Manav Dharma Shastra is a Sanatan Dharma scripture composed by Gurudev Awadhoot Laxminarayan Ji (Laxminarayan Meena, IPS) under the divine grace of Satguru Awadhoot Devidas Maharaj. This scripture was first published in Hindi in 2013, followed by its English edition in 2022 and Bengali edition in 2023 (Publisher: Kirti Publication; ISBN: 978-81-965006-1-0)
Astam Skandh
|| Om Gurudev Nam: ||
/i>|| OM Nam: Shivaye: ||
Om Jagatgurum Sarvavyapakam Jata Jute Bhasmang Sushobhitam Shankram |
Parbramhaye: Parmeshwaram Mangalmulam Kalyankarkam Shivaye: Namo: Nam: || 1 ||
Meaning:- O Master of the Universe, omnipresent! Adorned with coiled hair and your body is smeared with ashes, hey Shankar! Supreme Lord, cause of welfare of creature, Shiva! Hail to you.
OM Gauravarnam EkrasamAkash Sadrishyam Sarvagyam BhaktVatsalam |
Gunateetam Gunagaram Sarvavibhuti Dharkam Shivaye: Namoh: Nam: || 2 ||
Meaning: - Fair in complexion steadfast like the sky, omniscient, devout compassionate, beyond attributions, the beholder of attributes and the one who holds all the mystic powers O Shiva! Greetings to you.
Om Nagendraharaye Trilokchanaya: Vishveshwaraye:Anathaye: Natham Shankaram |
Prakritisanchalakam Kaamadi Shastrunashkam Sarvadayakam Shivaye: Namoh: Nam: || 3 ||
Meaning: - Wearing a necklace of snakes symbolizing desires, the one who has three eyes, Lord of the universe, Shankar father of the orphans, the operator of nature, destroyer of theenemies like lust, etc.., Shiva provider of everything! I bow down to you.
Om Bharwaye Sada Shivaye: Chandreshkharaye: Manamthanath Maheshwaraye: |
Aham Tyamev Sarvabhaven Sharanam Sharnagateswaraye: Shivaye: Namoh: Nam: || 4
Meaning: -Bhairav, always the icon of kindness, Chandrashekhar, owner of my mind, Maheshwar, God of refugees, I am in your shelter in all possible ways. O Shiva! Hail to you.
Om Sakal Shastra Shodkam Sadhakam Bandhan Mukti Param Param Shivam Bhaktrakshakam Characha Dharkam Vibhum Akash Sadrishyam Nathaye: Shivaye: Namoh: Nam : ||5||
Meaning: Researcher of all scriptures, seeker of the dreadful the protector of devotees, the one who holds all the living and rites, beyond bondage and liberation, the ultimate benefactor, non living beings, similar to the sky O Lord! Hail to thee.
Om Mrigadhesh CharmambarDharakam Madadi Asur Nashkam Sahaj Swaropam Ghat - Ghat Vasitam Nirvarna Saropam Gera Gyan Gottitam Shivaye: Namoh: Nam : ||6||
Meaning: -The one who wears the tiger skin, the one who de story’s the demon in the form of vices within the creature. In a simple form residing in everyone's heart, form of liberation, be yond the words, knowledge and the senses, O bestower of welfare Shiva! Hail to you.
Om Akhandam Ajam Bhanukotiprakasham Sarvabadha Prasmanam Natham |
Akhileshswaram Vishweshwaram Parmeshwaram Kalyankarakam Shivaye: Namoh: Nam: ||7||
Meaning: - O undivided, unborn, the one who emits the splendor of millions of suns, the one who removes all the obstacles, Akhileshwar, Vishaweshwar, Parmeshwar, O provider of welfare Shiva! Hail to you.
Doha - Sang Nisang ParNath Tum Nahi Bandhan Mukti Lahar Uthaye |
Sahaj Awastha Sahaj Rahae Sahaj Prerna Sab Jagat Chalaye ||1||
Meaning: O Lord! You are beyond both companion and non companian and you do not even have the idea of bondage and whole world operates just by your instinctive inspiration. liberation in your mind. You remain in the state of ease and the
Chanda-Mahima Tumhar Aprampar Nath Sakal Ved Puran Rahae Batae |
Muni Man Ranjan Vipati Bhanjan Awahin Sharan Jehi Janu Anand Pae ||
Gyan Man Sakal Nidhan Ap Saman Nath Aphahin Suhae |
Sahaj Saral Ati Tum Viprajatil Kaha Kahain Jag Nijhin Bharmae ||
Meaning: - Nath! Your glory is infinite. All the Vedas-Purans say so. You are the ones who dwell in the minds of monks and are able to overcome all the calamities. So those who comes to your shelter, they enjoy. O Lord! You add value to knowledge etc... You are your own self. Oh God! You are easy and simple but scholars confuse you in the world by saying complex things.
Chanda - Nij Agyan Jeev Nij Bramit Kal Karma Tumhahin Dosh Lagawanhi |
Janhin Nahi Mur Nijhahin Nijkaran Jag Sukh Dukh Pawhahin ||
Tum Ati Dayal Param Kripal Binu Karan Sahaj Kripa Barshawanhi |
Jnai Maram Awahin Sharan Tenhahin Nath Saman Tumhar Banawanhi ||
Meaning: - O Nath! The creature remains ignorant in its confusion and keeps blaming time, Karma and you. The foolish creature does not understand that he himself is the cause of unhappiness in the world. You the Divine are kind and supremely gracious, so your kindness towards the creatures is unconditional. So those who know you and comes to your shelter God, you make them like yourself.
Doha - Tumhahin Janat Prayas Karahin Te Janu Jag Janhi Bharmaye |
Nij Janhi Tum Milhahin Ehan Adbhut Tum Khel Rachaye || 2 ||
Meaning:- Lord! People who try to get to know you, they get confused in the world. But those who try to know themselves, they get to meet you. This is an amazing game you have created.
Nath Ma Lenha Tumhar Sharnae | Rach Rach Ab Mohi Gusae ||
Sab Vidhi Tum Kenha Nihala | Dhanya Deenbandhu Sahaj Kripala ||
Meaning: -Lord! Since I have come to your shelter, protect me. Lord, by all means you have brought joy to me. You are a friend to all those who are poor and you help unconditionally. So lord you are great
Bahu Sidwanha Maram Samujhae|Nana Vidhi Sadhna Tum Batae ||
Dharma Karma Sakal Maram Batae | Tatva Param Nana Vidhi Samujhae ||
Meaning:- Lord! You have told the secret of religion and karma and in different ways you have explained the absolute element. You have told the secrets of various achievements and you have told different methods of meditation.
Nath Jigyasa More Man Mae | Shiv Sab Sidwanha Sidh Suhae ||
Kehi Vidhi Bhayeu Shiv Janma | Kahau Nath Mohi Sab Marma ||
Meaning: -O Supreme Father! My mind is curious to know about Shiva who is called the Sidh of all achievements. O Lord! How was he born, please explain me all those secrets.
Devnaha Dev Mahadev Kahae | Kawan Vidhi Param Pad Pae ||
Koha Guru Kaha Mantra Japae | Sab Kahau Mohi Jagat Gusae ||
Meaning: -Shiva is called Mahadev of all Gods. How did he take this supreme position? Who was his guru and which mantra did they use to chant? O master of the world! Explain everything to me.
Doha - Koha Mata Pitu Palanhar Bha Kehi Vidhi Payeu Param Gyan Kehi Ba |
Shiv ShmabhoAwinashi Bhae Kehi Bal Karte Jag Kalyan ||3||
did he get the ultimate knowledge and on what strength Shiva Meaning: -Supreme Father! Who were Shiva's parents and how himself has become imperishable and on whose strength he still does the welfare of the world?
Suna Nath Ajahun Shiv Dehadhari | Kehi Vidhi Sambhav Ehan Asurari ||
Gur Te Gur Nath Maram Bataun | Bhasha Saral Soe Dehu Likhau ||
Meaning:- Supreme Father! I have heard that Shiva still holds the body. How is this possible? Lord, tell me the deepest secret and help me in writing it up in simple language.
Sut Shiv Sam Nahi Sadhak | Koe Nij Jania Payeu Sab Soe ||
Adi Kal Jab Shrishti Suhae | Janma Shiv Tab Sang Sabae ||
Meaning:-O Watts! There is no seeker like Shiva. He himself has attained everything by knowing himself. O son! When the beginning of the creation happened, then Shiva was born with all other things in the universe.
Pratham Hue Jeev Binu Pitu Mata | Bhayeu Mul More Sankalp Tata ||
Tehi Kal Jeev Sahaj Suhae | Prakrati Vash Sab Bandhan Chae ||
Meaning: - First time all the creatures were born from my oath without their parents in the world. At that time, all beings were spontaneous, but gradually, as the nature took over the control, they started falling into bondage.
Vriti Bani Prakrati Nach Nachae | Janam Maran Soe Karan Suhae ||
Jehi Jeev Parhi Jala | Nij Bhuli Banae Jag Vishala ||
Meaning: -O my son! The moral conduct of the creature becomes the nature and then they dance in to the tune of their own nature. The moral conduct becomes the reason of birth and death of the creature. The creature that fell into the trap of mental tendencies, they forgot themselves and created this whole world.
Doha-Nija Jani Shiv Nirvrit Bhaya So Nahi Prakrati Jal Paraye |
Atma Ajar Amar Avinasi Soe Shivatma Avinasi Kahaye || 4 ||
Meaning: -My child! Shiva retired by knowing himself, so he didn’t' and indestructible, that is why Shivatma is still called imperishable. fell in the trap of the nature. The soul is immaterial, immortal
Vriti Mukt Atma Avinashi Vritrit Soe Jeevatma Bhasi ||
Vriti Soe Sut Karan Janma |Vriti Virat Soe Pad Parma ||
of mind is called immortal and when the soul falls into the trap of Meaning:- O my child! The soul that is free from the tendencies nature, then it experiences life as a mortal being. O my child! The tendencies of mind are the reason for the birth of the creature and to be free from the tendencies of mind is the secret of attaining the ultimate goal.
Jab More Chit Sankalp Uthae |More Ansh Atma Bani Prakatae ||
More Ansh Soe Atma Avinashi |Vriti Abhav Sahaj Sukh Rashi ||
Meaning: - O my child! When my heart (chit) took the resolve to create, then different parts of me became souls and appeared. Being the part of me the soul is indestructible and in the absence of mental tendencies, there is a natural state of happiness.
Atma Jani Sut Soe Bhav More | Samjhaun MaramAb Hiyan Tore ||
Bhav Te Bhav Pawhahin Vistara |Aehi Bhanti Bhaye Shrishti Apara ||
Meaning: O my child! Understand my feelings as the soul. Now in your heart I will come and explain. Listen - expressions started expanding and thus this huge creation emerged.
Nar Nari Mili More Chit Banae| Nar Bramha Nari Prakrati Suhae ||
Bramha Beej Prakrati Yoni Suhae | Bhayeu Sambhog Shrishti Upjae ||
Meaning: O my child! My mind is made up of male/spirit andfemale/matter (pulse). My male/spirit is called Brahman and female/matter is nature. Brahma means the seed is planted by the male/spirit and the vagina is the nature, it holds the seed. There-fore, the creation was created by the union of both.
Bramha Kal Nari Shakti Suhae | Ubhaye Mili Shrishti Chalae ||
Bramha Ahar Sada Bramha Suhae | Aehi Vidhi Kal Chakra Chalae ||
Meaning: -Bramha (male) is the Kaal and nature (female) is the power and they continue to run the world together. Food of Bramha is Bramha, thus the continuous cycle of time goes on.
Doha - Bramha Soe Kal Niranjan Nari Soe Adi Shakti Mahan |
Ubhaye Mam Chit Bhaye Sut Nij Ghat Janhi Chatur Sujan ||5||
Meaning: -O my child! Brahman (male/spirit) is the timeless life and female/matter is the Adi Shakti. These two Spirit/men and Matter/women when taken together becomes my mind. The clever seekers know this secret in their heart.
Kalhu Gati Sut Kal Suhae | Soe Chakra Kal Nirant Chalae ||
Prakrati Rahae Kal Adheena | Karhi Karaj Echa Naveena ||
Meaning: - O Watts! Speed of time is time itself, thus cycle of time keep revolving nonstop. Nature's power was also subject to ume, so it takes up new tasks according to the will of Kaal.
Roopantaran Sada Kal Subhau |Anusarhi Prakrati Satya Batau ||
Vriti Soe Prakrati Sadhan Suhae | Vriti Bal Sakal Jeev Nachae ||
Meaning:- O my child! Transformation is the nature of spirit, so nature follows the process of transformation. The mental tendencies are the tools of the nature and with the help of the
Vriti Sada Sut Tridhar Suhae | Sat Raj Tam Sakal Batae ||
Pratidhar Hiyan Bhav Upjae | Soe Trigunmaye Shrishti Kahae ||
Meaning: O my child! The mental tendencies always flow in three ways. These three ways are called as sat, raj and tam. Each way creates emotions within the heart of the creatures, so the whole universe is known as having three fold attributions.
Ekadash Man Indrinaha Sameta | Trigurna Karhahin Bhav Sacheta ||
Dhar Anuroop Bhav Upjae | Soe Kothi Kahahi Viprasmujhae ||
Meaning: - Including the senses and the mind it comes to the count of eleven, through which the Sat, Raj and Tam streams of the virtues flow and invoke emotions. As per the type of attribution emotions are generated, they are further categorized in to different levels as explained by the scholars.
Prati Indriha Tridhar Suhae | Sab Mili Koti Tattes Batae ||
Bhav Soe Sut Jag Dev Kahael Koti Tattes Soe Sankhya Batae ||
Meaning: -Each of the senses has three streams (Sat, Raj and Tama), therefore, all are said to be thirty three levels (category). Emotions are named as different Deity; therefore there are thirty three categories/types of Deities and not crores.
Doha - Bhav Star Soe Kothi Kahae Bhav Sada Anginat Anant |
Koti Shabd Koti Samajhin Sunat Sunat Lage Log Bhanant || 6 ||
Meaning: O my child! The types of expressions are in numerous. Hence they have been categorized and called 'Koti' which has been misunderstood as crores. That is how the misconception has been wide spread that there are thirty three crores of Deities.
Ehi Bhanti Sankhya Dev Batae | Man Jeet Karhi Je Vash Bhava |
Koti Tattes Kaha Jag Bharmae || Soe Sadhak Devadhi Dev Kahawa ||
Meaning: - That is how the count of Deities have been given and people are getting confused considering the number of Deities to be thirty-three crore. But the seekers who have mastered the mind and have control over emotions such seekers are called the mas-ter of expressions (Devadhidev).
Tap Bal Shiv Man Vash Kenha |Tahi Bal Pad Mahadeva Lenha ||
More Nar Nari Shiv Pitu Mata | Maram Gupt Ehan Sab Tata ||
Meaning: -Shiva subdued his mind upon the strength of tenacity and because of that strength he was called Mahadev. O my child! My male/spirit and female/matter are the parents of Shiva. This is very intricate mystery.
Nar Bramha Nari Ashtangi Matal Adi Shakti Jahi Jag Batata ||
Ubhaye Mili Maya Upjae | Vriti Roop Sab Jag Rahae Chae ||
Meaning: - O my child! My male/spirit is the Brahman/Divine element and my female/matter is called the eight fold power of nature(Ashtanga prakruti Shakti), which is known as the Adi Shakti Durga in the world. Together Brahman/Spirit and Prakriti/Matter create illusion/Maya that in the form of mental tendencies (Wishes) prevails in the world.
Ati Kathor Tap Shiv Kenha |Kari Vriti Sheerna Maram Mor Cheenha ||
Vriti Abhav Kal Jal Katae |Bhayeu Leen Shiv Mote Sadae ||
Meaning: O my son! Shiva had done a very hard tenacity and by refining the tendencies of mind he understood the subtle meaning of my presence. By gaining control over mental tendencies the spirit (Brahman) gets out of the trap of time (Kaal) and Shiva got merged in me forever.
Doha - Mohi Jania Mohi Sam Bhayeu Nahi Lawlesh Bhed Rahaye |
Param Gyan Shiv Hridaye Bhaya Nisi Divas Mote Leen Suhaye|| 7 ||
Meaning: - Shiva realized me and he became like me there remained no difference between him and me. Ultimate wisdom got invoked within the heart of Shiva and he got merged in me for good.
Rishi Muni Sab Shiv Mahima Gae | Gatha Anant Barnin Jae ||
Dev Danuj Nar Kinar Naga | Sabke Hridaye Shiv Anuraga ||
Meaning: O Watts! Shiva's father is Brhaman/Spirit (Kaal Niranjan) and Adi Shakti/Mother Nature is his mother. With the power of tenacity, Master s power (Guru Shakti) got invoked within the heart of Shiva. O son! Believe me, I am the divine guru. If with the power of tenacity, I am invoked I easily make my presence realized within the heart of the seeker.
Shiv Mam Priya Shishya Suhae |Hridaye Pragati Jagat Guru Banae ||
Shiv Pratham Jagat Guru Kahae | Mum Prasad Sakal Vibhuti Pae ||
Meaning: O my son! Shiva was a very dear disciple of mine, so I appeared in his heart and made him Jagat Guru. Shiva is called the first world guru because by my grace Shiva had acquired all the mystic powers.
Ajar Amar Kenha Nij Kaya | Gurna Dharma Vyaphin Nahi Maya ||
Maya Jeet Gunateet Kahae | Bhal Mand Par Sahaj Suhae ||
Meaning: After conquering illusion (Maya), Shiva is known as beyond attributions (Gunatetit) and by going beyond Good and Bad he attained to his natural state of being. Shiva used his tenacity to become immoral by body and now even the illusion (Maya) which is born out of tendencies of mind doesn't disturb him.
Doha - Sahaj Subhav Aurdani Bhae Ved Puran Karhin Sab Bakhan |
Bhav Dekhi Dravhahin Shiv Jagat KahawanhiAb Karuna Nidhan || 8 ||
Meaning:- Shiva has become absolute essence due to his innate nature; his glory is been described in the Vedas and Purans. Even today Shiva is moved by the feelings, so he is known as Karunanidhi (Bestower of compassion) in the world.
Sakal Vibhuti Shiv San Suhae | Shiv Sankalp Sab Sambhav Karae ||
Prakrati Ab Shiv Adheen Suhae | Shiv Ayus Taren Sakae II
Meaning: O my son! Shiva now has all my mystic powers; therefore everything becomes possible through Shiva s resolve. Now the Natural power has been under Shiva s subjugation. Hence she cannot disobey Shiva's orders.
Vibhuti Bal Nana Shodh Karae | Bahu Sadhak Uni Sidh Banae ||
Parshuram Machendar Nathal Shiv Ubhaye Kenha Sanatha ||
Meaning: - With the help of mystic powers Shiva did many research works and purified many devotees. As Parashurama and Matsyendranath took his shelter, Shiva made them saints..
Param Vidya Shiv Te Rawan Pae | Shastra Shashtra Nipurna Jag Kahae ||
Devnaha Bahu Sankat Shiv Tari | Nigam Puran Mahima Pukari ||
Meaning: - Through the grace of Shiva, Ravana attained the supreme wisdom, therefore, in the world; he came to be considered as an expert in scripture and weapons. Many times kindness of Shiva has helped Gods overcome crisis. His glory is described in the scriptures and Puranas.
Sabar Mantra Ma Shiv Denha | Tahi Bal Jag Bahu Bhal Kenha||
Awahin Sharan Karae Uddhara | Bhal Mand Karhi Na Vichara ||
Meaning: O my son! I gave the Sabar mantra to Shiva, through the power of it he did immense welfare of the world. Those who come to the shelter of Shiva they set themselves free from worldly troubles and don t even think of the good and bad things ever.
Doha - Bhajan Lenha Gurnateet Sada Jatipanthadi Nahi Tanha Bhed Suhaye |
Samarpan Purna Jehi Karhi Sahajhin Shiv Bhav Par Lagaye || 9 ||
Meaning: -Shiva is always absorbed in hymns and always stays in a state of beyond attributions. He shows no discrimination based on caste, creed and community etc. So those who completely sur-render to him, they cross the ocean of emotions.
Dhanya Nath Param Kripalu | Kaha Gur Gyan Ati Rasalu ||
More Man Nath Ek Shanka Ae | Kaha Shiv Asal Saroop Suhae ||
Meaning: -O Lord! You are the most compassionate, that you shared with me the very deep secret knowledge. But there is a doubt in my mind; what is the original form of Shiva?
(Manavdharmashastra Monthly recitation twenty first pause)
|| Manavdharmashastrasya Masparayan Ekeshwa Parav ||
Jata Ganga Bhal Chandrabatae | Gale Bhujang Rahahin Liptae
|| Kant Halahal Log Batae | Kou Kahahi Digambar Suhae ||
Meaning: O Lord! It has been described that Shiva carries the Ganga in his coiled hair and the Moon dwells on his forehead. Snakes are wrapped around his neck and he has stored poison in his throat. Some even say that Shiva is stark naked/unclothed (Digambar).
Koha Kahi Shiv Trinetradhari | Mad Mochak Kaam Nasavanhari ||
Kou Shiv Kaaha Ghat Ghat Vasi | Kou Kahi Ajar Amar Avinashi ||
Meaning: - O Lord! Some say Shiva has three eyes and some say that Shiva is the destroyer of indulgence and lust. Some say that Shiva recedes in every being and some say Shiva as unborn, im-mortal and imperishable.
Kou Kahahi Shiv Kailash Niwasi | Geereja Pati Wo Ram Upasi II
Shrishtti Sanharak Kou Batael Kou Shiv Kalyankari Janae II
Meaning: O Lord! Some people say that Shiva resided on the Mount Kailasha; he is Parvati's husband and worshiper of Rama. There are others who say that Shiva is the destroyer of the uni-verse and some call Shiva bestower of welfare (Kalyankari).
Doha - Kar Kamandal Aru Damru Bhaya Trishul Sada Sang Suhaye |
Shiv Vahan Nandi Batawanhi Nath Kichu Samajh NaAye || 10 ||
Meaning: - In the hands of Shiva, there is a vessel for water (Kamandal) and a small drum(Damru) as described by the people and he always holds the Trident (Trishul). Shiva's vehicle is Nandi the bull as described by the people. Oh god! I cannot understand anything.
Tan Vibhuti Gal Mundmala | Sang Bhut Pisach Roop Vikrala ||
Shiv Kahe Vesh Amangal Dhari | Samjhaye Kahau Mohi Murari ||
Meaning: - It is said that there is ashes smeared in the body of Shiva and he wears a Garland of skulls around the neck and he is such an inauspicious way? O Lord! Please explain it to me. how it has been described. O Lord! Why does Shiva dresses in
Sun Sut Kahaun MaramAti Gura | Suni Badhu Sukhi Mur Banhi Mura ||
Shiv Mam Priya Wo More Samana | Jo Tum Kaha So Nahi Bhesh Sujana ||
Meaning: - O my son! I will tell you a very intricate secret, after listening to which the wise people will be happy and foolish people will become more foolish. O son! Shiva is very dear to me and he is just like me, so the appearance you described is not his form.
Pratham Sadhak More Maram Jani | Samjhae Jagat Prateek Nisani ||
Shiv Prateek Maram Deun Batae | Mitahin Bhram Bhagati HiyanAe ||
Meaning: O my son! Shiva is my first seeker who knew my essence and to explain that to the world he uses symbols. Therefore, let me tell you the secret of Shiva's symbols. By listening to that your heart will be filled with devotion and all doubts will be removed.
Shiv Nij Bhasha Bahu Shastra Likhae | Upma Dae Nana Vidhi Samujhe ||
Tatva Shodhak Param Aradhak | Soe Guru Soe Param Vicharak ||
Meaning:- Shiva composed many scriptures in his own language and has given many analogies, to explain the same. Shiva is the discoverer of the pure Divine potential and has been the Supreme worshiper. O Son! The one who discovered the pure Divine potential has the potential of being the Universal master and is the great thinker
Doha - Akhand Brahamand Jani Mohi Sakal Bhed Shiv Liyeu Mitaye |
Jatha Pind Yatha Bramhand Samajh Bhayeu Leen Nij Ghat Samujhaye||1|
Meaning: O my son! Shiva realized that the Universe is my form and he knew that all that exists in the world belongs to me. That s how he realized my all pervasiveness and felt the oneness.
Sakal Maram Tohi Samjhaun | Pratham Sada Gang Rahasya Bataun ||
Pad Patal Sees Bramhanda | Dhar Dharti Ehan Pind Akhanda ||
Meaning:- O my son! I will explain the entire mystery to you. First I will explain the mystery of the Ganges in Shiva s coiled hair(Jata). Listen - The creature s feet represents hell, head is the universe and Torso is the earth. That s how the whole body is undivided.
Deha Brahamand Gang Prakatae | Jogi Jan Amrit Dhar Batae ||
Milhi Anand Sursari Suhae | Pawan Param Jeev Mukhti Pae ||
Meaning:- Ganga appears from the cosmic body i.e. the head. This is explained by the Yogis as the flow of nectar. When the nectar flows from head one feels joy and there is a surge in the body, so the Ganges is also called subtle sensation (Sursari). To attain this elixir is an ultimate and pure experience for the seeker. It further leads the creature towards attainment of liberation.
Jo Ghathahi Sut Ghat Mahi | Soe Hovahi Bramhand Sadahin ||
More Bramhand Jo Gang Bahael Pawan Param Amrit Suhae ||
Meaning: - O my son! What happens in the body of the creature that gets reflected in the universe. The Ganges that flows in my cos-mic body is the ultimate and pure which is a stream of my nectar.
Nij Ghat Ganga Jehi Nahi Jani | Tinha Hetu More Gang Bahata Pani ||
Jo Nahawanhi Nitya Nij Ganga | Tinha Man Rahahi Sada Changa ||
Meaning: my son! Those who do not realize the presence of the Ganges in their own body, for them the Ganga is like just flowing water. But, their mind remains always pure who take bath in the Ganges flowing within their own body,
Doha - Vishaye Vasna Chinta Upjawat Chinta Soe Jag Paap Kahaye |
Gang Snan Vishaye Mitawanhi Vigat Vishaye Pap Kat Jaye || 12 ||
Meaning: O my son! The lust for sensual pleasure creates anxiety and anxiety is called sin in the world. O son! By bathing in the Ganges that flows within the body, craving for sensual plea-sure gets over. When cravings for sensual pleasures are removed automatically sins are removed.
Khechuri Mudra Sushman Nari |Ghat Sang Ubhaye Ghat Sanwari ||
Surat Nirat Gang Raha Suhae | Shabd Lota Malmal Nahae ||
Meaning: -O my son! The yogic posture to awaken spiritual energies is called 'Khechuri 'Mudra and the central channel of life force (Sushmana Nadi) are the beautiful banks of Ganga that flows within the body. Divine vibration reaches there through Surat (awareness) and Nirat (sight) notes. Words of Divine praise would act like a tumbler through that creature can pour water of the Ganga and have a bath by scrubbing oneself to cleanse.
Kari Snan Rahaun Ma Pawan | Soe Vidhi Kahahi Tohi Samjhawan ||
Tu Kari Nitya Gang Snana | Sab Vidhi Hoeb Tor Kalyana ||
Meaning:-- O my son! I cleanse myself by regularly taking holy bath in the Ganges of my own body (micro cosmos). I have shared with you the method of staying pure. Hence you too bathe in the Ganges of your own body (micro cosmos), so that you can be blessed with all kinds of welfare.
Bhal Chandra Ab Maram Bataun | Nij Ghat Samajh Tohi Samjhaun ||
Gang Snan Vishaye Jae Nasae | Sheetalata Jeev Param Tab Pae ||
Meaning: O my son! Now I will explain you the mystery of the symbol of moon being on the forehead of Shiva. While I explain, you try to realize it within your heart. O son! Bathing in one's own Ganges eradicates the craving after sensual desires; thereby the creature begins to realize the ultimate calm and cool state of mind.
Soe Shitalta Chandrapratika | Nij Ghat Samajh Sut Ehan Neeka ||
Gal Sarp Kahaun Ab Marma | Vishaye Prateek Vasna Dharma ||
Meaning: -O son! Moon is the symbol of that calm and cool state of mind that the creature experiences after getting rid of the craving after sensual pleasures. You must realize it very well within your own heart. Now I will tell the secret of snakes around the neck. Snakes are the symbol of sensual pleasure, and its tendency is to generate lust.
Doha - Vishaye Ras Vish Halaha | Haye Sadhak Sakhahin Ehan Jan |
Vishaye Sang Nisang Rahae | Soe Kant Ae Malya Man || 13 ||
Meaning: - O my son! The ultimate outcome of sensual plea-sures is poisonous, and this seeker got to know. To make the seekers realize this reality, Shiva wears snakes around his neck.
Sindhu Manthan Soe Manthan Bhava | Vishaye Vish Soe Bahir Awa ||
Bhoghin Bhog Rahahin Nisanga | Soe Kasht Halahal Katha Prasanga ||
Meaning: O my son! The churning of the ocean symbolically represents churning of emotions within the creature. In that pro-cess the restlessness out of lustful cravings come out. That has been symbolically represented as poison. When the seeker is able to enjoy the sensual pleasures with a detached mindset without indulgence that symbolizes Shiva s holding venom in his throat.
Sat Raj Tam Pratik Trishula | Drishta Bani Dekhin Man Nirmula ||
Sadhak Hiyan Jab Hoeb Gyana | Gurna Vash Soe Trishul Samana ||
Meaning: O my son! The Trident (Trishul) is symbol of the three attributes/qualities(sat, raj and tamo). The creator can purify its mind by observing the attributes like a spectator. When the seeker gets clear understanding of the three attributes/quail ties, then Trisula is the symbol of power to control them.
Trigurna Kuti Trikuti Kahael Sat Raj Tam Trishul Basae ||
Trikuti Soe Sut Kashi Nagri | Bramhand Deha Trishul Basri ||
Meaning: - O my son! The triad(thrikuti) of all three qualities is sat, raj and tam is inhabited in the Trishula. O son! Kashi city is the triad(thrikuti) of my cosmic body, which is situated in the Trishula in as nature's sat, raj and tam qualities.
Nij Ghat Janhi Nahi Jehi Kashi | Mrisha Karhin Damb Shiv Upasi ||
Tinha Hridaye Nahi Gyan Lablesha | Kari Pakhand Bhoghin Kalesha ||
Meaning: - Those who do not know the Kashi in their own body, their worship of Shiva are false. They don't even have a little bit of wisdom within their heart and such people continue to suffer the consequences of hypocrisy.
Doha - Nij Ghat Kashi Jani Nahi Bramhand Kashi Birtha Jaye |
Binu Bhumi Gach Na Jamhin Binu Gach Na Fal Ave || 14 ||
Meaning: within their own body and go to Kashi of my universe in vain. As -- O my son! People do not know about the Kashi trees can not grow without earth and fruits can not come up with-out tree such is the visit to Kashi by the creatures who don t realize Kashi within their own body.
Kashi Nagri Gupt Raha Bataun | Hirdaye Marg Sahaj Pahunchaun ||
Hiyan Dharkan Sahaj Sunae | Sushman Dwar Sahaj Khulae ||
Meaning:- O my son! Let me tell you a simple way to go to the city of Kashi. One can easily go to Kashi through one s own heart. People who listen to the sound of the heart beat spontaneously, the doors of the central channel (sushumana nari) gets opened up.
Khulhahin Dwar Kashi Praveshal Vigat Vasna Mitahin Kalesha ||
Man Maram Tanha Parae Bujhael Sahajhin Hiyan Bhagti Pragatae ||
Meaning: On the opening of the door of the central channel Sushmana Nadi one can enter in the city of Kashi. By doing so, cravings after sensual pleasures, gets eliminated. Then the mystery of the mind is also understood by the creature and easily devotion pervades the heart.
Man Nirmul Vriti Suljhae | Vriti Abhav Jeev Mukt Kahae ||
Aehi Bhanti Kashi Sut Mukti Dae | Rishi Muni Jan Puran Gae ||
Meaning: - O my son! Once the mind is cleansed, and the tendencies of the mind (vritis) are settled, it sets the creature free. O my son! This is how the city of Kashi within the body becomes the bestower of Salvation. Therefore sages, monks and puranas have sung the glories of Kashi.boliqua me
Nij Kashi Karahi Darshan Dhyana | Pawahin Te Param Pad Sujana ||
Nij Ghat Jnai Awahin Mori Nagr | Tinha Hohin Kamna Purna Sabari ||
Meaning: O my son! Those who find Kashi within their position. After realizing the presence of Kashi within their body through meditation, they get the ultimate own body, those who visit the city of Kashi in the physical universe, I fulfil all their wishes.
Doha - Jo Sut Tare Deha Pind Ma Sohi More Bramhand Rahae Samaye |
Pind Jani Bramhand SamajhTu Sakal Maram Sahajhin Pragataye ||
Meaning: - O son! Everything that is in your body, my universe holds all that. So you must know your body and understand the universe. Then all the mysteries of the universe will be revealed easily.
Ab Sun Sut Maram Kailasha | Kavalya Gyan Sahaj Ullasa ||
Mitahin Vasna Sahajta Ae | Him Sam Sheet Hiyan Tab Chae ||
Meaning: -O my son! Now you listen to the secret of Kailash. The realization of absolute bliss (Kaivalya) brings immense joy to the heart. The creature gets rid of all desires and becomes contended. His heart becomes as cool as snow.
Sahaj Ullas Kailash Kahae | Nij Ghat Ehan Awastha Bhae ||
Bramhand Sut Je Giri Kailasha | So Janu More Sahaj Ullasa ||
Meaning: - O my son! The state of absolute bliss of the creature is called as the Kailash. This state is created within the creatures heart itself. O son! The mount of Kailash (Kailash Parvat) in my cosmic body represents the spontaneous euphoria of my mind.
Sakal Disha Soe Vasan Humare |Digambar Kahahin Log Pukare ||
Shiv Sada Sut Mote Leen Suhae | Soe Shiv Naam Digambar Kahae ||
Meaning: O my son! All directions are my clothes, hence people called me 'sky-clad the naked (Digambar) and Shiva is always absorbed in me, so Shiva is also called 'sky-clad the naked Digambar.
Bhulahin Jeev Jab Deha Abhimana |Arnumaye Hoe Astitva Sujana ||
Soe Bhayeu Sut Shiv Sanga |Deha Bisrae Bhayeu Abhanga ||
Meaning: - O my son! When the creatures leave their pride over body, it ceases to exist. This is what happened to Shiva because Shiva forgets his pride over the body and got absorbed in 'Me' the Divine.
Doha - Jal Bundh Jab Sindhu Samawahi Sindhumaye Hoye Sindhu Bani Jaye |
Aseu Shiv Mote Leen Bhayeu Mohi Te Mili Mohimaye Suhaye || 16 ||
Meaning: - O my son! Like a drop of water when dropped in the ocean becomes ocean, similarly Shiva is absorbed in my divinity and has become like me.
Ghat Ghat Vas More Subhav Suhae | Soe Shiv Ghat Ghat Vasi Kahae ||
Sut More Ansh Awinashi Soel Chetan Amal Aman Jab Hoe ||
Meaning: -O my son! It is my nature to live within every form that is why Shiva is also called dweller in every form (Ghat Ghat Vasi). When my particle the soul, becomes conscious, pure and detached from the ego mind, then it becomes eternal/indestructible.
Aman Atma Janam Na Hoe | Ajar Amar Kahawanhi Soe ||
Man Jeet Shiv Aman Suhaenn | Soe Ajar Amar Woh Kahae ||
Meaning:- When the soul is freed from the ego mind, then it is called Immortal state. Shiva also conquered the mind and detached the soul from the mind; hence he is called imperishable (Ajar) - eternal (Amar).
Man Jethin Mitahin Sansara Soe Kahawanhi Shrishti Sanhara ||
Man Vash Kari Karhi Sanhara | Soe Shiv Sanharak Pukara ||
Meaning: O my son! The world disappears when the creature wins over the mind. That is called the destruction of the universe, Shiva by concurring over his mind destroyed his emotions. That is the reason why Shiva is called the destroyer.
Man Vash Lawahi Pralaye Bhawa | Sadhak Hetu Soe Sanhar Suhawa ||
Sut More Man Hoe Biklae |Bhav Vash Prayas Ma Karae ||
Meaning: - O son! When the creature is under the control of mind there comes a catastrophe due to the emotions. So this is a stage when the seeker needs to destroy its emotions. O son! When restlessness grows in my mind, I also try to control my emotions.
Doha - Bhav More Shristi Jeev Sab Bhav Sab More Man Banaye |
Man Bikal Bhav Vash Karun Bhav Maran Soe Pralaye Kahaye ||17||
Meaning: -O my son! All my creatures are my expressions and all my expressions taken together makes my mind. So when my mind is upset, then I try to subdue the mind, so I have to destroy some expressions (beings) and thus Death begins. The destruction/death of these expressions is called catastrophe (pralaya).
Pind Bramhand Ghatna Samana | Maram Param Ehan Sujana ||
Trinetra Maram Kahaun Samujhae | Gyan Natra Soe Trinetra Kahae ||
Meaning: --O my son! Incidents within the spirit, body and uni-Hey son! Now I will explain you the secrets of three eyes (Trinetra). verse takes place in similar manner. This is the ultimate truth. Listen - The awakening of wisdom is called the trinitro.
Ubhay Nayan Dekhahin Sansara | Teesar Nayan Gyan Pasara ||
Bhav Anuroop Nayan Dikhae | Dekhi Nayan So Maya Suhae ||
Meaning: -O Child! All that is seen through both the physical eyesis called the world. The third eye invokes and spreads wis-dom. O my son! Perception through physical eyes is influenced by emotions, so what the eyes perceive, that is illusion (Maya).
Bhav Mul Jab Parae Samujhae | Gyan Awastha Soe Kahae ||
Hovae Gyan Maya Mitae | Kaam Krodh Madadi Bhav Nasae ||
Meaning: -O my son! When the root cause of the emotion driven expressions is understood, then the creature gets awakened to inner wisdom and gets rid of illusion (Maya). That destroys the emotions of lust, anger and indulgence etc...
Soe Awastha Shiv Ki Suhael Bhav Samajhe Trinetra Khulae ||
Trinetra Khulhi Sahajta Ae | Sahajta Soe Kalyan Karae ||
Meaning: --O my son! O son! By getting to the root of emotion driven expressions vices got uprooted. It placed Shiva steadfast in the inner wisdom that opened his third eye. Opening of third eye brings equanimity in to life and restores the natural state of being and that is the ultimate state of joy.
Doha - Bhal Mand Sab Bhed Mitahin Jab Hridaye SahajtaAye |
Bhut Pisach Prateek Sab Mand Sangau Nisang Suhaye || 18 ||
Meaning:- O my son! When the heart restores its natural state of being, it stops discriminating in terms of good and bad. bol of good and bad. A steadfast seeker easily detaches him That's why ghosts and vampires are also considered as the seem-from the toxic beings.
Hohi Sahaj Sab Sidhi Milae | Tan Vibhuti Soe Prateek Suhae ||
So Vriti Soe Sut Sobhav Kahae | Sat Raj Tam Trigurna Maye Suhae ||
Meaning: -By getting into the natural state of being one attains all the supernatural powers. Smearing the body with ashes symbolically indicates that attainment. O son! Hundreds of tendencies of the creature taken together make his composite self that is further categorized under the three attributes of nature sat, raj and tamo.
Panch Tatva Vriti Gurna Sameta | Mala Purna Sumeru Chit Cheta ||
Prati Vriti Bhav Mund Samani | Soe Shiv Gal Mund Mal Bakhani ||
Meaning: - O my son! Five elements (earth, water, fire, air and sky) and three attributes of nature (sat, raj and tamo) and hundred mental tendencies all taken together make the 108 beads of rosary with the central bead being symbol of the pure conscious-ness (Chetan Chit Sumeru). Every mental tendency is like a separate entity. Hence the garland of skulls around Shiva s neck is a symbol of mental tendencies.
