all their miseries will be removed.
Niyam Mani Karahin Anushthana | Te Janu Paeb Jag Vaibhav Nana ||
Daeb Fal Ehan Bhav Anusari | Karae Na Bhaed Unch Neech Nar Nari ||
Meaning: -Those who obey the rules and perform rituals of this story; they will receive many types of splendour in the world. This sacred story gives the fruitful results as per the reader s emotions and it does not distinguish between high and low and male and female.
Kari Path Jevanvae Kanya Chari | Milhahin Tenha Griha Shanti Apari ||
Nau Jevanvae Kanya Path Karae | Tenhahin Matu Shakti Kripa Milae ||
Meaning: - People who read it and after completion feed four girls they get immense peace in their homes and after reading if you feed nine girls then you will receive the grace of Mother Adi Shakti.
Guru Mukh Ehan Samvad Sunae | Yash Apar Bhagti Milae ||
Path Karae Je Anuman Lehi | Bhut Pisach Satawae Na Sehi ||
Meaning: Hearing this dialogue from the mouth of the Guru brings immense fame and devotion and those who read and sip blessed water, they are not troubled by the ghosts and demons.
Doha - Kalijug Tarak Samvad Ehan Nashak Kaam Kodh Mad Lobhadi Tamam Bhagat Bacha |
Kaamdhenu Surbhi Davak Sahaj Bhagti Nishkam || 64 ||
Meaning: This dialogue is a saviour from the malice of Kali Yuga and it destroys the ill-feelings of lust, anger, indult. gene and greed. For the calves like devotees it is a Kamdhenu(Wish fulfilling cow), which instinctively gives immense unconditional devotion to the devotees.
|| Asya Shri Manavdharmashastrasya Dharma, Arth, Kaam Mokshartham
Cha Adishakti Marmartham Saptadasham Skandh Sampurnam ||
(Thus ends the seventh chapter of Manavdharmashastra)
|| Manavdharmashastrasya Navahaparayan Shastham Parav ||
(Manavdharmashastra nine days recitation sixth pause)