Bhal Mand Bhaed Mitawan Hetu | Amangal Prateek Lenha Chit Chetu ||
Ehan Sakal Maram Shiv Bhesha | Samajhin Jehi Antar Man Dekha ||
Meaning: - O my son! In order to remove the differences be-tween good and bad, Shiva acknowledged the inauspicious symbols within the core of his being. O son! This is the ultimate secret of Shiva's form. The ones who introspect are able to realize that.
Dhanya Prabhu Param Hitkari |Shiv Bhesh Kaha Maram Apari ||
Linga Rahasya Ab Dehu Batae | Karan Kawan Ling Puja Karae ||
Meaning:- O Supreme Father! You are the ultimate benefactor, that you have explained the ultimate secret of Shiva s external form. Oh God! Now you tell me the secret of Phallus (linga) and also explain the reason for worshiping Phallus (Linga).
Doha - Kaehi Vidhi Ling Utpati Bhaye Kaha Ling Puja Vidhi Vidhan |
Saral Bhasha Mohi Samjhawahu He Jagat Pita Kripa Nidhan || 19 ||
Meaning: - O father of the world, grace! How the Phallus originated and what is the law of worshiping the Phallus? Please ex-plain everything to me in simple language.
Man Man Sut Ling Upjae | Tame Sakal Shrishti Samae ||
Ling Suni Ling Abhas Karae | Te Janu Mur Maha Agya Kahae ||
Meaning: -O my son! Phallus originated from my mind, in which the whole world is embedded. People who understand phallic energy as male by the literal meaning of the word, they are foolish and super ignorant.
Man Leen Soe Ling Kahae | Man Anuroop Srishti Suhae ||
Soe Ling Sakal Shrishti Mula | Banhi Shrishti Ling Anucoola ||
Meaning: -O my son! Mind getting captivated and absorbed is called phallus, so the whole creation is according to the mind. There-fore phallus is the root of all creation because the nature of the Universe is formed according to the captivity/absorption of the mind.
Ling Maram Sut Janhi Jehi | Sahaj Sadhna Moch Pad Lehi ||
Prati Vriti Man Leen Suhae | Soe Jag Ling Anek Kahae ||
they attain the state of Salvation easily through meditation and Meaning:-O my son! Those who know the secret of the phallus, other spiritual practices. Mind of the creature can get captivated and absorbed in any tendency out of the hundred of them. Hence there exists a number of phallicism in the world.
Sut Panch Ling Pradhan Suhae | Tinha Maram Sab Deun Batae ||
Ling Anuroop Man Leen Karae | Sahaj Padarath Chari Milae ||
Meaning: -O my son! There are five prime phalluses, whose secret I will tell you. Listen -by absorption of mind in the Divine through proper phallic worship, pursuit of life through all four primary goals (Virtue, prosperity/abundance, desires and salvation) is attained easily.
Pratham Ling Brahamand Suhae | Sakal Charachar Tate Samae ||
Man Karau Leen Bramhanda | Anubhavu Sarva BramhaAkhanda ||
Meaning: O my son! The first phallus is the cosmic phallus, it covers the entire existence. So by allowing the mind to be captivated by the entire universe and by getting absorbed in the entire universe one can experience oneness through all pervading Brahman.
Doha - Sarvatra Bramha Ek Vyapak Nahi Kichu Bhedabhed Suhaye |
Man Purna Leen Karhau Sut Nijhahin Virat Bani Jaye || 20 ||
Meaning: -The same Brahman is widespread everywhere; therefore there is no distinction. O son! Let the mind get merged completely into the universe, you yourself will become as vast as the universe.
Deha Bandhan Bhulhu Sabae | Sarvavyapak Nij Aabhas Karae ||
Ubhay Ghari Karhu Ehan Abhasa | Hovahi Bramhand Leen Anavasa ||
ubiquitous. On practicing this for two hours, you will get merged Meaning: my son! Forget the body's bondage, feel it to be with the universe.
Vyasti Man Samashti Jurae | Pujan Ling Tab Purna Suhae ||
Bramhand Ling Ehan Maram Saklal Sakhahin Puj Nari Purush Abla ||
Meaning: -O my son! When the individual mind gets connected to the collective mind, then the worship of the cosmic phallus is complete. This mind is the secret of the cosmic phallus, which can be worshiped by both men and women.
Dusar Ling Sut Pind Kahae | Karhi Pujan Shrishti Samjhae ||
Nij Pind Karu Man Leena | Hovahin Anubhav Tab Naveena ||
Sakal Drishti Nij Pind Lagau | Awat Jawat Swas Sambharau ||
Meaning: O my son! Second is the bodily phallus, by worshiping it entire creation is understood. By dissolving the mind in one's own body new experience is invoked. Fix your attention upon your own body and feel the breath going in and out.
Man Len Pind Sema Mitae | Pind Bramhand Ek Suhae ||
Hridaye Umgahi Tab Viveka | Chahundesi Laghi Tab Bramha Eka ||
Meaning: -O my son! When the mind gets absorbed in the body, the boundaries of the body is removed and the body and universe seems to be unite. Then conscience is activated within the heart and oneness of all-pervading Brahman is experienced.
Doha - Pind Bramhand Bhed Mitae Pind Soe Bramhand Lagaye |
Samudrabund Ae Milhahin Soe Anubhav Hiyan Ghataye || 21||
Meaning:- O my son! When the discrimination between the body and the universe is removed, then the creature is able to realize oneness with the universe. Then within the heart one can realize the feeling of entire see being confined within a single drop.
Ehan Puja Saral King Suhae | Pind Majh Bramhand Darshae ||
Atma Ling Teesar Ling Suhae | Chetan Amal Sukhrasi Batae||
the bodily phallus(pind linga), which if done properly, the Meaning: O my son! This is the simple method of worship of universe can be realized within the body itself. O son! Third Phal. lus (ling) is the soulful phallus(ling), which has been described as conscious, pure and blissful (Chetan, Amal and Sukhrashi).
Man Jab Atma Len Suhae | Tabhahi Atma Ling Kahae ||
Sut Karhau Ab Man Vichara | Atma Sab Leen Man Humara ||
Meaning: - O my son! When the mind is absorbed in the soul, then that state is called phallus of spirit (Atma Ling). Therefore, O my son! Now you visualize your mind getting absorbed in the soul/spirit and becoming one with it.
Chit Chetan Soe Atma Humari | Chit Dharkan Man Deu Dari ||
Dharkan Man Jab Jae Ramael Janhau Tab Atma Leen Suhae ||
Meaning: - O my son! Spirit is all about awareness of the different states of consciousness. Hence let your mind be focused upon your heartbeat. When your mind would get completely absorbed in the rhythm of heart beat you will realize soul consciousness.
Vyashti Samashti Hoe Chetna Eka | Milahi Shanti Hiyan Ae Viveka ||
Vivek Vishudh Sansar Nasae | Jeevan Aru Bramha Tab Ek Suhae ||
Meaning: O my son! Once the individual consciousness and the collective consciousness are united, then ultimate peace is experienced and the creatures heart is awakened by wisdom. The creature starts operating from a pure state of consciousness which extends beyond the mundane world. Then the creature and the Brahman are united.
Doha - Aman Atma Soe Parmatma Soe Sut Atma Ling Kahaye |
Jehi Pujahi Nij Atmaling Ko Sahajhi Param Pad Paye || 22 ||
Meaning:- O my son! When the mind is absorbed in peace, then the soul becomes one with the divine and that state is called phallus of spirit (atmalinga). Therefore, people who worship the phallus of spirit get absorbed in their own soul/spirit, and they attain the ultimate aim of life, salvation.
Gyan Ling Chaut Ling Suhae | Ek Ras Gyan Tanha Raha Sadae ||
Gyan Ek Ras Bramha Jeev Abheda | Tanha Nahi Byahin Bhav Kheda ||
Meaning: - The fourth phallus is the phallus of wisdom, in which there is a constant flow of wisdom through inner knowing. When the flow of knowledge turns into wisdom, the creature becomes one with the Divine (Brahman). The creature goes beyond worldly pleasure and pain.
Sut Man Karau Drir Viveka | Ma Chetan Amal Ansh Bramha Eka ||
More Prakash Prakashit Sansara | Nahi Kou Vidhi Ma Bramha Te Nyara ||
Meaning: - O my son! Have a strong conviction in your mind that I am the spirit, pure potential a divine particle. My light con-tributes to the illumination of the world. I, as a spirit, am not separate from Brahman in any way.
Sakal Vyapak Bramha Samana | Roop Naam Bhed Ghore Agyana ||
Mum Bheetar Jagat Vistara | Pragathin Bahir Bani Sansara ||
Meaning: -Brahman is all pervasive, so to distinguish between the form and name is a sign of utter ignorance. The universe that ap pears to be as the external world is an extension of my body itself,
Kaam Krodh Mad Matsar Bhava | Man Vikar Nahi More Suhawa ||
Ma Aman Shant Sukh Rashi | Ishwar Ang Sada Awinashi ||
Meaning: The feelings of lust, anger, indulgence and malice are I, as the soul/spirit am without mind, peaceful and blissful. 1, the soul/disorders of the mind. These are not the emotions of my soul/spirit spirit, am a Divine particle. Therefore I am always indestructible.
Doha - Ajar Amar Ma Atma Nahi More Janam Maran Suhaye |
Bramha Jal Ma Lahar Sam Man Vriti Karan Lahar Uthaye || 23 ||
Meaning: -I am an immortal soul. I am beyond birth and death. I the soul/spirit am a wave of the Divine Ocean. Even this wave arises due to the mental tendencies.
Vishaye Ras Man Vriti Milae | Ubhaye Mili More Deha Banae ||
Ma Nisang Nahi Deha Suhaun | Tab Kahe Sukh Dukh Fand Lagauni ||
Meaning: When the tendencies of the five senses unite with the mind then my body is created. But I the soul/spirit am not attached to those attributes, therefore I am not the body and when I am not a body, then why should I fasten to the bond of happiness and sorrow?
Vishaye Vikar Nahi More Suhae | Tan Man Ubhaye Ye Uljhae ||
Tan Aru Man Nahi More Saroopa | Ma Anandmaye Tatva Anupa ||
Meaning: Disorders arising out of tendencies of the senses do not belong to my soul/spirit. They delude both the mind and the body. Body and mind are not my form because I the soul/spirit am blissful unique entity.
Bari Bachi Jimi Nahi Kichu Bheda | Tesau Ma Atma Bramha Abheda ||
Sut Aehi Bhanti Karu Vichara | Sahajhin Mitae Tore Sansara ||
Meaning: As there is no difference between waves and the water body, similarly there is no difference between soul/spirit and the divine/Brahman. O son! That's how you try and under-stand. This realization would help you get passed the mundane world and you would attain to wisdom.
Hovahi Gyan Vigat Vikara | Bachin Chetan Atma Tumhara ||
Man Len Jab Gyan Suhae | Soe Sut Gyan Ling Kahae ||
Meaning: O my son! When wisdom is attained then all vices disappear and then only the pure and conscious soul/spirit remains. In that case the mind also gets absorbed in wisdom. That is called Phallus of wisdom(Gyan Linga).
Doha - Gyanmaye Jani Nij Atma Jehi Janu Karhin Man Leen |
Gyan Ling Soe Pujan Bhaya Pawanhi MukhtiWa Gyan Praveen || 24 ||
Meaning: O my son! Those who know their soul as enlightened and their mind are absorbed in the effort to acquiring that wisdom, their worship of phallus of wisdom (gyan linga) is completed and those wise beings attain salvation.
Ling Panchav Sadashiv Kahae | Pujahin Jehi Amar Pad Pae ||
Sut Shivmaye Ehan Shrishti Sari | Prem Sohard Tanha Rahae Apari ||
Meaning: O my son! The fifth one is phallus of eternity (Sadashiva linga); by worshiping it one attains the immortal status. O son! All creation is filled with Shiva s eternal energy i.e. it is pure bliss, in which there is immense love and harmony.
Sada Shiv Sou More Naam Suhae | Karau Man Leen Param Pad Pae ||
Sakal Bramhand Jani More Shareera | Mangal Bhav Lavau Man Matidheera ||
Meaning: O my son! Sadashiv is also one of my names. So mentally you lean upon me, you will attain the ultimate state of being. O son! Consider the whole universe to be my body and let wellbeing pervade your mind.
Mand Sugand Bahat Bayari | Chahundeisi Nischal Prem Prasari ||
More Man Ab Shivmaye Suhae | Disidashu Anucoolta Chae ||
Meaning: - Gentle breeze is blowing. There is a sweet fragrance in the air and the surrounding is filled with silent Love of nature. My mind is becoming driven by energy of Shiva (Kalyanamay) and all the ten directions are sending favourable vibes to me.
Prati Swas Ab Uthat Umanga | Mote Lagi Juran Preeti Abhanga ||
Janha Lagi Man More Vistara | Tanha Dekhun Pitu Ek Kartara ||
Meaning: O my son! Feel that in every breath is potent with aspiration to be one with me (The Divine) and you are inhaling Divine love. And make yourself realize that; as far as you can see, everywhere you find a father as the doer.
Doha - Vyashti Man Jab Samashti Milahin Jasi Bund Samudramilaye
Bund Sindhu Mili Sindhu Bhaye Tasi Jeev Sadashiv Suhaye || 25 ||
Meaning: O my son! The individual consciousness merges with O son! The droplet after falling into the sea becomes the sea, in the the collective consciousness like the drops of water merge in the sea. same manner; the soul also meets the divine and becomes divine.
Mohi Tohi Tahi Nahi Kichu Bheda | Hovae Leen Mitahin Sab Kheda ||
Jab Tore Man Mote Leen Suhae |Soe Awastha Sadashiv Kahae ||
Meaning: O my son! There is no difference between you, me and others. That's why you get absorbed in me, and all of your pains will get erased. O son! When your heart gets absorbed in me, you get into the state of being that is known as the state of eternal Shiva(Sadashivstate).
Sadashiv Ling Ehan Puja Vidhana | Nij Man Nitya Karhu Sujana ||
Karhin Jehi Hoeb Shiv Saroopa | Ehan Ling Puja Maram Anupa ||
Meaning: O my son! I have told you the whole method of this phallus of eternity(Sadashiv Linga) worship, now let your mind worship the phallus of eternity every day. Those who will do it regularly, they will become Shiva. O son! This is the incomparable secret of the phallus (linga) worship.
Panch Ling Nitya Pujahin Jehi | Tinha Jag Durlabh Kichu Nehi ||
Jay Roop Yash Vaibhav Apara | Milhin Sakal Echa Anusara ||
Meaning: O my son! Anyone who worships the five phalluses(Linga) everyday, in the world nothing is unattainable for him. Victory, popularity, glory and immense wealth, all can be accomplished as per their wish.
Sidhi Sakal Karahin Sevakae | Dev Sakal Ayus Anusarae ||
Ling Puja Sam Nahi Kou Puja | Hovahin Dhanya Jo Nij Ghat Bujha ||
Meaning: All the accomplishments starts servicing the person who does the phallus (Linga) worship and all the deities start as-sitting their manifestation. O son! There is no other method of worship like the phallus (linga)worship .So those who realize within their heart, they are blessed worship.
Doha - Dhanya Dhanya Param Pita Dhanya Jagat Pati Kripa Nidhan |
Sab Taji Sharan Ayehun Devhau Mohi Ab Abhaye Daan || 26 ||
Meaning: O Supreme Father! You are great! O master of the world, O bestower of welfare! You are great. I left everything and have come to your shelter. You make me fearless.
Jay Jagtesh Jag Palan Karta | Jay Shiv Priya Bhav Dukhat Harta ||
Jay Dayal Param Hitkari | Jay Karunamaye Jay Tumhari ||
Meaning: O God of the world and doer of the world! Hail to thee. Hey Shiva beloved and remover of sorrows! Hail to thee. Hey kind and benefactor! Hail to thee. O Kindhearted! Hail to you.
Jay Dinesh Agyan Tam Nashkam | Jay Vibhum Prabhu Sarva Vyapkam ||
Jay Kripal Madadi Bhav Bhanjnam | Jay Natham Muni Man Ranjnam ||
Meaning:- O sun that destroys the darkness of ignorance! Hail to you. O God and omnipotent God! Hail to thee. Hey gracious! You are going to destroy my vices. Hail to you. O lord! You move the minds of the sages. Hail to thee.
Jay Prakrati Mulam Cha Prakrati Param| Jay Vibhum Sarva Santap Haram ||
Jay Parmum Paranandam | Jay Sat Chit Ananddhanam ||
Meaning: O Lord Cause of nature and beyond nature! Hail to thee. Hey ultimate of ultimate joy! Hail to thee. Hey conscious-you. O Lord! You are going to remove all the troubles. Hail to ness of truth and bliss (Sat Chit Anandaghan)! Hail to you.
Jay Ashesh Jagat Dharkam | Jay Bhagat Priya Bhav Tarkam ||
Jay Niranjan Nir Vikaram | Jay Onkar Saroop Sarvakaram ||
Meaning:- O endless and beholder of the world! Hail to you. O Beloved of the devotees and those who can cross the ocean of emotions! Hail to thee. O spotless (Nirjjan) devoid of disorders! Hail to thee. Hey form of vibration of Omkar and who created ripples in the universe! Hail to thee.
Jay Alakh Agadh Anantam | Jay Nati Nati Shruti Bhanantam ||
Jay Ekras Cha Nirdwaendam | Jay Bhav Gamyam Man Mukundam ||
Meaning: O Alakh, eternal and eternal God! Hail to thee .Philosophy of denial. Lord! Hail to you. O monstrous and free lord! We salute you! Hey gem of the mind that can be understood through the feelings! Hail to thee.
Prasidh Bhavam Natham Praseed Bhavam | Nath Jagdeshwaram Praseedh Bhavam ||
Sarva Bhaven Aham Tyameva Sharanam| Praseedh Bhavam Praseedh Bhavam Parmeshwaram ||
Meaning: O Lord! You be pleased, be happy. O God of the world! You be happy. O Lord! I am in your shelter in all the ways. O omnipotent! You be Happy, be Happy.
Doha - Prasana Chit Rahau Sut Sada Hridaye Rahaeb SantoshApar |
Ghat Tore Sada Pragat Rahaun Sut Ehan Satya Ashish Humar || 27 ||
Meaning: - O my son! May you always be happy and always have contentment in your heart. I will always reveal myself to you within your heart. This is my true blessing.
Dhanya Kripal Param Hitkari | Sharan Sada Sukhad Tumhari ||
Kripa Prabhav Barnin Jae | Jehi Pawahi Nij Ghat Samjhae ||
Meaning: O kind and supreme benefactor! You are great. Your grace cannot be described because who receives the grace, he shelter is always pleasing. O supreme Father! The grace of your can understand it within his heart only.
Dhuv Prahalad Param Pad Pael Jab Nath Ap Kripa Barshae ||
Vidhi Hari Har Kripa Jab Pae | Karta Bharta Harta Jag Kahalae ||
Meaning: O Supreme Father! When Brahma, Vishnu and Mahesh received your blessings, then they began to be called the creator (Karta), Sustainer (Bharta) and Destroyer(Harta) of the world. Hey Lord! Dhruv and Prahalad also received your grace and attained the highest rank.
Sutikshna Shabari Vidit Etihasa | Kripa Bal Pae Gati Anayasa ||
Balmik Aru Sadan Kasae | Bhae Pawan Jab Kripa Pae||
Meaning: - O Supreme Father! Everyone knows the history of Sutikshan and Shabari that only because of your grace both of them achieved the ultimate momentum. Balmiki and the Sadan Butcher became holy by receiving your grace.
Naam Dev Cheepa Ravidas Chamara | Kripa Tumhar Ubhaye Bha Uddhara ||
Sees Nawawanhi Pandit Gyani | Nahi Dant Katha Etihas Bakhani ||
Meaning: Namdev was chippa by caste and Ravidas was cobbler but with your grace the wise ones (pandits) also bow their heads in front of them. This is not a legendary story history describes it.
Doha - Kripa Tumhar Jab Hovanhi Tabahin Jage Jeev Kapal |
Unch Neech Bharam Mitahin Sab Vidhi Hoe Bhagat Niha || 28 ||
Meaning: O Supreme Father! When you are pleased, then only the luck of the creature arises, which erases all illusions of high and low status your devotee becomes happy.
Kripa Nath Jab Tum Kenha | Kabeer Julahu Pujya Pad Lenha ||
Bhagati Marjad Sada Nibhae |Dhanna Sanmukh Tum Pragatae ||
Meaning: - Supreme Father! When you were pleased, then Kabir became venerable despite being a weaver. You always protect the dignity of devotion hence you appeared in front of the devotee Dhanna.
Ram Aru Krishna Denha Barael Ajhun Jag Bhagwan Kahae ||
Meera Hridaye Jab Tum Pragatae | Vish Bha Amrit Acharaj Suhae ||
Meaning: O Father! You brought Rama and Krishna fame; therefore people still consider them as God. When you appear in Meera's heart, the poison also became nectar. It is very surprising.
Ersa Jab Pita Kahahi Pukara | Jag Tum Denha Yash Apara ||
Pagambar Allah Naam Pukara | Tum Ae Tinha Denha Sahara ||
Meaning: - Lord! When Jesus called you as Father then you provided Esa with immense fame in the world and when the Prophet called you in the name of Allah, you also came and supported him.
Musa Jani Tumhahin Ghat Manhi |Yash Payeu Jag Mahatma Kahahi ||
Ahurmajda Kaha Jarthust Pukara |Kripa Tumhar Bha Nirvikara ||
Meaning: O Supreme Father! When Moses (Jewish saint) understood you in his heart, then by your grace, he gained a lot of fame in the world and he was called Mahatma. Zarathustra called you Ahuramzda i.e. God and by your grace he became vice less.
Doha - Kripa Prabhav Jab Samajh ParahiTab Nahi Kichu Anya Suhaye |
Sharan Tumhar Sukhad Laghi 'Tab Sahajhi, Jeev Paramanand Paye || 29 ||
Meaning: O Father! When the effect of your grace is understood, then nothing else seems good in the world. At that time -your shelter starts to look good, that makes the creature attained the Divine easily.
Satya Vachan Kripa Sukhdae | Ehan Bujha Ma Nij Ghat Mae ||
Sunhu Nath Ab Vinay Mori | Kahau Vidhi Sadhan Shiv Adhori ||
Meaning: - It is true that the grace of God is pleasing. I have realized it within the core of my being. O Father! Now you listen to my prayer and tell me the method of worship of Shiva.
Jap Tap Kaha Vidhi Apnae | Kehi Bhanti Tumhahin Samujhae ||
Amar Katha Kahau Nath Bakhani | Jo Shiv Kahi Samujhaye Bhawani ||
Meaning: - O Lord! What is the method of chanting and medita-tion used by Shiva and how he realized you? O supreme Father! Please tell me that immortal tale that Shiva told to Parvati.
Sut Prashna Tumhar Ati Gura | Bramit Hovahin Suni Ehan Mura ||
Badhu Jan Hetu Ati Sukhkari | So Kahun Jyan Jag Hitkari ||
Meaning: - O my son! This question of yours is very cryptic, so silly people will be confused to hear this. But to the wise ones it will provide immense joy, so I will tell you for the welfare of the world.
Koha Patra Sut Ehan Gyana | Pratham Kahaun So Tohi Sujana ||
Guru Bhagat Nirma | Matidhari Sahaj Santoshi Par Upkari ||
Meaning: O my son! Who is eligible to get this knowledge, first of all I will explain you that. O son! The eligible ones hold pure mind and are devoted to the Master (Guru), contended and helpful to others.
Doha - Matu PituAyush Manhahin Sada Japhahin More Pawan Naam |
Anarambh Aneekat Bhay Ramhin Hridaye Bhagti Hoe Nishkam || 30 ||
Meaning: my son! They are obedient to parents and always chant the holy name of mine (Guru Mantra) and they do not have the pride of their accomplishments and they are free from lust, hold devotion in their heart.
Bandhu Swami Sevak Sab Koel Nij Hridaye Manhi Jehi Moe ||
Sab Bhanti Rakhin More Bharosa | Jatha Labh Hridaye Hoe Santosha ||
Meaning: - Those who consider from the core of their heart, as friend, master and servant me, and trust me in every way and whatever they gain there is satisfaction within their heart.
Chal Chadam Mad Dambhadi Bhava | Sahaj Subhav Rahahi Algawa ||
Karhin Satsang Saha Pariwara | Mohi Na Manhi Nij Se Nyara ||
Meaning: - Those who stay away from the expressions of deceit, camouflage, indulgence and boast etc... And be comfortable and do Holy Communion(Satsang) with family and they do not think that I God is different from them.
Harshit Sunahin More Katha Prasanga | Bhoghin Bhog Vishaye Asanga ||
Sangraha Tyag Bharhahin Na Damba | Janhi Mohi Vyapak Niralamba ||
Meaning: People who listen to my stories with joy and enjoyment do not indulge in sensual pleasure while suffering and do not boast of their possessions and sacrifices and consider me (God) as universal and limitless.
Chit Nirmal Samyak Bodha | Santan San Karhahin Anurodha ||
Lawlesh Nahi Hiyan Pakhanda | Dekhin Sarvatra Mohi Akhanda ||
Meaning: Those who have a clear and fair sense of mind and those who pray to the saints and who are not hypocrites. Every-where they see me as all pervasive Divine.
Doha - Sahaj Vishaye Birag Samta Man Hridaye Hoe Bhav ParUpkar |
Mansa Vacha Karmana Sahaj Je Tehi Ehan Gyan Pawan Adhikar ||31||
Meaning: - Those who are able to detach themselves from the cravings of senses and equality for all. They are steadfast in their thoughts, words and deeds. Those are the only ones eligible to acquire this knowledge.
Bhajan Rat Vinaye Sadachari | Amar Katha Te Janin Adhikari ||
Santan Seva Karhin Dhyae | More Sam Mani Bharos Karae ||
Meaning: Those who are always engaged in Bhajan and are humble and virtuous, they are entitled to know the immortal story. Those who rush to serve the saints, and they trust the saints as much as they trust God.
Parigraha Nahi Budhi Bharmati | Swadhyaya Karhin Je Dinu Rati ||
Satya Vachan Ahinsa Achari | Te Janu Ehan Gyan Adhikari ||
Meaning: Whose wisdom is not confused because of accumulation of wealth. They are constantly engaged in introspection. They are non violent and truthful. They are the ones who have the right to achieve this ultimate knowledge.
Vishaye Ras Nahi Man Lalchae | Muktiu Nahi Hiyan Chaha Suhae ||
Dukh Dukhi Nahi Sukh Harshae | More Sharan Rahahahin Je Sadae ||
Meaning:- Their mind is free from cravings of sensual pleasure. They don’t even crave for salvation. They don’t get devastated in sorrow and do not rejoice in happiness. They always remain in my shelter.
Parninda Karhin Nahi Jehi Chetan Jani Rahahi Videhi ||
Tinha Hridaye Nahi Moha Lavleshal Rahahi Ekras Sab Kal Desha ||
Meaning: - Those who do not condemn strangers and by knowing them as conscious soul, they always live emotionally detached. Their heart is totally free from desires. They maintain equanimity always and in every situation.
Doha - Pradhan Parnari Chaha Nehi, Rag Dwaesh Nahi Man Shobh Karaye
Nisi Diwas Mote Preeti Rakhin, Tinha Hirdaye Gyan Samajh Paraye ||32||
Meaning: - They don t lust over other s money and women. Anger and malice do not delude their mind. They love me (God) day and night. They are the ones who can realize within their core the divine wisdom.
Sut Tum Sab Bhanti More Sharnae | Soe Amar Katha Deun Tohi Batae ||
Shiv Nij Priya San Jahi Bakhani | Tap Bal Nij Hirdaye Tahi Jani ||
Meaning:- O my son! You are in my shelter in all ways, so I will tell you the immortal story, that immortal story that Shiva told to his beloved wife Parvati. Shiva knew that immortal tale through his tenacity and realized it within his heart.
Shiv San Suni Parwati Urgada | Soe Kahaun Tohi Pawan Samwada ||
Ek Bar Bathe Shiv Giri Kailasa | Vishya Virat Hiyan Ullasa ||
Meaning: O my son! I am telling you the same sacred dialogue(immortal tale), that Parvati listened from Shiva with eagerness. Once, Shiva was sitting in the Kailash Mountains. He was at that time quite contended and was in detached state of mind.
Parvati Jania Samay Anucoola | Kenha Vinaye Harau Nath Mum Shula ||
Param Gyan Mohi Deu Batae | Kaha Naam Japat Tum Sadae||
Meaning: Knowing it to be a favourable time Parvati prayed give me the ultimate knowledge and tell me whose name do to Lord Shiva, that O Lord! Take away my sufferings and you constantly chant?
Koha Shrijak Palak Sanhari | Sab Kahau Samujhae Asurari ||
Karan Kawan Jeev Dukh Pae | Sukh Kaha Nath Saral Upae ||
Meaning:- O Destroyer of demon! Who are the creator, sustainer and destroyer of the world? You explain everything to me. What causes the creature to suffer and what is the simple way to get happiness?
Doha - Janam Maran Karan Kaha Nath Kaha Bandhan Moch Suhaye |
Kaha Karan Maya Vyaphin Sab Kahau Dayal Mohi Samujhaye || 33 ||
Meaning: Lord! What is the reason for birth and death? And what is bondage and salvation? And for what reason does illusion (maya) arise? Hey kind hearted! Explain everything to me.
Naam Roop Nath Maram Batau | Jugati Saral So Mohi Sikhau ||
Man Vachan Kram Jani Nisi Dasi | Kahau Gvan Param Avinasi ||
Meaning: O Lord! What is the secret of name and form? Teach me all that in simple methods. Hey Lord! Knowing me as your maid by thought, word and deed share the ultimate imperishable knowledge
Priva Vachan Suni Shiv Avinashi | Bhae Prasana Anand Rashi ||
Prem Abundh Hirdaye Umgae | Shiv Lage Kahan Uma Samujhae ||
Meaning:- By listening to his beloved wife eternally blissful Shiv was very happy and his heart got filled with ocean full of love. Then Shiva explains to Parvati Ji that-
Priya Pratham SamjhauAtma Saroopa | Eshwar Ansh Param Anupa ||
Tohi Mohi Tahi Nahi Kichu Bheda | Samajhin Bhed Soe Karan Kheda ||
Meaning: Oh dear! You first understand the nature of the soul. This soul is the portion of God and the ultimate is unique. Hey Uma! In me, you and in the God there is no difference but when you are deluded to perceive the difference that becomes the reason for the sorrows.
Tum Atma Deha Tumhar Geha | Bhav Dwaetmul Bhav Karan Neha ||
Vishaye Ras Jab Neha Milae | Mohi Bani Jag Maya Upjae ||
Meaning: O Uma! You are a soul and your body is the home of the soul. Due to emotions, a dual emotion arises and only by the emotions infatuation increases. Hey dear! When sensual pleasures make the creature indulgent then from that fascination is born, and fascination becomes illusion (Maya).
|| Manavdharmashastrasya Masparayan Baeswan Parav ||
(Manavdharmashastra Monthly recitation Twenteeth pause)
Moha More Tore Bhav Upjae | Bhav Te Bhav Bhav Sindhu Banae ||
Moha Jal Atma Jae Fansae |Soe Atma Jag Jeev Kahae ||
Meaning: - Desires create the feeling of mine and yours and then from one feeling it leads to another and an ocean of feelings gets created. In this way the soul gets trapped in the trap of the desires and when trapped in the desires the soul is known as a creature.
Doha - Moha Bal Maya Dewar Banahi Anshi Ansh Tate Algaye |
Vishaye Ras Deewar Drir Karhi Kou Birla Ehan Samajh Paye || 34||
Meaning: When the fascination is strong a wall is created get separated. This elusive wall remains firm by the sensual by the illusion, by which the whole (God) and particle (creature) pleasures. Rarely somebody is able to understand this secret.
Kaam Krodh Mad Matsar Bhava | Maya Dewar Ye Nitya Drirawa ||
Deha Bandhan Jeev Urujhae | Bhav Te Bhav Bhav Chakra Chalae ||
Meaning: - The expressions of lust, anger, indulgence and malice provide strength to the wall of illusion (Maya). That makes the creature get further entangled in the bondage of the body. In this manner, emotions keep generating and it becomes a vicious circle.
Moha Vash Jeev Nij Saroop Bhulae | Maya Jaal Deha Abhas Karae ||
Moha Karan Tan Man Ek Lagae | Ehi Bhanti Jeevatma Jae Urujhae ||
Meaning:- -By getting trapped in fascination, the individual for-gets his true nature and it further falls into the trap of illusion (Maya) and identifies himself with the body. Because of attachment, body and mind seem to be one. In this way the person gets deluded into falsehood.
Tan Man Jeev Trisnidh Banae | Parhi Granith Jeev Uljhae ||
Maya Bhav Nitya Granit Urjhae | Jeev Ashaye Chale Na Basae ||
Meaning: Body, mind and life become a treaty and get entangled. That creates confusion in the creatures mind. It starts leading an elusive life. And it keeps getting into a confused state of mind on a regular basis. That creates a sense of helplessness within the creature and it feels stuck in life.
Nij Jal Jeev Jab Akulae | Param Pita Tab Yaad Parae ||
Bikal Hoe Karae Arat Pukara | Tab Hirday Prerhi Jag Kartara ||
Meaning: When the creature becomes distraught by being trapped in its own web, then it starts missing the Divine and be-comes more distraught and calls for help, then the creator of the universe, the Supreme Father starts to inspire the creature from the core of its own heart.
Doha - Prabhu Prerhahin Kripa Milhi Kripa Te Sadguru Sharan Milaye |
Sadguru Jog Jugati Bal Sahajhahin Granith Dae Khulaye|| 35 ||
Meaning: - By the grace of Divine inspiration the creature starts attracting blessings. It s the Divine grace that leads the creature to the shelter of a realized Master (Sadguru). The realized Master untangles every knot created by illusion (Maya) by initiating the creature in to Yoga and other sacred teachings.
Khulahin Granit Hovae Prakasa | Sahaj Saroop Nij Nijhin Bhasa ||
Mithahin Tab Maya Andhakara | Jeevatma Sutantra Nir Vikara ||
Meaning: - When the knots of illusion are opened, the creature becomes enlightened. Then he realizes his true nature. The darkness brought by illusion (Maya) gets dispelled as the true Divine self emerges. The creature becomes free from vices and fearless independence.
Nij Hridaye Gyan Pragatae | Jeevatma Soe Parmatma Banae||
Samajh Parhahin Tab Jag Khela | Atma Param Hans Akela ||
Meaning: Then wisdom is realized within the core of creatures heart and it becomes vice less and realizes the Divine presence within itself. All the games of the world are understood and the creature realizes that the soul is always a lone swan.
Akath Agadh Anubhuti Hoe | Nij Nijhahin Samajhin Soe ||
Atma Vyapak Jagat Sabeta | Kahaun Samujhae Uma Sanketa ||
Meaning: The feeling that the creature experiences that time is inexplicable and profound. There after the individual soul realizes itself. O Parvati! Let me explain you that feeling through signs. The soul in the world remains comprehensive.
Deha Nahi Deha Abhas Karae | Man Nahi Par Man Upjae ||
Nahi Shabd Par Shabd Bulae || Gandh Nahi Gandh Bhan Karae ||
Meaning: O Parvati! A soul is not a body, but a soul makes you feel about the body. It is not even the mind, but the mind is led by its strength. Soul is not the word, but words are spoken by its strength. It is not the Odor but the Odor can be smelled by its strength.
Doha - Man Budhi Gurna Go Nahi Lawlesh Nahi Tanha Ahankara |
Sarvavyapak Jag Ek Sam Ajr Amar Sahaj Nirvikar ||36|
Meaning: - O Parvati! The soul does not even have mind, intel-ligence, virtues and senses and in the soul, there is not even a bit of ego. It is equally wide spread in the whole world. Soul is im-mortal and is instinctive by nature.
Take Bal Prakash Pare Dikhae | Par Nahi Prakash Satya Batae ||
Roop Swad Nahi Kichu Suhae | Ek Ras Jahi Sab Ved Batae ||
Meaning:- Light is seen by the strength of the soul, but that is not the light. I am telling this truth. There is no form of the soul and there is no taste of the soul. All the Vedas described it as a fluid.
Jake Bal Hovahin Sab Karmal Par Nahi Karta Atma Parma ||
Sakal Gurna Tate Upjael Gurna Par Rahae Par Sadae ||
Meaning: - All actions are done through its strength, yet, the Supreme Soul is not the doer. All qualities are born out of it, yet the soul always remains beyond the qualities.
Jake Bal Suraj Karahin Prakasal Palhin Niyam Prithvi Akasa ||
Shunya Nahi Shunya Abhas Karae | Kawnau Vidhi So Barnin Jae ||
Meaning: The super power that makes the sun shine and the earth and sky abided by the discipline, that soul is not even void but it provides the feeling of emptiness. Therefore, it cannot be described in any way.
Jake Bal Uma Sunat Parae | Soe Atma Samajh Ghat Mae ||
Girija Jake Bal Kathaun Kathana | Samajh Soe Atma Tatva Apna ||
Meaning: - O Uma! The force that makes audition possible such a life force has to be realized within the core of oneself. Hey Parvati! The energy that makes me speak, I need to realize this life force as it is my existential spirit.
Doha - Jake Bal Uma Prakrati Upjat ParNahi Waha Prakrati Suhaye |
Eshwar Ansh Pawan ParamAti Atma Soe Parmatma Kahaye || 37||
is the pure potential of the Yet it does not belong to nature. Because that life force energy is all pervading Divine and that’s why the spirit is called the Divine.
Gyan Agyan Nahi Aabhasa | Ek Ras Yatha Nirmal Akasha ||
Sakal Jagat Tanha Samae | Shamta Taki Barnin Jae ||
Meaning:- Spirit/Soul is beyond knowledge and ignorance. In the soul there is no sense of knowledge and ignorance. The spirit/soul is unique and pure like the sky. In the essence of the self, the whole universe is embedded within the Divine particle, so its strength cannot be described.
Atma Ekhi Nahi Dusar Suhae | Rishi Muni Nana Bhanti Samujhae ||
Kal Akal Nahi Janam Maran | Atma Anupam Anand Jharna ||
Meaning: O Parvati! There is only one Spirit/Soul, nothing besides that. The same concept has been explained by sages and monks in different ways. Hey Parvati! Spirit/Soul is beyond time. So there is no past, present and future. There is nothing as favourable or unfavourable time as well. Spirit/Soul can neither be killed nor destroyed. It s an amazing element and source of Divine bliss.
Nath Apu Atma Ek Batae | Tab Kahe Jag Nana Roop Dikhae ||
Soe Maram Mohi Deu Samujhae | Karan Kawan Ehan Bhram Parae ||
Meaning:- Parvati said that O Lord! You said that there is one unified soul, why do many forms appear in the world? Why this confusing situation has come up? Explain me the secret behind it.
Sunahu Sayani Kahaun Marma | Atma Ek Nana Roop Vriti Dhrma ||
Man Budhi Go Granit Parae |Guna Male Vriti Dae Banae ||
Meaning: O Parvati! I will tell you the ultimate secret, listen -the Spirit/Soul is one but due to its nature, many forms are seen. Hey Parvati! When mind. intellect and senses get entangled from the mind, intellect and senses start influencing one another different types of mindsets develop.
Vriti Vasna Atma Jal Samana | Basan Anuroop Aakar Nana ||
Sakal Basan Neer Ek Suhae | Basan Aakar Soe Bhinna Dikhae ||
Meaning:- O Parvati! Consider the mental attribute to be a pot and the Spirit/soul as water. Water takes different shape depending up on the vessel. Though the water is same it looks different as per the shape of the container holding it. That is how the same spirit appears in different forms.
Doha - Atma Sindhu Deha Ghat Bhari BahirBheetar Atma Neer Suhaye |
Deha Ghat Jab Tut Parhi Ghat Bilag Neer Hi Neer Bachaye || 38 ||
Meaning: O Parvati! The body is a pitcher in the ocean of universal life force energy. As the pitcher gets filled with ocean water soul is filled with life force energy and that makes the Soul/Spirit. When the pitcher in the ocean brakes ocean water that was inside the pitcher goes back to the ocean. Similarly when in the ocean of universal life force energy, pitcher like body brakes, the Spirit/soul made of life force energy goes back to the universe. It becomes one with the unified field of oneness.
Atma Samashti Nahi Vyashti Suhae | Atma Ek Sab Ghat Rahat Samae ||
Samjhat Hetu Kaha Ma Ehan Ekal Sou Nahi Satya Karu Viveka ||
Meaning: O Parvati! The Spirit/Soul has a collective orientation. It is not individual. The same Spirit/Soul is extended to everyone's heart. Hey Parvati! What I have told you is for your understanding. Other wise to say the soul is one would not be true. Do some soul searching with discretion.
Ek Kahat Dwaet Abhas Karae | Jaddyapi Tahan Kou Dusar Nai ||
Ek Kahahi Nahi Sattya Suhaye | So Kou Kou Ehi Shunya Batae ||
Meaning: O Parvati! The moment you talk about Spirit/Soul being individual it implies that there are others as well and dual-and non-dual, it is not correct to say that the soul is a single splitty sets in. As the Spirit/Soul is self-existent awareness, limitless rate entity. That is why some people called the Spirit/Soul as void.
Shunya Sou Nahin Satya Sarupa | Kahat Shunnya Lae Akar Anupa ||
Kahaun Anek Satya Na Hoe | Janhau Uma Chahundisi Soe ||
Meaning:- O Parvati! It would not be appropriate to equate the Spirit/Soul as void. Because as soon as we say zero a shape ap-pears in the mind. To consider Spirit/Soul as many wouldn't be a right thing, so O Parvati! You understand the element called self as all pervasive and expanded to all the four directions.
Uma Satya Ehan Kahahin Na Jae | Samjhat Hetu Sanket Karae ||
Nij Anubhav Hovae Viveka | Mitahin Bram Tab Ek Aneka ||
Meaning: O Parvati! The truth is that the soul cannot be de-scribed. To understand it only hints can be given. Hey Parvati! Conscience is created by one's own experience, so that the illusion of one and many can be removed.
Doha - Kahat Chahat Uma Jo Ma So Nahin Mote Kahat Banaye |
Akatha Agadh Ananta Aatma Nij Ghat Janin Karo Upay || 39||
Meaning: O Parvati! What I want to say about the soul. I am not able to say it. Hey Parvati! The soul is inexplicable, deep and infinite, so try to realize it within your own heart.
Ek He Tatva Anek Lagae | Anek Puni Ek Tatva Banaye ||
Abhay Mat Nahi Kichu Bheda | Samjhaun Ghat Mithin Sab Kheda ||
Meaning:- O Parvati! The same element called self appears in many forms and then in many forms the same element is realized. Therefore there is no difference in saying "soul is one" or "soul is many". Realize it within your heart, and this realization would destroy the cognitive dissonance.
Shunya Ashunya Akar Nirakara | Sarvatra Aatma Bhav Anusara ||
Bhav Mul Tum Janhu Bhavani | Nij Ghat Aatma Parae Pahichani ||
Meaning: O Parvati! Void, and formless or otherwise in all possibilities the Spirit/Soul appears according to the mind set. Hence, O Parvati! You understand the root cause of emotions, through that you will come to realize the element called self within your heart.
Akashwat Uma Aatma Humari | Tihu Kal Sab Disi Eksaari ||
Dwaet Sahit Vyapak Samana | Girinandini Ehan Aatma Gyana ||
Meaning: - O Parvati! Our Spirit/Soul is like the sky, which is equally widespread in all three dimensions of time and all directions. The element called self is devoid of duality (that is, non separable), it is all pervasive. Hey Girnandini! This is the self realization.
Aatma Nijahe Prakashak Hoe | Jag Prakashit Bal Aatma Soe ||
Avidya Hetu Bhasit Sansara | Rajjubat Ahi Bhram Adhara ||
Meaning: O Parvati! The soul is self luminous and the whole world as separate from the self is due to illusion. Such as, a rope world is illuminated by the energy of the Spirit/Soul. Sensing the being perceived by mistake to as a snake.
Doha - Avidya Hetu Dukhh Bhasahin Avidya Hetu Basit Sansar |
Vigat Avidya Sukh Bachhi Soe Aatma Anand Adhar ||40||
Meaning: - O Parvati! In the world sorrow is felt due to ignorance and the same ignorance brings the world in to existence. So when the ignorance is removed, then happiness is restored. So Spirit/soul is the source of joy.
Sukh Swarup Anand Rashi | Aatma Ajar Amar Avinashi ||
Aatma Gyaan Soe Nityya Gyana | Shashtra Shodhak Sakal Bakhana ||
Meaning: O Parvati! The soul is blissful, joyful, unborn, im-mortal and indestructible. All researchers of scriptures also have concluded that realization of the Spirit/Soul as true wisdom.
Pancha Bhoot Nahin Aatma Suhae | Bramha Paripurna Sab Desi Chaae ||
Shabda Rup Ras Gandh Na Ae | Aatma Anupam Chua Na Jae ||
Meaning:- O Parvati! The Spirit/Soul is not even the five elements. It is the complete pure potential that pervades all directions. The Spirit/Soul does not have words, form, appearance, smell and touch. It is a unique element.
Bramhand Deha Aatma Dharak | Prakrati Soe Jag Vistarak ||
Pinda Bramhanda Nahin Kichu Bheda | Samjhaun Ghat Mitahin Sab Kheda ||
Meaning: This universe is a body, which is held by the collec-tive consciousness and the power of nature is going to expand within the world. There is no difference between the body of the creature and the cosmic body. Hence this secret should be realized within the heart, so that all the problems can be resolved.
Binu Janhi Nahin Bram Nasae |Jab Lagi Bhram Gyan Na Pae ||
So Sabu Saran Ehan Sar Suhae | Nija Anubhav Bram Dae Nasae ||
Meaning: Confusion due to ignorance (avidya) cannot be re-moved without realizing the Spirit/Soul and as long as there is confusion (avidya), wisdom cannot be attained. So the only way out of illusion is through one s own self realization.
Doha - Aatma Shodhak Nath Tum Kartal Padarath Chari Tumhar |
Anubhuti Vidhi Saral Kaha Kahau Nath Hoe More Upakar ||41||
Meaning: O Lord! You are the one who can purify the self and all the four substances (Code of conduct, wealth, desires and salvation) are in your hands. Hence, O Lord! What is the simple way to realize the Spirit/Soul? Do me a Favor and explain it to me.
Girinandini Tum Janat Sabae | Punchhahi Hetu Jagat Bhalae ||
Ehi Mis Tum Chahat Satsanga |Uma Prasan Suni Utath Umanga ||
Meaning: - O Parvati! You know everything, but you are asking for the welfare of the world. With this excuse you want to do the sacred communion. O Uma! I am happy to hear your question.
Mis Ehi Gudha Maram Prakatae | Sunat Bhagat Jag Heyeb Bhalae ||
Uma Ab Kahao Anubhab Mora | Hoeb Dhanya Anusaraeb Thora ||
Meaning:- O Parvati! With this excuse, the secret will be revealed, when that will be rendered and listened to, it will bring great welfare of the world. Hey Uma! Now I will share my experience, even by understanding little bit of it, the creature would be blessed.
Sadhat Sugam Nahin Mat Kora | Anubhav Sidhha Sidhhanta Mora ||
Dhyan Gyaan Bhagati Bibeka | Lagahin Bhinna Par San Eka ||
Meaning: O Parvati! My opinion is not just an opinion but my doctrine is going to be proved by experience. Hey Uma! The ways of Meditation, knowledge and devotion seem to be different, but they are basically the same.
Binu Dhyaan Gyaan Nahin hoe | Binu Gyaan Bhagati Pab Ki Koe ||
Dhyaan Mul Gyaan Tan u Samana | Bhagati Janhau Uma Sakha Nana ||
Meaning: - O Parvati! One cannot gain wisdom without meditation and without the wisdom devotion cannot be attained. Hey Uma! Meditation should be known as the root of the tree, and the wisdom should be known as the trunk and the devotion as the branches of the tree.
Doha - Dhyaan Gyaan Bhagati Ek Sab Samajhu Nija MatiAnusar |
Chot Bar Manat Agattya Sakal Mat Uma Yahan Ek Sar || 42 ||
Meaning: Hey Uma! Meditation, wisdom and Devotion are all one and the same. You try and understand it according to the wisdom you have gained so far. To call them small and big is ignorance. This is the summary of all doctrines.
Teenau Mul Uma Bhav Suhae | Samajhu Bhav Sab Bhram Mitae ||
Bhav Bhumi Binu Lagae Na Gacha | Anubhav Siddh Ehan Mat Sancha ||
Meaning: - O Parvati! Meditation, knowledge and devotion the core of these three have been the emotions. Therefore, by under-standing the expressions, all the doubts are destroyed. Hey Parvati! Without the emotions as a base the tree of meditation, wisdom
and devotion cannot be planted. This is my theory established through experience, hence it is true.
Uma Jeev Bhay Ubhay Prakari Samashti Vyashti Mum Anusari ||
Vyashti Bhay Maya Upjae | Kaam Krodh Mad Lobh Sabae ||
Meaning: O Parvati! According to my opinion, there are two types of sense of being on earth; they are the sense of existence with the collective/macro consciousness and with the sense of micro/individual consciousness. Illusion (Maya) is created by the micro/Individual consciousness. Desires, anger, indulgence and greediness are the feelings created due to micro/individual consciousness.
Vyashti Bhav Jagat Adhara | Samashti Bhav Gyanadi Sahara ||
Samashti Bhav Chetan Suhae | Vyashti Bhav Prakriti Kahae ||
Meaning: - Individual/Micro consciousness supports sustenance in the materialistic world. Collective consciousness facilitates devotion, meditation and knowledge. Collective/Macro expressions are called awareness(Chetan) and the Individual/Micro expressions are called materialistic(Prakriti).
Bhav Dwand Bhav Sagar Banae | Vriti Bhav Jal Bhanwar Suhae ||
Bhav Dwand Bhanwar Gufa Hoel Guru Kripa Samajhe Koe Koe II
Meaning: --Ocean of emotions is created out of cognitive dissonance. Mental tendencies keep creating ripples upon the water if ocean of emotions. Constant creation of ripples makes a vortex out of it. Few fortunate ones get to realize it only by the grace of a realized Master.
Doha - Bhav Maram Jab Samajh Pare Tabhin Vriti Jal Niruaye |
Vriti Te Jab Nirvriti Hovae Jeev Tab Sahaj Param Pad Paye ||43||
Meaning:- As one understands the all about nature of emotions and how they influence the creature, then they come out of the creature effortlessly realizes the ultimate joy/Divine bliss. conflicting web created by the conflicting mental tendencies. Then
Pratham Samajhhu Utpati Bhava | Bhav Samuha Soe Man Kahawa ||
Binu Bhay Man Samajh Na Ae | Man Binu Nahi Marg Milae ||
Meaning: O Parvati! First understand the mystery of the origin of the emotions, because the mind is made of group of emotions. Without knowing the emotions, mind cannot be understood and without knowing the mind one cannot find a way.
Bhav Maram So Kahaun Samujhae | Janat Jehi Bhav Jal Katae ||
Chit Te Pran Aru Pran Te Bhava | Swar Sadhan Karahin Awa Jawa
Meaning: O Parvati! I will explain to you how emotions are generated. As soon as one understands that one can release oneself from the trap of the emotions. Hey Parvati! From the mind of the creature life starts and it creates the emotions and they are influenced by the vibrations of different types of life force energies (Left channel/moon, Right channel/sun, Central channel/sushumana, the fourth or pure consciousness/turiya and Beyond it/turiyateet).
Pran Das Sab Ved Bakhani | Jadapi Ma Chorasi Anumani ||
Samashti Vyashti Pran Vidhana | Nahi Bhed Ubhaye Ek Samana ||
Meaning: O Uma! Ten types of life force energies are mentioned in Vedas but I have experienced 84 types of life force energies. When it comes to energy, there is no difference between the collective and individual consciousness. They both have the same operating system.
Prati Pran Lach Bhay Upjae | Soe Yoni Lakh Chaurasi Kahae ||
Jo Jo Hovae Bramhand Shareera | So Sab Ghathin Nij Ghat Dheera ||
Meaning: O Parvati! One million emotions are generated from each soul therefore: there are eighty-four million species in the entire universe. Hey patient soul! Whatever happens in the cosmic body, all of that happens in one's own body.
Doha - Teen Lok Sau Vriti Panch Swar Bathin Puni Trigurna Tridhar Chalave |
Vriti Swar Lok Anusar Bhina Sab Gurna Bhava Bhav Sindhu Banaye || 44 ||
Meaning:- O Parvati! Emotions get spread over the three planes, hundreds of mental tendencies and five vowels, and then they flow in streams of three primordial qualities of nature (sat, raj and tam). Again they get bifurcated as per dimensions, vibration and mind sets. And in this manner the emotions and primordial qualities of nature in unison create the ocean of emotions (Bhav Sindhu).
Pad Patal Sees Bramha Lok Suhae | Dhar Dharti Prithvi Lok Kahae ||
Man Shat Roop Sau Bhav Kahae | Sau Vriti Bani Jeev Nach Nachae ||
Meaning: The legs/lower limbs of the body are Hade (patallok/the underworld inhabited by departed souls) and the brain is the Celestial plane (Bramhalok) and the torso is called the Earth plane (Prithvi lok). Mind creates hundreds of forms each having their unique nature subsequently hundreds of moral conduct crops up and the creature keeps dancing to their tunes.
Chandrasuraj Sushman Trinari | Turiya Swar Chauth Pukari ||
Turivateet Pancham Swar Suhae | Pahunchin Jeev Param Pad Pae ||
Meaning:- Chandra (Left), Surya (Right) and Sushumna (Central) are the three Sounds/Notes and Turiya (Pure consciousness) is called the fourth Sound/Note and turiyatita (Beyond) state is called reaching up to that the creature attains the fifth Sound/Note, on to the ultimate state of being.
Bhav Guna Dhar Swar Chalae | Swar Anusar Vriti Badlae ||
Vriti Anuhar Gurna Prakatae | Bhav Vriti Gurna Granith Parae ||
Meaning: O Parvati! According to the flow of emotions influenced by mind set the sound/notes are transmitted and as per the sound/notes the code of conduct of the creature keeps changing. Depending upon the code of conduct different mindsets appears.
They further get entangled out of contradiction.
Jeevatma Tanha Jae Uljhae | Uraj Uraj Granith Drirae ||
Guru Kripa Granith Parae Dikhael Jog Jugati Jo Sakae Khulae ||
Meaning: - O Parvati! This is how when the emotions, mind sets and code of conduct contradict each other it leads to cognitive dissonance. The inner conflict keeps intensifying. With the grace of the realized Master creature becomes aware of the entanglement and gets all straightened up with the knowledge of yoga.
Doha - Bhav Granith Maram Janae Binu Uma Nahi Hiyan Gyan Umgaye |
Binu Gyan Jeev Pashu Sam Manav Janam Liyeu Birtha Ganwayd || 45 ||
Meaning: - O Parvati! The heart cannot realize wisdom without understanding the secret behind inner conflict and without wisdom, any creature is just an animal. Hence, the fortune of being born as a human being also goes in vain.
So Kahaun Uma Maram Vistari | Nahi Tate Kou Gyan Agari ||
Swar Maram Pratham Samujhae | Bhav Anusar Kehi Vidhi Chalae ||
Meaning: O Parvati! Now I will explain to you the secret in detail, there is no other knowledge in the world larger than that. First of all I will tell you the secret of the sound/note that how these sounds/notes operate under the influence of the emotions.
Pratham Swar Era Nari Suhae | Rishi Muni Jahi Chandrabatae ||
Tam Gurna Tanha Dhar Chakae | Kaam Madadi Bhay Upjae ||
Meaning: The first sound/note is played by the left channel (Eda Nadi), which the sages and monks call Lunar note(Chandraswar). A stream of negative tendencies (tamo guna) flows through the Lunar note (Chandraswar), that carries the de-sires of lust and indulgence etc.
Matsar Lobh Shobh Moha Apara |Chaurya Asoch Hinsa Nana Prakara ||
Mathun Pramad Tamsik Ahara | Ae Chandraswar Lachan Sara ||
Meaning: Envy, greed, anger, attachment, tendency to steal, defilement, many types of violence, sexual intercourse, pranks and toxic (tamasic) food, all signify Lunar note (Chandreshwar).
Tam Prabhav Hoe Dehabhiman | Soe Jeev Bandh Ghore Agyana ||
Pujahin Bhut Pret Pisacha | Tantradi Mur Jan Man Rancha ||
Meaning: - Due to the effect of all the toxic qualities, the creature develops pride over its physical self and that pride becomes a trap for the creature and it gets pushed to ignorance. Due to that the foolish creature starts worshiping ghosts, demons and vampires and he develops faith in black magic.
Doha - Deha Sukh Soe Lach, Jeev Ka Chandraswar Jab Chalaye |
Shyam Varna Tamo Gurna Dhar Ki Soe Era Jamuna Sarit Kahaye||46||
Meaning: When the Lunar note (chandraswar) is predominam then the creature indulges in physical pleasure. Emotions born out of toxic nature(tamo guna) can be seen in the aura as black and blue colour that is why the Yamuna River is also given the name as the left channel (Eda nadi).
Maya Moti Tamo Gurna Upjae | Kaam Lalsa Mad Lobh Sabae ||
Bhav Majh Uthahin Jab Dwanda | BhavAnuroop Banahin Budhi Fanda ||
Meaning: The flow of toxic qualities generates strong attach ment (Maya) and expressed in terms of lust, indulgence and greed etc. When the emotions of the creature are in conflict and compete for expressions, then the creature faces cognitive dissonance
Budhi Anusar Hovahin Karma | Budhi Ayus Indradhi Dharma ||
Karma Anusar Fal Prakatae | Fal Sukh Dukh Abhas Karae ||
Meaning: - Karma takes place according to the intellect because the senses have a tendency to follow the ego mind. The attainment of fruit happens according to the karma and according to the fruit; the creature experiences happiness and sorrow.
Bhav Te Bhav Sahaj Upjae | Sahajhi Maya Vat Lahalae ||
Tamas Bhav Adholok Nivasa | Karhau Uma Hirdaye Abhasa ||
Meaning: Emotions multiply by themselves and effortlessly the tree of attachment (Maya)starts to sway. Toxic elements live in hell. Hey Parvati! You can realize it within your heart.
Dusar Swar Pingla Nari Suhae | Rajo Pradhan Sab Bhav Upjae ||
Sut Vit Yash Lalsa Apari | Sukh Aksit Bandhan Dari ||
Meaning:The second Sound/note comes from the right channel(Pingala nadi), from which raj qualities principal expres-sions of proactive nature(rajo guna) is generated. The proactive nature intensifies the sense of attachment to offspring, wealth and fame. Longing for happiness binds the creature.
Doha - Rajas Bhav Dwand Chalahin Tate Budhi Rajas Hi Upjaye |
Budhi Anusar Karma Rajas Sab FalAskit Jeev Bahu Sataye || 47 ||
Meaning: - O Parvati! When there is conflict amongst various materialistic desires the intellect supports materialis-tic mind set and the creature hankers after materialistic plea-sures. Creature gets attached to the fruits of its action and suffers mental agony.
Rajas Bhav Madhyam Maya Suhae | Kaam Krodh Mad Mohadi Satae ||
Prithvi Lok Rajas Bhav Nivasa | Giri Nandini Karhu Abhasa ||
Meaning: - The creature is occupied by moderate level of worldly illusion (Maya) under the influence of proactive passionate, ambitious mindset (Rajsik bhav). Feelings of lust, anger, indulgence and fascination delude the creature with this kind of mind set. Hey Parvati! The Rajasik Bhavas dwells in Earth plane (Prithvi Loka/the abdominal world). You try and realize it.
Tesar Swar Sushman Nari | Saraswati Jahi Nigam Pukari ||
Sat Pradhan Ehan Bhav Upjae | Daya Dan Karunadi Bhav Sabae ||
Meaning: - The third sound/note is governed by the central channel (Sushumna Nadi), which is referred in the scriptures as Saraswati. When the Sushmna Nadi is active, Harmonious (Satvik) emotions are generated, which carries all the expressions of kindness, charity and compassion etc...
Jhini Maya Sushmana Niwasa | Taji Na Jawae Koti Prayasa ||
Yash Aru Karta Bhava | Bani Jhini Maya Jeev Bandhava ||
Meaning: Very subtle level of illusion (Maya) is found in the central channel(Sushmna Nadi); one cannot get rid and the feeling of doer-ship generate the subtle level of it even after crores of attempts. The desire of fame illusion (Maya) and keeps the creature abound.
Bhav Satvik Bramhand Nivasa | Sahaj Sukhad Gyan Prakasa ||
Bhav Dwand Sat Budhi Upjae | Budhi Anuhar Sat Karma Huae ||
Meaning: - The feeling of harmonious emotions(Satvik Bhav) resides in the celestial plane(Bramhand lok/mind). That brings hap piness effortlessly and ignites the mind with wisdom. Competence amongst the harmonious emotions (Satvik Bhav) generates con-structive and pure ideas. With such ideas the creature is led to perform actions of constructive and pure nature (Satvik Karma).
Doha - Sat Raj Tam Bhav Milhi Soe Tabhin Man Kahaye |
Trinari Sangam Geri Trikut Soe Jeev Man Niwas Suhaye || 48 ||
Meaning: - O Parvati! Satvik, Rajasik and Tamasic all the expres sions when get together, they make the mind. Three channels of life force (Left/eda, Right/pingla and Central/sushumna) their meeting pointis called the Triad (Trikuta Mountain) that is the seat of mind.
Vriti Aru Man Granit Parae | Ubhaye Vistar Jagat Banae ||
Bhav Te Bhav Sada Upjae | Gurna Anuroop Vriti Dhar Banae ||
Meaning: O Parvati! Emotions are generated out of emotional expressions. Nature of emotional expressions creates the mindset.
Thus, emotional expressions and the mindsets are intertwined and thus the world is created out of the mind and nature.
Man Parichaye Sushman Karae | Sushman Par Man Granith Khulae ||
Khulae Granit Man Vriti Algae | Bhal Mand Par Gurnateet Kahae||
Meaning: - When the central channel (sushumna nadi) gets activated creature gets to know the mind and when the awareness goes beyond the central channel (Sushumna nadi) mind gets detacked from its tendencies. By getting detached from the tendencies mind attains to its pure state and that is beyond attributions.
Swar Chauth Turiya Kahae | Gurnateet Tanha Awastha Suhae ||
Man Rahae Par Nahi Man Prabhava | Anman Awastha Soe Kahawa ||
Meaning: -O Parvati! The fourth sound/note is known as pure consciousness(Turiya), by attaining it one becomes attribution less. Though the mind is present it does not get influenced by anything. That is called the state of no mind.
Vriti Maram Tanha Samajh Parae | Prakrati Anucool Rahae Sadae ||
Ridhi Sidhi Sab Karhin Sevakae | Pad Bhagvan Jeevatma Pae ||
Meaning: -Up on reaching the state of pure consciousness (Turiya state), creature realizes the mystery of the deities and nature starts to Favor the soul. Prosperity and all the mystic powers are attained by the Individual soul. It realizes oneness and all pervasiveness and becomes like the Divine.
Uma Nahi Man Sanshaye Lae | Bhag Vash Bhagwan Kahae ||
Ghathin Tab Nana Chamatkara | Turiya Swar Mahima Apara ||
Meaning:- O Parvati! Do not allow doubt to enter the mind be he attains to the state of all pervasive Godhood. In that state of cause the one who develops the potential to influence nature (Bhaga). oneness many miracles begins to happen. The glory of the vibration of pure consciousness (Turiya sound/note) is unfathomable.
Doha - Turiya Triguna Sandhi Niruae Tanha Sahaj Awastha Aye |
Guma Gurna Se Barathahin Sada Soe Karma Nishkam Kahaye || 49 ||
Meaning: -The sound/note/vibration of three qualities (Sat, Raj, Tama) when reach the state of pure consciousness (Turiya), dissonance/discord amongst them gets resolved. It leads the soul into a comfortable state of being. In that state, the natural qualities start expressing their virtues and that leads the creature intoan unconditional/detached(Nishkam) state of being.
Turiya Vigat Sab Moha Bhawa | Moha Shaye Soe Moch Kahawa ||
Nij Swaroop Jeev Tanha Jani | Prakrati Laye Hoe Man Anumani ||
Meaning: In the state of pure conscious (Turiya) the creature gets rid of the sense of attachment (Moha). Getting rid of sense of attachment leads the creature to salvation (moksh + shaye). The creature realizes its own true nature in that state and gets aligned with the rhythm of nature. That gives him the power to manifest his desires and life moves as per his wish.
Nari Purush Mitahin Sab Bheda | Anand Magan Vigat Sab Kheda ||
Bhal Bhand Nahi Tanha Vicharu | Sab Vidhi Sahaj Jeev Acharu ||
Meaning: -By getting in the state of pure consciousness (Turiya) the creature also overcomes the discrimination between genders. lt rejoices in joy and all its sufferings disappear. In that state of means the creature effortlessly leads a naturally authentic life. being, the creature gets over the idea of good and bad. By all
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Chitravat Lagahin Sab Sansara | Turiya Dhyan Anand Apara ||
Man Mul Tanha Parae Samujhae | Vasna Shant Sahajta Ae ||
Meaning: - O Parvati! Everything looks like a picture while in the state of pure consciousness(Turiya), so the meditation upon the state of pure consciousness (Turiya) is blissful. In that state the core of the mind is realized and all the desires get settled, that brings ease into life.
Achal Atma Prabhu Preet Lagae |Pulkit Gat Barnin Jae ||
Stuti Bhav Utahin Tab Nana |Soe Sunu Uma Kahaun Bakhana ||
Meaning: -O Parvati! In that state of being the nature of Spirit/soul becomes stable. Love for the Divine becomes intense, and ripples spread all over the body. It brings such an experience which cannot be described. In the praise of the Divine verses are com-posed with intense feelings. I will render them to you. Listen
Chanda-Bhakt Vatsal Sahaj Dayalam | Ghat Ghat Vansit Param Kripalam ||
Prakrati Param Sarva Gurna Dhamum | Anant Swaroopam Anant Namun ||
Meaning: - O gracious to devotees! You are kind and you reside in everyone's heart and you are extremely kind. You are beyond nature and you are the house of all the attributes. You have eternal form and eternal name.
Parbramha Atmadharam Parmeshwaram | Annamulam Tyam Jagateagwaram ||
Sarvapalakam Tyam Jeev Jankram | Sach Chit Anandma Sarvavyakam ||
Meaning: - O Supreme Father! You are eternal spirit, the base of the soul and the Divine. You are the root of diet (Panch Bhoota) and Lord of the world. You are the sustainer of all and creature is born out of you. You are all pervasive eternal bliss.
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Chanda-Rag Dwaesh MadAdi Nashkam | Vigyandhanam Anand Dayakam ||
Sanshaye Sarp Grasan Hetu Gururam | Namami Nirantar Jeev Natham ||
Meaning: O delightful! You are about to destroy the anger, mal-ice and indulgence etc. You are abode of science. You are like Garuda to destroy the snake like doubtful mind. Therefore, O lord of creatures! Sincere regards to you.
Nirgurna Sagurnam Sada Sarvakara | Amal Akhilam Tyam Man Parem ||
Moha Nisa Nashakam Diwakaram| Dustar Bhav Sagar Nistarkam ||
Meaning: - Lord! You are always present in every entity form-less as well as with any form. You are pure and all pervasive and beyond the limits of the mind. You are the sun to destroy the illusion of nights. You are the one who will help us in crossing the difficult ocean of emotions.
Chanda- Namami Vishweshwaram Namami Parmeshwaram ||
Aham Tyameva Sharanam Tyamev Sharanam ||
Devahu Bhagti Mohi Nishkamam |
Trahimam Trahimam Sarvanatham ||
Meaning: -O God of the world! Hail to you. Oh Eternal Lord! Hail to you. I am in your shelter. In your shelter. O Lord! Bless me with desire less devotion. O owner of all! Protect us, protect us.
Doha - Vinay Sindhu Umganhi Tab Baharwanhi Shradha Nadi Bahori |
Param Pita Sharan Bhal Lagahin Uma EhanAnubhav Mori || 50 ||
Meaning: O Parvati! Sea of humility begins to rise in turmoil God Father starts to feel good. Hey Parvati! This is my experience. and the river of reverence starts flowing. In which the shelter of the
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Chanda-Turiya Gyan Adbhut Jana Bhed Na Sakahin Mahima Gae |
Lagawahi Dhyana Hovae Gyana Sahaj Jeev Param Gati Pae ||
Chinhahin Jeev Saroopa Anand Anupa Soe Hari Gurna Gan Gawanhi |
Viraha Anal Ati Prabal Binu Priyatam Virhan Rahan Pawahin ||
Meaning: -O Parvati! Realization of pure consciousness (turiya)is an amazing experience; the glory cannot be described even by the Vedas. Only when you meditate you would be able to experience the pure consciousness (Turiya). That is the ultimate experience for the creature. In the state of pure consciousness(Turiya) state, the creature comes to realize its own nature and becomes free from the mind, and he starts singing the glory of God. Then the pain of separation becomes intense, that makes it all the more difficult for the separated soul to survive without Divine love.
Doha - Man Aman Chan Param Tanha Par Viraha Anal Hiyan Sulgaye |
Prem Barsa Virhani Bheeja Prem Jal Aru Anal Prabalaye ||51||
Meaning: - O Parvati! When the mind is at peace, then the ultimate peace comes, but the fiery form in the heart of the individual soul starts burning and the individual soul starts soaking in the rain of love and with the water of love, the fire of separation anxiety becomes stronger and stronger.
Karan Viraha Atma Akulae | Turiya Taji Lok Priyatam Jae ||
Pancham Swar Soe Turiyateeta | Tanha Milhahin Birhani Preeta ||
Meaning: - O Parvati! The soul gets distraught due to the separation anxiety, because of that it leaves the state of pure consciousness(Turiya state) and it starts rushing towards the beloved (Divine). The state beyond pure consciousness (Turiya) is called the fifth sound/note, where the soul like a separated wife/deprived lover meets the Divine as its beloved husband.
Priyatam Milhin Anand Chae | Mahabhav Awastha Tanha Ae ||
Hovanhi Jeev Tanha Bhav Para | Bhawateet Soe Yog Adhara ||
Meaning:-O Parvati! At that stage of awareness, the soul unites with the Divine, Supreme God gets, soul gets engulfed by joy the soul is free from emotions, then that state is called beyond This state of the soul is called the state of great realization. When emotions(Bhavateet), which sets the base for Divine union.
Mein Mein Mitahin Tanha Mein Mein Hoe | Niramaye Satchit Anand Soe ||
Vyashti Samashti Jurhahin Sanga | Maya Vigat Hoe Preeti Abhanga ||
Meaning: - O Parvati! In that state, the separation consciousness that, 'I'am' different from the Divine created by the 'Ego' , disappears. And, realization of 'I' am that state of oneness with God happens. That is the state of pure bliss devoid of ego. The micro cosmos becomes one with the macro cosmos and free from illusions soaked in eternal Divine love.
Binu Bani Tanha Parae Sunae | Kar Binu Karam Hot Sabae ||
Binu Ahar Sakal Ras Pae | Sab Bhanti Akath Barnin Jae ||
Meaning: - O Parvati! At that stage, one would hear without any sound being produced and without moving the hands actions happen. Without food nourishment is received. By all means it s an inexplicable realization, so it cannot be described.
Doha - Pancham Swar Prabhu Bolahin Karuna Dwar Devhahin Khulaye |
Him Bilgat Ab Neer Bhae Neer Neer Nahi Bhed Rahave || 52||
Meaning: -O Parvati! God starts speaking in fifth sound/note and he opens the doors to his kindness. At that stage, the ice melts and becomes water, in which there is no difference between soul (water) and divine (water).
Nahi Darkar Jap Tap Dhyana | Rahae Jeevatma Tanha Mastana ||
Mahabhav Magan Rahae Sadae | Bhog Moch Nahi Chaha Suhae ||
Meaning:- Chanting, penance and meditation are also not required in that state because the soul starts to live there happily and always there is bliss within the great spirit, due to that both salvation and enjoyment of fulfilment of desires does not last.
Dhyan Gyan Bhagti Sabae | Hovahin Ek Mahabhav Samae ||
Vishya Ras Sahaj Tajae | Ghat Andar Samta Ae ||
Meaning: -O Parvati! Meditation, knowledge and devotion all together dissolve in the great realization and the craving for sensual pleasure disperses and the heart attains equanimity.
Ekahi Tatva Dikhahin Chahunora | Maya Bhav Mitahin Sab Tora Mora ||
Nij Nijahin Karhi Namaskara | Atma Tatva Bhashahin Eksara ||
Meaning: O Parvati! I perceive the same element every where and all the elusive discrimination of 'me' and 'you' of 'my' (the Maya) disappear. I realize the self being addressed by the essence of the self.
Chetan Amal Sahajta Ae | So Param Awastha Barnin Jae ||
Nij Samjhau Nij Ghat Mae | Uma Maram Aru Kaha Na Jae ||
Meaning:- Parvati! When the conscious soul becomes clean, then ease comes in. and that ultimate state of being cannot be described. O Parvati! You try to realize it within your heart be-cause now there is nothing more to describe about this mystery.
Doha - Binu Baby Uma Vani Nahi Pancham Swar Nahi Bhav Suhaye |
Param Awastha Paranand Ati Binu Vani Soe Kaha Na Jaye || 53 ||
Meaning:-O Parvati! Words cannot be uttered without emotions and the fifth sound/note is beyond emotions. Hence it creates the ultimate blissful state. That cannot be explained without words.
Dhanya Jagatpati Pran Piyare | Janam Safal Anugraha Tihare ||
Gur Gyan Nath Denha Batae | Vidhihu Mohi Ab Deu Samujhae ||
Meaning: O Lord of the Universe, dearer than my life! You are great. By your grace the creature s birth becomes successful. Oh Lord! You have shared the secret of wisdom; now be kind enough and please, explain me the method (process) of acquiring wisdom.
Uma Dhanya Dhanya Bhagya Tumhara | Gadgad Hot Hirdaye Humara ||
Param Tatva Jehi Janin Chae | Soe Sam Priya Mohi Kou Nae ||
Meaning: - O Parvati! Your fortune is blessed. My heart is now happy because the one who wants to know the divine, no one is dearer to me than him.
Mum Hridaye Bha Uma Vishwasa | Prabhu Ab Kenha Kripa Anayasa ||
Uma Bahu Janam Lenha Pichari | Aehi Sam Mati Na Bhaye Tumhari ||
Meaning: - O Parvati! Now I realize within my heart that suddenly the Supreme Father has become graceful to you. Otherwise you are born many times before this life time, but you never demonstrated this kind of wisdom before.
Jab Kripa Karahin Jagat Ke Natha | Hirdaye Bhagti Bhav Umgata ||
Soe Dasha Uma Bhaye Tumhari | Dhanya Dhanya Giriraj Kumari ||
Meaning:-O Parvati! Only when the owner of the world is pleased, then only devotion arises within the creature s heart. Hey Uma! You have achieved that state of being, so O Parvati! You are blessed.
Doha - Satsang Vidhi Jag DurlabhAti Milahin Jab Dravhahin Kripal |
Janam Janam Bandh Kathahin Pawat Hovahahin Jeev Nihal || 54 ||
Meaning: - Parvati! The process of sacred communion is very rare in the world. This happens only through the blessings of the supreme Father. When creatures are granted the fortune of spiri-tual communion by the Supreme Father they become free from the bondage of many life times and their lives become happy beyond measures.
Soe Saral Vidhi Tohi Bataun | Desh Kal Anucool Samjhaun ||
Uma Naam Roop Aru Dhyana | Satsang Sadhan Sakal Bakhana ||
Meaning: - O Parvati! Let me tell you a simple method appropriate for the time and place. Listen- name, form and meditation have been described as the means of communion.
Pratham Karun Uma Naam Marma | Tahi Bal Chale Prakrati Dharma ||
Ram Naam Sab Naam Na Mula | Japhi Lae Laye Hoe Na Shula ||
Meaning: - O Parvati! First of all I will tell you the secret of the name; all religions are governed by the power of name. Rams name is the root of all the names. By chanting Ram s name with proper rhythm one can get rid of any kind of pain.
Ram Soe Hirnayal Mul Suhae | Ram Te Prakate Shrishti Sabae ||
Shabdh Mul Ram Raramkara | Ram Bramha Niranjan Nirankara ||
Meaning:- The name of Rama sets the base for celestial province out of which the whole world is born. The syllable 'Rn' 'Ra' kar is the origin of the word and it is Divine (Brahman), spotless (Niranjan) and formless(Nirankar).
Man Antar Karapi Jap Rama | Man Aman Shanti Param Dhama ||
Lave Lae Japhi Sadhak Jehi | Param Vishram Pawhahin Tehi ||
Meaning: -By chanting the name of Rn, the mind becomes introspective and when the mind withdraws from its outward nature it gets in to the No mind (Aman state. i.e. disappearance of the mind). That brings ultimate peace to the mind. Sadhak’s who chant the name Rn with proper rhythm, they get the ultimate solace.
Doha - Uma Ram Soe Mum Esht Tahi Bal Payehaun Param Vishram |
Sab Bhram Taji Ram Japau Paeb Tum Bhakti Nishkam ||55||
Meaning: -O Parvati! Ram is my faith and only on his strength I have attained the state of ultimate solace. So barring all doubts chant the name of Rama. You will develop perfect desire less devotion.
Ram Jap Karhi Chit Nirodha | Thir Chit Hohin Samyak Bodha ||
Samyak Bodh Gyan Pragatae |Hoe Gyan Sab Khed Mitae ||
Meaning: - By chanting the name of 'Ran', creature gains control over its mind's tendencies of outward movement and generates a sense of stability. when the mind becomes stable it invokes wisdom and all troubles get resolved.
Naam Jadapi Vidhi Saral Bataun | Mukhti Marg Maram Samjhau ||
Nij Icha Asan Lau Lagae | Sukhasan Jadapi Bhal Suhae ||
Meaning: O Parvati! Let me tell you the simple method of chanting the name and also explain the path of liberation. Lis-ten- take a position as per your own will. Sukhasan is the best.
Batau Soja Niharu Swasa | Awat Jawat Karhu Abhasa ||
Ram Shabd Lau Swas Milae | Ra Lewahu Ma Swas Niksae ||
Meaning: You should sit upright and watch your breath. Ob-serve and feel the process of inhalation and exhalation. With the rhythm of breathing chant the name of Ram. Chant the syllable 'Ra' while inhaling and the syllable 'Ma' while exhaling.
Mas Diwas Karhahin Abhyasa | Hovahin Gyan Hiyan Anyasa ||
Hirdaye Roop Maram Prakatae | Uma Mahima Amit Naam Suhae ||
Meaning: O Parvati! By practicing chanting along with the rhythm of the breath daily, for a month spontaneous realization of wisdom happens within one’s own heart. The creature realizes the subtle meaning and greatness of form associated with the name as it is glorified while chanting.
Doha - Roop Anusarhi Naam Ko Binu Naam Na Roop Pragataye |
Binu Janhin Maram Roop Ko Nahi Hiyan Sanshaye Mitaye || 56 ||
Meaning: -O Parvati! Form always defines the name, so the form does not appear without the name and without knowing the mys-tery of the form the doubts of the heart cannot be removed.
Hridaye Awahi Jab Roop Vishesha | Samjh Parahi Jo Nayan Na Dekha||
Naam Roop Ubhaye Akath Kahani | Rishi - Muni Sab Nij Ghat Jani ||
Meaning:- O Parvati! When the heart realizes the importance of form, then everything can be understood within the core of the being, which cannot be seen by the eyes. The story of the name and form is inexplicable. This secret is realized by the sages and monks within their heart only.
Naam Roop Sang Juranhi Bhava | Hirdaye Swat: Gyan Pragatawa ||
Surta Soe Uma Bhav Suhae | Dhyan Adhar Soe Surta ||
Meaning: O Parvati! When feelings get associated with name and form, then wisdom is easily realized within the heart. Hey Parvati! When feeling is boldness, then meditation is the base of boldness.
Jagmaye Bhay Mahamaya Kahae | Prabhumaye Bhav Surta Suhae ||
Dhyan Aru Surta Nahi Bheda | Janhi Maram Mitahin Sab Kheda ||
Meaning: - O Parvati! When feelings are attached to the world, then those feelings are called great illusion (Mahamaya) and when feelings are attached to the divine then the same is called boldness. There is no difference between meditation and boldness, therefore, whoever knows this secret, and all his troubles disappear.
Dhyan Maram So Kahaun Samujhae | Saral Te Saral Vidhi Deun Batae ||
Ersh Milan Manush Dhyaye Suhae | Sadhan Aru Dhyaye Dhyan Kahae ||
Meaning: - O Parvati! Now let me explain the secret of meditation and let me explain the simplest methods of meditation. Listen -Union with the Divine is the aim of the human being and hence patience and penance (sadhana) together is called meditation.
Doha - Anant Bhav Sadhan Anant Bhav Mul Pran Suhaye |
Karhahin Nirmal Pran Ko Sahaj Hi Surta Lag Jaye ||57||
Meaning: There are infinite emotions, so infinite methods of meditation have been developed. Since emotions originate from life force, so by cleansing the breath that carries life-force energy one can develop a firm connection with the Divine easily.
Hovanhi Bal Karhahin Pranayama | Sahajhi Sahaj Mile Vishrama ||
Anulom Vilom Japhahin Rama| Pawan Hoe Pran Sudharhin Kama ||
Meaning: O Parvati! It is good to practice pranayama, which makes it easier to gain peace of mind. With Anulom and Vilom Pranayam chanting the name of Rama, cleanses the life force energy, and you become successful in uniting with the Divine.
Dusar Vidhi Ati Saral Suhae | Milhahin Dhyaye Jehi Anusarae ||
Bania Drishta Niharhin Swasa |Nirmal Hovae Pran Anayasa ||
Meaning: - The second method of purifying life force energy is very simple; by pursuing it one achieves the goal. Those who watch their own breath like an observer, their life force energy spontaneously become pure.
Tesar Vidhi Kumbhak Pranayama | Sahaj Nasawanhi Ehan May a Dhama ||
Hatat Karhi Swas Nirodha | Hirdaye Ghathahin Tab Surta Bodha ||
Meaning: - The third method of purifying the life force energy is Kumbhak Pranayama, which easily destroys the inclinations to-wards worldly pleasures. By stopping the breath suddenly, the heart experiences a meditative state of being.
Rechak Purak Kare Swas Niharil Hovahin Sahaj Pran Nirvikari ||
Karhin Diwas Ubhaye Chat Bara | Raechak Purak Kuri Lagatara ||
Meaning: -The soul becomes detached from the worldly cravings by practicing observation of the breath mindfully, while performing exhalation (Rechak) and inhalation (Purak) Pranayama. It has to be performed six times a day. Twenty cycles at one go.
Doha - Rechak Purak Karat Karat Jag Bhav Surta Bhav Badlaye |
Surta Lage Jab Hari Charan Ma Manush Janam Dhanya Suhaye || 58 ||
Meaning:- Exhalation (Rechak) and Inhalation (Purak) Pranayama if done continuously then the earthly attachments go transformed into boldness and when it is placed at the feet of the Divine, then being born as human being becomes worthwhile
Bhastrika Karahin Je Pranayama | Hovae Shant Sahaj Sab Kama ||
Swas Niswas Karhin Lagatara |Mand Madhyam Tevratees Bara ||
Meaning: - Those who do bhastrika pranayama, lust in them cools down Bhastrika Pranayama should be done thirty times slowly, thirty times at a moderate speed and thirty times should be done at a fast speed
|| Manavdharmashastrasya Masparayan Taeswan Parav ||
(Manavdharmashastra Monthly recitation thirtieth pause)
Kari Bhastrika Niharhin Swasa | Awat Jawat Karhin Abhasa ||
Drishta Bani Dekhahin Nij Swasa | Prabhu Charan Laganhin Suta Anyasa ||
Meaning:- While practicing the Bhattarika pranayama one should observe one s own breath and feel the breath going in and out. Breath should be felt. When you yourself observe your own breath as an observer, then the boldness (surta) gets attached to the Divine all by itself.
Hoe Niradhar Shawasan Lagae | Awat Jawat Swas Sambharae ||
Nimish Hovae Shunya Akara | Param Shant Vigat Vikara ||
(Shavasana) by observing the in and out movement of the breath one enters Meaning: O Parvati! Being relaxed and lying in a corps posture the void in just a moment, that gives the ultimate peace and vices disappear
Nakh Shiv Nij Drishti Falae | Nimish Majh Surta Lagae ||
Mand Hoe Gati Nij Swasa | Lagae Hone Tab Prabhu Abhasa ||
Meaning: When awareness is moved from the tip of the toes up to the head speed of breath slows down and within a moment one enters into trance. That makes one realize oneness with the Divine.
Doha - Hridaye Dharkan Drishti Lagae Kari Bathahin Sahaj Sukhasan Lagaye |
Manav Dhayeya Ersh Milan Bhav Rakhi Dae Surta Hari Sahaj Milaye || 59 ||
Meaning: - By sitting comfortably in cross legged posture (Sukhasana), when attention is focused upon the heartbeat, and reminded to the self that, goal of human life is to be united with the divine. In this manner trance is achieved easily and oneness with the Divine is realized.
Nayan Dekhin Nauan Lagae | Jagat Sab Parhahin Bisrae ||
Nirant Karhin Je Aehi Abhasa |Surta Hoe Sahaj Hari Supasa ||
Meaning: - The world can be forgotten by fixing one s gaze within the eyes. Therefore people who regularly practice fixing their gaze, they easily realize oneness with the divine.
Dahin Panva Anghuta Nihari | Uthat Vidyut Karhin Vichari ||
Vidyut Prawaha Shiv Pahunchae | Makar Tar Surta Lagae ||
Meaning:- Focusing upon the nail of right big toe imagine wave of electrical current surging up to the crown. By visualizing in this manner one becomes one with the string 'Makar'
Makar Tar Jag Parae Dharae | Jeev Tab Prakrati Par Karae ||
Prakrati Par Milan Prabhu Sanga | Vigat Vishaye Anand Umanga ||
Meaning: O Parvati! When the Makar s string is in the grip of union with the Divine happens. Creature becomes free from the creature, then its awareness goes beyond the gross nature and cravings for sensual pleasures and enjoys ultimate bliss,
Om Vam Lam Ram Yam Shyam Om Ucharae | Surta Sahaj Bramhand Pahunchae ||
Hum Sham Hum Japhi Laye Lae | Nayan Teesar Parae Khulae ||
Meaning: -By chanting the seed mantras 'Om' 'Vam' 'La 'Ram 'yam' 'Kshyam' boldness gets transformed into a firm connec tion with the cosmic forces. When the seed mantra 'Hum' and 'Kshyam' are chanted with alternate repetitions it purifies the mind and the third eye opens up.
Doha - Bathat Nitamb Abhas Kare Sakal Deha Jaye Bhulaye|
Makar Tar Samajh Parae Tame Surta Sahaj Lagaye || 60 ||
Meaning: -While sitting when one concentrates just upon the buttocks touching the surface (body floor contact), awareness shifts from body to mind and the music from Makar strings is realized. That easily makes the connection with cosmic forces firm
Sukhasan Bathi Kar Bangar Lagae | Sahajhin Sahaj Surta Ramae ||
Bisarhin Deha Shunya Abhasa | Nana Anubhav Sahaj Pravasa ||
Meaning: By sitting in a comfortable sitting position (Sukhasana), when the fingers of both the hands are joined together then easily one s connection to the cosmic forces becomes steadfast. Mind drifts away from bodily aware-ness and merges with the void. By entering and being in the void the creature easily gets different types of other worldly experiences.
Bathi Ekant Gagan Nihari | Puni Puni Drishti Nij Deha Dari ||
Karhin Abhyas Barambara | Nayan Mundhin Lage Surta Apara ||
Meaning: -Sit in solitude and look at the sky and constantly fo-cus upon the body. After practicing it for some time then suddenly close your eyes, it would lead you the beautiful experience of Divine consciousness.
Mukh Band Rasna Dant Lagae | A A Laya Lae Jore Ucchrae ||
Dhwuani Majh Surta Lagae | Shant Hoe Puni Jae Bithae ||
Meaning: -Keeping the mouth closed let the tongue touch the teeth and make, Aa sound loudly while maintaining boldness. After some time become quiet and then sit down.
Jehi Karahin Ehan Abhyasa | Surta Pahunchae Nij Akasha ||
Nad Majh Tanha Hohahin Pravesha | Ramae Surta Tanha Humesha ||
Meaning: - Those who practice the pronunciation of, Aa their focus becomes steadfast and they enter the centre of third eye (chidakash) from where the cosmic vibration enters and creature s spiritual experience gets grounded there.
Doha - Urd Ard Majh Surta Lagaye Kari Bathahin Nayan Band Karaye |
Nad Dhawani Sahasa Pragathin Surta Tanha Sahaj Leen Suhaye || 61 ||
Meaning: - Bring your focus to the gap between the incoming and outgoing breath while sitting with closed eyes suddenly the sound of the cosmic rhythm appears in which awareness gets absorbed.
Swasa Sang Jehi Hansa Japae | Hakar Sakar Surta Lagae ||
Birsarhi Jagat Prabhu Milae | Jeevatma Paramhans Kahae ||
Meaning: While chanting the hans ('Hum' 'So' ) breathing. attention is focused upon the sounds of 'Ha' and 'Sa' then the words disappear and the creature forgets the world around and gets lost in Divine awareness. When the creature reaches this state of awareness it s called the state of 'Paramhansa'.
Mukh Majh Jeebhaya Theer Karae | Ha Ha Ha Eksar Uchrae ||
Hatat Puni Lahahin Vishrama | Vigat Chinta Krodh Moha Kama ||
Meaning: -Keeping the mouth open and fixing the tongue in the middle, if 'ha' 'ha' ha sound is constantly produced with a teady voice then stop suddenly and take rest. With this practice, ne gets rid of lust, anger and fascination.
Dou Nayana Dekhin Ek Sanga | Surta Jurhahin Sang Nanga ||
Prabhu Sang Jab Surta Jurae | Sahajhi Sahaj Jeev Bhav Tarael ||
Meaning: -When perceived with both eyes (Physical & Spiritual) focus becomes steadfast. Beautiful sense of Divine oneness is realized and the realization helps creature cross the ocean of emotions.
Ubhay Nayanna Dekhin Ram Nama | Surta Pahunchae Sahaj Nij Dhama ||
Bisarhi Jag vigat Sab Kama | Pawae Jeev Tanha Param Vishrama ||
Meaning: -By perceiving the name of Ram through both the eyes (Physical & Spiritual), the divine beauty in the name is realized. That realization removes all the worldly desires and the creature attains supreme rest.
Doha - Nij Icha Asan Lagae Kari Bathau Dou Nitamb Tikaye |
Nitamb Bal Deha Bhar Rakhau Sahajhin Sapt Chakra Chitaye || 62 ||
Meaning: The seven chakras get easily activated by sitting comfortably placing the lower limbs firmly on the ground and allowing it to bear the complete weight of the body.
Nayan Band Shravan Dhayana | Ek Sang Sunahu Ubhaye Kana ||
Bramhand Surta Sahaj Lagae | Adbhut Ghatna Pare Ghatae ||
Meaning: -Close both the eyes and focus on both the ears and then try to listen through both the ears simultaneously while focusing your attention at the central opening of crown chakra(Brahmarandhra). It would lead to amazing experience.
Nayan Band Nasika Nihari | Khulhahin Sahaj Sushman Nari ||
Tesar Nayan Parae Khulae | Panch Ghari Jehi Abhyas Karae ||
Meaning: -Close your eyes and try to see your nose through the mind s eye. This practice opens up the central channel (Sushumna Nadi) for life force energy to flow freely. Those who practice it five times a day, their Third eye (Trinetra) opens up.
Kar Dekhau Nayan Band Karae| Abilamb Surta Thir Suhae ||
Karhin Jehi Ehan Nit Abhyasa | Hovae Sahaj Gyan Prakasa ||
Meaning: - - Close your eyes and visualize both the hands together. This would make your focus steady and mind becomes stable. So those who practice it regularly, they ignite their inner wisdom.
Nayan Band Jeebhaya Nihari | Surta Charhin Ggagan Atari ||
Karhin Abhas Ubhay Ghari Jehi |Amrit Pan Karhin Na Tehi ||
Meaning: - By closing the eyes and attention is focused upon the tongue the undivided awareness reaches the faculty of celestial wisdom. Therefore, those who practice it regularly twice a day, they start drinking nectar of spiritual wisdom.
Doha - Nayan Band Charma Niharhin Sam Karhin Abhas |
Bheetar Sab Shunya Lagahin Surta Pahunchae Sahaj Akas || 63 ||
Meaning: Close your eyes and visualize your skin and feel like a wall. By practicing it, the feeling of void inside the body gets intensified and awareness reaches the sky easily.
Vajan Shunya Karhin Shareera | Surya Shunyamaye Hovae Theera ||
Ehan Abhas Man Par Karae | Sahajhin Sahaj Awastha Pae ||
Meaning:- By withdrawing attention from the weight of the body you can experience nothingness and the beautiful realization of be coming one with the void. By practicing this Spirit/Soul moves beyond the mind which leads to the realization of one s true authentic self
Man Lawhahin Bhav Niradhara | Hovae Man Par Surta Humara||
Vidhi Sara Nitya Jehi Karae | Amrapur Jae Nij Pad Pae ||
Meaning: - When you bring all the baseless feelings to the mind. awareness transcends the mind. This is a very simple method. When it is practiced the soul reaches the eternal plane (amar lok) and attains to its natural state of being.
Nayan Meech Hiyan Drishti Lagae | Sunhahin Dharkan Aman Suhae ||
Ubahy Ghari Karhi Ehan Abhyasa | Hovae Gyan Sahaj Prayasa ||
Meaning: -Keeping the eyes closed and focusing up on the heart and listening to the sound of heart beats makes the mind on a daily basis, wisdom can be realized effortlessly. becomeeternal (Amar). By practicing it for two consecutive hours
Nayan Band Priya Samarae | Sanmukh Paekhahin Parchae ||
Hovahahin Leen Nij Bhulae | Shunya Pravesh Sahaj Karne ||
Meaning: -By keeping the eyes closed and visualizing loved ones and perceiving their image through minds eyes makes the creature forget itself and it gets absorbed in the mental vision and casily enters the void.
Doha - Pankaj Suman Man Kalpana Kar Dou Nayan Majh Rahae Binsaye |
Man Bramar Tanha Raspan Karae Surta Sahaj Gagan Char Jaye ||64||
Meaning: A lotus flower is blossoming between the two eves, by imagining it in the mind, the mind in form of bees starts drinking the juice of the lotus and boldness reaches the ether realm (Gagan Mandal).
Nayan Band Niharhin Akasha | Shunya Pravisahin Tab Anayasa ||
Nayan Kholi Ektak Lagae | Paekhin Nabh Shunyata Ae ||
Meaning: - Now after closing the eyes, looking at the sky involuntarily one enters the void and by opening the eyes and constantly staring at the sky the experience of void sets in.
Mukh Band Rasna Dant Lagae |Chushahin Binu Jeebhaya Hilae ||
Karhin Abhyas Ehan Trimasa | Hoe Amrit Pan Sahaj Ullasa ||
Doha - Attaching the tongue to the teeth and closing the mouth without moving the lips try to practice sucking within three months nectar starts to flow and happiness prevails.
Jeebhaya More Tallav Lagael Nayan Meech Sahaj Bithae ||
Man Hoe Aman Turiya Para |Jurhahin Surta Bramha Apara ||
Meaning:- By folding the tongue so that it touches the pellet and keeping eyes closed while sitting easily the mind becomes immortal crosses the turiya (sat, raj and tam boundaries) state pure consciousness, and the divine oneness is realized.
Antdrishti Brikuti Lagae | Japhahin Oham Swas Milae ||
O Sang Swas Ma Te Utsasa | Laghahin Surta Sahaj Prayasa ||
Meaning:- Close the eyes and focus your attention at the inner eye with awareness of breath and with the rhythm of breathing chant the seed mantra of 'Om' while breathing in say 'O' and breath out with sound 'M', trance will be achieved through simplicity
Doha - Sindhu Sarit Sarovar Tat Bathhahin Tanha Asan Sahaj Lagaye |
Uthat Lahar Man Leen Karahin Nij Bhav Sindhu Shant Suhayd || 66 ||
Meaning: -By placing a comfortable posture on the banks of sea river or lake, the rising waves of the mind the creature's own ocean of emotions becomes calm.
Nayan Meech Pad Hovahin Ubhanga | Karhin Abahs Vat Hilae Tumba ||
Shane Shane Puni Nij Thir Hoe | Surta Gagan Man Sab Khoe ||
Meaning: - Close your eyes and stand firmly on both feet and then feel as if you are a dried gourd, swinging while you are hanging on the vine. Then visualize slowly you are resuming your steadiness. By doing this, consciousness reaches the subtle world of ether and mind dissolves in nothingness.
Hari Lata Nij Janhahin Tumba | Ubhay Pad Rahawanhi Umbha ||
Hirdaye Sahaj Samarpan Ae | Hari Pad Surta Anand Pae ||
dry gourd stand on both the legs. This practice naturally brings a Meaning: -By Considering God to be the vine and yourself to besense of surrender. By placing one s strengths at the Divine bosom a great sense of bliss is realized.
Nayan Meech Nij Swss Sambhar | Ubhay Stan Anant Drishti Dari ||
Karhi Abhyas Dou Ghari Lae | Surta Sahaj Guna Par Suhae ||
Meaning:- By keeping eyes closed focus up on the breath. Let the awareness penetrate both your breasts. By practicing this twice a day for two times awareness goes beyond all attributions.
Bindu Bisarg Rahit Akara | Japhin Nirant Hoe Nirakara ||
Shabdh Bramha Mul A: Suhae | Tatva Shodhak Soe Ahankar Batae ||
Meaning:- With constant chanting of sound „Aa without into-nation and with detachment formless divine consciousness (NirakarBrahman) is realized. The thinkers of the elements also considered the sound 'Aa' as initiator of 'ego' and A is also considered to be the root of all words(Shabda Brahman).
Japhahin A Kumbhak Mael Parhi Ahankar Sahaj Chinae ||
Ahankar Soe Purnahanta Kahae | Janhi Maram Param Pad Pae ||
Meaning: - While holding the breath (i.e. in the state of Kumbak) when you chant the sound 'Aa' you get to know the ego. The ego is called the full-destroyer. So whoever gets to know this secret, they would attain ultimate achievement.
Doha - Niradhar Nitya Nij Atma Desh Kal Disha Nahi Tanha Bhan |
Panch Ghari Nirashraye Dhyan Kin Tehi Janu Pawahin Sahaj Pad Nirvali ||66 ||
Meaning: The soul itself is eternal and baseless and the soul is beyond time, place and directions. By thinking about these at tributes of the soul meditate for five hours then you will atta salvation (nirvana).
Bindu Karhahin Dhyana | Hovae Jag Anant Man Bhana ||
Chit Hovahi Rahit Adhara | Bramha Sanatan Hoe Deedara Visarg ||
Meaning: Meditate on the intonation (Visarga) point in such a doing it when the mind becomes baseless, then it enters into the way that all the external creation gets dissolved in the point. By eternal Divine (Brahman).
Chitadi Nahi More Anatarmanhi | Lavhahin Bhav Dhyan Lagahin ||
Hovae Tabahin Vikalp Mukhta | Atma Parmatma Banhi Jukta ||
Meaning: -Mind sets do not belong to my spirit. By holding this type of feeling while meditating, the person becomes free from contradicting choices and becomes one with the divine.
Uthat Icha Paekhi Turantal Hovae Leen Sahajhi Ananta||
Jab Uthahin Tabhi Nihari | Aehi Vidhi Shaman Icha Sari ||
Meaning: - As soon as the desire arises, start observing the de-sires immediately, like a spectator. By doing so the desires would dissolve. In this way, the desires end easily. Therefore, whenever a desire is born, then one should start observing it. In this way. desires are eradicated.
Vigat Icha Maya Nasae | Maya Mitahin Ersh Milae ||
Agyata Hetu Echa Upjae | Karhau Drirta Shanti Milae ||
Meaning: Illusion (Maya) is destroyed by removing the desires and when the illusion (Maya) is destroyed one realizes the Divine. Due to ignorance the desires are born, by bringing firmness while dealing with sense, peace is attained.
Doha - Binu Adhar Icha Nahi Binu Ahankar Na Adhar Banaye |
Niralambh Nirashraye Ma Sada Kathin Drirta Bhav Tar Jaye || 67 ||
Meaning: -Without base desire cannot be born and without ego there is no basis. Hence, by accepting oneself as selfless and base-less the creature crosses the ocean of emotions.
Nahi Icha Nahi Kriya Gyanal Karhin Bhav Mitahin Abhimana ||
Chidannadmaye More Swaroopa | Ekras Tatva Atma Anupa ||
Meaning: - There is neither desire nor action. By developing firm conviction about this belief and by developing persistence ego can be overcome. I am eternally blessed, Chidananda, in unison and I am a unique soul.
Sakal Deha Atma Suhae | Eshwar Nahi Kichu Bhinnatae ||
Karhin Bhavna Jehi Laye Lae |Jag Vijaye Te Sahaj Karae ||
Meaning: All bodies have a soul, which is expressed by the power of God. Forms are different but God within them do not differ. Those who constantly do this kind of thinking, they simply conquer the world.
Kaam Krodh Mad Moha Lobha | Budhi Nirodh Karhin Na Shobha ||
Karhahin Nirantar Ehan Abhyasa| Chidanandmaye Vriti Hoe Anyasa ||
Meaning:- Do not allow the intellect to get blocked by feelings of lust, anger, indulgence, fascination and greed and by practicing control over fury regularly, suddenly the ever blissful state of being (Chidanandamay vriti) sets in.
Sukh Dukh Kabahu Na Chit Lagae | Ubhaye Majh Chintan Karae ||
Bachhahin Shesh Bharav Kahae | Anand Mul Atma Suhae ||
Meaning: - Never allow the mind to be influenced by mindset of happiness and sorrow, focus upon moderation and extreme meditate upon the feelings that is in between happiness and sad-ness. There lies the root of happiness.
Doha - Nahi Tan Ma Nahi Man Me Vyapak Sarvatra Ma Saman |
Karhahin Bhavna Drir Ehan Hovahin Sukhi Vo Insan|| 68 ||
Meaning: I am neither the body nor the mind. I am all pervasive. A person becomes happy by having such feelings and developing strong conviction about the same.
Ma Hi Ek Nahi Jag Duja Koe | Karhahin Bhavna Nirbhaye Hoe ||
Binu Dwaet Na Bhaye Upjae | Bhaye Abhav Anand Sadae ||
Meaning: - I am the only one in the world, by realizing this and developing firm faith in it the human being becomes fearless. Because by getting rid of duality one gets rid of fear and the absence of fear is joy.
Ghat Manhi Vishayan Vigyana | Nahi Mum Ghat Sab Ghat Samana ||
Man Janhi Mohi Atma Roopa | Ma Janhaun Sadashiv Anupa ||
Meaning: The science of sensual tendencies in the body, i.e.. desires and actions born out of those desires. It not only happens in my body but in everyone's body it equally occurs. My mind knows me as a soul, but I know me as Sadashiva.
Par Deha Nij Deha Bhav Karae | Alp Kal Vyapak Yogi Suhae ||
Milhahin Siddhi Par Kaya Pravesha | Vicharhin Yogi Vigat Kalesha ||
Meaning: -By developing the ability of sensing one's own body nan other's body the yogi becomes all pervasive in a short period body is accomplished and the Yogi becomes free from tribunal-of time. Through this practice the ability to enter into another gons and leads a carefree life.
Nij Man Karhin Niradhara | Tahi Kalpana Vikalp Sara ||
Uma Ae Anubhav Karhin Jehi | Bharav Awastha Pawhahin Tehi ||
Meaning:-O Uma! By making one s mind baseless and free from maginations and opinions one attains the state of fearless entity (Bhairav).
Doha-Sarvagya Sarvakarta Sarvavyapak Ma, Ma Hi Parmeshwar Sadashiv Mahain |
Nij Ghat Bhavna DrirKarhin Te Nar Pawahahin Sahaj Param Gyan ||69||
Meaning:- I am the omniscient, provider and ubiquitous and I in the God and I am Sadashiv. The human being those who firmly believe this, their hearts easily realize the ultimate wisdom.
Jal Tarang Anal Laptae | Tasau Ma Aru Prabhu Nahi Algae ||
Jag Tarang Soe Mote Uthae | Karhi Bhavna Moksh Gati Pae ||
Meaning: -As water and wave of water, fire and blaze of fire are integral, similarly I am not different from God. This worldly form of waves arises on me. By developing this kind of realization one gets the salvation.
Kup Akash Aru Maha Akasha | Avikalp Paekhan Karhin Abhasa ||
Ubhay Majh Ekta Ae | Nij Chit Chetan Leen Suhae ||
Meaning: - Kupakash (deep pits) and Mahakash (all encompass-sky) by seeing both with undisguised intellect and by practicit regularly removes the difference between the two, thereby mind gets absorbed in pure consciousness (Chaitanya).
Kupakash Puni Paekhin Mahakasha | Bar Bar Ehan Karhin Abhyasa ||
Chit Chinmaye Awastha Pae | Jag Tarang Chit Ae Milae ||
Meaning: Once to Kaupakash(deep pits) and then to Mahakash (all encompassing sky), by seeing the both alternately and by practicing it state of being and the wave of the world gets absorbed in the mind over a period of time the mind gets the pure conscience free (Chinmaye
Bramha Abhyantar Vishaye Nasae | Janha Man Jae Tahahin Prabhu Dikhae ||
Savikalp Avikalp Ubhay Eka | Atma Tatva Sarva Hoe Viveka ||
Meaning: When external and internal subjective awareness perishes, then the mind wherever it goes, it can see the Divine only, In that state, both form and formless become one and that of the Spirit (Atma Tatva) being all pervasive becomes well realized.
Doha - Icha Gyan Utpan Jabhi Atma Samajh Chit Dae Milaye |
Soe Atma Bramha Bhav Banahi Sahajhi Parmarath Gyan Suhayė || 70 ||
Meaning: - As soon as desire emerges remind yourself that you are the Spirit the Divine particle and let the desire be part of the Divine. Awareness of being the spirit of Divine (Brahman), leads to realization of eternal truth(Parmarth).
Binu Adhar Gyan Bharmae| Ma Niradhar Atma Sadae ||
Karhahin Bhavna Shiv Suhae | Maya Bandhan Jae Niruae ||
the Spirit do not have any base. By having this realization the Shiva Meaning: - Knowledge without the foundation is confusing and I within is awakened and the bondage of illusion (Maya) gets rid of
Chetan Atma Sakal Deha Samana Pipali Kinjar Kitadi Nana ||
Sakal Ghat Chatanya Dharma | Bramha Ekhi Ehan Gyan Parma ||
Meaning: -Awareness (Chetan) and ignorance (Tama) are similar in the forms of ant, elephant and insect etc. All bodies have awareness/ living element, (chetan Tatwa) so everywhere there is the same Divine is present and the realization of it is the ultimate wisdom.
Nij Deha Ghumawahi Barambara | Tevraveg Sahashakti Jami Te Dara ||
Purna Viram Param Shanti Pae | Nirvikalp Samadhi Sahaj Suhae ||
Meaning: - By whirling for some time and then resting one gets into a very peaceful state. That peaceful state is similar to uninterrupted experience of oneness (Nirvikalpa Samadhi).
Batahin Shant Siddhasan Lagae | A Ha Uccharhin Karna Band Karae ||
Bramha Gyan Hovahin Praveshal Maya Vyapti Mitahin Kalesha ||
Meaning: Sitting up quietly in siddhasana and uttering the syllables like 'A' 'Wa' 'Ha' by clogging the ears one enters in to a higher level of awareness (Sanatan Brahman) and the sufferings caused by the worldly illusions (maya) get resolved.
Doha - Padarath Vastu Yaad Karahin Puni Tinha Adhar Man De Lagaye |
Nij Deha NiradharAnubhavhin Prabhu Satta Hirdaye Udit Suhaye || 71 ||
Meaning: -By remembering any substance or thing and by visu-alizing its form, and think that your body is baseless (Niradhar), then the Divine power will be realized with in the heart.
Vastu Ek Man Deha Lagae | Anya Nahi Puni Abhas Karae ||
Puni Hatat Man Lehin Firae | Karhin Abhas Shunya Ae ||
Meaning: - Let the mind be focused on one thing and do not attention from the object and get absorbed in the mind itself. This allow any other thing to enter the mind. Then suddenly withdraw practice leads to emptiness.
Bhagti Udrek Budhi Birat Hoe | Avastha Shankari Kahawae Soe ||
Bhavna Ekya Lavhin Je Koe |Eshwarmaye Vriti Tinha Hoe ||
Meaning: - Wisdom becomes devoid of the euphoria of devotion, that state is called Shankari Power. The one who has the desire to be united with God, their nature becomes divine.
Uma Jinha Hirdaye Bhagti Nivasa | Hovae Jagat Sakal Supasa ||
| Ishwar Sharan Sakal Dilae | Bhagti Udrek Sahaj Milae ||
Meaning: -O Parvati! The seekers, whose heart is the abode of devotion, they find everything in the world. Because, the shelter of the Divine gives everything. And due to the outbreak of devotion, the shelter of the Divine is easily attained.
Shudh Ashudh Nahi Kichu Hoe | Panch Nirmit Vastu Sab Koe ||
Budhi Eshwar Karhin Kalpana | Chit Vimarsh Soe Vishaye Tharpana ||
Meaning: - Nothing in the world is pure and impure because everything is made from the five elements. Divine growth does the welfare of the creature because the introspection of the mind is the basis of mind sets.
Doha - Sakal Ghat Eshwar Base Eshwar Chari Nahi Duja Koye |
Man Bhavna Prabal Kathin Tinha Hirdaye Prabhu Pratyaksh Hoye || 72 ||
Meaning: -Everyone's heart is the abode of the Divine and apart from the Divine there is no one else. This kind of strong-minded eeker gets the vision of the Divine within their heart.
Bramha Paripurna Sada Chahunora | Ati Mitra Bhav Man Bram Kora ||
Ehan Bhavna Hirdaye Jab Ae | Shanti Param Sahaj Milae ||
Meaning: The Divine (Brahman) is always in the perfect state all around, therefore the feeling of friend and enemy is just an illusion of the mind. Such a strong feeling upon being realized by the heart, you get the ultimate peace.
Parhi Chinnae Nij Bisrae | Soe Awastha Bramha Bodh Suhae I|
Indraha Graha Vishaye Jo Nae | Bramha Awastha Shunya Kahae ||
Meaning: - That state of which is lost after once being recognized is the state of realization of the Divine (Brahman). It cannot be realized through the senses; Realization of the Divine presence in such a manner is called entering the void/ nothingness.
Nitya Nirashraye Kalpana Abhasa | Vyapak Sarvatra Bramha BramhaAkasha |||
Karhin Thir Man Bramha Akasha | Hovae Turat Ashunya Abhasa ||
Meaning: - This Divine plane (Brahman Akash) is constant, baseless, and universal and is beyond imagination. Therefore, by fixing the mind in the Divine plane, the seeker instantly goes beyond the void of sky, it reaches a state of being that is beyond void/nothingness.
Janha Vishayan Man Jae | Nirvikalp Hoe Levau Firae ||
Bar Bar Ehan Karhi Abhyasa | Tarang Heen Man Sahaj Prayasa ||
Meaning: - Whenever the mind hankers after the sensual plea-sures, it has to be brought back unconditionally. Repeated practice makes you disinterested and mind free from cravings.
Doha - Bharav Bharav Jab Uccharhahin Tan Uthahi Tarang Anant |
Hirdaye Granit Bandhan Khulhahi Abhaye Hoe Pae Pad Bhagwanti ||73||
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Meaning: Continuous utterance of the word Bhairava Bhairava creates ripples in the body, due to that the glands of the heart open and the individual soul attains fearless Divine form.
Gyani Agyani Nahi Kahin Kou | Bodh Abodh Sambodh Prabhu Sou ||
Bodhadi Vikalp Jab Jae Nasae | Param Shanti Bhav Hirdaye Jagae ||
Meaning: -No one is wise or ignorant. Perception, intelligence and awareness all occurs from the authority of the Divine. So when the options for perception, intelligence and concepts disappear, the feelings of absolute peace develop within the heart.
Prabhu Vyapak Nitya Niradhara | Karhin Bhavna Gurna Anusara ||
Bramha Akhand Bhavna Drirae | Sadhak Krit Kritya Suhae ||
Meaning: God is omnipresent, all pervasive and baseless, according to such attributes when we attempt to realize the Divine, the concept of all pervasiveness of the Divine become vivid. That is overwhelming for the seeker.
Sab Jag Indrinaha Jal Suhae | Birtha Jal Tab Kahe Bharmae ||
Karhin Bhavna Jag Tat Heena | Man Shant Hoe Bramha Leena ||
Meaning: - This whole world is a network of senses, then why to get entangled in the waste web. By realizing that the world is immaterial the mind becomes calm and merges into the Divine(Brahman).
Guna Krit Vikar Nahi Atma Hoe | Kriya Gyan Bahari Jag Soe ||
Atma Ekras Sada Nirvikarai | Gyanadi Bhav Sakal Sansari ||
Meaning: -- Disorders arising from the attributions do not exist in or influence the soul; hence the external world is the expressions of actions and life etc. Soul is eternal and is always immutable. The sense of knowledge etc. comes from the entire world.
Doha - Nahi Bandhan Nahi Moksh Kichu Bheetujan Ubhaye Bhaye Suhaye |
Budhi Pratibimb Jagat Sab Jasi Bhanu Marichi Neer Dikhaye ||74 ||
Meaning: -Bonding and Salvation are nothing. These words are to scare people. And for those people who get afraid. Because the world is a reflection of the mind set, so the world that appears in it is like that falsehood, just like the appearance of water under the sun's rays (Mirage) is untrue.
Sab Sukh Dukh Indrinaha Adhara | Inrinaha Tyag Shanti Upchara ||
Drishta Drishya Darshan Bhed Mitael Soe Indrinaha Tyag Suhae ||
Meaning: The senses are the root cause of all happiness and sorrows, so to be in peace sensual pleasures must be sacrificed. When the difference between the seer, scene and sight is removed, that is the state of renunciation of the senses.
Sukh Dukh Tanha Nahi Bhav Suhae | Sahaj Saroop Soe Atma Kahae II
Gyata Gya Nahi Bhed Rahae | Chahundisi Bramha Sanatan Chae ||
Meaning: Due to renunciation of senses there is no sense of happiness and sorrow that is called the soul s natural state of being. Then the distinction between knower and known is removed, and then there is a sense of eternal presence of the divine all around.
Dahin Pad Angusht Dhyan Lagae | Kalani Uthat Bhavna Karae II
O Ra Sha Ra Ya Uun Laye Lae Japae | Uthat Anal Deha Bhashma Karae ||
Meaning: -By focusing on the thumb of the right foot, visualize the fire of the God of death(Kalagni) and now it is rising up and by chanting the sounds of 'Ra' 'Skha' 'Ra' 'Ya' 'Un', the heat has to be felt in the entire body.
Kalagni Sab Vikalp Jalae |Bachhin Shesh Soe Bramha Suhae ||
Jo Sadhak Karhin Ehan Abhasa | Anumaye Hoe Pae Shant Prakasa ||
Meaning: The practitioner who practices it, he gets a very subtle molecular action to perform and gets engulfed by a burns all the possibilities, and what remains is the Divine blissful light. As the flame of the God of death (Kalagni), presence (Brahman).
Nimish Deha Shunya Abhas Karae | Nirvikalpta Sahaj Umgae ||
Bramha Chari Nahi Jag Dusar Koe | Bramha Soe Nana Roop Pragat Hoe ||
Meaning: -By experiencing nothingness in the body format neutral state begins to arise. There is nothing except the divine presence(Brahman). As the Divine(Brahman) appears in many different forms.
Doha - Sab Disi Vyapt Akash Haye Vikalpheen Ho Karhin Abhas |
Sadhak Pravisahin Karhin Prakash Samgraakas ||75||
Meaning: -The sky is expanded in all directions, without suggesting any alternative when connected with feelings, the seeker enters into the state that is beyond void/nothingness and the entire sky (mahakaash) shines.
Om Soe Pind Mantra Kahae | O Parmatma Aham Atma Suhae ||
Om Uccharhin Jehi Laye Lae | Nadant Shesh Shunyata Ae ||
the sound of Nad, Nad itself gets destroyed and emptiness pre-Meaning: - By pronouncing the sound,, Om with devotion after vails. 'Om' is called the soul (panda) mantra in which the word O is the precious soul of the Divine.
Soham Soham Laye Lae Japae | Sakar Hakar Shant Suhae ||
A U Ma Shesh Jae Bachae | Soe Maram Om Mantra Suhae ||
Meaning:- Chanting the rhythm of 'Soham', 'Soham' the 'Sa' sound (sa' kar) and 'Ha' sound ('ha' kar)becomes calm and 'A' 'U' and 'Ma' are left. This is the secret of 'Om' the soul(pind) mantra.
Kapalchidraman Dae Lagae | Nayan Meech Uttam Lakshaya Dikhae ||
Kari Bhavna Karhi Abhyasa | Nij Swaroop Pawae Sahaj Prayasa ||
Meaning: - Keeping the eyes closed, when focused upon the cranial hole, and attempted to visualize the Divine; this prac-tice reveals the truth of its soul to the creature.
Lam Vam Ram Yam Hum Shyam Om Japa | Adwaedh Te Urdh Japhin Chakra Jagae ||
Jaghin Chakra Maya Niruae | Man Tan Granith Parae Samujhae ||
Meaning:- Chanting,, Lam. 'Vam', 'Ram, 'Yam', 'Hum' 'Skhyam', and 'Om' in ascending order, activates all the chakras. When the chakras are activated the confusion due to illusion (Maya) gets resolved and the confusion between mind and body also understood.
Doha - Dwadshant Bhedan Jab Karhin Sarvavyapakta Tab Udit Hoye |
Lam Vam Ram Yam Hum Shyam Om Japhahin Dwadhant Sahajidhi Soye ||76||
Meaning: On crossing the twelfth limit one would experience all pervasiveness and chanting 'Lam', 'Vam', 'Ram', 'Yam' Hum' 'Skhum', and 'Om'. is the means to cross the twelfth limit.
Nayan Meech Indrinaha Vicahra | Mayur Pankh Sam Hoe Shunyakara ||
Pamchak Shunya Tanmatra Sameta | Sakal Udgam Man Niketa ||
Meaning: -After closing the eyes and thinking about the senses, it takes the form of peacock feathers and brings the experience of dissolve to void/nothingness because the origin of everything is void/nothingness, in which five senses and their tendencies from the abode of mind.
Muladhar Te Chakra Sahasrahara |Karhin Bhav Uthat Shakti Apara ||
Prati Chakra Shakti Rahae Dhyae | Dwadash Angul Upar Pahunchae ||
Meaning: -Feel that energy is rising from Muladhara up to the Sahasrara Chakra rapidly and feel that while moving up wards energy is spinning in every chakraand exceeding twelve fingers above the sahasrara going up.
Nayan Meech Karhahin Abhasa | Dwsdshant Udit Hoe Prakasa ||
Nitya Karhin Ehan Niyam Banae | Sahajhin Bharav Awastha Ae ||
Meaning: -While keeping the eyes closed and feeling the flow of energy after the twelfth end the light raises. By making the regular practice a rule of the life Spirit/Soul attains the fearless (Bhairava) state of being.
Nak Kan Mukh Nayan Band Karael Brumadhya Om Om Ucharae ||
Bindu Darshan Tab Sahasa Hoe | Param Stithi Ghat Pawae Soe ||
Meaning: - Close the nose, ears, mouth and the eyes, with the fingers of hands and the thumbs chant 'Om', 'Om', and while doing so, focus upon the eyebrow centre (bhrumdhya). By practicing this suddenly the cranial point becomes visible, and it leads to realization of absolute bliss within one's own heart.
Doha - Sushman Nari Kamalnalvat Karat Dhyan Niksat Bahir Pran |
Ehan Bhavna Hiyan Drir Karhin Hovahin Sahaj Prakat Gyar || 77 ||
Meaning: -The central channel (Sushumna Nadi) is like a lotus stem and by meditating upon it, when visualized that the life force energy is moving out. When the visualization is felt strongly enough, wisdom is realized within the heart.
Makar Tar Soe Shabdh Adhari | Karhin Dhyan Ehan Bhav Vichari ||
Makar Tar Jab Thir Suhae | Anhad Par Nishabdta Ae ||
Meaning: The note from the string Makar holds the Divine (Brahman), hence keeping this feeling in heart meditate upon the string Makar. Then the string would stop shaking and a deeper sense of blissful silence sets in.
Nishabdh Soe Param Saroopa | Akath Agadh Anadi Anupa ||
Surti Nirati Tanha Hovahin Eka | Akatha Ehan Anubhav Viveka ||
Meaning: - Silence is the true nature of absolute Divine power. That super power is inexplicable, deep, eternal and unique. In that silence, vision and voice(Surti and Nirti) become one. It is difficult to describe. It can be realized through experience.
Pan Apan Sandhi Sthana | Sahaj Hohahin Karhin Dhyana ||
Ubhaye Majh Man Leen Suhae | Param Shanti Shunyata Chae ||
Meaning: -By meditating upon the place of meeting point of receptive life force energy (Praan vayu) and eliminating life force energy (Apan vayu) in a relaxed way, the he mind gets absorbed in the gap between the two. This practice brings in ultimate peace and emptiness pervades.
Sakal Jag Saha Nij Shareera | Paripurna Atmanand Neera ||
Karhin Bhav Parmanand Pae | Jeev Nahi Ab Alag Lagae ||
Meaning:- The whole world, including one's own body, is filled with the water of Spiritual bliss (Atmanand). Such feeling achieves ecstasy and the distinction between soul and divine is erased.
Doha - Nakh Te Shikha Sakal Deha Manhi Chinmaye Sab Jag Samet |
Bahir Bhitar Chinmaye Bhavna Sadhak Banhi Anand Nikat ||78||
Meaning: --Knowing oneself as blissful from tip of the toe to the head and expanding the feeling in and around the body and in the entire world the seeker becomes an abode of bliss.
Sakal Indrinaha Dwar Lagae | Mul Te Sahasrasar Pran Charae ||
Charat Pran Anand Pae | Urdhav Pran Hiyan Gyan Umgae ||
Meaning: - By closing the door of all senses the life force energy starts ascending from muladhar to Sahasrara, and that brings great joy. When the life force energy goes upwards, it invokes wisdom within the heart.
Nar - Nari Sang Anand Jo Hoe | Bramhatva Sukh Janhau Soe ||
Ling Bhag Na Raj Shrishti Upjae | Atma Anand Atma Srijae ||
Meaning: -The joy of the union of men and women should be con-sidered as the joy of the Divinity (Brahmatwa). The creation is neither from the penis nor from the vulva nor from the semen but from the power generated by joy of the soul. The soul itself creates the soul.
Lehan Manthan Kalpana Akora |Nari Abhay Anand Palora ||
Goe Anand Atma Ananda |Raj Shobh Atma Ekras Mukunda ||
Meaning:- Kiss, embrace in fantasy in the absence of the woman, in bring flood of joy. This joy is the joy of the soul. The ejacula on of semen is created by the power of soulful bliss, but the soul mains the same.
Janha Janha Man Pawahi Santosha | Prabhu Vyapak Karhin Bharosa ||
Prabhu Sarvatra Jehi Bhav Karae | Tinha Man Nahi Shobh Uthae ||
Meaning: Wherever the mind is satisfied, there relying on the expansiveness of the divine and universally accepting the Divine sall pervasive anger do not generate in the mind.
Doha - Nida Abhav Vishaye Drishya Mite SoeAwastha Karhin Vichar |
Akshay Anand Sahaj Milhahin Sadhak Pawae Parashakti Deeda || 79 ||
Meaning: In the state of sleep deprivation, when the perception of external world disappears, thinking about that state, easily one experiences unending joy and the seeker experiences the ultimate power.
Bhali Bhanti Bathahin Asan Lagae | Banha Samet Kshakash Milae ||
Karhi Man Thir Tanha Barambara | Milahin Shanti Sadhak Apara ||
Meaning: - Sitting on a firm position and by clasping both arms in the dassroom and by focusing the mind repeatedly the seeker gets peace.
Komal Asan Kati Bal Bithae | Hath Pany Tab Niradhar Karae ||
Janu Ehan Abhyas Karae | Mati Thir Man Chanchalta Jae ||
Meaning:- Sitting cross-legged over a soft mat, practicing to the hands the limbs the mind becomes stable and fickleness The mind gets eradicated.
Vishaye Sthul Drishti Lagae | Man Nirashraye Shivatva Pae Nirma||
Kari Dekhahin Akasa | Bharav Awastha Hoe Abhasa ||
Meaning: -By fixing the gaze upon any object, mind becomes detached and attains the state of divinity (shivatva). By gazing at the clear sky one gets the feeling of fearlessness (Bahairava state
Chanchal Asan Bathin Jae | Shane Shane Deha Chal ||
Karae Hovahi Shant Sakal Man Bhava | Divya Dham Anubhav Tab Awa ||
Meaning: -- Sitting on a comfortable position and by playfully rocking the body slowly, all the feelings of the mind calms and the seeker gets the feelings of divinity.
Doha - Shyaenasan Deha Niradhar Kari Nij Manhin Chetan Akas Man Shaye|
Hovae Shane Shane Hirdaye Milhahin ShantAbhas ||80||
Meaning: -By lying on supine position on the bed and allowing the body to loosen up and considering oneself to be the sky of consciousness, thoughts from the mind slowly begin to drift away and the heart experiences absolute peace.
Nayan Meech Rokhahin Swasa | Hovae Turat Shunya Abhasa Charhin ||
Swas Kari Deha Vishrama | Pawahi Sadhak Param Dhama ||
Meaning: -- Keeping the eyes closed, suddenly when one stops breathing one gets the feelings of void/nothingness and while relaxing the body by slowly breathing out, the seeker gets ulti-mate peace.
Bhali Bhanti Rasna Dant Lagae| Awat Jawat Swas Anubhawae ||
Vasna Anal Sahaj Nibhae | Ehan Abhyas Bhava Par Karae ||
Meaning:- By pressing the tongue firmly with teeth and then feel the breath coming in and going out, by feeling it the fire of Just gets quenched and this practice calms the emotions.
|| Manavdharmashastrasya Navahparayan Saptam Parav ||
(Manavdharmashastra Nine days recitation seventh pause)
Swas Charan Karhin Abhasa | Lane Swas Karhin Na Prayasa ||
Nitya Je Ehan Abhyas Karae | Alp Kal Param Shanti Pae ||
Meaning: -Allow the breathing to happen and just be aware of it (Let it come automatically) by practicing like this for some time, one gets ultimate peace.
Uma Nirmal Jab Hoe Swasa | Shabdh Bramha Tab Hoe Abhasa ||
Prabhu Nishabdh Satya Batae | Shabdh Bani Nishabdh Prakatae ||
Meaning: O Parvati! When the breath becomes clean then one gets the experience of transcendental sound/note(Shabda Brahman). God is silent, this is true but the same silence of God is revealed as a word.
Doha - Nishabdh Soe Parampita Parmatma Ehite Kichu Sanshaye Naye |
Soham Oham Rarankar Prakriti Aru Niranjan Shabdh Dhwani Samaye || 81 ||
Meaning: - O Parvati! God the Father is the perfect word, there is no doubt in it and God stays in the sound, shape, color, nature and in the flawless (niranjan) word.
Panch Shabdh Soe Maram Batae |Janae Jehi Nishabdh Chinhae ||
Panch Shabdh Panchau Mudra Dhari | Kahaun Samujhae Vidhi Upkari ||
Meaning:- Parvati! Now I will tell you the secret of five words because the one who knows the secret of these, he knows the true nature of God. All five words have five postures, so for the well fare of the people I will explain in simple actions. Listen
Soham Shabdh Raha Suraj Chanda | Man Bani Gochar Maya Fanda Jan ||
Maram Agochar Hoe | Soham Soham Gati Swasa Soe ||
Meaning: 'Soham' is the sound of the Sun and the Moon.' Soham' only keeps moving all around as feelings arising from the senses and it creates illusion (Maya). So the one who knows the mystery of 'Soham', and goes beyond the senses, then in the breath itself, the sound of 'Soham','Soham' can be realized.
Bathi SukhasanArdh Nayan Khulae | Nasika Agradrishti Lagae ||
Soham Shabdh Swasa Milae | Mudra Agochar Param Faldae ||
Meaning: - By sitting on the Sukhasan and keeping the eyes half open and fixing the gaze upon the tip of the nose and sensing the,, Soham sound with the breath,,agochari mudra takes place, which is supposed to give the ultimate fruit.
So Swas Aham Utsasa | Mudra Agochar Karhin Abhasa ||
Jehi Janu Ehan Vidhi Apnae | Sushman Nari Swas Chalae ||
Meaning: -Holding the 'Agochari' Mudra while breathing in the sound 'So' is sensed and while breathing out the sound 'Ham' is sensed then life force energy flows through the central channel (Sushumna Nadi).
Doha - Sushman Pran Jab Chalhahin Hridaye Gurna Maram Prakataye |
Vishaye Jal Dheela Parhahin Sahaj Birag Tab Prabalaye ||82||
Meaning: -As the life force energy starts moving through the central channel (Sushumna Nadi) the mystery of nature s attributions are realized by the heart. That loosens up the grip of sensual cravings and quietness pervades.
Soham Soham Nirant Japae | Sakar Hakar Shant Suhae ||
A U Ma Tab Dhwani Bachae | Soe Shabdh Onkar Kahae ||
Meaning: - Continuous chanting of 'Soham'. 'Soham', the sound 'sa' and 'ha', become silent. There after what remains is 'OM'.
Trinari Janha Sandhi Suhae | Trikuti Brikuti Bhuchari Kahae ||
Tahan Hovae Dhwani Onkara | Soe Man Mul Maram Apara ||
Meaning: -The reference point of 'Right' (Ida) 'Left' (Pingala) and the central (Sushmana) channels(Nadis) known as 'Trikuti', 'Bhrikuti', and 'Bhauchari'. Vibration of 'Om' is sensed here and this 'Trikuti' is the subtle point of origin of the mind.
Om Sou Swasa Sang Milae | O Awat Ma Jawat Anubhavae II
Bindu Tanha Sanghat Swasa | Soe Karae Sandhi Gyan Prakasa ||
Meaning: When Om is combined with the breath by saying 'O' while breathing in and 'M' while breathing out. Then the humming sound happens at the meeting point of breath. Then wisdom enlightens the being.
Mul Tanha Parae Jani | Man Majh So Rahae Chupani ||
Go Man Budhi Sahit Ahankara | Sakal Avyav Chit Vistara ||
Meaning: -The root of illusion (Maya) is realized by the seeker. He/she comes to know that illusion (Maya) hides in the mind. Senses, mind, intellect and pride are the extensions of the mind.
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Doha - Chit Vistar Man Haye Aru Man Vistar Jagat Suhaye |
Brikuti Dhari Om Japhin Sahajhin Maram Samajh Paraye ||83 ||
Meaning: The expansion of intellect is the mind and the expansion of mind is the complete world. This realization comes easily by chanting 'Om' keeping the attention at 'third' eye/centre of the eyebrow (Bhrkuti).
Om Japhin Shudhu Bindu Bachae | Soe Rarankar Dhwani Prakatae ||
Mudra Khechuri Japhin Rarankara | Milahin Marg Amrit Dhara ||
Meaning: - When chanting Om, Om the humming sound is the only thing left at that point 'ram' sound is born. That's why by applying Khechuri posture and chanting the 'ram' sound one gets the way to the flow of celestial bliss (Amritadhara).
Ulat Jeebhaya Talav Lagae | Tabahin Khechuri Sahaj Lagae ||
Karhin Laye Dhwani Rarankar|Hovahin Sahaj Mitahin Vikara ||
Meaning: -By folding the tongue, the Khechuri posture is comfortably done and when one gets in the 'ram' sound simplicity comes in and all the vices disappear.
Turiyapad Sahaj Milae |Avastha Gurnateet Tanha Ae ||
Gurna Dharma Hiyan Samajh Parae | Gurna Gurna Barathin SahajtaAe ||
Meaning: --By getting attuned to the vibration of 'ram' sound/note seeker develops pure consciousness easily and goes beyond the natural attributions. Then the nature of virtues is realized within the heart and nature starts taking care of its attributes that leads to ease.
Japhin Jab Nirant Rarankara | Bramharandratab Khulae Dwara ||
Khulat Dwar Ras Barsae |Soe Somras Jae Ved Batae ||
Meaning: When the sound 'Ra' is continuously chanted, thep the door of crown chakra(Brahmarandhraka) gets open and divine nectar starts pouring in to it. The Vedas called it Somras.
Doha - Jab Sompan Hovan Lage Tab Chit Indrahoe Balwan |
Bhav Sindhu Bindu Samawae Umgahi Hirdaye Param Gyan || 84 ||
Meaning:- When the seeker starts drinking 'Somaras', then the mindset of Indra becomes powerful and the ocean of emotions begin to pour into the point, so that the ultimate wisdom starts flowing into the heart.
Prakrati Shakti Parae Bujhae | Man Budhi Chit Bhuta Bhuja Ashtae ||
Ahankar Sinha Shakti Sawari | Chalhin Jehi Bhav Anusari ||
Meaning: Then the power of nature is understood. It is understood that mind intellect, intelligence and five elements are the eight hands of nature. The lion called ego is Nature s vehicle and it s driven by the emotions.
Prakrati Shakti Aprampari |Durg Sam Abhed Jag Mahatari ||
Bhal Mand Tanha Nahi Vichara |Karhin Karaj Bhav Anusara ||
Meaning: -The power of nature is unfathomable and it is impervious like the cosmic tenderness of a fortress. Power of nature remains indifferent to good and bad thoughts; it operates according to the emotions.
Jehi Chintan Chalae Man Manh | Karhin Puran Shakti Sabahin ||
Nahi Karaj Asambhav Koe | Shakti Anucool Jo Nahi Hoe ||
Meaning: Whatever the mind thinks, that gets fulfilled by the power of nature. There is nothing in the world which
is impossible, and that cannot be manifested when the pow. ers of nature is favourable.
Jo Shakti Hoe Praticoola | Dukh Darun Hoe Bhavshula ||
Prakrati Anucool Rakshak Matu Samand | Sukh Vaibhav Shanti Dawae Nana ||
Meaning: If the power of nature becomes adverse then in the world there is frightful sorrow and when the power of nature is favourable it protects like the mother and provides immense happiness, splendour and peace.
Doha - Karta Bharta Harta Sab Prakrati So Jagat Janani Prakrati Jar |
Vriti Te Prakrati Chalhahin Ehan Prakrati Shakti Maram Mahan || 85 ||
Meaning: - The power of nature is the creator, sustainer and de-stroyer. Hence nature is the mother of the world. Nature moves according to creature s mindset, this is the ultimate secret of the power of Nature.
Dhanya Nathsab Maram Batae | Vachantumhar Shanti Dae ||
Shakti Anucoolta Kaha Upae Sou |Nath Deu Mohi Samujhae ||
Meaning: - O Lord! You are great, to tell me the entire secret. Your words are comforting. O Lord! How to make the power of Nature favourable? Tell me that.
Sunhu Bhavani Saral Upae| Anubhav Gamya Jehi Ma Karae ||
Vriti Mul Sab Bhav Suhae | Bhav Anurooop Prakrati Rahae ||
Meaning:- O Bhavani! Let me tell you the simple solution, which comes with the experience and by the help of that even I make nature favourable towards me. O Parvati! At the root of everything lie emotions. Nature s power operates as per the emotions.
Nirmal Bhav Prakrati Anucoola | Mamtamaye Shakti Sab Sukh Mula ||
Sakal Siddhi Shakti Bal Pae | Mam Anubhav Satya Batae ||
Meaning: Nature's power is favourable when intensions are pure. Nature power is compassionate and is the root of all happiness. All the achievements are attained by the will power. O Parvati! This is my experience, telling the truth.
Bhul Na Karhi Jehi Naam Dwaesha | Tinha Nahi Vyaphin Kou Kalesha ||
Rakhhin Sadbhav Sakal Prani | Tinha Anucool Shakti Bhavani ||
Meaning: --O Parvati! Those who do not indulge in anger and malice with anyone even by mistake, they do not suffer. Because by having good intention towards all beings they keep the power of nature favourable.
Doha - Bhav Te Bhav Upjat Sada BhavAnuhar Jag Vyavahar Ghataye |
Bhal Sochhahin Bhalhi Hovahin Ehan Shakti Vidhi Vidhan Suhaye || 86 ||
Meaning: - Emotions are generated by emotion and according to the emotions the Universe behaves. Therefore when you think good, good things happen because this is the law that is followed by the power of action.
Japhin Jab Nirant Rarankara | Milahin Sadhak Samta Adhara ||
Hirdaye Awae Jab Samta Bhava | Raag Dwaesh TAB Sahaj Nasava ||
Meaning: - When the sound/note'Ra' is chanted continuously, the seeker gets grounded in equanimity. So when there is a sense of equality in the heart, it becomes indifferent to attachment and aversion and easily destroys the expressions of anger-malice.
Japhin Rarankar Jab Laye Lae | Shakti Nijahin Nij Maram Batae ||
Janhin Maram Vriti Niruae | Man Maya Khela Samajh Parae ||
Meaning: When the 'Ra', note is chanted with proper intonation, the energy itself tells the secret of its power and when the intricate meaning is understood, then the complexity of compering mindsets begin to unravel, so that one gets to understand the games Illusive mind (Maya) plays.
Man Maya Jab Granit Khulae | Shakti Sahaj Kripa Barsae ||
Matu Sam Karhahin Rakhwari | Jimi Palak Golak Sanwari ||
Meaning: When the blockages of mind are cracked and illusions are removed, then the power of nature starts showering the blessings and starts protecting the seeker like a mother, as the eyelids protect the eyeball.
Shane Shane Jeev Sahaj Suhae | Nisi Diwas Shakti Anucoolae ||
Japhin Ram Chanchari Lagae | Awastha Niranjan Tanha Ae ||
Meaning: - Gradually the soul starts to become comfortable and the power of nature begins to remain favourable day and night. (chanting the word,Ra by applying the Chanchari mudra leads to a pure state of being(Niranjan Avastha).
Doha - Vigat Maya Soe Niranjan Tanha Nahi Kichu Akar Suhaye |
Mayavash Akar Bhashahin Mayavash Hi Shabdh Parae Sunaye || 87 ||
Meaning: When Illusion (Maya) disappears, then that state is devoid of illusion (Maya) i.e. nir + anjan (Absolute purity)) because the vibration of "Aa' creates illusion and the sound is heard only because of illusion (Maya).
|| Manavdharmashatrasya Masparayan Chaubesswan Paray ||
(Manavdharmashatra Monthly rescitation twentifourth pause)
Niranjan Niranjan Dhwani Uthae | Ram Shabdh Soe Shant Suhae ||
Makar Tar Tanha Thirta Pae | Alakh Lakhan Surta Dhyae ||
Meaning: - When the vibration of sound of Niranjan, Niranjan starts to rise in meditation, then the word 'Ra' becomes silent and the Makar string becomes steady, causing the awareness to learn about the iconography of invisible spirit (Alakh Purush).
Surti Nirti Ubhaye Hohin Eka | Apt Avastha Ghat Hoe Viveka ||
Surti Nirati Ab Keli Karae | Shabdh Drishya Tanha Bhed Mitae ||
Meaning: - Word (Surti) and Vision (Nirthi) become one, due to that the heart develops conviction about the reality and the game of words and vision goes on and the difference between words and vision is erased.
Shabdh Nishabdh Karhi Pravesha | Roop Aroop Vigat Kalesha ||
Param Purush Tab Hoe Alapa | Shant Sindhu Tanha Nahi Santapa ||
Meaning: -In that case the sound of the word gets embedded in the silence and the form dissolves in appearance, which disperses all tribulations. O Parvati! At that stage there is union with the Supreme Father, which is like an ocean of peace and there is no suffering.
Hoe Alap Sab Bhed Mitae | Jimi Him Pighal Neer Suhae ||
Akath Agadh Awastha Soe | Gurna Go Ateet Varna Na Hoe ||
Meaning: - When there is union with God, then all kinds of dis-criminations get erased, just as ice melts and turns into water. That state is inexplicable and profound, which is beyond the at-tributes and senses. That cannot be described.
Doha - Loha Anal Sang Anal Bhaya Katortha Sahaj Bilgaye |
Taseu Jeeva Atma Parmatma Bhae Uma Nij Ghat Samajh Paraye || 88 ||
Meaning: Parvati! As iron burns in fire and becomes fire and the gross strength coming from senses and becomes God. This easily looses all its strength, just like that the creature gives up state can be realized within the heart itself.
Uma Parampita Param Kripalu | Karuna Sindhu Sahaj Dayalu ||
Mamtamaye Prabhu Matu Samana | Nij Anubhav Ehan Ma Jana ||
Meaning: O Parvati! Supreme Father is kind, ocean of compassion. and shows kindness easily. God is like a mother who is compassion-ate. I have realized all these things through my own experience.
Bahu Jugati Uma Tumhahin Batae | Prem Sam Jugat Dusar Nae ||
Puja Jap Tap Nahi Darkara | Prem Te Dravhahin Pitu Humara ||
Meaning: - O Parvati! I have told you many methods to get the divine, but there is no other way equivalent to the path of love. My Supreme Father is moved by love. To melt his heart no worship, chanting and penance is required.
Jabahin Hirdaye Umgahi Prema | Tatsharna Karhahin Prabhu Shema ||
Prem Piyase Uma Pitu More | Sakhahin Jani Anubhav Thore ||
Meaning: -As soon as the heart gets filled with love Divine grace starts flowing. O Parvati! My Supreme Father is thirsty of love. This can be known with a little experience.
Uma Hirdaye Karhau Vichara | Shrishti Mul Prabhu Jag Kartara ||
Prem Chari Uni Kaha Kichu Chae| Sakal Sampada Data Suhae ||
Meaning: O Parvati! Look in to you heart and see that God Father is the originator and the doer of all the creation, then what else he wants other than love? He is bestower of the nature.
Doha - Data Jo Sakal Jagat Ka Dhan Daulat Vaibhav Sake Na Rijhaye |
Prem Piyasa Jagat Pitu Sada Soe Prem Packhi Turat Pragataye ||89||
Meaning:- O Parvati! Who is the provider of the entire world, he would never be happy with money, wealth and grandeur. That Supreme Father is thirsty for love, so he immediately appears seeing love.
Prem Sindhu Prabhu Kathin Niwasa |Mohi Bha Ehan Anubhav Abhasa ||
Uma Prem Chari Nahi Jag Sara | Anubhavgamya Vachan Satya Humara ||
Meaning: Goddess Parvati! God resides in the sea of love. I have experienced that. Therefore there is no essence in the world other than love. This experience of mine is true.
Nischal Prem Karhin Bharbhagi | Nisi Diwas Prabhu CharanAnuragi ||
Prem Raha Ati Sakari Suhae | Ek Chalat Kathin Dou Na Jae ||
Meaning: -O Parvati! Innocent love is for lucky people who remain at the feet of the Supreme Father, with affection in their heart day and night. The path of love is very narrow, even for a solo traveller it is difficult to walk upon it. It is difficult to walk alone, so it is impossible for two to walk upon it together.
Jab Lagi Rag Dwaesh Hiyan Suhae | Tab Lagi Uma Bhav Dwaesh Rahae ||
Dwaet Bhav Soe Maya Mula | Tehi Te Vpayhin Jag Sab Shula ||
Meaning: - O Parvati! As long as there is a feeling of anger - malice in the heart, till then the duality exist within the creature and Illusion (Maya) is born from duality, which is the root of all the sorrows of the world.
Jab Lagi Maya Rahae Abhasa | Tab Lagi Janau Vasna Prayasa ||
Jahan Vasna Tanha Na Prem Suhae | Soe Barbhagi Prem Kou Pae ||
Meaning: - As long as the creature is affected by illusion (Maya) till then the creature would be thirsty of lust and where there is lust, love would not reveal itself. That is why only the fortunate ones find love.
Doha -Prem Mile Dwaet Mithahin Dwaet Hari Pragataye |
Hari Mile Sarvaswa Mile Hansa Prem Sindhu Nahaye || 90 ||
Meaning: - When the love is found, then duality disappears and when the duality is gone, God appears, and to be united with the God, is to have everything. In that state the Swan (Hansa) dives deep in the love sea.
Vasna Anal Prem Jal Suhae | Ubhaye Sang Sakhahin Na Rahae ||
Uma Param Sang Ek Jab Hoe | Soe Prem Haye Kaha Sab Koe ||
Meaning:- Lust is like fire and love is like water that is why lust and love cannot stay together. O Parvati! When the feeling of oneness with the Divine is realized, that state is called Love.
Dhyan Gyan Jab Karhahin Viveka | Chahundisi Dikhahin Parampita Eka ||
Sakal Jagat Prabhu Upjae | Bhed Birtha Samajh Tab Ae ||
Meaning: When meditation and contemplation are per-formed mindfully the Divine is realized all around. When the whole world is created by the Divine, then it is useless to discriminate. This mystery is then understood.
More Pitu Soe Jag Pitu Hoe | Sakal Prani Mam Sam Soe ||
Soe Karhaun Sakalhin Prema | Sakal Adhikari Prabhu Shema ||
Meaning: -My father is the father of the world, so the beings of the whole world are same as me. That's why I love everyone because all beings are entitled to receive the grace of the Father.
Dusar Prem Janhu Prabhu Prema | Prasarin Hoe Prabhu Karhin Shema ||
Nischal Prem Vasna Na Hoe |Pawae Pad Achal Jeev Soe ||
Meaning:- To love other beings is to love God, That makes God happy and he gives blessings. Those who love deeply and unconditionally attain the ultimate bliss.
Doha - Uam Prem Mahima Amit Ati Raha Naam Dhyan Gyan Birag |
Prem Vash Premi Jagat Pitu Dhanya Soe Jinha Hiyan Pem Anurag|| 91 ||
Meaning: - O Parvati! Love has immense glory and name Kirtan, meditation, knowledge and renunciation are the ways to achieve love. The lover of love is able to captivate the supreme Father, so those who have a loving heart and believe in spreading love are the fortunate ones.
Shiv Vachan Suni Uma Harshae |Dhanya Dhanya Karhahin Sees Navae ||
Gadgad Gira Pulkit Gata | Prem Magan Uma Sahit Jag Trata ||
Meaning: Parvati became very happy after hearing the words of Shiva and bowed at the feet of Shiva, saying hail to you. Her speech was shakyat that time and her body pulsed. Along with Parvati Shiva, who helps people to cross the ocean of emotions, also became overwhelmed in love.
Prem Maram Uma Sab Jani | Karhi Jigyasu Sam Agyani ||
Prem Prasang Ati Anand Dae | Soe Puni Puni Uma Prashan Karae ||
Meaning: -Although Parvati knew the intricacies of love, but was behaving naive and showing curiosity in front of Shiva because the discussion of love was also joyful, that is why Parvati was repeatedly asking questions. Prem Mahima Nath Tum Pukari | Kahau Marg Mohi Vistari ||
Uma Vachan Suni Shiv Muskae | Jani Ghat Sab Uma Chaturae ||
Meaning: O Lord! You have explained the glory of love, but now tell me in detail about the path of love. Hearing the words of Parvati Shivji started laughing, because Shivji within his heart knew the cleverness of Uma
Ehi Mis Tum Chahat Satsanga | Jadapi Janat Sab Prasanga ||
As Kahahi Sahit Anuraga | Lage Kahan Prem Ras Paga ||
Meaning: - Being compelled, Shivji said, O Parvati! You know everything but these are your excuses to hold a communion. By saying this with exultation Shivji started describing the path of love(Prem Ras).
Doha - Prem Dudhari Talwar Haye Kou Birla Sakae Dhar |
Vasna Sukh Prem Bhram Karhi Soe Dubahi Beech Sansar || 92 ||
Meaning: - O Parvati! Love is like a double edged sword, which only a rare few are able to bear it. When delusion of lust is mistaken for Love, the creature drowns in the middle world.
Indrinaha Janha Hoe Ananda | So Nahi Prem Jani Vasna Fanda ||
Dheer Veer Soe Prem Karae | Kayar Nahi Ehan Raha Chalae ||
Meaning: -Love is not about sensual pleasure. It should be considered as a web of desires. Hey Parvati! Patient and brave men and women can take the path of love; a coward does not take the path of love.
Prem Samarpan Nahi Kichu Asha | Premimaye Jag Anyan Bhasa ||
Prem Icha Raha Premi Hoe | Nij Mithahin Saccha Premi Soe ||
Meaning: O Parvati! Surrender is needed in love, there is no sense of expectation in it and the whole world seems to be loveable. and nothing else is to be seen. The wish for lover is the only wish for people who are in love. That is why he is a true lover, who forgets own self in love.
Len Den Nahi Prem Vyawaharu | Pragar Samarpan Hohi Acharu ||
Janha Cha Tanha Nahi Prem Suhae | Prem Paricha Ehan Ek Upae ||
Meaning: - Love doesn’t t make deals, i.e. there is no taking and giving in love, there is a deep sense of surrender. Hey Parvati! Where there is expectation, love doesn't exist there. That s how love is evaluated.
Binu Vani Uma Prem Pragatae | Ang Ang Lachan Jhalkae ||
Man Magan Jag Rahae Udasi | Suriti Virhi Prem Ras Pyasi ||
Meaning: - O Parvati! Love can be expressed without words and the vibration is sensed and can be seen in the whole body. The one who loves rejoices in mind and is ever blissful, while remaining detached from the world and is always soaked in the nectar of love.
Doha - Bhal Mand Gurna Gotit Premi Nisi Diwas Premi Virha Tarfaye |
Prem Anal Jin Hiyan Pragatae Tinha Vishaye Vasna Jali Jaye || 93 ||
Meaning: - The lover is always indifferent to good and bad qualities and is even beyond sensual tendencies, keeps pining for the beloved (God) day and night. O Parvati! All those who invoke the fire of love in their hearts, it burns all of their sensual cravings and lust.
Man Apman Na Bhave Satae | Peev Peev Ratat Premi Sadae ||
Karat Prem Premi Lachan Ae | Premimaye Jagat Aru Na Suhae ||
Meaning: Honest lovers do not bother about being hon. in thoughts of the beloved (Divine) day and night. When in love, people find symbols of love where ever they go order or insulted. True lovers keep cherishing and indulge and the whole world becomes loveable to them.
Uma Kahaun Prem Raha | Sarla Guru Kripa Chalhin Kou Birla ||
Naam Jap Ek Marg Suhae | Pragathi Prem Laye Lae Japae||
Meaning: O Parvati! Let me show you the simple path of love, on which only a few can walk with the grace of the Guru. Chanting the name of the beloved (Divine) is one way. Because by chanting the name with proper intonation one can manifest true vision of love.
Shradha Anusar Naam Ananta | Nij Mati Rishi Muni Bhananta ||
Sakal Sar Raam Naam Suhae | Nij Anubhav Uma Ma Batae ||
Meaning: O Parvati! As per the devotee s reverence, God has been addressed with innumerable names; those names are described by the sages and monks according to their intelligence. But Rama s name is the essence of all the various names. I am telling this from my own experience.
Japhin Naam Jehi Jag Rama | Laghi Milan Turat Vishrama ||
Ram Naam Sakal Sidhi Data | Japat Jeev Param Gati Pata ||
Meaning: -Those who chant the name of Rama; they get peace of mind and solace within no time. The name of Rama brings all the accomplishments, so those who chant the name of Rama, they achieve the ultimate goal of life(Paramgati).
Doha - Ra Rakar Gyotak Jagatpita Mamkar Jeev Abhas Karave |
Ardhad SwarAkar Sandhi Bhaye Jeev Bramha Soe Prateek Suhate || 94 ||
Meaning: In the name of Rama, vibration of sound 'Ra' is a symbol of the Divine, and the vibration of sound 'Ma' is the symbol of the creature, which is united by the vibration of sound 'Aa'. This is how the vibration of the name of Rama is a symbol of union of individual soul and the Divine (Macro and Micro cosmos).
Japhin Naam Man Agochar Hoe | Vishaye Vimukh Shanti Sadhan Soe ||
Uma Raam Naam Mani Sam Suhae | Antar Ghat Jo Prakash Karae ||
Meaning: -By chanting the name mind goes beyond the senses and achieves freedom from sensual craving. That is what is known as solace. Hey Uma! Ram's name is like a gem, which shines within the heart.
Ram Mani Jab Karhin Prakasa | Bahir Bitar Hoe Ujasa ||
Gupt Maram Sab Pragatae | Ram Naam Mahima Barnin Jae ||
Meaning: -When the gem of Rama s name shines, creature gets illuminated and shines from within and around. All the hidden secrets get exposed. The glory of Rama's name cannot be described.
Vishaye Tam Sab Jae Nasae | Prem Prakash Chaun Disi Chae ||
Hoe Pragat Tum Gupt Kahajana | Gyan Mani Siddhi Mukta Nana ||
Meaning: By chanting the name of Ram all the darkness out of the sensual cravings fade and the light of love shines all around. The light of love makes the secret treasure visible, where the gem of wisdom and pearl of mystic powers is stored.
Udit Prem Sab Maya Nasae | Vigat Maya Tabhi Raam Milae ||
Prem Marg Uma Ati Sukhdae | Naam Jap Vidhi Saral Suhae ||
Meaning: After rising in love, all illusions (Maya) get destroyed and union with the Divine happens when Maya disappears. Hey Parvati! The path of love is very soothing, and the chanting of the name Ram is the simple method of walking upon the path of love.
Doha - Nam Japhin Nij Bisamranhi Prem Umgaye Prem|
Pragathin Hari Milhin JeevatmaTab Paramanand Paye || 95 ||
Meaning: O Parvati! By chanting the name, the creature forgets itself and forgetting oneself brings love into existence. Soon affter that the Divine is realized and that brings ecstasy.
Prem Marg Dusar Dhyana | Karhahin Nitya Hovahin Gyana ||
Karat Dhyan Man Vash Hoe | Jinha Man Vash Prem Patra Soe ||
Meaning: The second way to achieve love is to meditate, there-fore, those who meditate regularly, they realize wisdom. With the practice of meditation, the mind is subdued and those who could subdue their mind become deserving of love.
Dhyan Vishayan Jal Katae | Jeev Sahaj Sahajta Pae ||
Jeev Sahajta Prem Umgae | Prem Dharan Tab Prabalaye ||
Meaning: The practice of meditation cuts the cords of worldly attachment and the soul easily attains to the natural state of being. By being in a natural state of being, love generates within the creature and gets intensified.
Premaye Tab Hovae Dhyana | Hirdaye Pragatae Kripa Nidhana ||
Prem Barawanhi Prem Sayani | Anubhav Gamya Jae Na Bakhani ||
Meaning: When meditation turns into love, then the Divine is realized within the heart. O Parvati! In that state love intensifies love. That is an experience which can be felt, but cannot be described.
Dhyan Vidhi Ma Bahuri Bakhani | Karhu Nij Anubhav Bhawani ||
Binu Prem Jeev Birtha Janmae |Janhahin Prem Param Pad Pae ||
Meaning: O Parvati! I have described many methods of meditation, now its for you to practice and experience on Without realizing love the birth of the creatures your own. goes in vain, because those who realize love, they attained the utmost spiritual experience.
Doha - Karhahin Dhyan Nit Dhyaya Ka Bhul Pathi Sab Deha Abhiman |
Binu Dehabhiman Vishaye Na Satavae Uma Ehan Jani, ParamVigyan || 96 ||
Meaning: O Parvati! By meditating upon the Divine regularly the creature forgets the pride of body and without the pride of the body sensual cravings and lust doesn't trouble them. This is the ultimate science.
Gyanhu Marg Prem Suhae |Laghi Niras Ras Barsae ||
Nij Parichaye Gyan Adhara |Janhin Nij Vishaye Nistara ||
Meaning: Knowledge is also a path of love, which seems to be dry in the beginning but upon reaching an advanced stage it starts showering love. Realization of one s own self sets the base for acquiring knowledge and by knowing oneself the individual be-comes free from the sensual cravings.
Nashwar Jag Nashwar Maya Kahe Birtha Tab Maya Bharmaya ||
Bhut Roopantaran Prakrati Anuhari | Ajar Amar Atma Humari ||
Meaning: This whole world is mortal, that's why illusion (Maya) is also mortal, then why you all are confused due to the web of illusion (Maya). Five elements as per the nature transforms but our spirit/soul are immortal.
Sukh Dukh Karan Deha Abhimana | Atma Nirlap Soe Tat Gyana ||
Nij Par Nahi Atma Dharma | Premaye Soe Gyan Parma ||
Meaning: Feelings of happiness and sorrow are due to pride of body but the spirit/soul is detached from the body. Knowing this aspect of between other creatures and your own self. The soul's tendency is to existence is self realization. The principle of soul is not to discriminate love always and to realize this is the realization of absolute wisdom
Sakal Shrishti Prabhu Upjae | Ishwar Ansh So Jeev Sabae Hirdaye Saka ||
PrabhuAnsh Niwasa | Karhahin Bhay Hoe Prem Abhasa ||
Meaning: The entire creation is born out of God, so all beings are parts of God. Everyone has a part of God in their core; by developing this feeling one realizes love.
Doha - Naam Dhyan Gyan Sab Prem Sindhu Mili Ek Suhaye |
Bhagti Neer Umang Utahi Atma Tab Parmatma Milaye||97||
Meaning: Name, kirtan, meditation and knowledge all get merged in the ocean of love and in the water of devotion, waves of exaltation begin to rise, then the soul gets united with the divine.
Sakal Marg Prem Parinama | Binu Prem Milahin Na Sukhdhama ||
Uma Sab Vidhi Diyeu Batae | Anusareb Jehi Prem Fal Pae ||
Meaning: O Parvati! The outcome of all the paths such as, name, of happiness cannot be found. I told you all the methods. Those meditation and knowledge is love because without love the abode who follow these methods, the fruit of love will be served to them.
Kari Updesh Kenha Upkara | Bhayeu Man Ab Shant Humara||
Dhanya Nath Dhanya Tripurari | Sab Vidhi Ma Sharan Tihar ||
Meaning: O Lord! You are great. O Lord of all three planes! You are great. I am in your shelter in all the ways. You have favoured a lot by giving the preaching. It made my mind peaceful.
Tum Sarvagya Sarva Hitkari | Kartal Bhayeu Padarath Chari ||
Vidhi Saral Sab Nath Batae | Prabhu Charit Ab Deu Samujhae ||
Meaning: O Lord! You are omniscient and provide welfare to everyone. Code of conduct, wealth, desires and salvation all the four objectives of life are received through you. You have told the simple methods. Now you tell me the nature of the Divine.
Uma Prabhu Charit Kaha Na Jae | Mohi Sam Sahasrakarhin Upae ||
Prabhu Man Budhi Gurna Go Para | Kahan Sunan Nahi Kichu Adhara ||
Meaning: O Parvati! Even if thousands of Shiva like me, tries still the characters of the Divine cannot be described. The Divine is beyond intelligence, virtues, and senses. There is no means of telling and listening about the nature of the Divine.
Doha - Jehi Jana Nij Ghat Janhi Bahir Sake Nahi Bataye |
Nishabdh Parampita Parmatma Shabdh Majh Kase Samaye || 98 ||
Meaning: O Parvati! Whoever has known the Supreme Father; he has realized it within the heart and has not been able to express it to the outside world. Supreme Father is devoid of words, then how can it be expressed through words.
Jo Kahieb So Hoeb Eshara | Samajhu Uma Mati Anusara ||
Sarvapalak Prabhu Jag Niyanta | Bhagat Vatsal Ur Basanta ||
Meaning: O Parvati! What I would say is symbolic representation of the divine. You should understand it according to your awareness. Oe Parvati! Supreme Father is everyone's lord and is the controller of the world, compassionate to the devotee and resides in everyone's heart
Uma Mohi Asi Anubhav Hoe | Prabhu Chari Nahi Jag Karta Koe ||
Karta Prabhu Tau Akarta Lagae | Mor Ghat Ehan Samajh Parae ||
Meaning: O Parvati! I have experienced that other than the Supreme Father: there is no one else in the world to do it all. Supreme father does everything still he is known as Non doer (akarta). I have realized this secret within my heart.
Prabhu Bal Nisi Diwas Ghatae | Jadyapi Diwakar Sthir Sadae ||
Jahi Bal Nayana Pare Dikhae | Soe Shamta More Prabhu Suhae||
Meaning: O Parvati! The sun is always static, yet with the power of the divine, night and day happens. The strength of which is visible to the eyes, that is the power of my Lord, the Divine.
Panchbhut Jo Sab Upjae | Soe Pamchau More Prabhu Banae ||
Prakrati Bal Sab Chalat Sansara | Prakrati Shakti Sou PrabhuAdhara ||
Meaning: Everything arises from the five elements but the Divine has created the five elements as well. The whole world operates by the force of nature, but my divine father is the base of the power of nature as well.
Doha - Keri Kunjar Khag Khagesh Sab Jake Bal Udar Bharae |
Soe Sarva Samarth Uma Parmatma Charit Nahi Barnin. Jae || 99 ||
Meaning: The one who s power feeds from an ant to an elephant and a bird to Garuda. He is the all pervading Di-vine, whose glory cannot be described.
Jake Bal Bhan Karhin Prakasha | Soe Parampita Karhu Abhasa ||
Niyam Mani Jake Bal Ritu Hoe | Jagat Pita Uma Parmatma Soe ||
Meaning: O Parvati! The one whose strength illuminates the sun, try to realize it that is the power of Supreme Father. The power that runs the cycle of weather, he is the Supreme father of the world ie the Divine.
Jehi Banae Saka | Bramhanda | Vyapak Sam Ekras Akhanda ||
Jahi Bal Shudha Lagae Sab Pran | Karawae Tript Soe Bhavani ||
Meaning: O Parvati! The power that has created the whole universe and the same power pervade everywhere and operate extensively and on whose strength all the creatures get hungry and also he is the one who satisfies the faith of all the creatures.
JahiBharos Lahahin Jog Sab Santal Kripa Sindhu Prabhu NaamAnanta II
Sakal Ghat Prabhu Antaryami | Soe Uma Mum Pitu Matu Swami ||
Meaning: O Parvati! On whose strength all the saints hold the yoga, that Supreme Father is the ocean of grace, and has infinite names. O Parvati! Divine is the one who knows inner state of everyone s heart. He is my parents and master.
Uma Prabhu Sakal Vibhuti Dhari | Utpatti Palan Pralaye Achari ||
Gyan Vigyan Par Prabhu Aseema | Suksham Te Suksham Bheema Te Bheerma ||
Meaning: O Parvati! Divine is the one who holds all the accomplishments and creation, sustenance and holocaust are his nature. He is beyond knowledge and science, boundaries, subtler than subtle, and vaster than vast.
Doha - Jake Bal Nirbhaye Nirdwand Ma Janam Maran Nahi Moye Sataye |
Soe Sarvasamarth Prabhu Mum Pita Uma Kaynau Vidhi Barnin Jaye || 100 ||
Meaning: O Parvati! On whose strength I always stay fearless and unconventional and even birth and death do not bother me. He is my father who is all-powerful, which cannot be described in any ways,
Chanda-Naam Ke Bhi Naam Param Sukh Dhaam Sahaj Dayawo To Karuna Nidhan Hai |
Jag Ke Shrishta Rahahin Drishta Sahaj KripalWo To Sab Guno Ki Khan Hai ||
Sab Ghatwasi Raheta Avinashi Bhav Vash Wo To Bhakt Vatsal Bhagwan Hai |
Muni Man Ranjan Bhav Bahye Bhanjan Karunamaye KripaWo To Kripa Nidhan Hai ||
Meaning: O Parvati! The Supreme Father is name of names (i.e. beyond the boundaries of the name) and abode of ultimate happiness. He shows kindness easily and known as Karunanidhan. He created the world and lives as an observer. He shows mercy easily and is a mine of virtues. Divine the Supreme Father resides in everyone's heart and is eternally indestructible. He is under the control of the emotions and is caring towards his devotee. He is the one who gratify the minds of sages and he is bestower of welfare who removes the fear of ocean of emotions and blesses with grace.
Chanda-Anubhav Gamya Kahat Durgamya Man Budhi Gurna Go PaNirmul Hai |
Jag Kartar Nahi Vikar Sukhdham Sukh Swaroop Sukh Mul Hai ||
Adbhut Karni Jae Nahi Barni Akath Agadh Aseem Nishabdh Hai |
Bhav Anusar Prakat Kartar Dekhi Vibhuti Anant Man More Stabdh Hai ||
Meaning: O Parvati! The Supreme Father can be known through experience. It is difficult to describe Him. He is beyond the mind, the sole performer of the world, and he is without any defect, abode intellect, speech, virtue and senses and devoid of beginning. He is Acts of the Divine is amazing, which cannot be described because of happiness, delightful, face of happiness and base of happiness. he is inexplicable, agile, limitless and beyond words. Hey Parvati! The Supreme Father s appearance depends upon the creature s emotions. I am astonished to realize his eternal personalities.
Doha - Prabhu Swaroop Nishabd Uma Nishabdh Shabdh Na Jaye Bakhan |
Kripa Karhin Jab Pita Hirdaye Karawahahin Nij Pahichan || 101 ||
Meaning: O Parvati! The form of the divine is beyond words that is why the meaning of that which is beyond words cannot be defined with words. O Parvati! When the Supreme Father is pleased, then he makes himself realized within its own heart.
Chanda-Rishi Muni Jogi Sidh Sant Jan Bimal Man Jehi Dhyawanhi |
Neti Neti Kahahin Jahi Ved Nijhin Nij Nitya Samjhawanhin ||
Soe Prabhu Vyapak Sarva Bhuvan Akath Anadi Bramhandpati Maya Dhani |
Avtarhin Bhagat Hiyan Jagat Hit Tam Nashak Gyan Bani Prakash Mani ||
Meaning: O Parvati! The one who is praised by the sage-monks,yogi, siddha and saints with pure mind and vedas also explain, him as neither this nor that (Neti-Neti). That Divine is universal, all pervasive, inexplicable, eternal master of the universe and is who creates illusion (Maya) and for the welfare of the world, it kills the darkness within the heart of the devotees present in the form of ignorance and by taking the form of light (mani).
Doha - Bramha Sarvavyapak Ekras Aj Akal Aneha Abhed |
Uma Sharan Awahi Jeev Jab Mitahin Turat Sab Khed || 102 ||
Meaning: God is omnipresent, changeless, unborn, unknowable, unbroken and is impenetrable. Hey Parvati! By going to their shelter, all the sufferings of the creature get resolved immediately.
Sagunhi Agunhi Nahi Kichu Bheda | Gawanhi Muni Puran Budh Veda ||
Agun Aroop Alakh Aj Joe | Bhagat Prem Bas Sagun So Hoe ||
Meaning: O Parvati! There is no difference between form and form-less. All the Vedas, purans, scholar and saints tell this. The Divine that is formless, blissful, invisible and unborn, he manifest himself with the attributions based upon the devotee s emotions.
Jasu Naam Nashe Timir Patanga | Tehi Kisi Kahia Bimoha Prasanga ||
Jo Gurna Rahit Sagurna Soe Kase | Jalu Him Upal Bilag Nahi Jase ||
Meaning: One who is devoid of qualities, he with a form is like water and ice, as there is no difference between the two. When the moth of ignorance is destroyed by the name of the Divine how can there be attachment!
Ram Sacchidanand Dinesa | Nahi Tanha Moha Nisa Lawlesa ||
Sahaj Prakashroop Bhagwana | Nahi Tanha Puni Vigyan Bihana ||
Meaning: O Parvati! The Supreme Father is the sun having the powers of truth, pure consciousness and bliss. They show no signs of darkness due to attachments. The divine is self uminous and beyond any science.
Harsh Vishad Gyan Agyana | Jeev Bhav Ahamiti Abhimana ||
Ram Bramha Vyapak Jag Jana | Parmanand Pares Purana ||
Meaning: O Parvati! Joy, sadness, knowledge and ignorance are the expressions of ego and pride. Supreme Father is all pervasive ecstatic and eternal Divine.
Doha - Param Purush Praksh Nidhi Sarvatra Sacrachar Nath|
Param Kripal Mum Swami Uma NavavahunTinha Ma Math || 103||
Meaning: O Parvati! The Father is the root of illumina-tion all over the universe, and owner of all living and non living beings. My master the Divine is very kind. So I bow down my head in front of Thee.
796
Sabkar Param Prakasak Joe | Bramha Anadi Jagatpati Soe ||
Jagat Prakasya Prakasak Ramu | Mayadheem Gyan Gun Dhamu ||
Meaning: The one who illuminates the world, He is the eternal Divine (Brahman) and the master of the world. Supreme Father Illuminates the world and the world receives its light from the supreme Father. Supreme Father is the lord of illusions (Maya) and is the abode of the attributions.
Jasu Satyata Te Jar Maya | Bhas Satya Eva Moha Sahaya ||
Jasu Kripa Maya Bhram Mit Jae | Girija Soe Parmatma Suhae ||
Meaning: O Parvati! By the power through which illusion (Maya) gets firmly rooted and seems to be real while intensifying sense of attachment, the same power removes all illusions (Maya). That is the Divine.
Adi Ant Kou Jasu Na Pawa | Mati Anuman Nigam As Gawa ||
Binu Pad Chalae Sunae Binu Kanal Kar Binu Karam Karae Bidhi Nana ||
Meaning: O Parvati! No one has been able to know its beginning and end and the Vedas have also described it according to their own conviction. The Supreme Father walks without feet and listens without ears and acts without hands.
Anan Rahit Sakal Ras Bhogi | Binu Bani Bakta Bar Jogi ||
Tan Binu Paras Nayan Binu Dekhal Grahae Gran Binu Bas Asesha ||
Meaning: That divine power relishes all beverages without mouth and communicates efficiently without words and touches without body and perceives without eyes and can smell every-thing without a nose.
797
As Sab Bhanti Alokick Karn | Mahima Jasu Jae Nahi Barni ||
Bramha Chinmaye Sada Abinasi | Sarva Rahit Sab Ur Pur Basi ||
Meaning: These are the divine s supernatural powers that can not be described. O Parvati! The Divine (Brahman) is the supreme consciousness and its power is indestructible, who resides in everyone's heart.
Doha - Jehi Emi Gawanhin Bed Budhi Jahi Dharhin Muni Dhyand |
Soe Sarvanath Parmatma Uma Sab Ghat Vyapak Ek Saman|| 104||
Meaning: O Parvati! The Divine that has been narrated by the Vedas and scholars and the monks also meditate upon Thee, He is everyone's master, supreme Father, who is equally present in everyone's heart.
Kasich Marat Jantu Avloki | Jasu Naam Bal Karaun Bisoki ||
Soe Prabhu More Charachar Swami | Sarvaswa Sab Ur Antar Jami ||
Meaning: O Parvati! Through the power of Thy name, I liberate people who die in Kashi, that lord of the existence, knows every-thing and every beings core. He is my divine.
Bibashun Jasu Namu Nar Kahahin | Janam Anek Rachit Adh Dahahin ||
Sadar Sumiran Je Nar Karhin | Bahv Baridhi Gopad Eva Tarhin ||
Meaning: -Even when the creature remembers the Divine due to distress all its sins accumulated over several births are destroyed. The ones who respectfully chant the name of the Divine, they cross the ocean of emotions as it is a puddle.
Ram Soe Parmatma Bhavani | Tanha Nahi Bhram Par Man Sayani ||
Ram Atkarya Budhi Man Bani | Mat Humar As Sunhu Savani ||
798
Meaning: O Parvati! He is the only God who clears all the doubts if one surrenders to him. They are beyond mind and sorrow. Hey Uma! I believe that Divine is beyond logic, intelligence, mind and sorrow.
Tadpi Sant Muni Bed Purana | Jas Kachu Kahahin SwamatiAnumana ||
Tas Ma Sumukhi Sunawaun Tohi | Samujhi Parae Jas Anubhav Mohi ||
Meaning: O Parvati! Although Vedas and Puranas according to their own opinion describe the God, so O My Love! I according to my experience will tell you that thing. Listen –
Doha - Hari Gun Naam Apar Katha Mahima Roop Agnit Amit |
Ma Nij Mati Anusat Kahaun Jagatpati Pawan Charit || 105 ||
Meaning: O Parvati! The story of the attributes and name of Divine is unfathomable and form is also non-conceivable and unbounded. Therefore I will explain the pure qualities of the Divine as per my realization.
Prabhu Karhin Chahahi Soe Hoe | Kare Anyatha As Nahi Koe ||
More Hit Prabhu Sam Nahi Koul Karhaun Binaye Jori Kar Dou ||
Meaning: Whatever the Divine wishes, that happens; there is no one, who can prevent it. Therefore it s the Supreme Father who favours me that is why I pray with folded hands.
Param Swatantra Na Sir Par Koe | Bahavahi Manhi Karhin Prabhu Soe ||
Bhalehi Mand Mandehi Bhal Karhin | Bismaye Harsh Na Hiyan Kachu Dharhin ||
Meaning: The Divine has a super unique operating system, no one is above that. It operates as per the feelings of the creatures. The Divine can transform good things into bad and bad things into good things and would never get overjoyed or surprised.
Karam Subhasub Prabhuhi Na Badha | Mahima Amit Anant Agadha ||
Prem Saha Japhin Prabhu Nama | Hoehi Hirdaye Turat Bishrama ||
Meaning: The Supreme Father is not bound by the good or bad aspect of any actions. His glory is immense, eternal and unfathomable. Who lovingly does chanting of the Supreme Father; they find solace within their heart immediately.
Prabhu Ur Dhari Mahi Bichare Jehi | Maya Satavae Na Kabahun Tehi ||
Jehi Par Kripa Karhin Prabhu Maere |Tinha Hiyan Bhagati Lalhi Hilore ||
Meaning: Those who operate keeping the remembrance of the Divine within their heart, illusion (Maya) can never perturb them. O Parvati! The Divine is kind upon such devotees, and waves of devotion keeps flooding their heart.
Doha - Sur Nar Muni Sidh Sakal Harimaya Dae Nachaye |
Prabhu Sharan Je Janu RahahinTinha Maya Sakahin Nahi Sataye || 106 ||
Meaning: Demi Gods, human beings, monk, siddhas, etc. are all effected by Illusions (Maya) created by the Divine, and they keep dancing accordingly. On the other hand those who live in the shelter of the Divine, illusion (Maya) cannot make them dance.
Prabhu Kotuki Pranat Hitkari | Sevat Sulabh Sakal Dukhhari ||
Uma Pragathin Prabhu Bhav Biloki | Sakal Sukhdayak Sahaj Ashoki ||
Meaning: O Parvati! The Divine who deludes and favors move all sorrows. O Uma! Devine s revelation depends the ordinary creatures. it is easy to serve them and they re-upon by the creature s emotions. He is the one who brings happiness and is simply beyond sorrows.
Karhin Ahar Sak Fal Kanda | Sumirahin Bramha Saccidananda ||
Ur Abhilash Nirantar Hoe | Dekhan Chaha Param Prabhu Soe ||
Meaning: O Uma! By adapting a vegan diet one must remember the ever blissful Divine and the desire for Divine vision should always be within the heart.
Karhin Tap Hari Charan Lagi | Vishaye Vasna Fal Sab Tyagi ||
Hiyan Uthae Milan Bhav Umanga | Nisi Diwas Rat Hari Katha Prasanga ||
Meaning: By renouncing the desire for the fruits of all actions and ambitions one should meditate while keeping reverence at the feet of the Divine. Within the heart there must be the desire to unite with the Divine. One must be engrossed in parables of the Divine day and night.
Uma Prabhu Bhav Bas Ahae | Bhagat Hetu Hirdaye Avatrae ||
Jo Jo Awae Bahv Man Manhi |Soe Soe Roop Prabhu Dikhahin ||
Meaning: O Parvati! The Divine is under the influence of the devo-tee s emotions and realized within the heart of the devotees. Because the Divine reveals itself as per the feelings in the devotee s mind.
Doha - Prabhu Karni Alokick Sada Uma BhavAnusar Samajh Paraye |
Sabu Taji Sharan Je Lahahin Nahi Sanshayelinha Hiyan Pragataye|| 107 ||
Meaning: O Parvati! The Divine acts in mystic ways, and the creature realizes them as per its own mindset. Therefore who takes the shelter of the Divine through surrender; they are the ones who are able to realize the Divine within their own heart.
Agun Akhand Anant Anadi | Jehi Chintahi Parmarthbadi ||
Neti Neti Jehi Bed Niroopa | Nijanand Nirupadhi Anup ||
Meaning: O Uma! Whose generosity is beyond attributes, ever flowing. Eternal and forever. The Vedas also described it by calling it 'neither' this nor that (Neti Neti), that divine being rejoices in itself, without any designation and uniqueness.
Mum Sahit Biranchi Bishnu Sujana | Upajhin Jasu Ansh Te Nana ||
Sevak Sulabh Sakal Sukhdayak | Pranatpal Sachrachar Nayak ||
Meaning: Brahma and Vishnu, including me, are born out of that divine source. The Supreme Father is accessible to devotees and gives happiness to all. He is the owner of all living and non living beings.
Jo Saroop Bas Nij Man Manhi | Soe Roop Prabhu Deha Pragatanhi ||
Naam Mul Man Manas Hansa | Sagun Agun Jehi Nigam Prasansa ||
Meaning: The form which resides in the mind of the devotee, the Divine appears in that form. Name is the origin of Celestine swan with the minds psyche. The psyche is both attribution less and the attributes as well. That is how it has been described in the Vedas.
Sakahin Dekhi Roop Bhari Lochan | Karhin Kripa Prantarit Mochan ||
Bhagat Bachal Prabhu Kripa Nidhana | Biswabase Prakate Bhagwana ||
Meaning: According to Manas (consciousness of mind) the form of the Divine can be seen with eyes and the Divine gracefully removes all the troubles of the creatures. The Divine is kind to Devotees and bestows blessings, which is received by faith.
Doha - MahimaAmit Jagat Nath Ki ManVani Tanha Sab Maun Suhaye |
Bhav Anusar Roop Anant Kou Kabi Sakae Na Bataye ||108||
Meaning: The glory of the Universal Father is eternal and it has the potential to silence the speech as well as the mind. The Divine, manifests according to the emotions of the creature. There-fore no poet can describe it.
Prabhu Chit Nar Nari Jag Mula | Bam Bhag Rahahin Anucoola ||
Nari Ans Upjahin Gun Khani | Agnit Lachi Uma Bramhani ||
Meaning: O Parvati! Within the consciousness of the Supreme Father the right channel of life force caring the spirit is the creating force behind the Universe and it maintains compatibility with the left side. Hey clementine Uma! All attributes originate from the life force energy and the attributes carry innumerable symptoms.
Brikuti Bilas Jasu Jag Hoe | Prabhu Nari Baam Disi Sobhit Soe ||
Prabhu Bramhadi Janak Jag Swami | Bramha Sakal Ur Antarjami ||
Meaning: Upon the movement of whose eye brows, creation of the universe happens. In other words, realization of the universe happens. That supreme Father s channel of life force energy grace-fully flows through the left side. Supreme Father Brahman etc... (Seed element), the master of the universe is the creator of all of them. The Divine is the one who knows everyone's heart.
Adishakti Nari Jag Upjaye | Soe Vyapak Jag Bani Maya ||
As Samujhat Man Sansaye Hoe | Prabhu Vishwas Pravan Puni Soe ||
Meaning: The world was born out of the Adi Shakti Nadi (pulse) of the Divine and that has been the source of illusion (Maya) and has pervaded the world. This understanding may create doubt in the mind, but faith in the Divine confirms it.
Hirdaye Na Kachu FalAnusandhana | Tinha Par Prasana Hoe Bhagwana ||
Sharnagat Je Karam Man Bani |Te Janu Janhin Maram Prabhu Bhawani ||
Meaning: Those who have no desire for fruit within their heart: The Divine gets pleased by them. Hey Parvati! The one who stays in the shelter of the divine, by thoughts, action and speech, they only know the secret of the Divine.
Doha - Sahaj Prasanta Subhav Prabhu Sharnagat Priya Pran Samar |
As Jiyan Jani Bhawani Nisi Diwas Karau Prabhu Gan || 109 ||
Meaning: It is the nature of the Divine to be ever joyful naturally and a creature that comes to the shelter is as dear as life. Hence, O Parvati! Keep this in mind and praise the Divine night and day mentally.
Jani Achraju Karhu Man Mahi | Uma Tap Te Durlabh Kachu Nahi ||
Tap Bal Te Jag Srijae Bidhata | Tap Bal Bishnu Bhae Paritrata ||
Meaning: Parvati! Do not be surprised by my words because it’s not rare to achieve anything through sincere tenacity. The Creator through the power of tenacity creates the universe and by the power of tenacity, it pervades every molecule and keeps the world moving.
Tap Bal Sambhu Karhin Sandhara | Tap Te Agam Na Kachu Sansara ||
Udbhav Palan Pralaye Kahani | Tap Bal Hiyan Janhu Bhawani ||
Meaning: The Divine himself destroys the universe with the power of tenacity. With the power of tenacity nothing is inaccessible(hidden) in the world. O Parvati! Within your heart realize the principles of creation, sustenance and holocaust through tenacity.
Tap Bal Prabhu Prasana Sadae | Man Bhavan Milae Sanshaye Nae ||
Tap Bal Kripa Sindhu Darshan Hoye | Chari Padarath Kartal Soe ||
Meaning: O Parvati! It is only by the power of tenacity that the divine can be realized and that makes the ultimate four goals of life achievable. The Divine is always pleased with the power of tenacity, which leads to the attainment of the fruit according to the spirit of the being. There is no doubt about it.
Guru Prasad Soe Tap Adhara | Giri Nandani Mat As Humara ||
Indrinaha Laye Man Jab Hoe | Janhu Tap Maram Uma Soe II
Meaning: O Parvati! I believe that the Guru's grace sets the ground for tenacity. When the senses and the mind become one, then that leads to the state of tenacity.
Doha - Guru Prasad Tap Bal Barhin Jasi Ravi Udit Prakas |
Guru Sharan Tap Bhal Bhawani Puran Sahaj Sab Abhilas|| 110 ||
Meaning: O Parvati! Due to the grace of the Guru, the strength of tenacity grows, like the rise of the sun sheds light. So, it is good to perform tenacity in the shelter of the Guru. By doing so all the wishes gets fulfilled easily.
Jake Hirdaye Bhagti Jasi Preeti | Pabhu Tanha Pragat Sada Tehin Reeti ||
Hari Vyapak Sarvatra Samana | Prem Te Pragat Hohin Ma Jana ||
Meaning: O Parvati! The kind of love and devotion people hold Divine manifestation occurs accordingly. The all pervasive Divine is present equally everywhere, I believe so.
Desh Kal Disi Bidisihu Manhi | Kahau So Kahan Jahan Prabhu Nahi ||
Ag Jagmaye Sab Rahit Biragi | Prem Te Prabhu Pragatae JimiAgi ||
Meaning: In all places, all time and all directions where is that place, where the Divine doesn't exist? That is, the Divine is everywhere. Divine in all pervasive yet detached, who can be manifested by love, as fire is produced by wood.
Jani Bhawani | Mati Anusar Sab Bramha Bakhani ||
Roop Sakahin Nahi Kahin Shruti Shesha | So Janae Sapnehun Jehin Dekha ||
Meaning: O Parvati! I believe that people according to their More Mat As level of comprehensive abilities describe the Divine. The Vedas cannot even describe their form. Only they can tell those who have seen the Divine in their dreams.
Bramha Niranjan Bigat Binoda | Premvash Karhin Bhagat Man Moda ||
Sakal Seel Roop Gurna Dhama | Sukh Sagar Dayak Param Vishrama ||
Meaning: The Divine is beyond illusion/Maya (Nir + Anjan/stainless) and is beyond drama, but the devotee s love has the ability to create a loving bond. The Divine is an abode to all modesty, form and attributions and they bring the sea of happiness and the ultimate rest.
Doha - Sarvatra Byapak Bramha Niranjan Nirgurna Gyan Gira Goteet
Sadhak Prem Biloki Hiyan Samjhawanhi Nij Charit Puneet || 111 ||
Meaning: - O Parvati! The Divine is all pervasive, devoid of illusion, beyond qualities, knowledge, and is beyond attributions and senses. By observing the love in the heart of the devotee the Divine manifests.
Uma Prabhu Sakal Jag Pitu Mata | Sharnagat Rakshak Sada Sukhdata ||
Jeev Charachar Bas Jehi Rakhe | So Maya Prabhu So Bhaye Bakhe ||
Meaning:world and is the protector of those who comes to the shelter and - O Parvati! The Divine is the parent of the whole always provides happiness. The illusion (Maya) that is predominant and wide spread within all the living and non living beings, that illusion (Maya) is scared of the Divine.
Brikuti Bilas Nachawae Tahi | As Prabhu Chari Bhajia Kahu Kahi ||
Man Kram Bachan Chari Chaturae | Dhyawanhi Prabhu Kripa Barsae ||
Meaning: -That illusion (Maya) dances to the Divine s tune within the eyebrows. So, O Parvati! Whose name should we chant and worship other than the Divine? That is, one should chant the name of the Divine regularly. When by shunning the ego driven influences coming from thoughts, words and actions one starts chanting the name of the Divine, then the Divine starts showering its blessings.
Kal Karma Gun Gyan Subhau | Prabhu Sab Par Suna Na Kau ||
Dekahu Maya Sab Bidhi Gari | Ati Sabhet Jore Kar Thari ||
Meaning: - O Parvati! That nobody has ever heard of, such is the Divine. The Divine is beyond time, actions, attributions and knowledge. Even the illusive world (Maya) surrenders by all means with folded hands to the Divine s presence.
Maya Jeev Nachawae Jae |Prabhu Sharan Jo Chorae Tahi ||
Bismayevant Racha Je Sansara |Soe Param Kripal Prabhu Humara ||
Meaning: -The creature who is dancing to the rhythm of illusions (Maya) would get rid of it by taking the shelter of Divine.Hey Parvati! The one who surprisingly has created the astounding world, he is our Supreme Father.
Doha - Vyapak Karna Karna Aneha Aj Nirgurna Naam Na Roop |
Bhagat Hiradaye Awatrahi Samjhawanhi Nij CharitAnoop || 112 ||
Meaning: - O Parvati! The Divine is present in every particle. They are integral, beyond attribution, name and form. They reveal their characteristics by appearing within the heart of the devotee when invoked by the devotee.
Dharam Setu Palak Jagtrata | Prem Bibas Sevak Sukhdata ||
Byapak Bramha Alkhu Abinasi | Chidanand Nirgun Gun Rasi ||
Meaning: -God is the base of religion/cosmic order, the sustainer of all and the saviour of the world and they are the ones who can be won by love and bring happiness to all. They are all-pervasive and indestructible all-pervading Divine (Brahman) and blissful, beyond and with attributions.
Jimi Sarita Sagar Munhan Janhi | Jadapi Tahi Kamna Nahi ||
Temi Sukh Sampati Binhin Bolaen | Prabhu Bhagat Panhi Janhi Subhaen ||
Meaning: O Parvati! Just like rivers naturally flow and sand merges with the ocean, although the ocean never desired merger. Similarly happiness, splendour and property continue to flow to the devotee effortlessly.
Samrat Prabhu Sam Jag Manhi | Bhayeu Na Kou Honeu Nahi ||
Prabhu Samarthya Kimi Jae Bakhana | Biswa Bimohan Racheu Bitana ||
Meaning: - There is no one who has been, who is, neither would be as influential as the Divine. Therefore, how can the potential of the Divine be described? He has created a world that is astonishing.
Prabho Karo Kehi Bhanti Prasansa | Rishi Muni Man Manas Hansa ||
Lahahin Jog Jogi Jehi Lagi | Kohu Mohu Mamta Mad Tyagi ||
Meaning: O Parvati! How can I praise the Divine, he is the spirit (Hans) within the mind of the Saints and their consciousness (chetna). Yogis by trusting him get rid of anger, attachment and indulgence and resort to yog and meditation.
Doha - Agam Agochar Vigat Vishaye Prabhu Samast Sukh Mul |
Jeev Laha Tabhi Jani Uma Hoe Jagpitu Anucool || 113 ||
Meaning: - O Parvati! God is inaccessible, imperceptible and beyond sensual desires and is the root of all kinds of happiness. O Parvati! The virtue of the creature should be known at that point, when the Divine is favourable.
Ramhin Kewal Premu Piara | Jani Leu Jo Janin Hara ||
Ram Sada Sevak Ruchi Rakhi | Bed Puran Sadhu Sur Sakhi ||
Meaning: - The Divine is impressed only by love, only few sensitive ones can realize this secret. Vedas, Puranas, Sages and Dei-ties are all witnesses to it and they say that the Divine manifests according to the thoughts of the devotees.
Janam Maran Uma Dukh Sukh Bhoga | Hani Labhu Priya Milan Biyoga ||
Kal Karam Bas Hohin Sadae |Barbas Rati Diwas Ki Nae II
Meaning: -O Parvati! Enjoyment of happiness and sorrows, birth and death, loss, gain, union and separation happens according to divine timing (kaal) and karma, like the process of just as day and night happen.
Sukh Harshin Jar
Dukh Bilakhain | Dou Sam Dheer Dharhin Man Mahi ||
Karam Pradhan Biswa Kari Rakha | Jo Jas Karae So Tas Fal Chakha ||
Meaning: - That is why the foolish people are elated in happiness and cry in sorrow. Patient people remain steadfast in happiness and sorrow. This whole world is action oriented (Karma pradhan); therefore as per your actions you will be rewarded.
Ram Karhin Sam Visham Vihara | Bhagat Abhagat Hirdaye Anusara ||
Agun Alesh Aman Ek Ras | Prabhu Hohin Sagun Bhagat Prem Bas ||
Meaning: O Parvati! The Divine s behaviour can be odd or even according to the mindsets of the devotee. They are devoid of attributions, beyond values, and senses they are equanimous and see the love of the devotee and transform it into virtues.
Doha - Ram Sada Bhagat Hit Nirat Bhagat Dukh Dukhi Daya |
Bhagat Rakshak Prabhu Sada So Bhagat Te Darpahin Surpal ||114||
Meaning: -The Divine always guards the interest of the devotee, that's why by seeing the sorrows of the devotees they feel the sorrow and always protect his devotee; therefore, Demigod like Indra is afraid of the devotee.
Satya Saroop Palak Shruti Setu | Ram Kripa Jag Mangal Hetu ||
Preeti Parmarath Swarthu | Kou Na Raam Sam Jan Jatharathu ||
Meaning: -The Divine is the face of truth and guardian of scriptures (ved mata) and his grace makes the world peaceful. Principles and love are all either of higher order or has selfish motives but the Divine is similar to Divinity.
Bidhi Hari Sasi Rabi Disipala |Maya Jeev Karam Kuli Kala ||
Ahip Mahip Janha Lagi Prabhutae | Jog Sidhi Nigamagam Gae ||
Meaning:- Bramha, Vishnu, Moon, Sun, Keeper of the Directions (Digpal), Illusion (Maya), Creatures, Actions (Karma), Time (Kaal), Last resort/ Lord vishnu s couch(Sheshnag), King and other Divine beings/seekers, Yog and accomplishments, which have been described in the scriptures (shastra and purans).
Kari Bichar Jiyan Dekhahu Nikem | Ram Rajae Sees Sab Hi Kem ||
So Gosae Bidhi Gati Jehi Cheki | Sakae Ko Tari Tek Jo Teki ||
Meaning: O Parvati! Think and try to realize within the heart everything happens with the command of the Divine. The Divine is capable of altering the speed of actions (vidhi); no one can meddle with his command.a saivi
Uma Baat Furi Raam Kupanhi | Ram Bimukh Sidhi Sapneun Nahi ||
Sakal Jagat Ram Pitu Mata | Karam Subhasub Fal Dae Bidhata ||
Meaning: O Parvati! It is only by the grace of the Divine that manifestation happens, because the creature, who shuns the path of Divine cannot get perfection even in dreams. The Divine is the parent of the whole world. Good and bad outcomes happen according to good and bad Karma.
Doha - Rakhe Ram Rajae Rukh Jeev Tab Sahaj Hit Hoe |
Samujhi Bhagat Jan Karhin Sab Mili Sanmat Soe || 115 ||
Meaning: When the creature behaves as per the Divine guidance, then it naturally draws welfare upon itself. Therefore, devo-tees who know this secret, live according to the will of the Di-vine. This is the opinion of all beings. 10
|| Manavdharmashatrasya Masparayan Pacheesvan Parav ||
(Manavdharmashatra monthly recitation twentififth pause)
Bishae Sadhak Sidwad Sayane |Trivid Jeev Jag Baed Bakhane ||
Ram Saneha Saras Man Jasu | Sadhu Sambha Bar Adar Tasu ||
Meaning:-O Parvati! Vedas describes three types of creatures i.e. materialistic, mystic and knowledgeable but whose mind remains in the love of Rama (Divine), he has great respect in the society of monks/sages.
Sunhu Uma Te Log Abhagi | Hari Taji Hohin Vishaye Anuragi ||
Prabhu Sharan Fal Param Anupa | Jeev Pav Nij Sahaj Saroopa ||
Meaning: O Parvati! Those people are unfortunate, who by shunning the Divine love for materialistic pleasures. The ultimate fruit of being at the Divine shelter is that the creature easily attains to its true original self.
Gunateeth Sachrachar Swam |Ram Uma Sab Antar Jami ||
Kaminha Keha Denta Dekhae | Dheernaha Ke Man Birati Drirae ||
Meaning: -O Parvati! Supreme Father is beyond attributions, the master of all beings (sachrachar) and knows everyone's heart. The Divine can manifest compassion within a greedy heart and detachment within a patient heart.
Krodh Manoj Lobh Mad Maya |Chuthin Sakal Ram Ki Daya ||
Uma Kahaun Ma Anubhav Apna | Sat Hari Bhajan Jagat Sab Sapna ||
Meaning: -The Divine grace can destroy anger, greed, indulgence and illusion (Maya). O Parvati! I am telling you from my experience that chanting of the Divine name is the only truth, and rest of the world is false like a dream.
Doha - Binu Hari Jane Bhram Na Mitahin Uma Ehan Siddhath Ape |
Sab Ghat Ghat Prabhu Bashahin Jasi KatAnal Til Manhi Tel || 116 ||
Meaning: O Parvati! Without knowing the Divine the creature cannot get rid of Illusion, this principle is unalterable. The Di-
vine resides within everyone's heart, just as there is fire in wood and oil in sesame seeds.
Jadapi Prabhu Ke Naam Aneka | Shruti Kaha Adhik Ek Te Eka ||
Ram Sakal Namnaha Te Adhika | Japat Nitant Hovae Viveka ||
Meaning: - Although God has many names and the Vedas (Shruti) also describes different names. But the biggest name is of Ram, by chanting it regularly conscience is awakened within the heart.
Prabhu Sam Nahi Kou Dayalu | Sahaj Subhav Jag Pratipalu ||
Santan Hirdaye Bashin Rama | Bhagat Rakshak Dayak Vishrama ||
Explanation - There is no one kinder than the Divine. The Divine is authentic and the ruler of the world. God resides in the heart of saints, who are the protectors of devotees and the ones who give ultimate peace.
Uma Kahaun Sunu Sant Subhau |Tinha Hirdaye Prabhu Rahae Sadau ||
Shat Vikar Jit Anadh Akamal Achal Akinchan Suchi Sukh Dhama ||
Explanation - Uma! Listen, I will tell you the nature of the saint, in whose heart the Divine always resides. By winning over lust, anger, indulgence, greed, covetousness and jealousy etc., the saint remain sinless and desire less. They are the abode of stable intellect and purity.
Amit Bodh Aneha Mit Bhogi |Satya Sar Kavi Kobidh Jogi ||
Savdhan Manad Madheena |Dheer Dharma Gati Param Praveena ||
Explanation - The saint is neutral, perfect, free from indulgences, knower of truth, poet, knowledgeable and yogi, and beyond restraint, repugnance, madness, they are patient and follow the religion.
Doha - Gunagar Sansar Dukh Rahit Bigat Sab Sandeha Taj |
Prabhu Charan Saroj Priya Tinha Kahaun Deha Na Geha || 117 ||
Explanation - Saints are the storehouses of all virtues and are free from all the miseries of the world and beyond all doubts. Except for the lotus feet of the Divine, his body and home are also not dear to him.
Nij Seetal Nahi Tyaghin Neeti | Saral Subhau Sabhin San Preeti ||
Nij Gun Shravan Sunat Sakuchahi | Par Gun Sunat Adhik Harshahi
Meaning:- Saints shy away from their own praise but are happy to listen to the praise of others. Saints always remain calm and they do not deviate from the principles. They are simple by nature and they love everyone.
Jap Tap Brat Dam Sanjam Nema | Guru Govind Pad Sahaj Prema ||
Hiyan Shradha Shama MayatriAru Daya | Mudita Prabhu Pad Preeti Amaya ||
Meaning: - Saints follow the rules of chanting, penance, fasting, abstinence, courage etc... And instinctively instil their love at the feet of Guru and the Divine. In their heart they hold the feelings of reverence, forgiveness, friendship and kindness and happily offer their pure love at the feet of the Divine.
Birati Vivek Binaye Vigyana | Bodh Jatharath Bed Purana||
Damb Man Mad Karhin Na Kou | Bhuli Na Dehin Kumarag Pau ||
Meaning:- Saints are detached, prudent, humble, scientist and they know the knowledge of Holy Scriptures (Vedas and Puranas) and they never boast about it, and they never walk on the wrong path.
Uma Sunu Santan Ke Gun Jate | Kahi Na Sakhin Sarad Shru ||
Tate Gawahin Sunhin Prabhu Gurna Leela | Hetu Rahit Parhitarat Seela ||
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Meaning:- O Parvati! Saints always discuss about the qualities and stories of the divine and are benevolent and disciplined. O Uma! Even Saraswati and Vedas are unable to de-scribe the qualities of saints,
Doha - Sant Mahima Anant Uma Parampita Tinha Ki Laj Rakhaye |
Vigat Vasna Sahaj Sada Awani Patihu Santan Sees Jhukaye || 118||
Meaning: O Parvati! The glory of the saints is eternal because The Divine himself protects his own modesty. Saints are free from lust and are always comfortable; therefore the kings also bow their heads in front of the saints.
Uma Prabhu Jab Hoe Anucoola |Hirdaye Harash Beeti Sab Sula ||
Prabhu Sharan Sukhi Jeev Sadae | Soe Sant Jan Nirbhaye Rahae ||
Meaning: O Parvati! When the Divine becomes favourable, then there is happiness in the heart and all the troubles disappear. In the shelter of the Divine, the creature is al-ways happy, so saints also remain fearless due to the strength of the Divine.
Uma Prabhu Sam Nahi Dusar Koe | Lahahin Sharan Krit Kritya Hoe ||
Prabhu Samdarsi Kaha Sab Koe | Sevak Priya Ananya Gati Soe ||
Meaning: - O Parvati! There is nothing in the world like the divine, because by coming to the shelter of the Divine, creature is set free from the acts of bondage (karma bondage). The Divine is described by everyone as impartial and he is unique/one and only. He is the only one to whom the servant is very dear.
Uma Daru Joshit Ki Nae | Sabahin Nachavat Ramu Gosae ||
Uma Ram Sam Hit Jag Manhi | Guru Pitu Matu Bandhu Swami Nahi ||
Explanation - O Parvati! Like a master of the monkey, the Di. vine makes the whole world dance to his tune. Therefore, in the world Guru, Father, Mother, Brother, Owner and Friend no one does Favor like the Divine.
Sur Nar Muni Sabke Yaha Reeti | Swarth Lagi Karhin Sab Preeti ||
Binu Swarth Prabhu Preeti Karae | So Nahi Kou Jag Sam Gusae ||
Explanation - O Parvati! Demigods, humans and monks love because of selfishness, but the Divine loves without vested inter-est, so there is nothing in the world like the Divine.
Sukhi Man Je Neer Agadha | Jimi Hari Saran Na Ekau Badha ||
Jasu Kripa Chutahin Mad Moha | Ta Kahaun Uma Ki Sapneun Koha ||
Meaning: As the fish remains happily in the water of good volume, in the shelter of the Divine the creature remains happy. O Parvati! The one, whose grace removes vices such as indulgence and attachment etc..., then can the Divine ever get angry upon someone?
Nij Dosh Burtha Prabhu Lagae | Janhi Nahi Mur Nij Murtae ||
Janhin Yaha Charit Muni Gyani | Jinha Parmatma Charan Rati Mani ||
Explanation - Such foolish people, who keep blaming the Divine for their own faults, do not realize their own stupidity. Only the knowledgeable sages are able to know the characteristics of the Divine, they show immense love at the feet of the Divine.
Doha - Sunhu Uma Prabhu San Karia Sakae Na Kou Chaturae |
Sarva Samarth Parampita Parmatma Turat Lahahin Uni Dharae || 119 ||
Explanation - O Parvati! No amount of cunningness sustains in front of the Divine. As the all pervasive Divine comes to know immediately.
So Taji Maya Saea Pitu Loka | Mithi Sakal Bhav Sambhav Soka ||
Deha Dhare Kar Uma Yaha Falu Pae| Bhajia Ram Sab Kam Bihae ||
Explanation - O Parvati! Therefore, by leaving aside all sorts of illusive attachments (Maya), you should worship the father of the universe. All the problems arising out of emotions are eliminated by doing so. Hey Parvati! The purpose of treading the earth with a body is that by giving up all other things one must worship the Divine.
Soe Gungaye Soe Barbhagi | Jo Sada Prabhu Charan Anuragi ||
Uma Ram Charachar Hitkari | Sagun Agun Mahima Apari ||
Meaning: O Parvati! He is virtuous and lucky, who vests all his interests in Divine live. O Uma! The Divine brings welfare to all beings and he is found with form and formless as well. His glory is infinite.
Uma Prabhu Sevak Hum Barbhagi | Rakhau Hirdaye Bhav Anuragi ||
Papi Jan Sou Naam Sumirahin | Ati Apar Bhav Sagar Tarhin ||
Explanation - O Parvati! We are very lucky that we are servants of the Divine. Therefore, always be devoted to the Divine. Hey Parvati! By chanting the name of the Divine, even the sinful people, cross the unfathomable ocean of emotions.
Nahi Kou Kaaj Kathin Jag Manhi | Jo Nahi Hoe Prabhu Kripa Panhi ||
Uma Karhu As Hirdaye Bichara | Sarva Jagat Parmatma Kartara ||
Explanation - O Parvati! There is no such thing in the world, which cannot be done by being blessed with the Divine grace. Therefore, realize within the heart that the Divine is the doer in the whole world.
Doha - Sarva Samarth Prabhu Sharan Rahau UmaTab Paeb Param Dham |
Sukh Dukh Karma Fal Sabas Vicharhin Lahahin Vishram|| 120 ||
Explanation O Parvati! By staying in the shelter of the all-powerful Divine, one attains the ultimate abode and happiness and serenity are the fruits of his deeds, by developing this attitude, one gets ultimate peace.
Garal Sudha Ripu Karhi Mitae | Gopad Sindhu Anal Sitlae ||
Garur Sumeru Renu Sam Tahi | Prabhu Sharan Je Janu Rahahi ||
Explanation - O Parvati! Those who live in the shelter of the Supreme Father for them poison is like nectar, enemy is like a friend, ocean is like a puddle and fire feels cold. The mystical eagle Garuda and Sumeru Mountain seems to be dust particles.
Ram Naam Binu Gira Na Soha | Dekhu Bichari Tyagi Mad Moha ||
Prabhu Bimukh Sampati Prabhutae | Jae Rahae Pae Binu Pae ||
Explanation - O Parvati! Therefore, after renouncing the tendency to indulge and attachment, inculcate the feeling that without the Di-vine name even speech is unappealing. The attainment of wealth and sovereignty by renouncing the Divine is equivalent to not getting any.
Bachan Kaye Man Prabhu Gati Jahi | Sapneu Bujhia Bipati Ki Tahi Tah ||
Sada Subh Kusal Nirantar | Sur Nar Muni Prasana Ta Upar||
Explanation - O Parvati! Those who surrender their mind, words and deeds, to the Divine, they cannot suffer disaster even in dreams. The deities, human beings and sages always are pleased with them those who are in the shelter of the Divine.
Uma Prabhu Subhau Jehi Jana | Tahi Bhajnu Tahi Bhav Na Ana ||
Prabhu Kripa Sab Kaj Safalae | Uma Ehan Ma Anubhav Karae ||
Explanation- O Parvati! Those who know the nature of the Divine do not like anything other than hymns. Hey Parvati! As I have experienced, by the grace of the Divine. success in all things can be achieved
Doha - Mohamul Bahu Sul Prad Tyag Bhal Moha Abhiman |
Bhajan Karhin Nitya Ram Ka Tenha Sab Vidhi Kalyan || 121 ||
Explanation - There is a lot of suffering due to attachment, so it is good to renounce the pride of attachment. Hey Parvati! People who always worship God, they attract welfare to them in every way.
Uma Ram Sakal Jag Pratipala | Bhuvaneshwar Kalhu Kar Kala ||
Bramha Anamaye Aj Bhagwanta | Vyapak Ajeet Anadi Ananta ||
Meaning: O Parvati! The Divine is the adherent of the entire universe who maintains the whole world and is the destroyer of the destructive forces. Divine is without name, un-born and is the master of the nature and is all pervasive, un-conquered, timeless and infinite.
Jan Ranjan Bhanjan Khal Brata |Bed Dharma Sukh Data ||
Awae Prabhu Sharan Jeev Jabhi |Janam Koti Adh Nashi Tabhin ||
Explanation - Divine is the source of happiness for the living beings and it destroys foolish feelings, protects the values depicted in the Vedas and is a bestower of happiness. Therefore, when the creatures come under the shelter of the Divine, then only their crores of sins (worries) are destroyed.
Papwant Kar Sahaj Subhau | Prabhu Bhajan Tehi Bhav Na Kau ||
Jo Pa Dusht Soe Hoe | Prabhu Bhajnu Karhi Ki Soe ||
Explanation - O Parvati! The simple nature of sinners is such that they do not even feel like praising the Divine. Therefore, those who are evil-hearted people do not worship the Divine.
Nirmal Man Jan So Prabhu Pawa | Uni Kapat Chal Chidran Bhawa||
Jo Drishthin Awahin Sharnae | Tinhun Prabhu Uddhar Karae ||
Explanation - O Parvati! Only people with a pure mind can attain the divine because they don't get into hypocrisy and deceit. O Parvati! If corrupt people come with a clean mind to the shelter of the Divine, then the Divine love them as dearer to life.
Doha - Sharnagat Prabhu Rakshak Sada Pap Punya Kahi Na Anuman |
Te Panwar Papmaye Mur Jan Tau Na Lahahi Sharan Bhagwan||122||
Explanation - The Divine has always protected unconditionally those who surrender. Hence, O Parvati! Those sinners are foolish, who do not even come to the shelter of such a merciful Divine.
Jo Nisichar Ati Adham Subhau |Subh Achranu Kenha Nahi Kau ||
Sou Sabhet Jehi Sharana Awa | Teu Par Prabhu Kripa Barsawa ||
Explanation - O Parvati! Those who are inferior and possess a demonic nature, if such people also come in a fearful state of mind to the Divine, even then Divine blesses them.
Prabhu Kripal Ja Par Anucoola | Tahi Na Byapae Trividh Bhav Sula ||
Sunhu Uma Kahaun Prabhu Subhau | Jadapi Tum Janat Ehan Sabau ||
Explanation: - The one, who is blessed by the Supreme Father, does not suffer the sufferings caused by the Sat, Raj and Tamasik emotions. Hey Parvati! You already know the nature of the Di-vine, yet I am telling you. Listen –
Tajhi Mad Moha Kapat Chal Nana | Karhi Pawan Tinha Sadhu Samana ||
Janani Janak Bandhu Sut Dara | Tanu Dhanu Bhawan Suhad Pariwara ||
Explanation - O Parvati! Those who renounce cravings, indulgence, treachery and various kinds of deceit, the Divine makes them holy like a saint. The mother, father, brothers, son and woman including body, abode, friends and dear family –
Sabke Mamta Tag Batori | Prabhu Pad Manhi Bandh Bari Dori ||
Samadrasi Icha Kachu Nahi |Harsh Shok Bhaye Nahi Man Mahin ||
Meaning: - They sacrifice everyone's love, they tie the string of their minds at the feet of the Supreme Father, and go beyond laughter, pain and pleasure. There after they lead an unbiased, desire less life.
As Sajjan Prabhu Ur Bas Kase | Lobhi Hirdaye Basae Dhanu Jase ||
Sab Prakar Prabhu Ati Kripala | Bhagat Rachak Deen Dayala ||
Meaning: - Such people reside in the heart of the Divine, just as money resides in greedy people s heart. Hey Parvati! The Divine by all means is kind and the protector of the devotees.
Doha - Prabhu Sharnagat Parhit Rat Nirat Neti Drir Nema |
Te Nar Pran Sam Prabhu Priya Tinha Par Barshawahin Shem || 123 ||
Meaning: - Explanation - O Parvati! Those who come under the shelter of the Divine are devout (obedient in the interest of the soul) and abided by the sacred rules on a daily basis.
Such people are loved by the divine like life and the Divine continues to bestow kindness up on them.
Uma Prabhu Sachrachar Swam | Prantapal Ur Antar Jami ||
As Prabhu Chari Bhajhin Je Ana | Te Nar Pasu Binu Punch Bishana ||
Explanation - O Parvati! The Divine is the master of all the living and non living beings in the world. Sustainer of all beings and aware of the feelings in everyone's heart, so those who worship others, they are like animals without tail.
Prabhu Sarvagya Sarb Ur Basi |Sarvaroop Sab Rahit Udasi ||
Nij Jan Jani Mohi Apnawa | Prabhu Subhav Uma Tohi Batawa ||
Explanation - O Parvati! The Supreme Father is omniscient and resides in everyone's heart, in all forms and most indifferent. Hey Parvati! Supreme Father has also accepted me as a servant. Such is the nature of the Divine, Uma that s what I have told you.
Bhajat Kripa Sab Par Karihi | Ur Apradh Na Ekau Dharihi ||
Ati Komal Parmatma Subhau | Jadapi Akhil Lok Kar Rau ||
Meaning: O Parvati! The Divine blesses all those who chant and don't foster any kind of sin in the heart. He is the master of the whole world, yet he is very simple by nature.
Janhu Uma Sab Mum Satya Bani | Nij Anubhav Nij Ghat Jani ||
Ma Puni Ur Dhari Prabhu Prabhutae | Nij Mati Soe Kaha Samujhae ||
Explanation - O Parvati! Accept my words as truth I have learned all this from my experience and by the grace of the Divine: I have explained it to you according to my wisdom.
Doha - Sakal Sumangaldayak Uma Parampita Gurnagan |
Sadar Sunhin Gunhin Je Tarhin Bhav Sindhu Jal Jan||124 ||
Explanation - O Parvati! Explaining the virtues of the Supreme Father is something that bestows grace upon all the forests and those who respectfully listen to and understand the nature of the Divine; they also cross the ocean of emotions.
Doha - Biswaroop Parampita Parmatma Karhu Bachan Biswasu |
Lok Kalpana Bed Karhin Ang Ang Prati Bhav Jasu ||125||
Explanation - O Parvati! You believe my words that Divine the Father manifests in the universe as the universe itself and Vedas describe the Divine according to different mindsets further different realms are imagined.
Pad Patal Sees Aj Dhama | Apar Lok Ang Ang Bishrama ||
Brikuti Bilas Bhayankar Kala | Nayan Diwakar Kach Dhan Mala ||
Explanation - The lower limbs of the Supreme spirit is the underworld and the head is the celestial plane. And other subtle planes are located in other organs. There is a plethora of emotions depicting time. Eyes are sun and hair is cloud.
Jasu Gran Asiwani Kumara | Nesi Aru Diwas Nimesh Apara ||
Shravan Desa Des Bed Bakhani |Marut Swas Nigam Nij Bani ||
Explanation - Dev (Deities/Demigods), Vaidya (Ancient Doctor), Ashwini Kumar (Fire deity) make the nose of the Divine and blink of an eye is night and day. The ears are the ten directions. That is what is described in the Vedas and air is the breath of the Divine. And the Veda itself is the voice.
Adhar Lobh Jam Dasan Karala | Maya Has Bahu Digpala ||
Anan Anal Ambupati Jeha | Utpati Palan Pralaye Sameha ||
Explanation - Lips are greed and teeth are Yamraj and illusion (Maya) is the laughter of the Divine and the arms are Digpal (Gate keeper). Fire is mouth and tongue is Barun Dev and the creation, sustenance and catastrophe are their spontaneous actions.
Rom Raji Ashta Das Bhara | Asthi Saal Sarita Nas Jara ||
Udar Uddhi Adhgo Jatna | Jagmaye Prabhu Ka Bahu Kalpana ||
Explanation - The eighteen types of vegetation are found in the hair roots, and the mountains and rivers are the network of veins. The stomach of the Divine is the sea and the senses in the lower half of the body are hell. Hey Parvati! The Supreme Father is revealed as the universe. He has vivid imaginations.
Doha- Ahankar Siv Budhi Aj Man Sasi Chit Mahan |
Sachrachar Ghat Prabhu Bas Karahin Uma Ehan Param Gyan ||126||
Meaning: Ego is shiv and intellect is brahma and the mind is chondroma, mind is the creator. O Parvati! The Divine resides in everyone’s core, this is the ultimate wisdom.
Uma Prabhu Mriduchi Karunakar| Sab Sukh Mul Sampada Ratnakar||
Dehi Param Gati Bhav Anumani | As Kripal Ko Kahahu Bhawani ||
Meaning: - O Parvati! The Supreme Father is sweet and kind and the base of all happiness and is the ocean of all estates. It provides momentum according to the emotions of the creatures. So O Parvati! Tell me, who else would show this type of kindness?
As Prabhu Suni Na Bhajhi Bham Tyagi | Nar Matimand Te Param Abhag ||
Vyapak Bramha Ajot Bhuvaneshwar | Sahaj Dayal Prabhu Karunakar ||
Meaning: O Parvati! Even upon hearing about such a Divin people who don t start chanting, they are foolish and unfortunate O Uma! Supreme Father is ubiquitous Bramha, Undefeatable, Lon of the universe, Uncomplicated, Kind and compassionate.
Prabhu Koutuhal Janae Soe | Ja Par Kripa Prabhu Ke Hoe ||
Uma Ek Akhand Raghurae | Nar Gati Bhagat Kripal Dekhae ||
Meaning: - O Parvati! Those who are blessed by the Divine only they can understand the acts of the Divine. The Divine is one an infinite and through the vibration of spirit (heartbeats) the Divino lets his momentum be felt by the devotees.
Jag Pawani Kirati Bistarhahin | Gae Gae Bhav Nidhi Nar Tarihahin ||
Prabhu Sam Nahi Kou Jag Ana | Jayati Jayati Jay Kripanidhana ||
Explanation - O Parvati! By singing the praise of the divine who purifies the world, the creatures may cross the ocean of emotions. Therefore, there is nothing in the world like the Divine. There-fore, O Guardian of grace! Hail to you, hail to you
Doha - Bachan Karma Man Kapat Tahi Jehi Bhajhin Kripanidhan |
Param Sukh Shanti Milhahin Pawahin Jeevat Pad Nirvan || 127 ||
Explanation - O Parvati! Those who worship the Divine by sacrificing hypocrisy through thoughts, words and deeds, they get absolute happiness and peace and attains nirvana while alive.
Prabhu Samroop Bramha Abinasi | Sada Ekras Sahaj Udasi ||
Akal Agun Aj Anadh Anamaye | Ajeet Amodhshakti Karaunamaye ||
Explanation - The Divine is equanimous and indestructible Brah-man, who always remains indistinct and effortless. They are unknowable, beyond attributes, unborn, sinless, nameless, invincible, unfailing and compassionate.
Jan Ranjan Bhanjan Sok Bhayam | Gat Krodh Sada Prabhu Bodhmayam ||
Bhaj Byapakmek Manadi Sada | Karunakar Prabhu Namami Muda ||
Meaning: - Supreme Father is the lord for all, and he will also re-move the fear, etc... All kinds of sorrow. When the demon such as feeling of anger etc... become silent then Supreme Father is realized. He is unborn and he stays equally present in mind etc... Supreme Father is very kind, so with blissful mind I bow down at thy feet.
Asran Saran Birdu Sambhari | Prabhu Chari Uma Nahi Gati Humari ||
Uma Prabhu More Guru Pitu Mata | Tinha Pad Pankaj More Man Rata ||
Explanation - O Uma! Supreme Father gives shelter to the helpless and protection from disasters. Hence, O Parvati! Without the divine we have no momentum. Hey Uma! The Divine is my master, father and mother, so my mind is fixed at thy feet.
Dahik Davik Bhotik Tapa | Prabhu Sharan Kahuhi Nahi Byapa ||
Prabhu Bhagti Rat Nar Aru Nari | Sakal Param Gati Ke Adhikari ||
Explanation - Physiological, material and spiritual agony are averted by staying in the shelter of the Divine. Suffering does not hurt anyone. Those who are engaged in devotion to the Divine, whether they are women or men all attain the ultimate goal of life.
Doha - Uma Prabhu Bharos Karhin Nari Purush Jehi Manhi |
Kal Karma Subhav Gun Krit Dukh Tinha Sake Na Satahin || 128||
Explanation - O Parvati! Those men and women who have full faith in God never suffer from the misery arising out of bad time. deeds and feelings associated to attributions
Suni Shiv Vachan Harshi Bhawani |Pulkit Tan Astuti Thani ||
Bhav Vibhor Vachan Uchari |Gira Gadgad Girija Kumari ||
Explanation - Parvati became very happy after listening to the words of Shivji and by being overwhelmed felt like singing hymns of praise. Then Parvati began to sing praises in a loud voice.
Jay Bhagwant Anant Anamayel Anadh Anek Ek Karunamaye ||
JAY Nirgurna Jay Gun Sagar |Sukh Mandir Sundar Ati Nagar ||
Explanation - O Lord! Hail thee. You are eternal and anonymous. Oh Lord! There are many creatures, but you are only one who acts kindly. O detached from virtues and the ocean of virtues! Hail thee. You are the abode of happiness and beautiful.
Jay Indira Raman Jay Bhudar |Anupam Aj Anadi Sobhakar ||
Gyan Nidhan Aman Man Prad |Pawan Sujas Puran Bed Bad ||
Explanation: O God who delights in the senses and wears the body! Hail thee. You are beyond comparison, unborn, eternal and graceful. You are the abode of knowledge, devoid of honour, but provider of honour. Your sacred fame is described in the Puranas and Vedas.
Tagya Kritagya Agyata Bhanjan | Naam Anek Anam Niranjan ||
Sarba Sarbagat Sarba Uralaye | Kripa Karhu Hum Kahun Paripalaye ||
Explanation - You are about to destroy bondage and ignorance of karma. Your names are many, but without the name you are devoid of flaw/ illusion (Nir + Anjan) i.e. devoid of Maya. You are capable of accessing everything, everywhere and you reside in everyone's heart. O Divine ruler! Please be kind to us.
Dwadam Bipati Bhav Fand Vibhanjaye | Hirdaye Bashu Prabhu Kaam Mad Ganjaye ||
Jay Karunakar Jag Palkam | Kripa Karhu Hum Tav Balkram ||
Explanation - Lord! You are the destroyer of conflict, misery and attachment. O Lord, the destroyer of lust and indulgence etc. Abide in our heart. O compassionate and ruler of the world! Hail thee. We are your children, please be kind to us.
Doha - Parmanand Kripayatan Man Paripuran Kaam |
Prem Bhagati Anpayani Dehu Humhi Kripa Dham ||129 ||
Explanation - O house of ecstasy and grace! You fulfil my heart's desire and grant me love and undying devotion.
Kar Stuti Bhae Shant Bhawani | Prem Bihawal Nahi Mukh Bani ||
Uma Dasha Dekhi Shambhu Sukh Pael Gadgad Gira Puni Prabhu Gurna Gae ||
Explanation - Parvati became silent after praising the Divine and love blossom in her heart and she was speech less. Seeing Parvati s condition, Shiva was very happy and with excited voice he started praising the Divine.
Taran Teran Haran Sab Dushan | Uma Soe Prabhu Tribhuvan Bhushan ||
Mahima Amit Bed Nahi Jani | Ma Kehin Bhanti Kahaun Sujani ||
Meaning: - O Parvati! Who helps in crossing the oceans of emotions and who removes all the sins the Divine are the grace of the three worlds. His immense glory has not been known by the Vedas, then how can I tell.
Prabhu Sharan Karhin Vishwasa | Tinha Puran Sakal Abhilasha ||
Vyapak Bramha Ek Ras Bhawani |Maya Moha Par Sab Gurna Khani ||
Explanation Those who come to the shelter of the Divine and have full faith in the Divine, all their desires are fulfilled. Hey Parvati! The Divine is equally present everywhere. They are the mine of all qualities beyond illusion (Maya) and attachment.
Prabhu Anant Anant Gunani | Janam Rahit Anant Namani ||
Upjae Par Prabhu charana biswasa | Bhava taranhin Nara Bina hi prayasa ||
Explanation - O Parvati! The Divine is the mine of eternal and everlasting virtues. They are born without birth and have infinite names. When faith is vested at the feet of the Divine, then the creature crosses the ocean of emotions without any effort.
Milahi Na Prabhu Binu Anuraga |Kiyen Jog Tap Gyan Biraga ||
Prakrati Par Prabhu Sab Ur Basil Bramha Niriha Biraj Abinasi ||
Explanation - O Parvati! Without devotion the Divine cannot be met even through yoga, penance, knowledge and quietness. The Divine is beyond nature and resides in everyone's heart, devoid of illusion, in every particle and is indestructible.
Doha - Bhagat Hetu Bhagwan Prabhu Jo Sarva ByapakAkhand Anant |
Bhavash Soe Samath Prabhu Nigam Puran Sab Bhanant ||130 ||
Explanation - The one who is omnipresent, infinite and eternal for the devotee he is called the Divine. The super potent Lord is under the control of the devotee s devotion. That is how it has been said in the scriptures and Puranas.
Jo Maya Sab Jaghi Nachava | Jasu Charit Lakhi Kahun Na Pawa ||
Soe Prabhu Bhubilas Girinandini |Nach Nati Maya Jeev Bandhani ||
Explanation - O Parvati! The illusion (Maya) that makes the whole world dance in its tune and whose character is not known in the world, that illusion (Maya) dwells on the eyebrows of the Di-vine, who like an acrobat pulls the creature into bondage. Soe
Sacchidanand Karuna Dhama | Aj Vigyan Roop Purana Kama ||
Byapak Byapae Akhand Ananta | Akhil Ekras Dayalu Bhagbantan ||
Explanation - O Parvati! Divine is the abode of true peace and compassion. And the Divine is unborn, nature of science and provider of fulfilment. Divine is universal present everywhere, whole, infinite, a pervasive, equanimous and are merciful.
Sagun Agun Gera Goteta | Sab Darse Anbadh Ageeta ||
Nirmam Nirkar Nirmoha | Nitya Nirjan Sukh Sandoha ||
Explanation O Parvati! God is beyond the attributes, form, speech and senses. He is the one who sees everything, immortal and unconquerable. He is ruthless, formless and detached and is always Niranjan (beyond Maya) and is a form of happiness.
Prabhu Leela Anant Gereja Kumari | Danuj Bemohani Jan Sukh Kare ||
Hari Sevak Nabyap Avidha | Prabhu Praret Byap Hin Tehi Vidya ||
Explanation - O Parvati! The deeds of the Divine is eternal, it is enchanting and pleasing to the servants. Illusion Maya does not persecute the devotee of the Divine because Divine wisdom is realized within his heart.
Doha - Jatha Anek Bhesh Dhari Nitya Karae Nat Koe |
Soe Soe Bhav Prabhu Praghthi Apun Hoe Na Soe || 131 ||
Explanation- O Parvati! As an acrobat wears different costumes and performs his stunts as per the taste of the audiences, similarly the Divine reveals itself as per the Devotees mind set. Costume is not the true form of the acrobat.
Prabhu Kripa Binu Sunu Bhawani | Prabhu Prabhuta Jae Na Jani ||
Jane Binu Na Hoe Partete | Binu Partite Hoe Nahi Preeti ||
Explanation - O Parvati! Without the grace of the Divine, the Explanation sovereignty of the Divine cannot be known and without knowing it is not believed and without faith there can t be love. Preeti
Bena Nahi Bhagti Drirae | Jemi Jererja Jal Kae Chiknae ||
Binu Vishwas Shradhya Na Hoe | Binu Mahi Gandh Ki Pawae Koe ||
Explanation-Without love, devotion does not develop, just as smoothness and water are intricate, similarly love and devotion are related. Without faith there is never reverence and without the smell of the earth there is no sense of smell.
Binu Tap Tej Ki Kar Bistara | Jal Binu Ras Ki Hoe Sansara ||
Seal Ki Mil Binu Budh Sevakae | Jime Binu Tej Na Roop Suhae ||
Explanation - There is no expansion of Divine glow without austerity and there is no juice in the world without water. Modesty is not available without scholarly service, as if without grace the form does not glow.
Binu Santosh Na Kaam Nasahi | Kam Sehat Sukh Sapnehu Nahi ||
Prabhu Bhajnu Binu Nahi Santosha | Binu Santosh Ki Hoe Na Bharosa ||
Explanation - Without contentment, lust is not destroyed and happiness cannot be found even in a dream without becoming silent. Without singing Divine glory (Bhajan) there cannot be contentment, and without contentment trust upon the Divine does not happen.
Doha - Binu Gur Hoe Ki Gyan Gyan Ki Hoe Birag Binu |
Gawahin Baed Puran Sukh Ki Lahia Hira Bhahati Binu || 132 ||
Explanation - Without Guru, there is no knowledge and without knowledge there is no detachment. It happens and the Vedas and Puranas all say that devotion to God means, No one gets happiness without detachment.
Binu Gyan Na Vigyan Suhae | Binu Vigyan Na Samta Ae ||
Binu Samta Nahi Bhagti Drirae | Kou Avkas Ki Nabh Binu Pae ||
Explanation - Without knowledge, a scientific state of being can-not be achieved. There can be contentment without a scientific state of being. Devotion does not become firm without contentment, just as there cannot be a place to relax without the sky.
Nij Sukh Binu Man Hoe Ki Theera | Paras Ki Hoe Vehin Sameera ||
Kabniu Siddhi Ki Binu Biswasa |Binu Hiri Bhajan Na Bhav Bhaye Nasa ||
Explanation - The mind is not stable without inner happiness, as there is no sense of touch without air. Without faith, mystic powers cannot be accomplished. Without praising the Divine through singing devotional songs anxiety cannot be removed.
Uma Prabhu Satta Jae Na Bakhani | Jehi Jana Soe Nij Ghat Jani ||
Bishanu Koti Sam Palankarta | Rudrakoti Sat Sam Samharta ||
Explanation - O Parvati! The power of the Divine cannot be described. Whoever wants to know only has to go within his own heart. He is a follower like crores of Vishnu and destroyers like crores of Rudras.
Dhanadh Koti Sat Sam Dhanwana | Maya Koti Prapanch Nidhana ||
Kam Dhenu Sat Koti Samana | Sakal Kam Dayak Bhagwana ||
Explanation - The Divine is wealthier like crores of rich and has the capacity of destroying crores of pranks of illusion (Maya) and they are like crores of wish fulfilling cow (Kamdhenu), God is the lord of all desires (Bhag + van) means the master of nature.
Teerath Amit Koti Sam Pawan | Name Akhil Aghpugh Nasawan ||
Prabhu Agadh Sat Koti Patala | Saman Koti Sat Saris Karala ||
Explanation - They are holy like crores of pilgrimages. They are the ones who destroy all and sins. Divine is as deep as millions of underworlds. And to calm the desires of crores of subjects is like a sea of immense peace.
Doha - Prabhu Amit Jun Sagar Uma Taha Ki Pawae Koe|
Santan San Nij Anubhav Jan Kaha Ma Sab Soe ||133||
Meaning: - O Parvati! God Father is the sea of immense virtues; it does not have any limit. I have stayed with the saints and that experienced I have shared with you.
Prabhu Charit Geereja Ma Barni | Kalimal Samani Manomal Harni ||
Sansriti Rog Sanjeevan Muri | Prabhu Katha Gawahin Shruti Sur ||
Explanation - O Parvati! I have described the character of supreme soul (Param Atma), who is going to calm the defects of Kali (body intellect/Vegetative Mind)) and remove the disorders of the mind. This legendary story of the Divine, which is also sung by the Vedas, is life sustaining for the prevention of worldly diseases.
Doha - Ma Krit Kritya Bhayaun Uma Prabhu Prasad Biswes Upj |
Hirdaye Bhagti Drir Beete Sakal Kales ||134||
Explanation - O Parvati! By the grace of the Divine. I have become over excited (free from the bondage of karma) and a strong devotion towards the divine has arose in the heart, which has eliminated all tribulations.
Dhanya Dhanya Shiv Shambhu Swami | Tum Sarvagya Sab Antarjami ||
Saral Bhasha Prabhu Charit Batae | Jigyasu Aru Gyani Samujhae ||
Explanation - O Shiva Shambhu Swami! You are blessed, you are blessed. You are the knower of all and the soul of every being. You have already described the characteristics of the Divine in very simple language, through which the inquisitive and knowledgeable devotees will understand the secret of the Divine.
Sakal Hetu Jadapi Raha Batae | Anusareb So Param Pad Pae ||
Arath Arthi Grihast Jag Manhi | Tinha Hetu Nath Kichu Deu Batahin ||
Explanation - O Lord! However, you have shown the way to everyone, so whoever follows the method suggested by you, will attain the ultimate goal of life. But in today's world, there are many people who are leading a mundane householder s life, so please tell some simple way for their benefit.
Kaha Kartavya Kaha Sukh Upae | Saral Sugam Hov Samyanuyae ||
Path Birag Nath Ati Kathina | Griha Karaj Nit Janjal Naveena ||
Explanation - O Lord! What should be the duties of householders and what are the means for achieving happiness? Keeping the present time in mind, tell me simple and easy solution. It is very difficult to walk on the path of detachment and for the householders every day it comes with a new hassle.
So Kahau Nath Neeti Vyawahari | Bhagti Dayak Saral Sukhkari ||
Vigat Pakhand Rahit Janjala | Hoe Jugati Soe Nath Kripala ||
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Explanation - O Lord! Describe a practical policy that would bring devotion, should be simple, pleasing and free from all hypocrisies and other complications. Hey gracious! Explain such a tip.
Doha - Jati Panth Nasal Bhed Rahit Saral Sugam Desh KalAnusar |
Sarvajan Sulabh Sarvahit Karau Nath So Jagat Vyawahar||135||
Explanation - O Lord! State such a universal policy which is devoid of discrimination of caste, creed and race and should be simple and accessible according congruence with time and place and should be accessible to all and for the welfare of all.
Sun Uma Kahaun Neeti Bakhani | Saral Sugam Samaye Anumani ||
Pratham Kartavya Matu Pitu Puja | Prabhu Bharos As Nahi Duja ||
Explanation - O Parvati! Now you listen, I will tell you a simple and easy policy according to time. The first duty is to worship the parents and expect nothing from anyone except the Divine.
Guru Pad Pankaj Preeti Sadae | Palhin Ayus Aham Bhulae ||
Prati Veshi Sang Sad Vyawahara | Lobh Lalsa Nahi Hob Achara ||
Explanation - Always vest your reverence at the feet of the Master (Guru). Renounce the ego and follow the Master (Guru) s orders. You should be nice to your neighbour and stay away from greed and cravings.
Sant Sangat Karhahin Dhvae | Gurnijan Shradha Saha Sees Nawae ||
Dharma Shastra Karhin Nitya Patha | Mantra Guru Japhin Ek So Atha ||
Explanation -Enthusiastically go after saints for spiritual communion and pay respect to the scholars. Read the scriptures daily and should be chanting the mantra initiated by your Master (Guru Mantra) daily one hundred and eight times.
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Jagat Matu Jani Ashish Chahin || Dharmashastra Karhin Nit Puja ||
Uthi Prakrati Sees Nawahin | Naam Japhin Nahi Pakhand Duja ||
Explanation - Wake up early in the morning and greet Mother Nature and wish to know the origin of the world. One should always chant the name and worship Holy Scripture (Dharma Shastra) and do not do any other hypocrisy.
Doha - Manas Puja Sam Puja Nahi Kahaun Uma Satya Gyan |
Man Pawan Sidhi Sakal Man Mal Soe Jani Agyan ||136||
Explanation - O Parvati! Let me tell you the true means of wisdom. There is no other worship like mental worship and purity of mind is going to provide all the mystic accomplishments and impurity of mind brings ignorance.
Bar Jan Sang Binaye Vyawaharu | Jatha Sambhav Satvik Aharu ||
Nahi Pardhan Parnari Bicharu| Palhin Neeti Bed Anuharu ||
Explanation - O Parvati! You should treat your elders with dignity and as far as possible, sattvic food should be taken. Never ever there should be desire for women and wealth belonging to others. Behavior should be in congruence with the scriptures.
Prativeshi Prasanta Sukhkari | Karau Puja Baras Ek Bari ||
Kalmash Sakal Dehahin Bhulae |Pawan Parva Guru Purnima Ae ||
Explanation - O Parvati! The neighbor's happiness is pleasing, so one should worship the neighbour once a year. When the festival of Guru Purnima comes, then all bitterness should be forgotten.
Shradha Anurooop Devahin Uphara | Nana Binjan Karawahi Ahara ||
Uchit Karhin Shama Apradha | Mili Jul Rahahin Sab Nirbadha ||
Explanation - O Parvati! According to reverence, food should be prepared by making various types of dishes to offer to the neigh-bor. The neighbours flaws are to be forgiven and one must cohabitate without causing any harm to others.
Prativeshi Karae Na Puja Sweekara | So Adham Jani Narak Adhikara ||
Devahin Bhet Binu Ahasana | Soe Puja Prasana Kripa Nidhana ||
Explanation - He, who does not accept worship from the neighbour, is mean and deserves hell. The Divine is pleased with them those who offer their neighbours a Favor unconditionally.
Len Den Nahi Ho Bhet Adhara | Karhin Jania Kartavya Apara ||
Tinha Par Prabhu Kripa Barsae | Uma Satya Sake Dekhi Ajmae ||
Explanation - O Parvati! The act of giving a gift to a neighbor should not be barter, i.e., taking a gift in return. It should be done as your duty. The Divine blesses those who worship their neigh-bor. Hey Parvati! This is true, anyone can see it.
Doha - Prativeshi Puja Jehi Kare Tinha Griha Vaibhav Aye |
Jay Roop Yash Shanti Mile Sahaj Prabhu Kripa Barsaye ||137 ||
Explanation: - People who worship neighbours,
their homes are blessed with abundance. Divine grace is showered upon them as victory, gracious personality, fame and peace.
Prateveshi Puja Kaha Vidhana | Soe Kahau Samjhae Kripanidhana ||
Saral Sugam Ho Samaye Anusari | Vigat Pakhand Nir Bikari ||
Meaning:-O Lord! What is the process of worship of neighbour? Please explain. The method of worship of neighbour should be simple, easy and according to time and should be free from hypocrisy and vices.
Sunu Uma Kahaun Vidhi Samujhae | Karaeb Jehi Anand Pae ||
Basakh Shukla Chatudarshi Bara | Devhahin Bulav Parosi Pariwara ||
Explanation - O Uma! I will tell you the law of worshiping the neighbour, which will be enjoyed by all who follow it. On Shukla Chaturdashi (14th day of waxing moon) of Baishakh month (The 2nd month of Hindu calendar), the family of the neighbour should be invited.
Agami Kal Awhau Natha | Karhin Binaye Jori Dou Hatha ||
Hum Nihareb Bata | Hoeb Dhanya Jo Aeb Tata ||
Explanation - You should request them with folded hands, by saying, O Lord! Come to our house tomorrow we will wait for you from morning. We will be blessed when you come.
Vinaye Dikhae Devahin Bulawa | Saha Pariwar Karhin Awgawa ||
Devahi Asan Charan Pakhari | Harshit Man Karhin Manuhari ||
Explanation - Graciously invite and welcome your neighbour with family. When they come wash their feet and offer them seats in a dignified manner after greeting them whole heartedly.
Doha - Asan Sukhad Bithaye Kari Chawahahin Shama Barambar |
Puni Prativeshi Stuti Karhin Lae Sang Sakal Pariwar ||138 ||
Explanation: The practitioner should sit on a comfortable seat and pray for forgiveness again and again and praise the neighbour s family along with your own family.
Jay Jay Prativeshi Humare |Sab Vidhi Hum Sharan Tihare ||
Mangal Hoeb Sada Tumhara |Chawahin Hum Tihar Dulara ||
Explanation - O our neighbour! Hail to you, hail. We are at your disposal in every way. Always have good fortune. We always want your love.
Saha Pariwar Hum Sharan Tihari | Karau Vinave Sweekar Humari ||
Karaeb Sharan Nath Apradha |Chawhahin Tumhar Kripa Prasada ||
Explanation – O neighbor Lord! We are with you as family. Please accept our request. Oh Lord! Please forgive our crimes. We always want your blessings.
Mangal Karhin Bhagwan Tumhara | Fulae Fulae Saha Pariwara ||
Vinaye Vivek Karhin Nivasu | Vaibhav Hov Tumhahin Supasu ||
Explanation - O holy neighbor! May the Divine bless you and all your family flourish! May you always have splendour.
Daya Dan Shamadi Gurna Sare | Bashahin Sakal Hiyan Tumhare ||
Dhan Daulat Nahi Hova Abhava | Yash Vaibhav Chahundisi Rahae Chawa ||
Meaning:- O Holy Neighbour! Kindness and mercy etc...All qualities reside in your heart and you don't have to think about the wealth in your home and your glory and fame should spread everywhere.
Doha-Mangal Chawahin Mangal Ho Mangalmaye Ho Sab Pariwar |
Mangalmaye Preeti Man Rahe Mangal Karhin Sada Kartar ||139||
Explanation - We want welfare and you should also be blessed with wellness and may there be wellness all around. We should hold on to sacred love in our hearts and the Divine should bestow thy blessings upon one and all.
Sahit Binaye Karawahin Ahara |Shradha Anusar Dehin Uphara ||
Kari Binaye Vida Dae Karae | Ehan Saral Vidhan Diyeun Batae ||
Explanation - O Parvati! Then make a meal enthusiastically and give the gift according to your capacity, and politely bid them farewell. Hey Parvati! This is the principle of simple worship.
Jehi Karhahin Prativeshi Puja | Nij Hiyan Prabhav Sakahin Bujha ||
Prativeshi Mangal Nij Mamgaldae | Nahi Sanshaye Dekahu Sab Ajmae ||
Explanation - O Parvati! Those who worship Pratiksha, they can un-derstand its effect in their own heart. Doing goodness of a neighbor is supposed to give itself goodness. Everyone can experience it by doing it.
Gupt Mat Aru Kahun Bakhani | Pujak Pujit Ubhaye Samani ||
Mehaman Hou Chahe Mejbana |Ubhay Karhin Kripa Bhagwana ||
Meaning: - O Parvati! Now I am going to share a secret with you that the one who worships and one who is being worshiped both are same. Be it the guest or host, the Divine be-stows his blessings upon both of them equally.
Mitawahin Kalmash Ubhay Pariwaral Devahin Sukh Shanti Apara ||
Bhatrutva Prem Aru Sadachara | Rahawae Sada Uni Pariwara ||
Explanation - The Divine removes the bitterness from both the families and provides happiness and immense peace. Virtue, feelings of love, and brotherhood always remains in the families of worshipers and the worshiped.
Doha - Prativeshi Puja Bhal Ati Uttam Ehan Jagat Vyawahar |
Sahaj Saral Je Anusarhin Tinha Hiyan Baseb Kartar|| 140||
Explanation - O Parvati! Neighbor worship (Prativeshi Puja) is very good and is the best practice in the world. Therefore, those
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who worship the neighbour with ease and simplicity, their heart becomes the abode for the Divine
Prakrati Puja Sakal Upkari | Uchit Karhin Sab Nar Nari ||
Uma Kahaun Prakrati Puja Vidhana | Vipad Sakal Hovae Nidhana ||
Explanation - O Parvati! The worship of nature is very helpful for everyone, so it is appropriate that men and women must worship the nature. Hey Parvati! Now I am going to describe the process of worshiping the Nature that will remove all the disasters.
Prakrati Soe Prabhu Man Suhae | Soe Vidhi Vidhan Bed Sab Gae ||
Bed Sakal Jani Prakriti Saroopa | Anubhav Gamya Anadi Anupa ||
Explanation - O Parvati! Nature is the mind of the Divine and power of nature is the statutory law of action (Kriya) that has been described by all the Vedas. All Vedas are also depiction of the nature, so they are worth experiencing, eternal and unique.
Prakrati Puja Vidhan Ati Sarla | Sakhin Kari Bal Vridh Abla ||
Prakrati Sharan Je Janu Rahahin | Chinta Narak Kabahun Na Parhin ||
Explanation - Those who live in the shelter of nature, they never fall into hell of worry. The principles of nature worship are also very simple, which can be done by both young, old, men and women.
Asoj Kartik Magh Chatra Masa | Puni Basakh Pujhin Taji Asa ||
Puja Panch Bar Baras Darkara | Shukla Paksh Ashtamai Pawan Bara ||
Explanation - O Parvati! In the Vedicmonths of Ashadh (4th). Kartik (8th), Magha (11th), Chaitra (1st) and Baishakh (2nd) one should worship power of nature without being disinterested. One should worship nature power five times on the auspicious date of Ashtami of Shukla Paksha (8th day of waxing lunar phase) throughout the year.
Uthi Karhin Suraj Puja |Purna Bharos As Nahi Duja ||
Ho Sambhay Karhin Upvasa | Deyhahin Ardh Jal Batasa ||
Explanation - Wake up in the morning with full faith in the mind and worship the sun reverently and if possible, fast for that day and worship the sun by offering water added with sugar candy.
Dopahar Karhahin Falhara |Bhal Hovae Kare Saha Pariwara ||
Stuti Prakriti Karhin Panchbara |Ghari Do Hov Antar Iksara ||
Explanation -In the day time take fruits and it will be good if you take the fruits with the family and pray to the power of nature after every 2 hours.
Doha - Panchbhutahu Puja Kare Prat: Dopahar Aru Sandhyakal |
Nesi Puni Mayank Pujhahin Hovahin Te Janu Nihal ||141||
Explanation -One should worship the five elements in the morning, noon and evening time and in the night worship the moon. Those who do these they become successful in life.
Pancbhut Stuti Deun Batae |Hovae Bhal Shradha Saha. Je Gae ||
Panch Tatva Strot Pawan | Gawahin Jehi Pawahin Man Bhawan ||
Explanation- O Parvati! Now here I am going to tell you the verse to praise the five elements that will bring well-being of those who pay respectfully. The Panchatantra Stotra is very sacred. By singing it one gets desired results.
|| Manavdharmashatrasya Masparayan Chabeswan Parav ||
Manavdharmashatra Monthly recitation twentisixth pause)
Panch Tatva Strot
Om Rasroopam Aushadhimulam Sarvavyaptam Shrishtikarkram Jaltatvam Namo: Nam: ||
Om Shrishtisharam Dharanamulam Sarvapalkam Matroopam PrithviTatyam Namo: Nam: ||
Om Tejroopam Hirnayamulam Shudhakaram RoopvananAgni Tatvam Namo: Nam:1
Om Sparshekarakam Madhuram Shhetlam Pranmulam Sarvavahakamayu Tatvam Namo: Nam: ||
Om Shunyakaram Viratam Anandmayeyam Shabdhmulam NirakararAkash Tatvam Namo: Nam: ||
Explanation - The form of emotions, the root of medicine, all pervaded the water element of the universe! Hail to you. Base of creation, the root of belief, Ruler of all, the earth element as mother! Hail to you! Luminous form, cause of anger, beautiful fire element! Hail to you! Cause of the sensation of touch, the sweet, the cold, the core of souls, who bear everything, the air element! Hail to you. The emptiness, enormous, joyous, word-of-mouth, formless O sky element! Hail to you.
Shlok - Roopam Dehi Jayam DehiYasham Dehi, Vaibhavam Dehi MohiArogyam |
Panch Tatvam Jag MulamAnucool BhavamAham Tyamev Sharanam ||
Explanation -Give me the form, give glory, give glory, give glory and provide health. O five elements! You are the base of the world. You be favourable I have come to your shelter.
Shlok - Binaye Vivekam Dehi Mohi Dehi Sadgurna Yuktam Vaibhav Aparam Sadbalam Budh|
Cha Vidham Dehi Mohi Cha Dehi Bhagti Nishkamam ||
Explanation - O five elements (Pancha Tattva) Dev! Give me humility and wisdom and grant me immense wealth with virtues. Give me Satvik force, wisdom and knowledge and grant me devotion.
Strot Gae Karhi Namaskara |Mitahin Tan Man Sakal Vikara ||
Ehi Panch Bhut Puja Vidhana |Sakal Shubdayak Kalyana ||
Explanation - Parvati! By praising the five elements, all the disorders of body and mind disappear. This is the law of worship of the five elements, who bring all the auspiciousness and welfare.
Ab Kahaun Chandrapuja Vidhana | Saral Sugam Dayak Kalyana ||
Nisi Pawan Sada Purna Masi | Dekhahin Shashi Shradha Ullasi ||
Meaning: - O Parvati! Now I will tell you the method of worshiping the moon, so which is easy, simple and will do welfare. Full moon night is always pure; so on the full moon day one should see the moon with delighted heart.
Kari Darshan Stuti Shashi Gae | Barhi Vaibhav Sukh Shanti Ae ||
Stuti Mayank Devaun Batae | Gawahin Tehi Manovanchit Pae ||
Explanation - By observing the moon, singing the hymn of moon, brings glory, happiness and peace. So, let me tell Chandra Stuti that is going to fulfil the desire.
Chandra Stuti
Jay Jay Dev Nisa Bhusnam | Jay Jay Mangalmaye Nirdushanam||
Jay Prakrati Manam Shiv Lalat Bhushitan | Trayetap Nashakam Pativratam Pujitam ||
Explanation - O God who beautifies the night! Hail thee. O devoid of evil and bestower of welfare! Hail thee. O who admires nature's mind and Shiva's forehead! Hail thee. You are the destroyer of the three fold miseries and worshiped by devoted wives.
Jay Nischal Prem Dayakam | Jay Manojam Kaam Karkram ||
Jay Gagan Priyam Man Toshnam| Jay Anandmayeyam Kumud Poshanam ||
Meaning: O the one who brings immense love! Hail to you. O the form of desires and the cause of desires! Hail to you. O Sky love and who captivated the mind! Hail to you. O the form of Joy and kumud flowers sustainer! Hail to you. Hail to you.
Jay Mad Matsaradi Nashkam | Jay Kripalam Sukh Dayakam ||
Jay Kaam Mulam Roop Nayakam | Nar Mada Hirdaye Prem Palakam ||
Explanation - O destroyer of indulgence and envy etc., O Kindhearted, O provider of joy! We salute you! O root of desires and lord of charisma. Hail thee. O cultivators of love within genders! Hail thee.
Jay Chakor Priyam Shashi Himkaram| Jay Vidhu Shashank Susharkam ||
Jay Rohani Patim Man Mohakam | Jay Himanshu Sheetanshu Shubhamkaram ||
Explanation - O Chador sbeloved, O Shashi, O Himkar! Hail thee. Hey Vidhu, O Shashank, O Sudhakar! Hail thee. O Rohini's husband and enchanter of mind! Hail thee. Hail thee. O Himanshu, O Shitansu, O Shubhankar! Hail thee.
Jayam Roopam Dehi Premam Nishkamam | Tan Man Prasanam Karum Natham ||
Aham Tyamev Sharanam Tyamev Sharanam | Praseedh Bhavam Natham Praseedh Bhavarth ||
Explanation - O Lord! Give us victory, charisma and unconditional love. Hey, God!. Make our body healthy and mind happy. Oh Lord! You please, be happy. I am in your shelter. I am in your shelter.
Stuti Gae Karhin Namaskara | Shashi Sanmukh Charhin Jaldhara ||
Pushpa Patra Charawahin Shradhaanuhar | Vidhi Saral Ehan Puja Sari ||
Meaning: By singing the hymn of the moon greet it and offer water to the moon and as per the devotion offer the fruits and flower to the moon. This is the method of worshiping the moon.
Chandrapuja Sobhagya Dayak | Prem Umang Mul Man Bhayak ||
Tithi Punam Hoe Kartik Masa | Pujahin Shashi Purna Abhilasha ||
Explanation - The worship of the moon brings blessing of good luck and it invokes love and fosters zeal and gives a pleasant feeling to the mind. All wishes get fulfilled, by worshiping the moon on the full moon day of Kartik month.
Pratimas Punam Pawan Suhae | Karhin Puja Sukh Vaibhav Pae ||
Var Sundar Milahin Kanya Kunwari | Dhan Dhanya Sampan Pariwari ||
Explanation - The full moon date of each month is sacred. Hence on the full moon, those who worship the moon, they get happiness and splendour, and unmarried girls get a handsome groom belonging to a rich and cultured family.
Suhagini Rahahin Suhag Akhanda | Puja Saral Nahi Kichu Pakhanda ||
Kari Puja Janwawae Kanya Kuwanri | Rahawae Prasana Jag Mahatari ||
Meaning: - By worshiping the moon the married women's marriage lasts forever. The method of worship is also simple and free from hypocrisy. Those who worship the moon and feed little girls, the Mother Nature becomes happy and showers her blessings upon them.
Mili Dampati Je Puja Karhin | Nahi Sanshaye Prem Atal Rahahin ||
Pawanhin Fal Man Anucoola | Mitahin Jag Janjat Bhav Shula ||
Explanation - Couples who worship the moon together, have unwavering love and bear fruit favourable to the mind and eradicate all the problems of the world.
Grihast Milhin Sukh Apari | Shashi Puja Haye Mahima Apari ||
Dahik, Davik Bhotik Tap Nasae | Kari Dekhaun Kali jug Ajmae ||
Explanation People of the household get immense pleasure from the worship of the moon, hence the glory of moon worship is infinite. The worship of the moon removes the circumstantial/environmental, divine and physical sufferings. It can be tested in Kali Yuga.
Doha - Shashi Pujahin Jay Roop Yash Mile Sab Jag Hoye Anucool |
Dampatya Jeevan Sukh Barshahin Byaphin Nahi Kou Bhavshu|| 142 ||
Explanation - O Parvati! On worshiping the moon, victory, charisma, fame and splendour are attained, and the whole world be-comes favourable and in the married life, it starts raining happiness, which ends the emotional sufferings.
Grihasta Bhal Sat Vyawahari | Dehin Dan Desh Kal Abuhari ||
Parninda Nahi Ho Hirdaye Vichara | Takhin Nahi Pardhan Pardara ||
Explanation - A householder is good with sattvic behavior and a householder should also donate according to time, place and person. Bickering and backbiting should never enter the house-holder s heart. He should never lust for other s wealth and women.
Jatha Sambhav Japhi Guru Mantral Rakhin Man Nirmal Antar ||
Karhin Satsang Prati Ravivara | Guru Pujahin Sahit Pariwara ||
Explanation - As far as possible chanting of Guru Mantra should be done. The inner mind should be kept clean. One should hold Holy Communion every Sunday and worship the Guru along with the family.
Karhin Nirmal Man Manas Puja | Dikhawadi Nahi Ho Pakhand Duja ||
Sab Jag Janhi Prabhu Santana | Prabhu Sab Dev Prabhu Bhagwana ||
Explanation Mental worship should be done after purifying the mind and there should not be preteens and hypocrisy etc. in worship. Creatures in the whole world should be considered as children of the collective spirit and the collective spirit should consider as the form of all the deities and the Divine.
Rahawanhi Sahaj Prabhu Sharnae | Te Grihast Prabhu Priya Sadae ||
Palhin Kartavya Je Man Lae | Uma Tinhake Prabhu Sada Sahae ||
Explanation - O Parvati! The householder who always stays in the shelter of the Divine, he is very dear to the Divine and the householder who follows their duty honestly, the Divine always helps them.
Doha - Grihasta Sam KouAshram Nahi Uma Karhu Mum Vachan Biswas |
Dharma Arth Kaam Moch Prad Hovahin Puran SabAbhilasha ||143||
Explanation -O Parvati! Like the householder s life there is no other phase of life (Grihasth Ashram). You trust on my words because householder s life(Grihasth Ashram) gives morality, wealth, desires and salvation and in the householder s life (Grihasth Ashram) all the wishes gets fulfilled.
Jay Mahesh Vishesh Kripalkam | Jay Trayambkam Kaam Nashkam ||
Jay Sahaj Saroop Shastra Shodhakam | Jay Asurari Kaam Madadi Mochakam ||
Explanation - O Mahesh, O special kind! Hail thee. O Trimbakam, O destroyer of lust! Hail thee. O instinctive form! Hail thee. You are the researcher of all the scriptures. Asurari (who destroys demons), like lust and indulgence etc. Hail thee.
Jay Trikalgya Mum Natham | Jay Tripurari Rakshak Satpathm ||
Jay Vasnavyal Gal Dharkam | Jay Ram Priyaya: Bhav Tarkam ||
Explanation - O Lord, O Trikala Yajna! Hail thee. O Tripurari! Hail thee. You are about to protect the path of truth. O who wears the lust like serpents around the neck! Hail thee. O beloved of the divine! Hail thee. You are the one to help us cross the ocean of emotions.
Jal Bhalmand Par Gunateetham | Jay Adi Natham Sidh Ateetam ||
Jay Sabar Srijakam Tantra Shodhakam | Jay Nath Param Tatva Bodhkam ||
Explanation - O beyond good evil! Hail to you. Hey Adi Nath and the ultimate perfection! Hail thee. O creator of 'Sabar Mantra' * and discoverer of 'Tantra'! Hail thee. O Lord, who bestows the experience of divineness!
Jay Pateet Pawan Sharnagat Rakshakam |Jay Jag Hitaye Kalkut Bhakshakam ||
Jay Bimalnath Param Sadhakam | Jay Mukt Swaroopaye: Maya Nivarkam ||
Explanation: O Hail to the saviour of the pure hearted fallen ones, and protector of the refugees. O drinkers of 'Kalkut' poison in the interest of the world! Hail thee.
Doha - Jay Suresh Mahesh Karunesh Jay Pran Priya Mum Nath|
Kripa Kenha Vishesh Tum Ma Sab Vidhi Bhaye Sanath | 144 ||
Explanation - O Suresh, Mahesh and God of compassion! Hail thee. Oh dear my lord! Hail thee. Hey Nath! You have shown special kindness on me, due to which I feel protected by all means.
Dhanya Dev Param Gyan Batae | Sab Vidhi Ma Kritarth Suhae ||
Sukh Dukh Mul Nath Deu Batae | Mohadi Bhav Kahe Jeev Satae ||
Explanation - O God! I am very thankful that you have explained to me the supreme knowledge, after listening to that I have become grateful in every way. Hey Nath! Now tell the root cause of happiness and sorrow and why feelings of attachment etc. haunt the living beings? Please also tell this.
Mohadi Bhav Kaha Mukhti Upae | Sab Kahau Nath Mohi Samujhae ||
Dharam Neeti Updeshu Mohi | Keerati Bhuti Sugati Jate Hohi ||
Explanation - O Lord! Now explain to me, what is the way to get rid of feelings of attachment etc? Hey Nath! Also teach me the doctrine of religion, so that fame, splendour and good fortune can be attained.
Sunhu Uma Sab Muni Kahahin | Ramu Charachar Nayak Ahahin ||
Ram Sharan Keerati Sugati Dae | Mum Vachan Satya Sanshaye Nae ||
Meaning: - O Parvati! All saints say that the Divine is the owner of the whole world that is why the shelter of the Divine provides all the fame and salvation. These words of mine are true; there is no doubt in it.
Subh Aru Asubh Karam Anuhari | Prabhu Dae Fal Hirdaye Bichari ||
Karae Jo Karam Pav Fal Soe | Nigam Neeti Asi Kaha Sabu Koe ||
Explanation - O Parvati! Auspicious and inauspicious is based only according to karma, because the Divine gives fruit exclusively by considering the nature of karma. Therefore, whoever performs the act gets the same result. This point of view is stated in all the scriptures.
Doha - Aru Kare Apradh Kou Oru Pav Nath Fal Bhogu |
Ati Bichitra Bhagwant Gati Kaha Maram Ehan Jogu ||145||
Explanation - O Nath! Someone commits a crime and someone else has to bear the fruit. This is a strange arrangement of the Divine. What is the secret behind this?
Moha Janya Byaphin Par Doshu | Gyani Gun Karhin Na Roshu ||
Ram Charan Pankaj Priya Jinhahi | Moha Dosh Vyaphin Nahi Tinhahin ||
Explanation O Parvati! Because of attachment, other people's actions are blamed, so with the awareness of this fact the wise people do not blame the Divine. Those who love the Divine, they do not suffer due to the faults that arise because of attachment.
Jogvahi Je Prabhu Pran Ki Nae | Tinhahin Kabhun Moha Santae ||
Nijhi Nij Sukh Dukh Kar Data | Mohavash Birtha Pardosh Lagata ||
Explanation - O Parvati! Those who hold on to the divine like life are never troubled by attachment. The creature itself is the cause of its own happiness and sorrow, but keeps blaming others due to attachment.
Jog Biyog Bhog Bhalmandal Hit Anhit Madhyam Bhram Fanda ||
Janmu Marnu Janha Lagi Jag Jalul Sampati Bipati Karam Aru Kalu ||
Explanation - O Parvati! Meeting and separation, good and bad enjoyment, illusion of wellness and harm, birth, death and behavior of the world, wealth, misery, deeds and time.
Dharni Dhamu Dhanu Pur Pariwaru | Sargu Narku Janha Vyawaharu ||
Dekhia Sunia Gunia MAN Manhi | Moha Mul Parmarath Nahi ||
Explanation - After seeing and listening to the behaviour of land, house, cube, village, family, heaven, hell and the world, think about it and see, all of them have their original attachment. All these do not happen in the spirit of charity.
Doha - Sapne Hoe Bhikhari Nripu Rank Akpati Hoe |
Jage Labhu Na Hani Kahu Temi Prapanch Jiyan Joe ||146||
Explanation - O Parvati! Just as a beggar becomes a king and a king becomes beggar in a dream, but there is no loss or gain on waking up, similarly all these are the traits of fascination in the mind.
As Vichari Prabhu Na Dosh Lagae | Uma Mohavash Sukh Dukh Sadae ||
Moha Nisan Sabu Sobani Hara | Dekhia Sapan Anek Prakara ||
Explanation - O Parvati! One should not blame God for thinking like this, because happiness and sorrow are always due to attachment. In the night of fascination, all living beings sleep and keep dreaming like many.
Aehin Jag Jamini Jaghin Jogi | Parmathi Prapanch Biyogi ||
Jania Tabhi Jeev Jag Jaga |Jab Sab Vishaye Bilas Biraga ||
Explanation - In this world, that is the like night, only yogis are awake. They are seekers of the ultimate (Paramarthi) and far from the elusive world(Maya). A creature is awake, that can be con-firmed when it shows disinterest in the subjective nature of world.
Hoe Bibeku Moha Bhram Bhaga | Prabhu Charan Jaghin Anuraga ||
Uma Param Parmarath Ehu | Man Kram Bachan Prabhu Pad Nehu ||
Explanation - O Parvati! When love for being in the shelter of the feet of Divine is born, then wisdom is invoked there and the illusion of attachment disappears. Hey Uma! The ultimate goal of life can be attained by lovingly investing the thoughts, words and deeds at the feet of the Divine.
Ram Bramha Parmarath Rupa | Abigat Alakh Anadi Anupa ||
Sakal Bikar Rahit Gatbheda | Kahi Nit Neti Niroophin Beda ||
Explanation -Divine is the form of Paramarth, which is eternal, unique and infinite. They are devoid of the vices, which are called Ved neither this nor that (Neti Neti).
Doha - Bhagat Bhav Bhumi Dekhi Sada Dravhahin Prabhu Sahaj Kripal |
Sharnagat Rakshak Prantpal So Sharan Byape Na Moha Ja ||147 ||
Meaning: - O Parvati! The Divine s compassion depends upon the devotee s mindset. The Divine keeps the promise of protecting the devotees who are in his shelter, so those who come to the shelter, the web of desires don't trouble them.
Doha - Karam Bachan Man Chardi Chalu Jab Lagi Sharan Natye Kartar|
Tab Lagi Sukh Sapneun Nahi Karau Chahi Koti Upchar ||148||
Explanation - As long as you do not renounce the hypocrisy of thoughts, speech and deeds and come to the shelter of the Divine, the sorrow does not disappear even in the dream, even when you make millions of efforts.
Prabhu Bhagti Sumangal Mula | Mitahin Moha Jnait Sab Shula ||
Uma Sunu Mam Satya Bachna | Prabhu Adheen Jani Sab Rachna ||
Explanation -Devotion to the Divine is at the root of all kinds of welfare, so that all the troubles arising out of attachment are eliminated. Hey Parvati! Listen to my true words - entire creation is under the Divine.
Je Gur Pad Ambujh Anurag | Te Lokhun Bedhun Bharbhagi ||
Gur Bhagat Prabhu Bhagti Pae | Lok Parlok Ubhaye Sudhrae ||
Explanation -Those who have affection at the feet of Guru get fame from both public doctrine and Vedic doctrine and devotees of Guru have devotion towards the Divine, thereby improving both the world and the hereafter.
Guru Prasanna Prabhu Anucoola | Mitahin Sab Man Kalpit Shula ||
Uma Ma Janun Prabhu Subhau | Apradhihu Par Koha Na Kau ||
Explanation - O Parvati! When the Guru is pleased, the Divine would become favorable. That is, by which the troubles arising from the imagination of the mind are removed. Hey Uma! I know the nature of the Divine; they do not rage even criminals.
Samrath Sharnagat Hitkari |Gungahaku Avgun Adh Hari ||
Prabhu Pitu Matu Suhard Guru Swamil Pujya Param Hit Antar Jami ||
Explanation - O Parvati! The Divine is the benevolent and the benefactor of the refugees, the one who accepts the virtues and the one who destroys the demerits and sins. Hey Parvati! Divine is the father, mother, well wisher, guru and master, that's why the all knowing Divine is the one who is supreme, worth worshiping and benevolent.
Doha - Pran Pran Ke Jeev Ke Jeev Sukh Ke Sukhadham |
Bhagat Vatsal Param Hitkar Uma Jagatpati Ram ||149||
Explanation O Parvati! The lord of the world, the Divine, is the spirit of life, the very life in a living being, the house of happiness, compassionate to the devotees, and the ultimate benefactor.
Doha - Uma Prabhu Gun Subhav GurAti Muni Jan Suni Sukh Payen |
Hari Bimukh Vishaye Mur Jan Suni Suni Bismaye Karayen|| 150 ||
Explanation - O Parvati! The qualities and nature of the Divine crew very deep, which the monks are happy to hear but those who are alienated, subjective and foolish, are surprised.
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Shruti Siddhant Kahaun Nichari | Prabhu Bhijia Sab Kaaj Bisari ||
Prabhu Bigyan Roop Nah | Moha Bhagati Bhav Pekhi Karhin Choha ||
Explanation - Parvati! Let me explain to you the principles of Vedas in as a conclusion, that leaving all the works one should chants the hymn of the Divine. The Divine is beyond the desires and is the form of science, that senses the emotions of worshiper and gives blessings accordingly.
Shruti Puran Sab Granth Kahahi | Prabhu Bhagti Binu Sukh Kachu Nahi||
Andhkaru Baru Ravihi Nasave | Ram Bimukh Na Jeev Sukh Pawe ||
Explanation - O Parvati! Vedas, Puranas and all the texts opine that, creature cannot have any happiness without devotion for the Divine. Even if the darkness destroys the Sun itself, but by running away from the Divine one cannot be happy.
Sab Kar Mat Girindani Eha| Karia Prabhu Pad Pankaj Neha ||
Him Te Anal Pragat Baru Hoe | Prabhu Bimukh Sukh Pava Na Koe ||
Explanation O Parvati! Everyone is of the opinion that lovingly one should be place ones faith at the feet of the Divine. Because, it might be possible to produced fire within snow, but by running away from the Divine one cannot get happiness.
Fulhin Nabh Baru Bahubidhi Fula | Jeev Na Laha Sukh Hari Praticoola ||
So Karu Bichari Hirdaye Mahin | Prabhu Sharanhin Sukh Milahin ||
Explanation - Even though many flowers bloom in the sky, but the creature cannot get happiness if it deviates from the Divine. So O Parvati! You try and realize it within the heart that you get happiness in the shelter of the Divine.
Doha - Jasu Naam Bhav Bheshaj Haran GhorTraye Sul |
So Kripal Mohi To Par Sada Rahau Anucool ||151||
Explanation - Parvati. The Divine who is renowned as the one who removes all the three kinds of great sufferings in the world, may the compassionate Divine always remain favorable to you and me.
Doha - Girinandani Hari Charcha Sam Nahi Labh Kachu Aan |
Binu Prabhu Kripa Na Hoe So Gawahin Bed Puran||152||
Explanation - O Parvati! There is no other activity more beneficial than Divine communion. But the Divine communion is not available to everyone without the grace of the Divine. All the holy scriptures (Veda& Puranas) also say the same.
Kaheun Param Puneet Prasanga | Sunat Shravan Hirdaye Hoe Umanga ||
Pranat Kalptaru Karuna Punja | Upjae Preeti Prabhu Pad Kanja ||
Explanation -O Parvati! The sacred incident that I have told you will bring joy into your heart as soon as you hear it. The Divine is like a wish fulfilling tree (Kalpavriksha) and is a pool of compassion, so listening to it will generate reverent love at the feet of the Divine.
Man Kram Bachan Janit Adhjae | Sunhin Je Katha Shravan Man Lae ||
Teerthatan Sadhan Samudae | Jog Birag Gyan Nipunae ||
Explanation - O Parvati! Those who listen diligently to these episodes, their worries created out of thoughts, words and deeds will disappear. These episodes bestow of the benefits of pilgrimage, and it will bring proficiency of yoga, quietness and knowledge.
Nana Karma Dharma Bhrat Dana |Sanjam Dam Jap Tap Makh Nana ||
Vidya Binaye Bivek Barae |Sab Fal Ehan Prasang Sunae ||
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Explanation - O Parvati! Different type of religious deeds, donations, abstinence, chanting, penance and sacrifice etc. and like the fruits of learning, humility and wisdom are the fruits of listening to these episodes.
Janha Lagi Sadhan Bed Bakhani | Sab Kar Fal Prabhu Kripa Bhavani ||
Ehan Prasang Sab Siddhant Nichora | Bhagati Dayak Ehan Mat Mora ||
Explanation O Parvati! As far as the means which the Vedas have given, all of them have the grace of the Divine. But this incident, Oh Parvati, the context I narrated to you is the crux of all the principles, so it is my firm belief that it generates devotion towards the Divine.
Doha - Muni Durlabh Hari Bhagti Nar Pawahin Binhin Prayas Je Yaha |
Prasang Nirantar Sunhi Hirdaye Rakhi Bisbas ||153||
Explanation -O Parvati! Those who believe in the heart and listen to this episodes, they will easily develop devotion towards the rare Divine, such as the sages.
Soe Sarbagya Guni Soe Gyata | Soe Mahi Mandit Pandit Data ||
Dharma Parayan Soe Kul Trata | Prabhu Charan Jakar Man Rata ||
Explanation - O Parvati. He is the one who is known as to be the omniscient, virtuous, knowledgeable, famous, pandit, virtuous and whole, whose mind is set at the feet of the Divine.
Neti Nipun Soe Param Sayana | Bhagati Ras Neek Tehi Pana ||
Soe Kabi Kobid Dheeraj Dhari | Jahi Prabhu Charan Preeti Apari ||
Explanation - He is called an expert in the doctrines and supreme vigilante, who reverently drinks the juice of devotion and also he is known to be the poet, enlightened and patient, who has immense love at the feet of the Divine.
Dhanya Des Janha Hoe Satsanga | Dhanya Jeev Prabhu Pad Preti Abhanga ||
Dhanya Karam Jo Hari Rijhae | Dhanya Sadhak Kichu Chaha Nae ||
Explanation - O Parvati! Blessed is the place where the communion takes place and the living beings that have great love for the Divine in his heart and blessed are those deeds, that pleases the Divine, and blessed is the seeker, who is desire less.
So Dhan Dhanya Pratham Gati Jaki | Dhanya Mati Prabhu Charan Rat Paki ||
Dhanya Acharya Hari Gurna Bhake | Dhanya Bhagat Prabhu Pad Chit Rakhe ||
Explanation-O Parvati! That wealth is good, which is put in the works of the Divine and blessed is the firm wisdom at the feet of the Divine. That Master is the blessed one who praises the qualities of the Divine and that devotee is blessed, who puts his mind at the feet of the Divine.
Doha - So Kal Dhanya Uma Tanha Hari Bhagat Santati Janmaye |
Nesi Diwas Prabhu Bhajan Rat Soe Kul Tarak Kahaye ||154 ||
Explanation - O Parvati! The family where a devotee of the Divine is born is blessed, and is engaged in chanting the hymn of the Di-vine night and day. Such a child is called the saviour of the family.
Mati Anuroop Katha Ma Bhashi | Anubhav Gamya Parmatma Sakhi ||
Tav Man Preeti Dekhi Adhikae | Tohi Ma Prabhu Charit Sunae ||
Explanation -Hey Parvati! According to my intelligence, I have narrated my experience to you keeping the Divine as a witness. I have told this Divine character to you only after seeing the "special kind of love for the Divine" in your mind.
Jehi Sunhin Ehan Damb Bisari | Tinha Hirdaye Karhin Ujiyari ||
Jo Hat Kari Sunae Na Man Lae | Tinha Kou Bakta Labh Sadae ||
Explanation - Those who listen to this topic after shunning their ego, their heart will be enlightened by Divine wisdom. And even those who do not listen with persistence, by rendering it to them the speaker will be benefited.
Kami Krodhi Sunhi Ek Bara | Tinhahun Karhahin Ehan Uddhara ||
Janam Janam Koti Adh Nasae | Kahat Sunat Ehan Labhdae ||
Explanation - O Parvati! Even people whose minds are full of lust, greed and anger if once they hear this episode, they too will be saved. By saying and listening to this sacred passage, crores of sins of previous births will be destroyed.
Guru Pad Preeti Neeti Rat Jae Uma Jna | Param Adhikari Tae ||
Ta Kahan Yaha Vishesh Sukhdae | Jahi Prabhu Chari Kichu Gati Nae ||
Explanation -O Parvati! Those who vest their love at the feet of the Guru and always follow the doctrine, they are the special ones who deserve to listen to this sacred topic, and it will bring special pleasure to them those who need nothing but the Divine.
Doha - Prabhu Charan Rati Jo ChahaAthwa Chaeb Jehi Pad Nirban |
Bhav Sahit Ehan Charit Karau Sab Bidhi Hoeb Kalyan || 155 ||
Explanation - Those who want love from the Divine by being at the feet of the Divine or want nirvana, they should be rendering this Divine scripture with devotion. It will lead to welfare of all kinds.
Prabhu Charit Geereja Ma Barni |Kalimal Samani Manomal Harani ||
Sansrit Rog Sanjeevan Muri |Prabhu Charit Gawahin Shruti Suri ||
Explanation - O Parvati! I have described the special characteristics of the Divine, who is going to remove the disorders of the -Dark Age (Kali) i.e. body intelligence and disorders of mind. They are like life herbs for liberation from the diseases of the world, so the Vedas have also sung the characteristics of the Divine.
Ehi Mahan Dhyan Gyan Sopana | Prabhu Bhagati Kare Ehan Panthana ||
Ati Hari Kripa Jahi Par Hoe | Paun Daeb Ehi Marg Soe ||
Explanation - O Parvati! In this story there are steps of meditation and knowledge, and this is the way to devotion towards the Divine. Only they will step in to this path, those who are blessed with special blessings of the Divine.
Man Kamna Siddhi Nar Pawa | Je Yaha Charitra Kapat Taji Gawa ||
Karhin Sunhin Anumodan Karhin | Te Gopad Ev Bhav Nidhi Tarhin ||
Explanation - O Parvati! Those who renounce their go and listen to the special characteristics of the Divine, they will achieve the power of manifesting their wishes, and those who will earnestly render, listen and follow the doctrine, they will cross the worldly ocean of emotions like jumping over a cow's hoof.
Suni Sab Charit Hridaye Ati Bhae | Girinandini Boli Vinay Sunae ||
Nath Kripa Mum Gat Sandeha | Prabhu Charan Upjeu Nav Neha ||
Explanation - Parvati was very happy to hear the characteristics of God, and Parvati said to Shiva, O Lord! By your grace my doubts have been removed and renewed love has been born to-wards the feet of the Divine.
Doha - Ma Krit Kritya Bhaye Nath Ab Tav Prasadh Bisves |
Upji Hirdaye Prabhu Bhagati Drir Beta Sakal Kales ||156||
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Explanation - Lord! I am thankful for your special kindness and strong devotion has cropped up in my heart and all tribulations have been removed
Yaha Subh Sambhu Uma Sambada | Sukh Sampadan Saman Bishada ||
Bhav Bhanjan Ganjan Sandeha | Jan Ranjan Sajjan Priya Eha ||
Explanation - O my Son! This is a very auspicious dialogue between Shiva &Parvati, which is capable of destroying sadness and bestows happiness. This dialogue removes the doubts in the mind, and it brings satisfaction to the devotees and is pleasant to the gentleman.
More Bhagat Je Jag Mahin | Ehi Sam Priya Tinha Ke Kchu Nahin ||
Ehi Pawan Charit Suhae | Tore Hirdaye Jo Ma Samjhae ||
Explanation - O my Son! For those who are my devotees in this world, to them, there is nothing more appealing than this dialogue. I have made you realize this holy story within your heart.
Aehi Kali Kal Na Sadhan Duja | Jog Jagya Jap Tap Brat Puja ||
Ehi Charit Suni Sab Fal Pae | Harun Sankat Kripa Barsae ||
Explanation - O Watts! There is no other means of yoga, yagna, chanting, penance, fasting and worship in this Dark Age (Kali Yuga). Only by listening to this Holy Scripture, one can get all the fruits and I will bless them by removing their troubles.
Dhanya Nath Mohi Pa Kripa Kenhi | Ma Abudh Tau Maha Jas Denhi ||
Tumhahin Nath Tumhar Samana | Dhnaya Dhanya Prabhu Kripa Nidhana ||
Explanation -O Supreme Father! You are great who have blessed me. I am naive, yet you have given me great fame. Hey Lord! You are one and the only. Hey asset of kindness! You are great, you are great.
Doha - Tore Charan Sees Nawae Kari Ehan Var Chahun Bhagwan |
Nirantar Mum Hirdaye Niwas Karu BhagatVatsal Kripa Nidhan ||157||
Explanation -O Supreme Father! I seek blessings by bowing down at your feet. I want that the one who is compassionate towards the devotee asset of kindness! May you always stay in my heart.
Doha - Ehan Charit Pawan Kalimal Nasawan Sukh Sampadan Sab Shul Nasahin|
Prabhu Kripalu Sahaj Dayala Bhagat Bachal Patitahu Pawan Karahin ||
Pari Suni Gawahin Gunahin Je Janu Binu Hi Prayas Bhav NidhTarahin |
Kahat Laxminarayan Ehan Sukhasan Prabhu Nijhi Kripa Kari Samjhahin ||
Explanation - This scripture is very pure and destroyer of the flaws of the Dark Age (Kali Yuga) brings happiness and eradicates all sufferings. Divine the Father is kind and com-passionate and also compassionate to the devotees and purifier of the impure ones. Those who will sing and contemplate after reading and listening to this Lord s biography (Charit), they will cross the worldly ocean of emotions without any effort. Lakshminarayan says that this Charit is abode of happiness, which the Divine himself has graciously explained.
|| Manavdharmashastrasya Shiv Parwati Pwan Samvad Bhagati Gyan Dhyan Cha Mokshatharma Ashtam Skandham Sampurnam ||
(Thus completes the eighth chapter of Manavdharmashastra comprising of Holy dialogue between Shiva and Parvati that bestows devotion, wisdom and salvation)